Homeschooled in New Zealand: TheLemur’s Story, Part One

CC image courtesy of Flickr, Chris Preen.

HA note: The author’s name has been changed to ensure anonymity. “TheLemur” is a pseudonym.

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In this series: Part One | Part Two | Part Three | Part Four

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When I happened across Homeschooler’s Anonymous, I immediately related to the stories presented. As the first generation of the homeschool movement in the States critically considers their past, I will endeavour to start the conversation for kiwis (and Aussie too – we’re two very similar countries).

Out of a population of some four millions, there are on average 5,000 homeschool students. I was a (male) part of that statistic from attaining school age in 1997 to 2009. My brother and I were homeschooled our entire school lives. Now we’re both completing tertiary studies.

Like in America, a sizable chunk rejects mainstream education out of religious and philosophical conviction.

Our Education Act permits what’s called an Exemption (from attending a recognized school) if a parent makes a written submission in which they demonstrate a child will be taught ‘as well and as regularly’ as in a public school. Once the exemption is granted at the Ministry of Education’s behest, the Education Review Office (ERO) can review the child’s curriculum and academic abilities commensurate with public school and age expectations. I was reviewed once before I was ten. Evidently, I satisfied their criteria; I have heard of other families who received check-up visits. Unlike the more laissez-faire United States, a basic regulatory framework exists. Spanking was also recently legislated against.

I’ll begin with my parents to give you a background on my home educated experience. My mother converted to a fundamentalist Christianity, specifically Reformed Theology, while she was a registered nurse. Whereas her’s was a typical evangelical conversion, my father adopted Christianity after seeking life answers from Francis Schaeffer’s L’Abri apologetics ministry in Switzerland. Schaeffer’s discursive concept (something quite foreign to the average evangelical) so enamoured him he planned on replicating it on a smaller scale back in New Zealand. After meeting in an evangelical church, they married. The next significant event was there attendance of a hard-shell American Baptist’s missionary church. This joker was a legalist of the highest order, demanding congregationists sign a Church Constitution which he could then use for punitive purposes. For a reason that escapes me, my mother did something which in his mind violated the Constitution. Although my father had signed, she hadn’t. Thus, he could not ‘discipline’ her. Rendered impotent by his own rules, he became enraged, and in my mother’s words ‘stamped himself into the ground like Rumpelstiltskin.’ At this juncture, I believe, my parents’ long, fitful journey away from legalism and the excesses of fundamentalism began.

Not long after these events, I was born. Mum decided to home educate me. She was always the dominant force in the household, and excepting financial decisions, dad generally deferred to her. The matriarchal dynamic represents one difference from what I glean my American equivalents lived. Ironically, my mother enforced an explicitly patriarchal belief system without the slightest cognitive dissonance. Two drives, I believe, explained my mother selecting the homeschool option.

Firstly, fear.

Her family was rather screwed up. My maternal grandfather harboured guilt, stemming from leaving his mother to fare for herself in England while he immigrated to New Zealand in search of better economic prospects. His children developed their own various pathologies. Mum’s brother ran her off the road one time. She determined, by hook or by crook, she would eliminate the repeat of those patterns in her offspring. Turning a very focused attention on her children was one way of achieving that.

Second, a belief schools were the inferior pedagogic option.

Their secularism, unimpressive student performance, and what she perceived to be deleterious socialization and structure closed that possibility.

Growing up, I came to accept my mother’s great emphasis on discipline. I knew stepping out of line could easily warrant ‘six of the best’ (whacks, the equivalent of ‘spank’ in the NZ lexicon). I was whacked as far back as I can recall, and I know my brother was hit at little more than two years of age. These ‘we’re doing it because we love you and if we don’t the POLICE will have to’ sessions were generally administered with a wooden kitchen spoon; the hard, tubular rod for elongating the sucking hose of the vacuum cleaner; or a stick from a tree. On days I sensed ‘danger high’, I would wear two pairs of underpants, hoping in the event of a punishment my shorts would not be pulled down. After being ‘disciplined’, I would be banished to the other end of the house for an hour or so. Mum thought being sent to your bedroom rewarded ‘disobedience’, as toys were present there. Funnily enough, I can remember being whacked there. Mum took care to draw the curtains first lest any nosey neighbours should see.

You’ve probably picked up here mum was almost always the judge, jury, and executioner of punishment. Dad did it too to a lesser extent, and then usually at mum’s behest.

She had a strict, parochial view of what was ‘acceptable’ in a Christian household.

No ‘snivellers whiners, grumblers’ and so on, she would say. We didn’t have a TV or computer till I was 15. In fact, Dad hopping over to the neighbours occasionally to watch the Rugby enraged my mother. We were allowed little choice in what we wore, and shirts HAD TO BE TUCKED IN! (otherwise one would end up like the heathens). Peer pressure was a great evil, and thus socialization had to be curtailed.

QuiverFull is an Ideology, not a Movement or a Cult.

By Nicholas Ducote, HARO Director of Community Relations

In the last three years, the mainstream media has dedicated unprecedented coverage on Christian fundamentalism, QuiverFull, and Fundamentalist Homeschooling. One of the big parts of my and Ryan’s positions with HARO is to help journalists and researchers navigate the sub-cultures and their many niches and intricacies. I don’t claim to be the end-all of information about homeschooling and I am always learning new things. I hope this article can provoke a discussion about the nature of QuiverFull as a pronatalist ideology and how it relates to other ideologies in the Christian Homeschooling movement. I have to thank Kathryn Joyce for accurately labeling QuiverFull pronatalist over six years ago.

It may seem petty to dedicate an entire post to a discussion of terminology and definitions, but it’s vital to bring clarity to our experiences. Given the amount of time I spend with journalists parsing terminology, explaining the differences between Bill Gothard, Michael Farris, and the plethora of homeschooling organizations, we need to have more clarity in our terminology.

“QuiverFull” has become a catch-all term to describe Fundamentalist Homeschooling and Christian fundamentalism. At its core, QuiverFull is a pronatalist ideology about reproduction and family purpose that stems from a verse in Psalm 127. QuiverFull is not a self-contained cult, it is not an organized movement with clear leadership, but it does have a number of core advocates. QuiverFull is most useful to understand as a number of points on a sliding scale of reproductive ideology. It can seem like its own movement because the QuiverFull ideology can have a massive impact on your lifestyle. However, QuiverFull was likely pitched to its victims as a part of a greater menu of fundamentalist beliefs that provoke a wholesale lifestyle change. The most prominent and widespread conduit for QuiverFull was Christian Homeschooling. It was popular among that sub-culture to encourage families for “filling their quiver,” to crochet the Psalm 127 verse and hang it on the wall, or barely disguise QuiverFull language in family-first ideology.

Michael Farris, head of HSLDA and one of homeschooling’s oldest and loudest advocates, believes in the demographic battle that is central to QF, but he’s made it clear his version of patriarchy is not nearly as radical as Bill Gothard’s or Doug Phillips.

Michael Farris and his Pronatalist Ideology

What I see as the most commonly used definition of QuiverFull is one developed by Vyckie Garrison at No Longer Quivering. I’m very thankful for what Vyckie has done to elucidate the perspective of a parent who adopted QuiverFull ideology.

This may be merely an issue of journalists inferring things from her statements that she never says – and I understand things being lost in translation. However, I think her definition and explanations of QF are obscuring the variety in Christian fundamentalism and homeschooling. The movement and culture is far from monolithic because there are so many different “leaders” looking to claim a sliver of the base with their unique ideology. 

In each one of her descriptions of the individual beliefs of QuiverFull, there is a spectrum that runs from individualism at one pole to authoritarianism at the other. I saw a spectrum in the families around me each ideology spread across these two poles. Not all QF families attended home churches – we didn’t. We didn’t attend “QuiverFull seminars,” but Christian Homeschooling conventions where QuiverFull ideology was woven throughout the movement’s core. Vyckie explains that most in QuiverFull would never use that term to describe themselves, which makes it hard to understand how a QuiverFull movement existed without even using some sort of organizing rhetoric. And the reason for that is because a (limited) spectrum of Christian fundamentalism was on display at Homeschool Conventions.

There were many families who bought into the culture war and using children as cultural weapons, but would also emphasize individualism. The relative individualism was expressed in more liberal ideas about consent, gender equality, the ability of a child to individually discern God’s will, and the spiritual role of the father. I was often the most conservative and fundamentalist among my peer group, so I often marveled at the freedom allowed at more liberal ends of the Christian Homeschooling spectrum. The authority and omniscience of the Patriarchal Father also varied. ATI and Bill Gothard emphasized the “Umbrella of Authority,” which claimed God’s will was interpreted through the father’s will. If your dad agreed with you, it was God’s will; if he didn’t, it wasn’t God’s will.

However, QF was far from the only ideology present in Christian Homeschooling. Most of the fundamentalist cults, like the IFB churches, Bill Gothard’s ATI, or Doug Phillips’ Church, incorporate QuiverFull ideology into their menu of beliefs. ATI was radically QF in that they encouraged men who had vasectomies to get a surgical reversal and for women to have as many children as possible. Despite being deep in ATI and Christian fundamentalism, and the Christian Homeschooling movement, I picked up on a slightly different set of values on the spectrum.

QuiverFull is the Christian version of pronatalist ideology, not a singular movement or an organized cult, that is shared by most fundamentalist religions.  A movement requires an organized social component. A cult requires, among many other things, central organization. Literally across the world, different forms of religious pronatalism are impacting demographics. Conservative religious people are having more children

Eric Kaufman’s 2011 work Shall the Religious Inherit the Earth: Demography and Politics in the Twenty-First Century, (http://www.independent.co.uk/arts-entertainment/books/reviews/shall-the-religious-inherit-the-earth-by-eric-kaufmann-1939316.html) examined the modern trends of pronatalism across the world. Kaufman summarized his work thusly (http://www.patheos.com/blogs/friendlyatheist/2010/03/19/interview-with-eric-kaufmann-author-of-shall-the-religious-inherit-the-earth/) :

Fundamentalists have large families because they believe in traditional gender roles, pronatalism (‘go forth and multiply’) and the subordination of individualism to the needs of the religious community.

Speaking to the nature and variety of these beliefs and trends, Kaufman explained that the pronatalist demographic trend is “more advanced in the developed world” because of urbanization, contraception, and modern medicine have reached a zenith. Kaufman adds:

The pattern is most immediate and intense within Judaism where the ultra-Orthodox are already a significant share (over 10 percent) of the population and have three or four times as many children as liberals and seculars. But even within Christianity and Islam, fundamentalists have twice the family size of seculars.

Catholics practice a form of pronatalism and they have claimed birth control, contraception, and all non-reproductive sex as immoral. Muslims of various sects practice pronatalism and the most orthodox and radical absolutely see their children as weapons in a demographic struggle. This pronatalist rhetoric is also a key component to racist nationalist movements through history. 

Additional readings on the international tradition of pronatalism:

Heather Jon Maroney, “‘Who Has the Baby?’ Nationalism, Pronatalism, and the construction of a ‘demographic crisis’ in Quebec 1960-1988,” Studies in Political Economy, 1992. http://spe.library.utoronto.ca/index.php/spe/article/viewFile/11878/8781

“Demographic trends, pronatalism, and nationalist ideologies in the late twentieth century,” Ethnic and Racial Studies Volume 25, Issue 3, 2002. http://www.tandfonline.com/doi/abs/10.1080/01419870020036701d#.VeNZVvlViko

Brown and Ferree, “Close Your Eyes and Think of England: Pronatalism in the British Print Media,” Gender Society 2005. http://www.ssc.wisc.edu/~mferree/documents/BrownFerree-Close.pdf

Laura L. Lovett, Conceiving the Future: Pronatalism, Reproduction, and the Family in the United States, 1890-1938 (University of North Carolina Press, 2009).

Monica Duffy Tuft “Wombfare: The Religious and Political Dimensions of Fertility and Demographic Change”, in Goldstone, JA; Kaufmann, E; Toft, M, Political Demography: identity, conflict and institutions, (Boulder, CO: Paradigm Press, 2011).

Girl Without Consent: Michal’s Story

Photo by Darcy, used with permission.

HA note: The author’s name has been changed to ensure anonymity. “Michal” is a pseudonym.

Content warning: discussion of rape, rape fantasies.

I’d like to write about all the craziness of growing up, but I’m afraid someone will know it’s me.

I want to write about how my mom didn’t tell me what menstruation was until it happened (THAT is terrifying . . . having blood coming out “down there” makes you think you’re dying). Then neither she nor my dad ever explained that or sex to me. They gave me a section of a health book to read. Which I did. And promptly blocked it all from my memory because it was too embarrassing to handle. Growing up in a home where sex can never ever be talked about can mean that even clinical discussions seem evil and dirty and are best forgotten.

That’s how I got to age 16 without knowing words like “vagina” and “vulva.” When inserting a tampon for the first time (my mom always bought pads, but I wanted to go swimming) I thought about inserting it as “sticking it up my butt,” (although I knew it was a different hole, I had no words or understanding of the anatomy involved) and felt ashamed and degraded by the experience. And I associated it with Eve’s sin and felt ashamed to be a woman. I barely knew the word “penis,” and it took me some time to figure out how guys were different physically (testicles I only learned about somewhat later). As a teenager, I didn’t know where babies came from. I didn’t know what an erection was.

I’d like to write about how always being taught that women were inferior, passive participants in sex and that men were ravenously hungry for women’s bodies contributed to my rape fantasies and a hard to shake addiction to degrading, humiliating rape porn (I hate it, but guess what? I’m turned on by thinking about men hurting women. Don’t tell me Christian culture respects and honors women. I know where I first learned to think this way). I never in my life imagined myself enjoying sex; instead, when I thought about it, I thought about being forced into it. (Amazingly my SO and I share a pretty healthy relationship, but it’s a miracle given that I always suppressed and distorted my fantasies in such a hideous way).

I’d like to write about the time I almost talked myself into marrying a guy because I thought having gotten close to him meant that I’d given a part of my heart away and that I’d be defrauding him if I walked out. Oh, and that I would fall in love after marriage. Even though I wasn’t attracted to him. At all.

I’d like to write about crying after kissing my first boyfriend asking if he could still love or respect me even though I was so “cheap.” About how I wondered if we broke up, if anyone else could love me when I’d given my first kiss away to someone else.

I’d like to write about how hard I find it to refuse my SO when it comes to our physical relationship. I was told that men can’t stand it when their advances are rejected, that it damages their egos terribly, that a woman’s job is to make him happy. Sometimes I just don’t feel like doing something, and I know he’d listen if I said “no,” but I can’t say it, because I was told that once you have that man, you must never, ever tell him “no.” I can’t imagine the hell I would be in right now if my SO didn’t respect me and my body.

I want to write about how I feel like my loving parents raised me to be someone’s sex slave. What if I had married that first man? And didn’t feel attracted to him? But could never refuse him? And he was in charge of all our decisions? Including birth control decisions?

I want to scream.

Josh Duggar’s Treatment Center’s Troubling Connections to Child, Sexual Abuse Cover-Ups

Image of convicted child molestor Jack Schaap, whose sermons Reformers Unanimous recommends to its students (including Josh Duggar).

HA note: The following is reprinted with permission from Libby Anne’s blog Love Joy Feminism. It was originally published on Patheos on August 20, 2015.

Earlier this week Josh Duggar checked into Reformers Unanimous (RU), a Christian residential addiction treatment program in Rockford, Illinois, run by North Love Baptist Church and co-founded by the church’s authoritarian Independent Fundamentalist Baptist (IFB) pastor, Paul Kingsbury. Over the past twenty-four-hours, I have spoken with a number of individuals involved with or affected by either North Love or Kingsbury. Of primary importance are allegations that Kingsbury is actively supporting an accused sex offender, Richard DeVall, who is serving as a missionary in Bolivia and is sponsored by North Love Baptist Church. If true, this would seem to disqualify Kingsbury from running a recovery program for individuals suffering from porn addiction and sex addiction*, but Independent Fundamentalist Baptist churches seem to run by their own rules.

There are some striking similarities here. After Josh Duggar molested his younger sisters as a teenager, he was sent to one of Bill Gothard’s training centers to take part in a construction program while receiving Christian mentoring. A decade later, Bill Gothard resigned after several dozen women leveled accusations of sexual abuse against him. This time Josh has been sent to Reformers Unanimous, a program founded by a church that has a history of involvement in Gothard’s Institute for Basic Life Principles and which focuses on physical labor and Bible study. Paul Kingsbury, co-founder and chair of Reformers Unanimous, is alleged to be providing financial support through his church to an accused sex offender who has refused to return to the country to face charges. In other words, the Duggars appear to have sent Josh for round two of the same failed treatment.

In this article, I will lay out the case against Kingsbury in four sections. First I will examine Kingsbury’s relationship with Jack Schaap, who was convicted in 2013 of violating the Mann Act by transporting a minor across state lines for sex. Next I will look at Kingsbury’s alleged role in preventing accused sex offender Richard DeVall from coming to justice. Third, I will examine Kingsbury’s alleged history of failing to notify parishioners and others when a known sex offender is in their midst. Finally, I will look at the strict authoritarian manner in which Kingsbury allegedly runs North Love Baptist Church. I will finish by turning back to the Duggars and tying together some of the overarching themes running through this story.

Kingsbury’s Relationship with Convicted Abuser Jack Schaap

According to his bio on the North Love website, Kingsbury “surrendered to serve Christ with his life under the preaching ministry of Dr. Jack Hyles of Hammond, Indiana” and went on to graduate from Hyles-Anderson College. Jack Hyles spent the last decade of his life embroiled in controversy over a child sexual abuse coverup in his church. His son-in-law, Jack Schaap, who succeeded him as pastor of First Baptist Church of Hammond after his death in 2001, is currently serving a twelve year prison sentence for violating the Mann Act in connection with a sexual relationship with 16- and 17-year-old parishioner. During the trial, it came to light that Schaap had groomed the minor during counseling sessions and had sex with her in his office.

Kingsbury’s relationship with First Baptist Church of Hamnond and Hyles-Anderson is longstanding. Dan Parsons, who attended a Christian school run by North Love in the late 1970s and taught at the same school in the late 1980s, told me that students from the school were taken annually to youth conferences at Hyles-Anderson. Indeed, Kingsbury appears to maintain a relationship with First Baptist Church of Hammond and Hyles-Anderson to this day—he spoke at a Bible conference at First Baptist Church of Hammond only months after Schaap was sentenced.

Further, First Baptist Church of Hammond operates a chapter of Reformers Unanimous. This program was first brought to the church by now-imprisoned Jack Schaap. It is perhaps not surprising, then, that a sermon by Jack Schaap remains on a list of sermons Reformers Unanimous “recommends heartily” to RU students. According to Chicago magazine, Schaap was “part of what some call a deeply embedded culture of misogyny and sexual and physical abuse.” I was unable to find Kingsbury’s response to Schaap’s conviction, but I did find comments by one of his parishioners condemning those who would condemn Schaap and invoking Kingsbury as her authority for doing so. Kingsbury’s relationship with Schaap—and Schaap’s relationship with Reformer’s Unanimous—raises concerning questions about the culture of Reformers Unanimous.

Kingsbury’s Alleged Support for an Accused Sex Offender

Several years ago, Bob Jones University invited GRACE, an organization run by Billy Graham’s grandson and Liberty University professor Boz Tchividijian, to conduct an investigation of their handling of rape and sexual assault on campus. The final report released by GRACE detailed a situation in the early 1990s where BJU expelled and then readmitted a man accused of sexual assault. According to the GRACE report, “the alleged perpetrator minimized the extent of his crime, but he admitted to touching her inappropriately without her consent while he believed she was sleeping.” The perpetrator was readmitted to BJU after claiming that he had reconciled with his victim, but this was later revealed to be a lie.

This man, identified as Richard DeVall, is currently serving as a missionary in Bolivia. According to the GRACE report, his victim finally went to the authorities in 2012. Shortly after this she received a letter of apology from DeVall. Not satisfied, she contacted DuVall’s missionary agency, Baptist Pioneer Mission (BPM), asking them to remove him from the field “due to potential risks he could pose to others.” They refused, telling her that DeVall “had been repentant to the mission board by confessing his offense and writing a letter of apology.” When she asked whether BPM would encourage DeVall to return to the United States to face charges for his crime, the board responded that they would “use any legal means to protect” DeVall. In spite of claiming in his apology letter that he would “cooperate and work with all those who are involved in the issue,” DeVall insisted that the matter must be handled “in a Biblical way” and, according to GRACE, has refused to return to the United States to face criminal charges.

BMP’s listing of policies and procedures states that “To be eligible for appointment with BPM, the missionary applicant must be a member of and commissioned by his or her New Testament church.” According to my sources, North Love Baptist Church is DeVall’s sending church. Kingsbury, as pastor of North Love, promoted DeVall’s mission work on his blog in February 2012. The month before, in January 2012, DeVall gave a sermon at North Love. BJUGrace, a Facebook group dedicated to seeking “grace and truth, righteousness and peace in the abuse allegations at Bob Jones University,” recently posted regarding the connections between Kingsbury and DeVall as well. According to BPM’s website, “BPM will only serve individuals who are recognized and commissioned by their local church to engage in missionary work (church planting).” While BPM is DeVall’s sending agency, North Love plays a crucial role as his sending church, and as senior pastor, much of the responsibility for this falls on Kingsbury.

One would think that accusations of sexual assault leveled against a missionary would lead a church to have second thoughts about sending them into the field, but it appears that this has not occurred in DeVall’s case in spite of the fact that both my sources and BJUGrace allege that Kingsbury was notified some time ago of the details of DeVall’s crime. Kingsbury may believe DeVall has repented of his past sin and reformed his ways. This would be in keeping with IFB theology and Gothard’s teachings, but it flies in the face of DeVall’s unwillingness to return to the U.S. where he faces the possibility of criminal charges. If it is true that North Love is continuing to sponsor DeVall even with Kingsbury’s knowledge of the allegations against him, and that they have sent him into the field and are keeping him there out of fear that he will face criminal charges if he returns to the U.S., these are serious charges indeed. What impact might such unwillingness to take sexual abuse seriously and such inattention to systems of accountability have on the culture and teachings of Reformers Unanimous?

Kingsbury’s Alleged Failure To Warn Parishioners against Sex Offenders

Working alongside Kingsbury, Pastor Ray Borah served as the Academic Dean of North Love Baptist Collegepastor at North Love Baptist Church, and counselor at Reformers Unanimous. Before coming to North Love, Borah was employed as a youth pastor at a church in Florida. While serving as youth pastor, Borah, who had been married for well over a decade, allegedly sexually assaulted a teenage girl and became sexually involved with two other teenagers in his youth group. It is not clear whether Kingsbury knew of these allegations when Borah joined North Love, though the recent GRACE investigation revealed that the allegations had been reported to Bob Jones University some time before Borah joined Kingsbury’s pastoral staff, but were not investigated.

About three years ago, Borah committed another sexual offense, this one at North Love itself. What happened is unclear and has been subject to much rumor. While there is little definitive information, we do know that at this time Borah parted ways with North Love. According to sources I have spoken with, neither Kingsbury nor anyone else at North Love warned either parishioners or others who came in contact with Borah after he left North Love about Borah’s offense. This put additional individuals at risk.

This is not the first time Kingsbury has been involved in a failure to notify parishioners or other relevant parties that they have a sex offender in their midst. According to Parsons, in the late 1970s, when Kingsbury was a youth pastor at North Love, the English teacher and basketball coach at the school attached to the church was “caught peeping into the girls’ locker room.” The man was forced to confess, but the confession was kept extremely vague—”I got away from the Lord”—and no one was notified what he had done. “That was all hush hush,” Parsons told me. “Nobody who knew was permitted to talk about it.” This man was let go from the school, but was not blacklisted in any fashion. As a result, he simply traveled to another state and found a job at a Christian school there.

While Kingsbury was not senior pastor during the situation involving the school’s English teacher and basketball coach, as youth pastor he presumably participated in keeping the matter quiet and learned by example how affairs of this sort should be handled. Indeed, Kingsbury, who became senior pastor in 1982, only a few years after this incident, describes the senior pastor at the time as his “mentor.” In allegedly failing to notify others when they have a sex offender in their midst, Kingsbury has put others at risk and has shown himself to be either unaware of or uncaring about best practices for handling sexual abuse. This does not bode well for the practices of Reformers Unanimous, which Kingsbury co-founded and which continues to operate under his direction as chairman.

“The Authority To Do Whatever He Wanted”

In perhaps the most startling part of our conversation, Parsons described an alternative Halloween activity that Kingsbury put on during the late 1970s as an example of Kingsbury’s abusive and manipulative tactics. As Parsons explained, after the various activities at the alternative Halloween event had drawn to a close, the youth gathered in the gym, expecting to hear a short sermon. Instead, Kingsbury had the church deacons and other leaders enter the room and “stage a mass shooting with guns that shot blanks.” According to Parsons, the men “came in and scared everyone and shot into the crowd” in an effort to “scare all the kids into making a decision to accept Christ.” The experience clearly made a big impression on Parsons. “They’re very big on that fear, that kind of persuasion,” he told me.

Parsons also told me that Kingsbury rules North Love with an iron fist. Speaking of his experience at North Love in the 1970s and 1980s and his discussions with church members in the decades since, Parsons told me that Kingsbury teaches his congregation that the King James Version of the Bible is the only acceptable translation and relies heavily on “The Trail of Blood,” a 1931 pamphlet that purports to reveal that the Baptists are the true heirs of the early church. “That gave him the authority to do whatever he wanted,” Parsons said. “‘If you’re not listening to me, you’re not following the New Testament, period.’” Individual Independent Fundamentalist Baptist (IFB) churches frequently function as their own cults of personality, lacking an authority structure that provides accountability. The senior pastor at an IFB church—a position Kingsbury has held since 1982—often wields a great deal of authority over his parishioners, and in Kingsbury’s case, Parsons told me, that power extended to what church members wore and what Bible edition they used.

Parsons also described North Love as a Gothard church. During the 1970s and 1980s, he told me, teachers at North Love’s Christian school were required to attend Bill Gothard’s seminars annually. These conferences typically took place on a Friday, Saturday, and Sunday and were held in nearby Chicago. According to Parsons, the school would shut down on Friday so that the teachers could attend. After Gothard introduced his homeschool curriculum in the 1980s, some families took their children out of North Love’s Christian school to enroll them in Gothard’s program, with the support of the church. Kingsbury echoed Gothard’s teachings about women and gender, barring women from wearing pants (the school’s cheerleaders were required to sign a pledge that they wouldn’t wear pants even at home) and preaching against birth control. “Pastor Kingsbury preached from the pulpit that women were baby machines,” Parsons told me. Gothard resigned from his ministry last year as an increasing number of women accused him of sexually molesting them while they were working for him. While Parsons no longer has close friends at North Love, he told me that his friends who have retained the beliefs they were taught at North Love tend to defend Gothard. “They say that he didn’t do anything wrong,” Parsons noted.

Over the past few years, fundamentalist churches have suffered one sex abuse scandal after another. Fundamentalist colleges and missions agencies have taken a hit as wellSpeaking in 2013, Boz Tchividjian shocked many when he stated that evangelicals are “worse” on sexual abuse than Catholics. Tchividjian argued that evangelicals’ individualism makes them wary of transparency and accountability, causing abuse to go unseen, ignored, or unreported. In addition, Tchividjian noted that evangelical pastors and missionaries who are ousted over abuse allegations often simply switch churches or missions agencies, leaving their sordid pasts behind them. Without an overarching hierarchy, a church may never be told of a new pastor or missionary’s past misdeeds. When churches promote strict modesty standards and portray women as temptresses, victim blaming becomes all too common, contributing to the collapse of any attempt at best practices. The cult of personality that frequently develops at IFB churches only exacerbates these problems. When one man holds all the power, that power is easy to abuse.

Conclusion

Kingsbury founded Reformers Unanimous as a ministry of North Love in 1996. Parsons described the early material used by RU as “pretty much just mindless filling in the blanks.” When I asked Parsons whether it would be accurate to say that RU seeks to cure sexual deviance in the church not by addressing the sexual ethics and power structures that so often contribute to it but rather by terming it an addiction and throwing the Bible at it, he laughed and agreed with my analysis. As others have reported already, Reformers Unanimous does not appear to have any licensed counselors on staff, and its residential program appears to be made up entirely of physical labor and Bible study. This is a path Josh Duggar has been down before, but it is the only path his parents seem able to envision. Questioning the beliefs and dynamics that lead to abuse is difficult; solving problems with a larger dose of Bible reading is the familiar default.

The Duggars have made a career out of bottling up their children’s sexual energies, keeping them set on zero until marriage and then unleashing them, but most of what they teach is common in fundamentalist churches. Women are expected to dress modestly so as not to give men the wrong idea, and sexual assault victims are asked what they did to lead their abuser on or cause their assault. When married men have affairs, their wives are blamed for not being sexually available enough to keep them at home. On top of all of this, wives are expected to submit to and obey their husbands (and children are expected to submit to and obey their parents). When taken together, these teachings can be a recipe for disaster. And there’s more, too. Once a man confesses and repents of his sexual offense, his victim must either forgive him or face charges of bitterness. A parent who is loathe to leave her children alone with a man who has molested children in the past may be accused of not believing in God’s capacity to change lives. None of this is conducive to a healthy sexual ethic, healing for abuse survivors, or safety for the community at large.

As of this week, Josh is at Reformers Unanimous, whose chairman and cofounder, Paul Kingsbury, had a longterm working relationship with convicted sexual predator Jack Schaap, is allegedly protecting an accused sex offender from justice, and allegedly has a habit of failing to notify people when a known sexual predator is in their midst. How an individual alleged to have such a troubled relationship with both legal accountability for sex offenses and established best practices for handling cases of sexual abuse can be expected to run an affective and above-board rehab program for individuals who come to him seeking help for addictions to porn or sex is perhaps question of the week.

* There is some disagreement over what porn addiction and sex addiction look like and whether they are properly labeled addictions. However, regardless of where one falls on the question, Reformers Unanimous is out of step with professional opinion in how it understands and approaches both conditions. This is transparently obvious in the simple fact that the RU website states that 50% of Christian men are addicted to pornography. RU appears to see “looks at pornography” as synonymous with “addicted to pornography,” which also calls into question the program’s ability to treat those individuals it admits.

Statement by HARO’s Executive Director on ProPublica/Slate’s “Homeschooling Regulation” Article

August 27, 2015 Statement by R.L. Stollar, Executive Director of Homeschool Alumni Reaching Out:

I am extraordinarily grateful to Jessica Huseman for the opportunity to be interviewed for her impressively researched ProPublica article, “Small Group Goes to Great Lengths to Block Homeschooling Regulation” (also republished by Slate as “The Frightening Power of the Home-Schooling Lobby”). As someone who was homeschooled from kindergarten through high school graduation and has spent the last two and a half years working to bring abuse and neglect within homeschooling to light, I appreciate Jessica, ProPublica, and Slate’s willingness to highlight these important matters.

I do, however, grieve the statements made by HSLDA and its founder, Michael Farris, in the article. Jessica writes, “When I spoke to Farris, he dismissed both organizations [HARO and the Coalition for Responsible Home Education, (CRHE)] outright, calling them ‘a group of bitter young people’ who are ‘fighting against homeschooling … to work out their own issues with their parents.'” It saddens me that Farris has not only resorted to personal insults, but insults he knows well are entirely false, simply to dismiss and ignore the growing numbers of voices from the movement he helped build. Several board members of HARO had personal relationships with Farris due to the homeschool speech and debate league he created through HSLDA. My father was even president of the league while Farris was on the league’s board.

My experience with homeschooling was positive and my relationship with my parents is better than it’s ever been. My parents (as well as many other homeschooling parents) support the work HARO does. And it is because of my positive homeschooling experience that I do the work I do — because I hope that every single future homeschooled child will have a positive experience like I did. Farris should be ashamed to knowingly spread falsehoods, and HSLDA and its other attorneys should demand more honesty from him.

Furthermore, HARO has attempted on several occasions to reach out to HSLDA only have doors slammed in our faces. It is HSLDA, not HARO, that refuses to help move the homeschooling movement forward in more healing, productive ways. It is HSLDA attorneys, not HARO board members, who engage in mockery. Thus when Farris says that HARO “will ‘say the opposite, no matter what we say,'” he is willfully misleading. He knows full well that HARO has offered to set aside our differences and partner with HSLDA; it is HSLDA that opposes HARO, no matter what we say.

A final important point of clarification regarding Jessica’s article: HARO advocates neither for nor against increased legislative oversight of homeschooling. On several occasions, Jessica’s article makes it sound as if part of HARO’s work involves promoting more homeschool regulations. This is untrue. That is the work of the Coalition for Responsible Home Education (CRHE), not the work of HARO. While both organizations were created by homeschool alumni, CRHE and HARO are distinct and separate. They share only one board member in common (me). CRHE advocates greater legislative oversight; HARO advocates for the wellbeing of homeschool students and improves homeschooling communities through awareness, peer support, and resource development.

HARO’s advocacy involves three strategies:

  1. Launching awareness and education campaigns within homeschooling communities on recognizing and addressing child abuse, mental illness, self-injury, and LGBT* students’ needs
  2. Building peer-support networks between homeschool students and homeschool graduates
  3. By developing resources for therapy, life coaching, education assistance, and financial support.

True to our organization’s vision of “Renewing and transforming homeschooling from within,” we promote changes from within homeschooling rather than changes from without (such as regulation). You can read more about HARO’s vision and mission here. HARO’s FAQs page also makes this clear: “HARO does not advocate for or against public policy. HARO advocates for awareness and education, peer support, and resource development from within homeschooling.”

My Church Tarnished Homeschooling: Leigh’s Story

CC image courtesy of Flickr, James Lee.

HA note: The author’s name has been changed to ensure anonymity. “Leigh” is a pseudonym.

My home schooling education started in high school, but even before that I was raised in a church that believed it was the best form of education. All of my close friends were home schooled; my pastor regularly preached on the subject.

About how good it was to home school, how the government was using the school to warp our minds.  My home was like any conservative Christian home: God came first. Democrats were bad, gays were bad, and anything that was not agreeing with the Bible was wrong.

Anything to do with traditional white America was good.

When it came to homeschooling itself it first started online, which made me happy. I could do the work how I wanted to- history first, and the rest later. Then my mother was handed used books from my closest friend’s mother. Instead of learning about the Civil War, or World War 2, everything related to the Bible.

I truthfully wasn’t upset; I planned on going to my church’s Bible school, which considering I was the daughter of a single mother I would have gone to for free.

I lost myself in it. I stopped speaking to the few non church-going friends I had.

I regularly stated I would court instead of date. For the only boyfriend I had ever had, it upset him. He himself was a conservative Christian, but he began to state that I was no longer myself. I only wanted to be a good Christian wife and mother. It upset him to the point until I left the church, we stopped speaking. His last conversation before me leaving the church was, “he wanted his future wife to be more than a wife, more than a mother, he wanted a equal, and I wanted to be less.” The friend’s mother who was teaching me stated this was for the best. That boy is not good. And she muttered something in relation to his Spanish heritage.

As I look back, I don’t know how I could have been that person.

I was raised in Florida, not some odd Midwestern state. I wore jeans, boots, and these things did not change.

My mother was a high school dropout, while my teacher was a military wife. A college-educated woman. When I would question why she made that statement, she said “because I don’t want you to make the mistakes I did.” And when this former nurse saw and was told the mental health problems I was having, I was given vitamins, and told that I needed to ask God to take it away.

I went to what can simply be called fundamentalist Pentecostal church. We believed in healing, and crying and laughter in the spirit.

I don’t know how much was real, and how much was fake.

I am isolated from my family because of what I now believe. I am still a Christian, but I still question things. I want to still learn about science. I don’t believe our president is a Muslim, nor do I feel the world is ending. Something that my former church holds onto firmly.

Homeschooling, and what it could have been, was tarnished for me because of my former church. The isolation, not getting my formative years, other opinions. I was raised to believe “hate the sin not the sinner,” but when it is someone who is gay, or another religion, or anything the church rejects, it’s “hate the sinner not the sin.”

We went out soul winning, as it was called, many times instead of school work.

My church was called a cult by many from the town I am from.

Before I woke up, I wondered how someone could be a member of Jim Jones’s church. The fact is, what many don’t understand, when you are a part of a controlling church you don’t see what it could be.

You see the healings, the hope, and even the love of God. I was the frog put in the pot and then someone started to boil the water. If I would have been put in at the end I would have ran, but like many I was given time to get used to it. Healing a woman, a man claiming that he, after being prayed for, finally feels the love of God?

What would be so wrong about that? Nothing, but when the same pastor states he has a witch in his church? Would that cause many on their first day to run? I would have.

He has talked about farms, K through 12 schools, and even building apartments.

The only reason I think I am out is because a former friend told me about a school involving horses. Because while I didn’t end up staying, it gave me some time to see there was a world out there. Where I could be anything I wanted to be.

Josh Duggar Checks Into Treatment Center After Porn Star Details “Very Traumatic” and “Terrifying” Sexual Encounter

By R.L. Stollar, HA Community Coordinator

Increasingly disturbing revelations continue to surface in the tragic circumstances surrounding the Duggars, the former TLC celebrity family of “19 Kids and Counting.”

This last May it came to light that Josh Duggar, the oldest son of Jim Bob and Michelle Duggar and the now-disgraced former executive of the Family Research Council’s legislative action arm, had molested five children when he was a teenager, including members of his own family. Other celebrities from the Religious Right immediately stepped up to defend Josh and minimize the horrors of child molestation, including: Rick Boyer, board member of the Home Educators Association of Virginia (HEAV); Matt Walsh, viral blogger and popular homeschool speaker at the Great Homeschool Conventions; Mike Huckabee, Republican Presidential hopeful endorsed by HSLDA’s Michael Farris; Ray Comfort, a popular New Zealand Christian evangelist; and Kevin Swanson, director of Generations with Vision and former executive director of the Christian Home Educators of Colorado.

Then a week ago, Gawker broke the story that Josh had paid almost $1,000 for a “guaranteed” affair via the adultery-promoting website Ashley Madison. This led Josh to publicly confess to cheating on his wife, though in his statement he appeared to blame a “pornography addiction” for leading him to that point. Josh said,

I have been the biggest hypocrite ever. While espousing faith and family values, I have secretly over the last several years been viewing pornography on the internet and this became a secret addiction and I became unfaithful to my wife.

 

Ironically, it was then adultery — rather than the far more chilling and actual crime of molesting children — that led several of Josh’s previous defenders to finally realize the absolute seriousness of Josh’s situation. Rick Boyer said in a public Facebook post that he “was wrong” that Josh was currently living “an exemplary life.” However, Boyer also qualified that by saying he “was right in all that” regarding child molestation, namely, that Josh’s “poor sisters had been abused far more by the buzzard-like media than they ever were by Josh” (image archived here).  Similarly, Matt Walsh said in a public Facebook post that he “was wrong about the Duggar situation” (image archived here). But unlike Boyer, who had the gall to say the media “abused” molested children more than their actual molester, Walsh realized what we homeschool alumni have been saying all along: that the Duggars should never have paraded around their family on TV right after their son molested five children, including siblings. Walsh said,

The more I think about this, I realized I was too easy on the the Duggar parents as well. Jim Bob and Michelle knew that their oldest son was struggling with severe sexual sin, they knew their daughters had been abused, they knew their family was in the midst of moral and spiritual turmoil, yet they STILL decided to put themselves and their children on TV for ten years.

Of course, back in May, Walsh just dismissed people saying this very thing in the flippant way he always treats people with different opinions than his own.

After Josh’s Ashley Madison account became public, secret profiles of Josh’s on Facebook and OKCupid also surfaced. These profiles revealed his private online relationships with strippers and porn stars, including a relatively new porn star named Danica Dillon.

Today Danica revealed the full extent of her relationship with Josh — namely, that while Josh’s wife Anna was pregnant with their fourth child, Josh allegedly forced Danica into having “very traumatic” and “terrifying” rough sex without the use of protection. Though Danica is taking pains to claim the sex was “consensual,” the fact that Josh exchanged money for sex that Danica clearly was not comfortable with — considering both her fear of his use of force as well as his unwillingness to use protection — indicates very clearly full and enthusiastic consent wasn’t important to Josh. Danica says that Josh was “basically tossing me around like I was a rag doll.”

Furthermore, Josh’s unwillingness to use protection clearly puts not only himself and Danica in danger of sexually transmitted diseases, but also Josh’s wife Anna – who was completely oblivious to Josh’s extraordinarily risky and abusive sexual actions.

My heart continues to break for Anna and I really hope she can receive help if she wants it.

Anna was raised in a conservative Christian homeschooling environment that promoted sexual purity until marriage at all costs. Purity was guaranteed as the sure-fire way to stay safe from romantic heartbreak and sexual diseases. Yet now Anna has to deal with the potential devastation of those very things despite following the purity script. At this point we have no idea how many sex workers Josh forced into having unprotected sex with him and thus potentially exposed Anna to any resulting diseases.

This is yet another tragic example of why we need to rethink how homeschooling parents teach their child about “purity”: Sexuality and sexual health are far more complicated than the white picket fence and white wedding dress fantasies of purity culture. When two young people engage in betrothal or courtship and hardly get the opportunity to have personal, private, one-on-one conversations with each other, they have no idea if their spouse, for example, experienced sexual abuse as a child. So even if your spouse never engaged in willing, premarital sex, you don’t know if your spouse is STD-free. That’s something couples need to talk about, even couples who grew up “pure.” And if your spouse cheats on you like Josh did, he might not think about the importance of protection, and thereby place you at risk for STDs — without you even knowing about it. This is why realism in sex and relationship education is desperately important — and potentially life-saving.

In the wake of Danica Dillon’s allegations, Michelle Duggar today wrote on her blog that, “Yesterday Josh checked himself into a long-term treatment center.” An image of her full statement follows:

Screen Shot 2015-08-26 at 11.24.19 AM

Text is:

We are so thankful for the outpouring of love, care and prayers for our family during this most difficult situation with Josh. As parents we are so deeply grieved by our son’s decisions and actions. His wrong choices have deeply hurt his precious wife and children and have negatively affected so many others. He has also brought great insult to the values and faith we hold dear. Yesterday Josh checked himself into a long-term treatment center. For him it will be a long journey toward wholeness and recovery. We pray that in this he comes to complete repentance and sincere change. In the meantime, we will be offering our love, care and devoted support to Anna and our grandchildren as she also receives counsel and help for her own heart and future. During this time we continue to look to God—He is our rock and comfort. We ask for your continued prayers for our entire family.

When it became public several months ago that Josh had molested five children, Jim Bob and Michelle Duggar originally claimed that they had sent him to a “faith-based” treatment center run by Bill Gothard, whose sexual abuse counseling material blames victims for their own abuse and discourages wives from leaving husbands who molest their children. Similarly, it is rumored that Josh has again been sent to a “faith-based” treatment center, this time Reformers Unanimous (RU). RU, which offers treatment for pornography addiction and sex addiction, is run by Paul Kingsbury. Kingsbury has zero academic credentials in counseling, medicine, or therapy. Though he calls himself a “Doctor” due to two honorary degrees, his highest actual level of education is a Bachelor of Arts from Hyles-Anderson College, an unaccredited Independent Fundamentalist Baptist college. Kingsbury was mentored in his career by Dr. Jack Hyles, who infamously defended child molestors in the church he founded, First Baptist Church of Hammond.

However, as of the time of publication, the Duggar family has yet to officially confirm where Josh checked himself into.

Forest For The Trees: J’s Story

CC image courtesy of Flickr, Jens Schott Knudsen.

HA Note: “J” is a pseudonym. The following is reprinted with permission from J’s blog Teapots and Tesseracts. It was originally published as “Lightbulb Moment: Forest for the Trees” on June 30, 2014 and slightly modified for HA.

Crowded into a packed auditorium at the local bastion for Christian education, the “go to” first choice for homeschool graduates and members of my youth group, I considered where I should sit and rapidly selected the seat next to my brother and his wife. Squeezed in between mom, dad, the oldest brother and the littlest brother, I shrank into my seat to avoid my dad’s snide remarks. I had ducked into a stairwell before the ceremony and lit up a cigarette on a tobacco free campus and could suddenly smell the burning garbage scent on my nice lavender shirt.

Turning red and feeling the anxiety grip my chest, I steeled myself for the shaming remarks encased as jokes directed at me by my father.

A golden child who presented with mom at homeschool conferences (a la Josh Harris), enrolled in a local community college at 15, coached debate my first year after graduating high school, and active in ministry at my church, who answered the altar call to missions abroad at 18, my life had taken a very sharp turn shortly after I stood on the dais at another church with ten other graduates of our homeschool association.

“Now, please, bow your heads with me as we ask for His blessing on these proceedings.”

Accepted to a top ten university at 17 halfway across the country, I was on my way to becoming a biomedical engineer, dreaming of my senior research project, graduate school, becoming a doctor. I continued to be lauded for my intelligence, motivation and godliness for seeking to study medicine so I could serve the Lord in a third world country.

“Father God.”

After admitting I had a boyfriend at 18, after being caught in a lie, when I had just stuttered out the truth to my mother’s glaring and wounded face about who exactly “Michael” was, I was summarily lectured about my moral failings, threatened with permanent separation from God, and eventually thrown out of my house two hours later when I defiantly refused to repent.

“Our Father, thank you for shining your light on these young excellent minds, your servants”

The golden child status was gone, overnight. A cold reversal of the invitation to coach debate, ugly stares and plaintive tear-soaked pleads from members of church I ran into at the grocery store, multiple comparisons by haughty homeschool mothers I saw out and about (who just six months before, and even my entire twelve grades of homeschooling, said they wished their children were like me) of my “lifestyle” to sins like alcoholism and pedophilia, all made it clear the penny had dropped.

All rise”.

Taking deep breaths, I stood up and  watched yet another brother and sister ascend the dais as we rose to “Pomp and Circumstance” and clapped and called out their names. With fifty-four graduates, they were the largest class in six counties. The brother next to me was in the very first fifteen years ago, and there were only six graduates then.

The commencement speaker was new…the same one for years was a local conservative Republican sheriff who talked about how integrity was a gift from God. This one was a Republican politician, aiming for Congress.

“God will protect you from this day before and cover you in His blessings if you follow in the way He has set in His Holy Word”.

The anxiety rapidly turned to rage and my stomach churned. Abandoned by family, church and homeschool association, my only networks during eighteen very sheltered years, I wanted to scream and cry simultaneously at the speaker for his lies.

“Observe those who have honored God, their fathers and their mothers by making the journey to receiving their high school diploma.”

Three years later after my summary dismissal from home, a phone call turned my world upside down.

Sniffling, my mother, who I had little to no contact with besides three intrusive appearances at a table in my section at area restaurants I served at, and my father, who had completely pretended I didn’t exist (seeing my face caused him “such pain and grief” explained my mother, that I should feel bad for inflicting him with such Job-like woes), passed the phone back and forth to beg me to come home, and hatch a plan to rescue me from an abusive relationship.

Three years with Stephen, and I was an emotionally and mentally unstable survivor of his abuse. My realization that I was no longer allowed to talk to once-close friends or even to know my neighbors had sunk in just the day before.

“Our graduates have gone on to become homemakers, mothers, fathers, missionaries, military service members, scientists, teachers, and many continue the homeschooling tradition with the next generation.”

“We wish God’s blessings on these students as they go forth into the world, using their God given talents to embark on new careers.”

Mandatory church attendance was required, at 21, after my return and I was once again hailed and praised, this time for becoming saved and healed from drug addiction and the homosexual lifestyle.

I had moved out on my own after two years stuck with no car or license due to a DUI in my patriarch’s house, stuffed the memories of a traumatizing rape and Stephen’s abuse, I could only feel the rage and sorrow and shrieking in my nightmares.

“Ladies in the graduating class, I urge you to remember such qualities as modesty, of headship of your father, the Lord, and your future husband as you embark into the world.”

My sister on my left couldn’t cut her hair or wear pants until age ten. We were all beaten viciously by a mentally ill, narcissist patriarch until our tenth birthday. Graduating today, she wanted to be a flight nurse in the Army. A year later I would find out my parents were seeking to marry her to a much older man so my father, in his words, would be rid of her and have some much needed peace and quiet, and room to focus on his hobbies.

Several of the women graduating weren’t old enough to vote, but ecstatically planned quiet weddings and bought white simple sundresses for early fall weddings, just months after graduating.

“Now let us bow our heads and pray for these graduates”.

“This is a Christian nation….look at those who serve His Holy Name”.

I wanted to shriek, so very loudly, at him, because most of what I heard in the ceremony made no sense, was so erasing of my existence. I did everything right until after graduation, and then I voiced my own opinion and everything fell apart.

Run away, I wanted to say, Run away. Grab that diploma and run as fast as you can. Because everything you remembered today will be shown as nothing but lies years from now. You will one day realize how the real world was sold as a carnal zoo filled with sin-flame breathing monsters.

I had made it a cumulative zero steps in five years, right back where I started.

Someone lied somewhere, and seeing how I got erased from my family and communities for several years, I don’t think it was me. I was truthful once about how I felt and lost everything. The gilded words of the charismatic speaker infuriated me.

Turning to my brother on my right, I whispered: “I don’t remember my graduation ceremony being this creepy. Or yours, for that matter.”

Thrown out of the house six years before me for rebellion, to bounce aimlessly between London and Pittsburgh with his absentee birth father, I could see his jaw set and eyes glare. He felt the same way I did.

Slightly tilting his head towards me he whispered back:

“Perhaps you couldn’t see the forest for the trees.”

You Are Their Child, But You Are NOT Their Property: Rose’s Story

CC image courtesy of Flickr, JosephB.

HA Note: “Rose” is a pseudonym. The following was originally published as “When Generosity Becomes a Bribe” on February 27, 2015 and modified for HA.

I was having a conversation with a, yes a homeschooled-patriarchy-fundamental friend, who I normally can be pretty open with, but I know my boundaries with what I can say and not say. So anyway, we were talking about her getting a job or some kind of income, but being this typical friend, she claimed she was too busy! Bible study, other studies and can any other (ex) homeschoolers guess what else is taking up most of her time. Well if anyone said “help around the house/her parents” then you got it!

I know how manipulative parents can be (whether knowingly or unknowingly), but it doesn’t change a thing. The sub-culture I come from, the Christian homeschool-patriarchy movement, has parents at an advantage, see because they have total control of what their children know/see/hear/do, basically they have total influence over their kids, because of how closed off this sub- culture is. From the start they had the upper hand and us children had the lower ground, as Effie Trinket WOULDN’T say the “odds were NEVER in our favor” and the “odds were ever in their favor.”

What almost all the parents that I know said, including mine, was that “we have no right to complain,” “we have it so good,” “we had nothing to complain about,” “we were being rebellious,” it goes on and on and on, to no end. And since we didn’t have anything to cross reference or cross analyze any of the information our brains were being fed and because we were told that our parents were our sub-ultimate authority, they were always right, they ALWAYS knew best, basically they were God (I feared my parents more than I feared God himself) so we believed it all, every little thing they told us or in some cases what they DIDN’T tell us. And there are some other contingencies, like in some parents cases the need to have control over their children, or the need for people to work for them (as in my dad’s case).

So combine the COMPLETE innocence, being told our life was PERFECT, and the stupidity to believe it all, the control factor, and the result is you’ve got children who are too afraid to do anything outside of what their parents approve of or outside of what their parents need them to do and are too afraid to ask their parents because then they will think we are all ungrateful and rebellious, or they guilt us into thinking we should be happy where we are.

Let me tell you a little of what my experience was growing up:

First off some background. My dad has an anger issue, my mom was totally controlled by fear my entire growing up years. So consider that when I tell my story.

My family didn’t know how to communicate at all, like 0% of the time, so talking about anything of worth was out of the question every time, no matter the subject or topic, thus leaving us children (who had no knowledge or any sense of how to process or think through things, because no one was teaching us) to figure out life and some of the traumatizing things we had been through and all the stuff we didn’t understand on our own. The only talking my family did was when my dad would “preach” as we called it, it’s basically my dad just rambling on (don’t get me wrong, everything I know about politics and well basically my belief system as far as everything but religion goes I got from 20 years of listening to my dad talk) but the “preaching” my dad did only enforced the saying “children should be seen and not heard,” as well as inadvertently hindering our communication/social skills, we grew up listening, NOT talking, so of course communication with other people was extremely hindered and for some of us completely non-existent, which in turn hinders our social skills and then affects our self-esteem. If our self-esteem is impaired and we don’t feel confident with ourselves, then it affects our decisions to do stuff on our own, thus making us more dependent on our parents because we don’t know how to communicate.

Another aspect that plays a part is also a result of the non-existent communication, because we didn’t communicate, the life skills, beliefs, morals, boundaries, etc. weren’t passed down from my parents, we weren’t taught how to figure that stuff out on our own. Which leads me to my next point that plays a part.

My parents believed that part of Bill Gothard’s teachings that children are inherently evil and that they will if given the chance turn away from what you believe or whatever his teaching is. My parents TOLD us what to believe, not how to figure out what to believe, so we only knew it in our heads not our hearts, and since we were told EVERYTHING there was no need to even consider finding out what we personally believed, until someone challenges one of us on what we “believe” so we realize we don’t have the answers, just a bunch of words, that’s when we start questioning what we believe, because if we don’t have answers to questions about what we supposedly have believed for our entire life, we as human beings will start to question our beliefs.

My dad owns his own business, its more like a family business, with the rest of the family being used as “slave labor” as I like to call it. Basically, that means us kids worked for my dad for no pay, most of us didn’t want to be in the business for various reasons, but the connecting common reason was my dad, he gets angry, he has a different work ethic than what I think is right, and does things that don’t make sense to even the most experienced business person. I don’t know where it came from or how he got into doing this but my dad has this manipulative way of getting his way, getting people to do things. I’m a good example, from the time I can remember I always wanted to be a secretary, and I verbally said it, too. What I didn’t know was that I was laying the groundwork for five + years long battle with my dad about working in his business, what I didn’t know at the time was that my mom was encouraging my dad to get me more involved in the business, she helped ruin what potentially could have been a good father/daughter relationship. I’ve always had this strange connection with my dad, it has influenced a lot of my decisions regarding my dad, but most of the time its a blessing but these past years its been more of a curse than anything! I hate hurting my dad, maybe because I’m afraid he conditionally loves me and if I hurt him he won’t love me, idk. but one thing that drives me to do a lot of things is my attempt to measure up to get his approval for him to be proud of me, because I’ve never been able to get anything right with my dad, in business and in life, I’ve never chosen a career path that he agreed with that he approved of, I’ve never been able to understand what he wanted done when I did work for him, therefore never completing anything and that equals failure in my dad’s eyes.

What I’ve realized over the past couple of years is that my dad has these standards that are impossibly high and there is no way in heaven that anyone could possibly meet them (not even God).

And my dad has a specific way he wants things done, he likes them done perfect and his way, I think what I’ve heard him say before is that saying “if you want it done right, do it yourself.” Well, I think maybe my dad could have come up with that saying because he practically lives by it, which makes it hard for those of us who work/live with him because then we are never measuring up never getting it right, and for me with the connection I have with him it’s especially hard and discouraging! Because all I’ve ever wanted was to get one thing, ONE THING right with my dad! But it seems to be an impossible task because I’ve been trying for over a decade now and its only gotten me more discouragement, more self loathing, more self-condemnation, and more reason to run!

I just have one thing to say to YOU. NEVER let someone else’s opinions/views/words affect how you live your life, how you look at people, how you choose to walk that path.

And NEVER let your parents make you feel like crap when you want to do something for yourself, for your future. NEVER let them use you for their benefit while hindering your dreams. NEVER let what your parents say about your life affect your choices, your lifestyle, or your beliefs…..but….remember this is coming from a girl who has lived with controlling, manipulative, judgmental, critical parents, I know that not all parents are this way, but a lot of you homeschoolers (ed) know what I’m talking about, and those of you who are in denial, I hope that someday you accept the reality that your parents aren’t perfect, never were, never will be, that maybe they didn’t get everything right with you growing up, I hope that someday maybe you will accept (if applicable) that your parents may have screwed you over.

My parents used their generosity as a weapon, when it was brought up about us kids not getting paid to work, they would always say “you work for meals, room and board (NO I’m pretty sure that comes with being a parent, that is a requirement when you have children not something the children work for, that the children work for) stuff like that was always said when we brought up injustices or things that weren’t right. AND when parents say stuff like that about the child, like working for room and board or for food, eventually it will make the child feel like they are a burden or that maybe the parents didn’t want them, and in my family’s case (with no communication) this could be a very, very dangerous thing, something that could be deadly.

Not all are as obvious as my case, (even though at the time it wasn’t) there are more subtle ways of parents manipulating and using their kids. It goes like this, they make it (knowingly or unknowingly) so that you are the one choosing to “help out”, choosing to “work for them” willingly helping with the younger ones, willingly helping with cleaning, cooking, shopping, etc, it becomes a crutch that the parents maybe knowingly or unknowingly will use, if you still deny it then ask yourself this question: “what if I left, what would they do?”

DO NOT LET YOUR PARENTS USE YOUR LIFE AS A JUSTIFICATION FOR USING YOU AT YOUR EXPENSE.

WHEN THEY HAD YOU THEY KNEW IT WAS THEIR DUTY TO RAISE YOU, IT’S A REQUIREMENT THAT THEY FEED, CLOTHE AND HOUSE YOU AS YOU ARE THEIR CHILD. BUT YOU ARE NOT THEIR PROPERTY. DON’T LET THE TWO GET CONFUSED!

AND YOU DO NOT HAVE TO “PAY THEM BACK.”

When We Tell Our Stories

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by Darcy. Photo by Darcy, used with permission.

The other day, Homeschoolers Anonymous shared an article on their Facebook page. It was one homeschool alumna’s statement about how her experiences with being homeschooled made her unwilling to homeschool her own children.

As is to be expected, homeschool apologists came out of the woodwork with the belief that her sharing her experiences was somehow an attack against homeschooling as a pedagogical method. I want to address this phenomenon as a fellow homeschool alumna.

The thing nobody seemed to notice in the discussion that happened was that homeschooling wasn’t under attack.

The author wasn’t crying “down with homeschooling!” or “all homeschoolers are evil brainwashed minions!” She was merely telling her story and explaining how it influenced her current choices. But the No True Homeschooler brigade was right on schedule. Which was rather baffling considering that the article itself was just one person’s story and a pretty benign one at that.

Why is it when someone says “here is my story, this is why I’ve made the current choice I have”, so many people feel the need to pick their story apart, try to analyze how the story isn’t correct, then claim their choice is faulty because their story is faulty? No one is judging you for your story and your choices. They’re just telling their own. If you’re threatened by that, perhaps it’s time for some introspection and reevaluating your own story and choices instead of trying to tear down someone else’s to make yourself feel better, feel justified, feel right.

For instance, if someone tells me “I had a horrible time in public school, I’m homeschooling my own kids and we’re doing great”, I don’t try to make them understand that public school wasn’t the problem and thus their current choice to homeschool isn’t valid. I don’t jump to the defense of public school. I nod and show empathy and understanding. I acknowledge that some people had terrible experiences in school.

It’s their story. It doesn’t threaten me. It’s not even about me.

A homeschooler who says “I had a terrible experience so I’m not going to homeschool” is not about YOU, current homeschoolers. Stop trying to make this about you and thus miss the entire point.

Someone tried to tell me that the uproar was because the author said homeschooling was a cultural problem. Actually, she didn’t. Here is what she said in the article:

“But homeschooling is part of a larger cultural problem — it’s the mental equivalent of trench warfare. Instead of engaging on the battlefield, we dig in, draw our lines and refuse to budge. American society is embroiled in conversations of racism and sexism that permeate the fabric of our cultural institutions. Donald Trump, the most polarizing (and arguably sexist) Republican candidate for president is the most popular. Police are shooting and killing black men, women and children at an alarming rate. The problems need to be engaged. Yet, instead of engaging, Americans are choosing to entrench themselves further in their ideologies.”

But people weren’t arguing about this part. They were arguing about her experiences. They were saying her parents just didn’t do it right. They were trying to negate her story and prove that their stories are actually the “right” ones and hers is wrong. They were trying to find any possible hole in her story to prove that this wasn’t True Homeschooling™ and thereby dismiss her. We’ve seen this happen thousands of times as alumni. Someone posts something about their negative experience as a homeschooled child, and the apologists jump down their throats, making all kinds of excuses, and defending homeschooling while dismissing the author’s painful experience as some fluke that shouldn’t be spoken of. With their protests, they show they care more about the reputation of homeschooling than the people that were affected by it. It’s an image to be held up at all costs, even if one of those costs are throwing broken, hurting people to the curb. Honestly, it’s getting old.

By all means, let’s have a reasonable discussion about the rather interesting idea put forth in that part I quoted. About different facets of homeschoolings, the pros and the cons, how to prevent abuse, and how to make the experience better for children and parents. About the authors claim that homeschooling can easily hide abuse. Let’s discuss those things. But people need to stop with the dismissing, the invalidating of others and their stories. If they don’t, they run the risk of being the perfect example of those the author said have dug a trench to defend their ideologies to the detriment of everything else.