The Battle of Peer Dependency: Part 2

CC image courtesy of Flickr, Dan Slee.

Continued from Part 1

Let’s jump right in, shall we?

“The first step in overcoming peer dependency is determining whether or not a child is peer dependent. The second is accurately assessing the depth of the problem and then taking the proper steps. One approach a parent might take in order to find out if a son or daughter is peer dependent is to tell your child that all outside activities with peers will be suspended for one week. Will your child willingly and joyfully go along with that plan, or will they whine and cry, manipulate and control, and completely make your life miserable until they can do things with their friends? ….ask them, ‘Who has your heart? Who would you say in in control of your life?’ ”

So lemme get this straight: tell a normal kid that they have to cease and desist all the normal stuff they do outside the home (keep in mind we’re talking about homeschoolers who rely on their parents to have an outside social life), then when they freak out like normal kids, give them a triumphant “AHA! You are peer dependent. We must fix this.” Um, no, actually, they’re just normal human beings who like the company of other human beings. How would this mother handle it if someone told her “You won’t be allowed out of your house or to see anyone else but your kids for a week. And tell me now, who has your heart”? Sounds abusive and manipulative, right? Oh, but not when it’s directed at kids. Kids can be treated as non-humans because they’re on the bottom of the Godly hierarchy. Suddenly “Who has your heart?” sounds uber creepy to me. All this emphasis on who owns whom.

“Accurately knowing who has each child’s heart will be to the parent’s advantage….many parents have said that they lost the heart of their child as early as 8 years of age. Whatever the age, it is never too early to win the heart of your child, then purpose and plan to keep it.”

In what other context is this type of control OK?? Place this in the context of a husband toward his wife, and you have the set-up for a textbook emotionally abusive marriage. Nowhere does Sears ever think to ask what the child wants.

What the child wants in this paradigm is completely irrelevant.

“A child having an independent social life is a cultural phenomenon that has become an accepted practice in Christian homes, resulting in the decay and impotency of the modern Christian family. Many young people find their lives shipwrecked because they have placed too much emphasis on friends instead of family.”

Here we go again with the family v. friends false dichotomy.

“The lack of purposeful and meaningful relationship between siblings and parents has come to be accepted as normal. Not only do present day trends of divorce, abandonment, and death add to the breakdown of the family, but the structure and foundation of the family itself is faulty. Families growing up in the same house, but not sharing each other’s lives, have created separation and aloneness, which often times results in suicide, a leading cause of death among teens.”

I don’t even know what to say to that. Well, actually, these days I’d say “citation, please?” But apparently back in the world I grew up in, nobody bothered with such cumbersome things as citations and evidence. People could spout whatever harmful nonsense they wanted to, write a book about it, even! And nobody bothered to say “prove it”. That could’ve saved a lot of people a buttload of trouble. Like the confusing predicament of being a teenager who is told that because you don’t like your siblings and would love to have friends your own age, you’re responsible for the crumbling of the family and the downfall of the world.

Sears talks about how they found other homeschooling friends with the same goals and the same “standards”. How those relationships were “heaven-sent”; how her kids were happy and making friends. But of course, this was just Satan trying to deceive them and bring them down. “My philosophy that my children needed a best friend outside the Lord and our family was the instrument that set them up for failure.” So apparently even other squeaky-clean homeschooling families are a threat. One of her sons become “peer dependent”, and she spent 5 years trying to get his heart back. She even had to battle other Christians who told her that having friends was perfectly healthy. But she knew better. God told her, revealed to her in his Word, how friends are evil.

Here are some more gems that make up this book and its philosophies, all highlighted in orange years ago by my mom. Read and wonder:

“Children have a great capacity to rationalize truth in order to get what they want, when they want it. It is the parent’s responsibility to train their sons and daughters to obey (Eph. 6:1-3) Remember that partial obedience is total disobedience and good motives do not make disobedience right.”

 

“Partial obedience is not obedience” [this is said many times throughout the book]

 

“Rebellion is as the sin of witchcraft and stubbornness is as the iniquity and idolatry….in the Hebrew, rebellion is synonymous with bitterness.”

“Rebellion” was defined as anything we wanted and thought that was against our family’s rules and standards. Having my own opinion on anything often got the label “rebellious” tossed my way. Obedience had to be instant and cheerful, as described in Sears’ book, or it was “rebellion”. Rebellion, we were told, was one of the worse sins of them all, often causing a domino effect of other sins to take hold in our lives.

“The good activities that my children were participating in seemed never to be enough. Once the activity was over, and the pleasure had worn off, they were off to the next thing. The pleasures of this world, no matter how innocent, are never satisfying…..This is why peers and their activities become all consuming.”

Keep in mind that activities for homeschoolers usually meant church, AWANA, Bible studies, homeschool co-ops and field trips to museums, and possibly (if we were lucky) going to play as a family at a friends’ house.

“Serving others is one way to fulfill our need for activity; another is sharing the gospel message”.

You don’t need friends, you just need to volunteer more.

“By not understanding the text of 1 Sam. 15:23, I didn’t see that when my children would peck at the direction or rules of the home, they were being stubborn….Parents need to understand that the root cause of peer dependency is ‘…stubbornness is as iniquity as idolatry’ “.

Sears describes here how God revealed to her that the word for “stubbornness” actually meant “pecking away at”. She goes on to describe how a child being stubborn was the same as that child pecking away at the standards of their family. Just like chickens peck at the ground.

“Were their own brothers and sister important to them, and did they desire to be with them, regardless of the activity, circumstances, or what age group was there? I realized in that instance what a tragic mistake I had been making. I had actually trained our encouraged my children to prefer people outside of our family to be their best friends. My heart was broken as I thought about the state of my family, and what I was going to do.”

“If you can’t treat your siblings well and get along with them, you don’t deserve to have friends. You must love family more than friends.” That’s what I was told many times as a child and teen. I was often “grounded” from spending time with the very few friends I had because of arguing with my sister. To this day, my closest friends are most definitely not my family members so I’m not sure how well that philosophy worked out.

“Understanding that God has given each individual in the family a life purpose, these life purposes will complement the purpose of your family….individual life purposes will work together, in the life of the family, through trials, struggles, and suffering, for God to be glorified to a lost and dying world.”

But goddess forbid that anyone has any life purpose that does not fit the cult, I mean, family, and that kids grow up to have their own lives that have nothing to do with the plans of The Family.

“Knowing that peer dependency is a problem for all age groups and understanding its definition is the first key to having a godly family. As parent realize the potential life-long consequences and danger of peer dependency that will be upon the lives of their children, restructuring the family will occur. Only when the family is what God has ordained it to be will we see nations coming to Christ.”

 

“One of the dangers with church youth groups is that the youth minister must have the hearts of the children in order to accomplish his goals. The youth group in itself becomes a family unit with the youth minister and his wife acting as surrogate parents.”

This just screams “isolate and control” to me.

“Young people have been so segregated in our society that few can adequately converse outside their own peer group.”

 

“Family friends add depth to the family structure; however, many times friends draw individual family members away from the family rather than the friend associating with the family, strengthening the whole unit.”

 

“Children don’t always know what they want, nor do they always know what is best for them. That is why God gave them parents, and why He gave parents Himself.”

It’s very convenient for the parents that they are not only accountable only to God, but they are the ones that get to decide what God wants, what God is saying, and what God wants the children to do with their lives. What the children think or want does not matter and is always trumped by what the parents think God is telling them. In this system, children have absolutely no recourse. And the family becomes a little cult.

Then there’s about seven pages on how your family will go to hell and won’t get free unless you, the mother, confess all your sins and your own peer dependency and get yourself right with god, and how if your kids are failing, it’s probably your fault for unconfessed sin.

Then she explains how to “give your children to god” by building an alter in your mind and sacrificing them on it.

That’s right, folks. You must symbolically sacrifice your children to God, or none of this will work. I wish I were making this up.

One of my favorite puke-worthy parts was when she described how her older teenage son wanted to listen to “ungodly music” (which, for a Gothardite, means anything with a “rock beat” or syncopation). She explains how she told him that “God has shown us a better way to live and to experience his presence in our lives. This music will hinder you and our family’s life goals. Therefore, you may choose to listen to it, but if you do, you will also be choosing to move out of our home.” She goes on to say how she stuck to her guns to kick him out over his music choice, even helped him pack. At the last minute, he changed his mind and she praised the Lord for rewarding her for being faithful. Mother of the Year right there.

I could go on and on. But I’m emotionally burning out over here. Because this isn’t just some crazy shit I randomly found and decided to put on the blog so others could gawk at it. It’s personal. It defines much of my teenage years. But I do want to highlight one more quote before I quit:

“One aspect of winning the heart of my child was trying to discern which activities were acceptable and which ones were not…..I tried to think through each activity and discern whether it was right or wrong….this approach caused great offense among fellow Christians because if there wasn’t anything wrong with the activity, the focus changed to the character or spiritual maturity of the other individuals involved. It wasn’t until our family purpose was defined and clarity was given for the direction that God was taking our family that the struggles lessened. I could take each activity or thing in question to the Lord and see if it would accomplish the goals that the Lord had for our family. For example: our family purpose was for each member to delight in each other and in the Lord. Activities that arose which would not accomplish our family purpose would not be attended.”

This explains so much. Why my mom could just say “no, you aren’t going to go do that thing because it doesn’t fit our family values.” When there was nothing wrong with The Thing and it would be fun and everyone else was going. In reality, this gives parents absolute authority to do whatever the hell they want and arbitrarily forbid whatever the hell they want and say it is because God told them to.

And if we questioned them, we were questioning God.

We had no say in the matter. There was no way out for us. We were trapped in this hell. We were powerless children, and to this day I experience panic attacks whenever I see or hear that kind of bondage in parent/child relationships. Anything that makes me feel like a powerless, trapped child at the mercy of unreasonable adults will set off my stress response, even watching a movie with those kinds of themes.

There was a time I wasn’t allowed to have my own friends. They had to be “family friends” and I had to drag my younger siblings along when I wanted to do stuff. My mom was a social person though so thankfully she didn’t do very well at the whole isolate yourself from friends thing. She would’ve withered and died too. But that didn’t stop the blame and manipulation from being thrown around. If I didn’t get along with my sister, our family was at stake. If I questioned the “family standards” I was making everyone miserable and my heart was not right with God. I was told I didn’t need friends, that my siblings were my friends, and if I couldn’t get along with them then I didn’t deserve friends outside the family.

Family was worshipped above all.

Family had to look, sound, feel, and appear a certain way or we were failing to be a testimony. Peers were evil, friends that didn’t share our standards were threats. As I got older, peers who were boys were definitely evil. Things like “emotional fornication” and “purity” and “defrauding” and “giving away your heart” entered into the already convoluted and ridiculously complicated rules for having friends. It was impossible to navigate and it was hell on earth.

People can stop saying we’re exaggerating now.

They can stop telling us “it wasn’t that bad” and “well, that’s crazy, it didn’t happen to me, I can’t imagine that actually happened” and “not all homeschoolers”. Not only did it actually happen, it was taught and promoted by various leaders in our world. Most of my friends report similar experiences. We used to jokingly ask “did our parents have a manual for this crap they taught?” Well, maybe they did. I’m holding this book in my hands right now. A book that my mom highlighted the shit out of. Full of teachings that so many of us heard and had thrown at us and were used to control and manipulate for years. Read these quotes then tell us “it wasn’t that bad”.

The Battle of Peer Dependency

CC image courtesy of Flickr, Dan Slee.

Sometimes when homeschool alumni tell stories about the way things were — the things we were taught, stuff our parents said, and the teachings we practiced — we are not really believed. Our recollections are met with incredulity, doubt, and outright disbelief. Sometimes, our own parents are the ones telling us “that didn’t happen like that, you aren’t remembering correctly, I never said/did/taught/believed those things”. Those presently homeschooling deny that homeschoolers were like that and tell us “well, you were just part of a small group of extremists”.

It’s hard to be the focus of both gaslighting from the inside and mainstream disbelief from the outside.

We start to think maybe we really aren’t remembering correctly.

But then something happens that helps solidify the fact that we aren’t crazy, we aren’t making shit up, and we can trust our memories. That happened to me this week, and in sharing it with my friends, I think I helped them gain that clarity too.

In cleaning my basement this week, I found an old book that belonged to my parents. A book that we bought at an IBLP Basic Seminar in Seattle, WA, around the time I was 13-14. It is called The Battle of Peer Dependency, by Marina Sears. And when I opened that book and started to read the parts my mom highlighted 16 years ago, it was like stepping into a time machine. I was 14-18 again and all the memories, feelings, situations, even smells from that time hit me full force and in color and clarity.

I’m going to share excerpts from this book, along with some very personal and vulnerable memories of how they were used during my teen years.

My reasons are simple: so that those on the “outside” of the Christian homeschool movement can see the type of emotional and spiritual abuse that we thought was normal. And so those on the inside, both past and present, can see that they were and are not alone.

That we really do remember these things correctly. That they were taught and believed. That they were toxic and abusive.

The book opens with a story of the author’s husband dying in a car accident, and the many sufferings that their family went through, all God’s purpose to show them how to be a family. She alludes to how she would need the lessons learned through suffering for the future of trying to hold their family together, a family threatened by the ominous-sounding “peer dependency”. There is a lot in this first chapter about suffering being God’s will to teach needed lessons.

The entire second chapter is the story of Sears’ fear and her desire to please God and trust him, mostly with her children and their hearts. She sets the stage for a “battle of peer dependency” as something big, bad, ugly, and antithesis to a solid family unit.

Peers are the enemy of children’s hearts; children’s attachment to having friends is the enemy of the family.

This she state quite clearly:

“A child having an independent social life is a cultural phenomenon that has become an accepted practice in Christian homes, resulting in the decay and impotency of the modern Christian family.”

The family v. friends battle is the framework for the entire book.

“Once I entered the battle with peer dependency, a new and different kind of fear gripped my heart. Seeing my children being drawn to the things of this world, I feared that they might never let Christ be the Lord of their lives.”

Peers and independent social lives are the enemy of the family. They are even the enemies of your children’s salvation.

“Even more devastating was the idea that they might never trust Christ as Lord of their lives.”

 

“For five years I struggled with peer dependency, not understanding what it was. I thought if Dave [her son] would just have more character or love God and his family more, the struggle would disappear…..suffering works to motivate one to trust the Lord…This is an essential principle for the family who will enter the battle to win back the heart of a son or daughter from his or her peers. The reason this is vital is so parents won’t become weary in the midst of the battle.”

Suffering for Jesus, learning lessons, parental sacrifice, creating “character”, setting life up as a battle between family allegiance and having friends are the themes of this book. The next part goes into “The Fight”. She talks about her “battle” with her kids wanting friends. It is framed as a battle for the hearts of your children.

You can either be a strong family and have your children’s hearts, or you can have friends.

The false dichotomy here is pretty obvious, but let’s look at more of her advice and her story.

“As the years have passed, I know why many parents are broken-hearted after giving their lives to see their children follow the Lord. These young people have grown into adults grieving in spirit for their failures and living with the consequences of poor choices they made as teenagers. Sadly, they grow up, marry, and have children of their own, still locked in peer dependency. Many are not understanding that they have a greater desire to please others or be like others, rather than the individual God has created them to be….This is not the only reason for broken young people and broken homes, but it is something that every family will face in varying degree. Understanding the battle of peer dependency and fighting it according to God’s word will decide the outcome and success in children’s lives….

 

How then, with God as the head of our home, did I lose the heart of one of my children to peer dependency? At first I didn’t even realize what peer dependency meant. In fact, it took me five years to understand the struggle and realize that I was in for the fight of my life….I soon realized the battle of peer dependency was going to cost me my son’s life, and that I needed to understand that it was a life and death battle.”

She goes on (and on and on) dramatically about this “battle” and how peer dependency will cause children to fall away from God, will destroy the family unit, and ultimately the entire nation. The whole chapter reads like a letter of self-inflicted martyrdom by a mother who is whining about how hard she had to fight and what sacrifices she made to keep her family free from the diabolical threat of friends. I’m sure I don’t have to explain why this is utterly ridiculous. I wish I had the words to explain why this sounded so good to many of our parents. I mean, did the homeschooling cult attract control freaks or what?! It would be funny if it didn’t hit such a personal, raw place in my heart. If I didn’t have to explain what these teachings did to so many of us, how they broke us, how we still struggle with healthy peer relationships decades later. If we didn’t have to constantly fight to get people to believe that it really was that bad.

So, what is “peer dependency”? The author explains:

“Webster’s Dictionary defines peer as ‘an equal or member of the nobility’. Dependence is ‘to rely as for support, to place trust, or to be determined’. Therefore, on can define peer dependence as an equal or member of nobility that one can rely upon, places trust in, and will be determined to do so.”

That’s one of the most epic splicing together of definitions that I’ve ever seen. But it’s also a popular method of finding meanings in scripture that Gothard himself uses. Given that this was written by an ATI mom and sold at a Basic Seminar, it’s reasonable to assume she used the same twisted methods of discovering what God has to say as Gothard does. Actually, Gothard’s teachings, catch-phrases, and strange word definitions are prolific throughout this book.

Then we get into the weird hierarchy, “emotions are evil”, and “agreements/strongholds in your heart” teachings that are straight from Gothard:

“When a young person is in a position that they have taken an equal, or someone they think highly of and are determined to trust and rely upon, a parent is in trouble. To place trust in a peer, one must make a choice with their will to believe in that peer. They come to an agreement within their heart that the one whom they trust is worthy of that trust….Throughout the decision process made by the young person, he has involved his mind, will, and emotions. He has processed the peer through his intellect, enjoyed and desired what he as seen, and has made a decision with his will to follow in order to become like his peer. As we continue to define the struggle, there is one more word that must be considered. Through Scripture, one can find the heart defined as the mind, will, and emotions of a person.”

So let’s create a problem, then see the entire world through this problem, write some stuff that sounds a little like legit psychology to those who know nothing about psychology, and then write a book on how you overcame this salvation-threatening problem and saved the souls of your children. Mother as the martyr-savior. This is starting to sound all-too familiar.

“Some may think that being peer dependent is not such a bad thing….however, Scripture is clear that it is a very big deal to God. In fact, if is God’s desire for the father to have his children’s hearts, because in the last days, if they don’t, He will smite the earth with a curse.”

The above quote is really important if you want to understand the undercurrent of the homeschool movement.

Gothard and other homeschool leaders loved the scripture in Malachi 4:6 that said “And he shall turn the heart of the fathers to the children and the heart of the children to their fathers, lest I come and smite the earth with a curse.” And upon this verse they built their cults. This verse was used to promote everything from Vision Forum’s “Biblical Patriarchy” and Family Integrated Churches to the pet doctrines of homeschooling and was very likely part of the foundation for the entire homeschooling movement in the 80’s and 90’s. Homeschooling was supposed to turn the father’s hearts toward their children and vice versa. We were told that this was the only way to promote God’s Kingdom on earth, that this was God’s will for families, that it would be the only way to have a strong nation. This verse was used to justify all kind of cult-like family practices, including not allowing peer friendships and individual social lives, as you see throughout Sears’ book.

In reality, it was about control.

“Another factor involved when a father does not have his child’s heart is the principle that whoever has the heart of your child controls him.”

That’s about the most honest statement I’ve seen in any of these books on “keeping your child’s heart”.

“Peer dependency is the loss of your child’s heart. Dressing, talking, and having the same morals is just the beginning. When a father has lost the heart of his child, the child is torn between the direction and wishes of his parents and that of his friends. In the beginning, he may still desire to please his parents. As time goes on, however, the family will experience great turmoil as the peer dependent young persona grows deeper into dependency and rebellion. People who are peer dependent will find themselves beginning to lower the standards that their parents have tried to instill in them. Even young people who have grown up in very godly homes will suffer the consequences and bondage of peer dependency.”

Please tell me that others can see what is happening here, what is actually being said. “Peer dependency is the loss of your child’s heart” and your control over him, per this author. This reads like a manual of how to isolate your kids and ensure that they will never be exposed to anything other than your own teachings; that they will never learn to think for themselves; that they will never question you and your rules.

These are instructions on how to control your children and to rid them of free will and ensure they turn out to be the people you decide they will be.

This is the goal, very clearly stated, of the homechooling movement that I and my friends grew up in. We were raised in cults, even those of us who weren’t part of ATI or Vision Forum or other organized groups. Our families became cults and operated at such. Complete with ultimate authoritarian control, emotional abuse, religious manipulation, isolation from outside influences, censorship, physical abuse, and absolutely no accountability to anyone else. Our parents were taught that this was how to have a strong family and this was how to ensure their kids turned into the robots we were meant to be.

The author goes on to use all the right catch-phrases: “they want to be like the world instead of like Christ; a quest for pleasure, materialism, and self-gratification; comfortable with the things of the world; children and young people act differently when they are with their peers than they do with adults; some Christian groups have outward evidence of the Christian life, but they are inwardly peer dependent.” On and on and on she goes, setting up this danger, this battle, this threat to families and children. THINK OF THE CHILDREN.

“The particular child who was deeply involved in peer dependency was in complete turmoil in his soul. He would argue and fight against the direction of our family but be repentant at night over his bad attitude and hurtful actions. [He] was in such turmoil that he made the whole family miserable.” [emphasis mine]

Raise your hand if, like me, you were told that your stubbornness and rebellion was making your entire family miserable. If you were told that “if you would just submit to God’s will for our family and stop questioning and being ornery and rebellious, then we wouldn’t be having so many problems.”

Raise your hand if your parents followed teachings that made you, in all practicality, the scapegoat.

Dysfunctional doesn’t even begin to describe the consequences of being raised with such toxic teachings. Try for a minute to imagine being a 14-yr-old, struggling with suicidal imaginations, thinking everyone hates you, even God, that you are worthless because that’s what your parents and their religion taught you, stuck in the turmoil that is puberty, and being told that your family’s problems are because you are making everyone miserable by not submitting. Because that was my life at 14.

“For 5 years I didn’t understand that the reason he didn’t want to go in the direction that God was pointing our family was because he had decided in his heart that he wanted to go in the direction of his friends. So I approached my child and asked him, ‘Do I have your heart?’ “

A bit of advice: don’t ask your child that. There is no way to ask that without manipulation and heaping guilt on a child’s head. I knew I supposed to say yes, that that was what God wanted for me. I also knew that my heart was not at all safe with my mother, that I needed to protect myself. But when an influential adult comes to you, the child, crying that she doesn’t have your heart, that you don’t trust her, that all she ever wanted was to have your heart and a relationship with you, that this is what God wants and don’t you want what God wants….what the hell are you supposed to say?! I said what I thought I was supposed to. “Yes, of course, Mom.” It was a lie, and I knew it was a lie, but a 14-yr-old doesn’t have the tools to combat religious and emotional manipulation. A 14-yr-old just wants to make it stop.

Next in Part 2, with the problem clearly defined and laid out, we will get to the good part: what to do about it. Spoiler Alert: It’s all terrible advice.

How I Learned to Pregame (and Other Transitions): Casey’s Story

There are certain things you expect on move-in day: The frantic in-and-out of your new neighbors transferring mountains of luggage from car to dorm room, being forced to repeat your name and hometown fifty times before sunset, excited hellos and heartfelt goodbyes. The faint whir of your pathetically small desk fan, which accomplishes little as the room fills with people and the last of the summer heat sets in. Getting to know your first roommate. Talking nervously, hoping you’ll click. Your parents making friends with her parents. Delaying the tearful moment when you hug your mom and dad and watch them drive away. Then, the moment comes. For every new college student, it comes. You are prepared. It is expected.

Mine was not.

“You don’t have to do this.” I’m not sure what possessed my mother to say these words, though I confess I wasn’t that surprised. Her eyes welled up with tears, and she did not let go of me. “You could come home and try community college. We could pack the car up right now. You don’t have to do this.”

I knew that as far as the infamous “college goodbyes” go, this was a bit on the extreme side, especially as I was positive that she meant it. Even having earned a full scholarship to my college of choice, therein saving us about $70,000 worth of financial burden, I was made aware from the start that if at any point I did not like it, I could drop out and be welcomed home. This, coming from the woman who raised me from infancy and schooled me for all of my life, both comforted me and stung the pride a little.

When I was four years old, all I could talk of was starting school. Having taught myself to read a year prior, I was already drawing my own comic books and writing short narratives to go along with them. I could count pretty high, and I thirsted for more, as much as my little mind could absorb. My parents decided the best option was for my mom to homeschool me, and through all of elementary, middle, and high school, she did – taking a strong role as teacher at first, and then letting me take more initiative as I grew older. She took note of my interests and chose curriculum based on that – for instance, my senior year I had an English textbook centered on The Lord of the Rings. It was a very “personalized” experience, tailored just to my unabashedly nerdy self. My mom put everything she had into properly educating me, to the extent that there was no privacy or separation between us. We were always together.

There was very little that I did without her, and almost nothing I possessed that was entirely my own.

We went to church and to bi-weekly homeschool meetings, from which I gained a total of three friends. Though I never felt unfulfilled in my schooling and excelled at most things I ventured to try, I was devastatingly lonely as a teen. Growing up in the most stereotypical of small, Southern towns, I had next to nothing in common with most of the other kids, who ridiculed my quirky personality and interest in books. My only release was in writing, which I did alone and often. To create brought me joy, and it wasn’t until my senior year of high school that I discovered a means of sharing that creativity with others: theater. And all of a sudden, I knew what my major would be.

It seemed cruel irony that less than a year after meeting the first genuine group of friends I ever had, I would have to leave them behind. That small community theatre was the outlet I desperately needed, and in my seventeen-year-old mind I was leaving the only place I would ever feel accepted. To tell the truth, my mom’s offer was a little bit tempting. Still, beyond a shadow of a doubt I knew my answer.

“I do,” I said, hugging her tightly. “I have to do this.”

So I did.

And it was the absolute time of my life.

The first week was the hardest. We were scheduled from day to night with festive activities to welcome the new freshmen – ice cream socials, mud volleyball, “get-to-know-you” circle games complete with constant regurgitation of everyone’s name and hometown – basically my school’s method of keeping us too busy to miss home. All it really accomplished for me was allowing no time to unpack; though I did make a few good friends fairly quickly, many of whom will probably be my bridesmaids if I ever decide to do the whole marriage thing. Still, when the first weekend came around, I visited home and found that it felt much different than I expected it to. Actually, it felt just like that – a visit.

My mom called to check in with me at least twice a week for a long time, and when my first assignment came around, she was more nervous than I was. “Let me proofread it,” she insisted. So, I put my all into this miniscule, two-page paper for English Comp 1 – the easiest paper no freshmen realize they will ever have to write – and let her have one more say in the quality of my scholastic work. With her approval, I turned it in expecting a C+ or a B at most.

I got an A+.

This baffled me. Yes, I had always made good grades in the past, but those were from my mother. Every mother thinks her kid is the best and the brightest; this was my first experience receiving praise from a teacher who wasn’t obligated to give it. In time, I found that other teachers, as well as peers, found me intelligent and hard-working, an overachiever even. In reality I pushed myself harder at first because I expected to come up short.

With no real world experience with which to compare my level of knowledge, I had no idea I was actually smart until I went to college and realized that I could do this on my own.

I had, in fact, been thoroughly prepared. And on that foundation my confidence started to grow exponentially.

Soon after, I became more integrated into the theatre department and the honors college, and started making a lot of friends in a short span of time. I even caved and pledged a social club, which is my school’s version of a mini-sorority, only smaller, cheaper, and exclusive to the campus. The extent of my book smarts became as apparent as my lack of street smarts. I can still remember my first experience with alcohol (as can my social club sisters, as they like to remind me every chance they get): When asked to “pregame” with them one Friday night, I brought over a curling iron and makeup, thinking that term was synonymous with primping before going out (or as I so eloquently put it, “doing each other’s hair and stuff”). They laughed (with me, not at me, which was nice), shook their heads and handed me my first drink. In hindsight, I would have been an easy one to manipulate, humiliate, take advantage of…any and all of the above. But these friends weren’t like that. It was simple: We had fun together, I cared for them, and they cared for me. On multiple occasions they took care of me. And words could not describe how lucky I felt or how much I appreciated every positive relationship I had with my peers. They also appreciated my incessant Hobbit references, which was a definite plus.

One thing I’ve noticed with homeschoolers is that, once given the option of becoming social, they will remain in their comfortable shell, or they will eagerly break free. My parents had taught me all I needed to know about socializing myself, and I was ready. I knew that I should be quick to show kindness, but slow to trust. To take note of who would lift me up and who would tear me down. To probably wait on the dating thing, but always “protect” myself if I decided to do it anyway. Oh, and to keep a can of wasp spray in my dorm room, because unlike pepper spray, “they won’t see that coming!” With all this in mind – and the wasp spray in its designated spot on my bedside table – I became something of a social butterfly. And as someone who suffers from Social Anxiety, I really surprised myself on that one.

I’d always wanted to branch out and find others that I could feel comfortable with.

And after going without for so long, I doubt that will be something I’ll ever take for granted.

I should establish that my campus is well-known for being extraordinarily friendly and open to all, which is a significant portion of why our alumni base is so active and supportive: For me, and for countless others, this small liberal arts college was not just a place of education but a tight-knit community, even a home. Differences of race, religion, culture, gender identity, and sexual orientation created very few divides – we were all family. And it was incredible.

This may sound like a paradox, but I was raised a Progressive Christian in a very Fundamentalist Christian church. The Fundamentalist faith was what my parents knew and understood, so they took me to church every Sunday, where I would sit silently (like a good female) and agree with about half of what was preached to us. Politically and socially, both mom and dad were quite liberal. They raised me to love and accept everyone equally, yet college gave me my first experience with true diversity. For instance, I had never met a transgender person before, and though I had spent many a Sunday morning listening to the same “we are right, they are wrong” speech behind the same pulpit, I had never experienced real, enlightening discourse regarding religion. Here, I could actually learn from other people with a wide variety of backgrounds.

My own beliefs, both spiritual and political, developed and took concrete form.

Though I started out Progressive, I grew more so, and I held on to my faith with a better understanding of what it should signify: Love. Not judgment, never exclusion. Just love.

With each new year of school I made leaps and bounds in my personal growth, learning so much about myself in such a short span of time that from sophomore to junior to senior year, it was like becoming a whole new person four times. Developing “street smarts,” and with them my own personal tastes and interests. Becoming more cultured through experience and associations. Swearing when angry, and not feeling bad about it. I like to think of it as making up for lost time.

But not all answers would come with ease. As graduation grew closer, I grew more unsure of what I wanted to do after. A general theatre degree carries with it a wider range of possibilities than one might think: Did I want to act, or paint sets? Research plays, or try to publish my own? Following an internship in stage lighting, I found my answer. And that began my first ever mental switch from school world to career world.

As it turned out, pushing myself so hard in classes had caused me to neglect some things that I would really need once school was over. The theatre department saw me as “honors student first, theatre major second,” which I realized was true, and not, in the bigger scheme, a great thing.

I was thankful for my generous scholarship and wanted to prove myself: “Get good grades,” in my homeschooled head, was always going to be the goal.

But what my parents didn’t know to warn me about was that being a successful theatre technician has little to do with grades and everything to do with hands-on experience. My GPA was near perfect, yet I was a senior by the time I had finally declared my emphasis in lighting design. It took nearly all four years to earn the full respect of the other theatre majors, who understood what it took me regrettably longer to grasp: that we were there to pursue a career and one requiring not a 4.0 and honors cords but a remarkable tech portfolio. I had a lot of catching up to do in that respect.

Now that I’ve been out of college for over a year, I do regret that lost time. But, in continuation of the habit, I’ve made up for it as best I can. Once my brain was able to shift from school to career mode, it became my passion. I travel often for work now, something I’ve always dreamed of doing. I go to the mountains, to tropical regions, theme parks, the Big Apple, once a Tony-winning regional theatre, doing what I love every step of the way. I think back on my lonely years in that small town and wonder if I would have the same appreciation for the incredible things I get to see and do had I not been contained there for so long.

Though in a considerable many cases homeschooling can be a terrible idea, I see my personal story as a successful one. Not perfect, by any means, as I was heavily sheltered and limited mostly to my mom’s perspective. Luckily for me, this also meant that I got to learn from a strong, intelligent and open-minded woman whom I will always look up to, and that made all the difference. Though I had a lot still to learn once I got to college, very little of it was learned “the hard way.”

Because on that first move-in day, when I made the decision to stay, the decision to see life as a new adventure came along with it.

I guess I’m kind of like Bilbo Baggins. And college was my Gandalf.

Homeschooled in New Zealand: TheLemur’s Story, Part Three

CC image courtesy of Flickr, Chris Preen.

HA note: The author’s name has been changed to ensure anonymity. “TheLemur” is a pseudonym.

*****

In this seriesPart One | Part Two | Part Three | Part Four

*****

In any situation, my mum excelled in introducing some socially disruptive element. For example, I participated from ages circa 12 – 14 in speech and drama competitions. All the other competitors were dressed in mufti, but she insisted I wear formal black pants and white shirt.

They were ‘sloppy’, and ‘we are not going to be dragged down to their standards’.

Conforming to a dress code which mum arbitrarily deemed ‘decent’ was far more important than my feeling like a fish out of water. Mum was totally oblivious to that anyway, as, you see, I was not ‘peer dependent’. And because I was not peer dependent, I could only frame my opposition to the clothes in terms of stylistic preference (to no avail, of course). For a competitive class known as ‘reading at sight’, in which each participant expressively read a passage from a book they had not seen before, all involved had to be taken together out of ear shot so no one heard the passage before their turn. For some reason, the demographics favoured girls in speech and drama at a ratio of 5:1. You can imagine my predicament. Firstly, it took me a while even in homeschool situation to leave behind self-consciousness. Second, I related very poorly to socialized school children. They knew how to strike up interactions between each other, so the child with poor social skills is always in an out group among his more gregarious peers. Third, being all dressed up impressed itself as another me vs. them barrier. Lastly, I had no idea at all how to even platonically talk to girls. It turned out I and a rather competitively prominent girl were penultimate and last in the competitor order, in the particular instance I’m channelling. We spent an awkward few minutes alone together. I didn’t know what to say, and given my anti-social body language, nor did she probably. Later, my mum had the nerve to ask what happened. That really pissed me off inside. Why the hell would you ask that, when you should know I have no concept of how to navigate that sort of social terrain? Some voyeuristic desire to know every detail of my inadequacy? Describing my internal state like this seems rather solipsistic. Sometimes I wonder if I have the right to single out events like these after reading through what some of you in America went through.

Naturally, mum found fault with the other families who attended.

Their children performed unbiblical pieces (about witches or wizards, or worse, dictatorial parents). The girls wore ‘disgusting’ clothing. I recall in crystal clear quality after one competitions ended, we went to Subway. Across from where I was sitting, in my line of site, sat the same girl I mentioned earlier. Leaning forward to eat her subway, her top rode up, exposing her lower back. Mum then insisted I swap places with her so my back was to this 14 year old hussy.

This is the kind of sexually repressive culture endemic in fundamentalism, and fundamentalist homeschooling. Teenagers can be granted no sexual agency. It’s not just they abide by the teaching of abstinence before marriage. The unwritten rules consider the idea a post-pubescent male would like to insert (consensually) his organ into the female, and that she would like to receive it, to be thoroughly improper. That would be part of the Marxist plot to destroy families by ‘teaching the kids about sex when they’re young’. The point of allowing someone to be a sexual being relates to socialization, because the repressive approach perpetuates a self-enforcing segregation. If boys and girls wanting to fuck each other silly is ‘dirty’ according to the unwritten norms, then the cognitive dissonance of the unconditioned response (sexual desire) clashing with an internalized mindset that completely gaslights the desire’s legitimacy, demands eschewing any sustained contact with a member of the opposite gender.

So during their sexually formative years, fundamentalist Christian youth subconsciously ascribe each other the role of toxic triggers.

Cultish, homeschooling conventions run by the likes of ACE (Accelerated Christian Education) confirm the behaviour by insisting on the ‘six inch rule’. All male female haptic interaction is sexually fetishized. You can never make a fundamentalist understand an argument, as their dogmatic modernism cannot really grasp post-modern deconstruction. That the statement ‘Sex is God’s gift to married couple, and we see no problem with it in that context’ does not decisively plant them in the garden of healthy sexual attitudes is an anathema to them.

Anyway, handling myself around girls was something I had to consciously learn mechanically at (a secular) university. I’m sure some female readers can attest to their version of that experience too.

Another dysfunction of isolation derives from the concomitant dynamics of habitualized isolation and the perception interactional partners are scarce. By habitualized isolation I mean the point at which the negative interactional outcomes owing to substandard social skills, overcome the desire to socialize.

You learn to do without social interaction, and thus lose any desire for it.

You become, effectively, asocial in a tightening, downward spiral. Only now do I have the objectivity and critical tool kit to see what happened; at the time I drifted aimlessly on a sea of calm, functional depression. It’s like moving in suspended animation. I couldn’t stand being on Facebook and seeing group oriented behaviour. A wall of unmotivated inability stood between me and pro-social activities. Now from time to time, for a variety of reasons, certain people will break through your bubble of isolation. Since the mind perceives them as scarce, you become emotionally fixated on them, a sure recipe to destruct a relationship. You obsess over the slightest signal of non-reciprocation. You need them more than they need you. You feel small, and constantly unwanted. And you must constantly deal with a power imbalance. He who cares least about a relationship controls it. In a way, it’s an objective scarcity too. Few people understand the unique personal histories of homeschoolers.

There’s often an outsized intellect compensating for a bereft emotional state.

Adults laud your academic achievements. Children feel jealous and push you away in spite. You condescendingly look at the ‘ignorant fools’ around you, trying to pretend you’re not envious of their social capital. To this day, I still struggle with these two dynamics. In quiet moments, I feel quite fucked up. Sometimes, a wave of intense loneliness sweeps over me, and in one of them I wrote these two poems/songs:

Lifestream

I feel the reservoir press against my spirit
A weight of water unmarked by morning light
Or cheerful souls drifting on the edge of my ken.
This mortal current sweeps my soul within it
And against the firmament I wage an unceasing fight.
I want to go beyond the 12 mile limit
Join two streams into one
But you are lost and never found
Beyond the horizon to which I tend.
Let me stretch out my hand away from the sirens in my mind
And live in hope I’ll feel your grasp before we sink in sorrowful seas.

Guides

In my sleep I found it
Found the glow that lights our path
Took the meteor to bits with my bare hands
Strew my dreams through the aftermath
[chorus]
Yeah they don’t know what I want to know
They don’t know where I wanna go
down the river in my mind, down the the river in my mind
I’ll flow, I’ll flow, through grains of time
I stretched out my heart
Touched the cheek of the girl next door
Her candle light eyes lit up my face
But I let the fire fall apart
If you want to see me
Before the man comes around
See the shooting stars in the north
Then turn the other way round
[chorus]
Embers scattered in the snow
Red white red white red white glow
Melting heat melting flakes
ceaseless fusion, silent sound
[chorus]

If there’s any good news, it’s that my mother realized her mistake when my brother, around 12 or 13, exhibited all the signs of a nervous breakdown – obsessively checking switches were turned off, checking under beds for interlopers, and general neurotic manifestations. He’s had a vastly more natural social life.

Homeschooled in New Zealand: TheLemur’s Story, Part Two

CC image courtesy of Flickr, Chris Preen.

HA note: The author’s name has been changed to ensure anonymity. “TheLemur” is a pseudonym.

*****

In this seriesPart One | Part Two | Part Three | Part Four

*****

While still quite young, my maternal grandparents health went into decline, and fate decreed mum was the one who had to consistently deal with that, year after year. She cumulatively became vastly more stressed, and thus, I believe, subject to a more emotional application of the already strict ‘rules’ in place. Let me deal with how her preoccupation, super imposed on the extant regime impacted on me – first in what she failed to realize and do (socialization), and secondly in what she did do (authoritarian parenting).

Mum brought wholeheartedly into the homeschool talking point the family alone was the ideal unit of socialization.

Not a base vehicle, mind you, for a broader socialization with the world, but a self-sufficient social ecosystem.

Although Mum was forty when she had me, her first child, she had two mischarges out of three more pregnancies. Such attempts are related to the supposedly ‘Biblical’ role of a woman to have large families and to be ‘keepers at home like it says in Titus 2!’ (a rather wanting interpretation of the context). She was a gender essentialist zealot, appropriating all the ‘Godly’ hang-ups. Women should only wear skirts. Modesty is essential. Dating is wrong. Oral sex is wrong (even in marriage). Women should not be educated like men, and mum wondered out loud sometimes if they should be allowed to vote (curiously in the country that first universalized the franchise). With beliefs like that, it’s no surprise she swallowed the relatively more modest claims of family-centric socialization. I remember overhearing dad say to her at one point, ‘don’t you think the boys should be with people their own age group more?’ Mum definitively responded, ‘NO, because once that happens…[insert all the ‘evils’ of peer pressure]. So it was just my brother and I, 95% of the time. He was four years my junior, which proved the ideal gap for squabbles. We were old enough to be interested in the same things but sufficiently temporally removed to grate on each other’s differing abilities. I often behaved like a bit of a beast toward him, exploiting my greater development to torment him. But when you’re constantly around someone to the exclusion of all others similar to your own age, you view the person like a chronic annoyance. Stripped of positive associations, they become easy to treat poorly. But I was still castigated for not ‘being my brother’s keeper.’ (Fortunately, the older we both got, the better we related to each other).

Although it would be a distortion of the truth to say I saw no friends ever, for the vast majority of the time, I dealt with a rising sense of isolation.

Because I could adequately converse with adults, mum deemed I was on track socially.

The problem, of course, with this little gem of homeschool counter think, is much of our social development comes through interaction with our equals in authority and ability. A child-adult interaction will always incorporate a measure of formalism. You don’t exactly grow as a person respectfully answering Mrs Smith’s generic inquiries about your education. Indeed, it wasn’t until university I made a friend with whom I could openly discuss personal matters.

I remember I became very upset when my parents wanted to drag me up to Auckland to see some show involving aging stars like Diana Rigg read extracts of English literature. My younger brother got to stay the day with a friend who lived down the road. At ten years old, I envied his dumb luck no end. Missing the rare chance of socializing for an ‘educational opportunity’ burnished the event onto my mind. It exemplifies the narrow definition of development some homeschoolers appropriate. The strange thing is you come to defend your peer abstraction; to say otherwise would mean you had succumbed to the great evil of ‘peer dependency’.

In my reality, my social interactions suffered. I feared school children. They were ‘the other’, a horde of confident, yelling, heathens. Mum used to take us for ‘nature walks’ in the local park, which boarded a number of classrooms of the local school. I cannot describe how uncomfortable I felt walking with my mother in my home made clothes under the scrutiny of what felt like a thousand eyes.

Paranoid about being dobbed into the ERO, mum would mutter ‘you are being watched’, which only served to make my feel like the Powers that Be could be making detailed notes on why I should be removed from the family.

That, of course, would be a disaster. She let us know the storm troopers of the state were always ready to snatch away children and herd them together with all the other juvenile fuck-ups.

My parents confessional progression since the American Baptist fiasco had domiciled then within a doctrinal persuasion that stressed grace, rather than law. Unfortunately, the doctrinal fealty to grace did not translate into mum’s everyday attitude. What’s more, the adherents of the sect were few in number. The reprieve of Sunday socialization would not be available to me. A lot of ‘services’ I attended were informal Bible studies that ran for an interminable three hours. There was no youth group, and my parents didn’t believe in them either. We split off from the group after a while and started our own group in a church building near us. When I say ‘group’, I mean my family, and at most, two other families. Mum’s first concern was to inform me I would be sitting still and listening with the family, and I would NOT be allowed to sit with my friend from the other family.

Most weeks, my social life was limited to twenty to thirty minutes after church.

My friend from that time is one of only two homeschoolers I still know today. Every now and then, the other family would take themselves off to a larger homeschooling church for greater social contact. They would have to drive past where our group met in order to do so. I would get to watch my slim social life literally drive away.

I also began to notice how mum sabotaged her relationships within the homeschool network. She acted in a catty way toward the mother of my friend because her parenting style did not exactly conform to mum’s view of the ‘good.’ See, mum would become massively enthused with a particular family or group for a while. They would be held up as the Ideal, Godly Standard. Then she would get bored of deifying them, or they did something to upset her (an easy task); and she would cut ties. The constant grandparents saga also ensured her preoccupation and stress, two traits not conducive to social attractiveness. A homeschooled child is entirely dependent on the network parents foster for social connections. But thanks to the anti-peer ideology, she had no qualms about wrecking her own relationships, and thus breaking off mine.

Picking Things Up from the Culture, Homeschool Edition

HA note: The following is reprinted with permission from Libby Anne’s blog Love Joy Feminism. It was originally published on Patheos on April 12, 2015.

If you’re a regular reader, you may have noticed that, when speaking of my conservative evangelical homeschool upbringing, I frequently say “I was told X” rather than “my parents told me X.” There is a reason for that—sometimes I can’t remember whether my parents actually taught me some specific aspect of purity culture or political conservatism or whether I just picked it up from the Christian homeschool culture around me. After all, I read the homeschool magazines we subscribed to, listened to the speakers at homeschool conventions, and socialized with the other homeschooled children.

My parents removed my siblings and I from public schools in order to remove us from external influences. But they didn’t remove us from external influences entirely, because, short of locking us in our rooms, they couldn’t. What they did was change the set of influences we were exposed to. But in their choice of a new set of influences—that of Christian homeschool culture—we were sometimes exposed to things they may not have agreed with in a way they never never thought about.

For example, when I was a senior in high school a friend of mine tried to talk me out of going to college. She said women were supposed to serve, and that college was entirely hedonistic and self-centered. She told me she planned to spend those years as a mother’s helper in other homeschooling families, before marrying and beginning her own family. I agreed with her premises, and was left unsettled. If my parents hadn’t had such a solidly upper middle class expectation that I would go to college, I might have been swayed.

For all of homeschooling parents’ rhetoric about how “peer dependent” public schooled children are, we homeschooled children could be quite influenced by our homeschooled peers. Part of me finds this ironic. But then, the point was not so much to remove us from peers entirely as to change the set of peers we were around. My parents opted to expose us to Christian homeschooling culture rather than to the culture of the local public schools.

Don’t get me wrong, I’m glad my parents didn’t subject other Christian homeschooling families to a detailed theological review before allowing me to socialize with their children. I mean yes, they did draw some lines, but they could have drawn those lines much more narrowly. By way of example, I recently came upon an article titled When Catholic Homeschool Kids Get Lonely that really made me cringe. Here’s an excerpt:

It’s easy to think that if Catholic parents put their children in the Catholic Youth Group at the local parish, all will be well and this will solve the ‘loneliness’ or the ‘socialization’ issue, but my husband and I have found that sometimes this can create other problems. Simply put, our experience with the Catholic Youth Group in our particular area has been mostly negative and counterproductive in helping us to raise our daughters for Christ. When we would bring our children to some of the youth activities, we were disheartened by what we experienced and witnessed.

Many of the children who attend these functions also attend the public school. They go to these functions because their parents make them, not because they really want to be there. While there, we would hear them using foul language and witness them picking on other children, bringing that whole “public school mentality/environment” with them into the youth group activities. The parents who were chaperoning these activities couldn’t be everywhere at once, so much of the cursing and mean-spiritedness took place when the chaperones weren’t watching.

Not only this, but my husband and I were appalled at the way in which the girls who attended these functions dressed. We decided not to sign our children up for any more youth group activities in this area.

One of the reasons why I made the decision to homeschool was because I didn’t want my children to be negatively influenced by bad peers. If I keep them out of the public schools for this reason, but then put them around those same children in a youth group activity, what have I accomplished? They’re still around the bad peers.

. . .

If there is a local homeschool support group in your area, this can be a good thing, especially when most of the parents whose children are in these groups are doing what they do for the same reasons as you. However, I do want to offer you a word of caution regarding some of these groups. Not every homeschool support group is Catholic.

If you are raising your children in the Catholic Faith, it is better to be a part of a Catholic homeschool support group than a Protestant one. Experience has taught me over and over again that when Catholics join a Protestant homeschool support group (especially an evangelical one) subtle attempts are made in order to “reach out to” and “save” the Catholic’s soul. Religious tracts are distributed, and invitations are given to attend this church service, that Bible study, this Children’s Kids’ Klub, or that Vacation Bible School.

Because of this, I refuse to allow my children to participate in any of these groups. If a group of kids and parents want to get together for the sake of picnicking and playing ball, that’s one thing. But when one group tries to impose its religious beliefs on another because it does not accept and respect the religious beliefs of others, a line has been crossed.

. . .

If there are no Catholic homeschool support groups in your area, you might consider starting one yourself. Please don’t make the mistake of thinking that in order for it to be successful, it has to be complex, time-consuming, and difficult. Just getting together once a week in a park for a game of kickball with hot chocolate and doughnuts could be a great way to start. Using a church fellowship hall in order to host these meetings is something that a lot of Catholic homeschool support groups pursue.

Although having companions can be fun, nothing can take the place of a close Catholic family.

If a parent chooses to homeschool to remove their children from the influence of public school children, and then chooses to opt out of both church activities and established homeschool groups again because the children involved are deemed bad companions . . . well, let’s just say that if a parent refuses to allow their children to socialize with any children who do not share their beliefs in exactitude, the children will be very lonely indeed.

But because my parents did expose us so fully to Christian homeschooling culture, I’m often unsure what my parents actually believed and what I simply picked up from that culture. Sometimes I know the answer without hesitation, because I remember this comment or that. But other times I don’t. And I find that fascinating.

Notes From a Homeschooler: Michelle Hill’s Story, Part Two

Notes

HA Note: The following is reprinted with permission from Michelle Hill’s blog Notes From A Homeschooler. It was originally published on January 20, 2015 and has been slightly modified for HA.

<Part One

My Homeschooling Story

I often wonder how homeschooling has shaped me, and who I would be if I didn’t have such an unusual upbringing. My roommate, Natasha, and I are very similar, almost creepy similar, and we’ve often wondered if this was due to us both being home-schooled in a very similar fashion. So in today’s post, I’ll go over my homeschool experience. In a later post, I will break it down and examine how I think it has shaped me. As a disclaimer, I would like to note that every family’s and every individual’s experience is unique and should be considered as that. My experience is unique to me, though you may have noticed homeschoolers, or even yourself, have had some similar experiences.

In my previous post I described the origins my family beginning homeschooling and why my mother had continued to teach us at home. I think that my parents had a different reason for each of their children. My older brother, Mark, was taken out of public school in fifth grade. Like many boys, he was extremely intelligent, but didn’t feel the need to apply himself. He also was falling into the wrong crowd and my mother was worried that he would end up in some sort of trouble.

So she took him out of school to take him away from the negative influences that are so prominent in today’s school system.

Her hopes were that she could get Mark to apply himself to his studies and eventually into a collage of some sort. It ended up well for Mark. He is now 24, has graduated from a tech school with a degree in Heavy-Diesel Mechanics. After a few job switches, he has now found a work place he enjoys where he is the shop foreman for a large trucking company.

My experience was a little bit different from Mark’s. I was taken out of school because I was failing English and writing. My mother was worried that if I stayed in school, I would fall even farther behind than I already was. As a side note, I would like to say that I am now an avid reader, like many homeschoolers, and place well ahead of my peers when it comes to reading comprehension (home-school.com).

Mark’s and my elementary days were dotted with school, playing outside together (we live in the country on 50 acres), and riding on the school bus that my mom drove every school morning and afternoon. I don’t remember much of the school work we did. My mother said I had hated spelling so much that I would cry after every test, so she stopped teaching me spelling. I know that my favorite subject was reading and I would spend hours in my room reading my favorite books at the time, Little House on the Prairie. My parents said I used to talk about her like she was one of my friends. Once a week, we would go to a local co-op of homeschoolers and take extracurricular classes, such as home ec. (Keepers of the Home), art, science experiments, and chess. That was our main form of socialization besides spending time with the other kids who rode on the bus my mom drove.

There was this type of social isolation that comes with homeschooling in a small town.

The town we lived in had one private school for elementary through middle school, and one public school for preschool through high school. My family was the only family in the town who homeschooled, and my parents’ decision to homeschool was frowned upon. One of our neighbors who lived a mile away was a retired school teacher. She would tell my mother that she was worried about our socialization and how we would function after we got out of high school. The point I’m trying to make is that living in a small town and home-schooling in the MIDDLE OF NOWHERE felt more than a little isolating.

Middle school followed the same pattern of elementary school. The difference was that my mother no longer worked for the school and drove the bus, and now my little brother, Jason, had joined us in homeschooling. There was a brief span in 6th grade that I was convinced I would like to go to public school. So my mother enrolled me in the fall and I attended for two months. It was different for me than other school kids because my father was always complaining about the public school; how we wasted time switching from class to class; how they gave us busy work….

He had a very negative view of the school system which affected the way I felt about attending public school.

I would also come home from school to find out all the cool stuff my family was doing without me while I was gone. So when the opportunity came up for me to join a Christian homeschool basketball team, I took it. It was my excuse for giving up on the public school idea.

During 6th grade, I was on the basketball team and had twice a week early morning practices that took an hour to drive to. My brother was also on the boy’s basketball team, so his practices were after mine. I could say that I enjoyed being on the team, but I didn’t really. I enjoyed socializing with the other girls and families, but basketball was not my thing. Not to mention that we only won one game in the entire season. So it wasn’t a surprise to anyone that I didn’t return to basketball the next year.

During 7th and 8th grade, Mark stayed on the basketball team, so we continued the early morning practices twice a week. The founder of the team had also created a separate co-op that had weekly classes taught by certified instructors. We joined the co-op and I spent hours there after my one class, sign language. It was a big day for us because we would drive an hour away to go into the city for co-op classes, basketball practice, Elizabeth’s therapy, and the public library.

Then for the rest of the week, we mostly stayed at home only to emerge to make a trip into town for groceries.

I didn’t go to friends’ houses often because all of my friends lived in the city and it was a big ordeal to have to drive two hours there and back. If I did go, it was normally for an overnight sleepover.

For me, high school was full of turmoil. During my sophomore year, my mother had to pick up a part time job at a group home for residents with intellectual and physical disabilities. My mom started out working weekends, Friday 5pm – Sunday 5pm, and would be away for the entire weekend. Being the oldest daughter, it was up to me to cook dinner for the family because we always ate together at the family dinner table. I also had to make sure the house didn’t fall apart and become a disaster zone. I would spend my weekends washing dishes, mopping, and cleaning the bathroom. My father is not much of the parenting type, so I had to make sure that Elizabeth was taken care of, got baths, and had her teeth brushed before bed. During Winter break of my junior year, my mom’s work was short staffed and had asked her to work during the week in another house. She worked Sunday – Friday, 5pm – 9 am. However, she had already signed up for her weekends, so she also had to work the entire weekend too. For three weeks, I ran the house. I helped make the meal plans, cooked dinners, cleaned, and took care of my younger brother and sister. I didn’t go out very much because there would be nobody to watch Jason who was 10, and Elizabeth who was 5. It was a lonely time for me.

Looking back, I think I had become depressed, but didn’t know that there was a label for what I felt.

I had my times of restricting food, now I know it was because I craved control. I also had a two month time period when I felt so sad, lonely, and forgotten, that I would self-injure myself. It was not a happy time for me.

On top of this was my dad’s wild scheme that we could raise organic, free range chickens and sale the eggs to Whole Foods. Honestly, I try to block out the memories of having to feed and take care over a thousand birds using only manual (unpaid) labor. Not to mention cleaning the eggs every single night which would take hours and hours. I had no free time to visit friends because I had to run house and help with all those God Damn chickens. If you can’t tell, yes, I am very bitter about this, and never want to see another live chicken. Thankfully, after over a year of the chickens, my dad sold them and reduced the number to a more reasonable amount of twenty chickens for Jason to take care of.

Senior year was when I was my happiest during high-school. I had a part time job working at the same place as my mom, only in the money-raising greenhouse portion of it. I worked 4 days a week for roughly 5 – 8 hours a day. Then I would come home and do homework for my online dual credit college classes. I also attended a once a week co-op to learn Chemistry and Spanish. During my second semester as a senior, I took remedial math classes at the local junior college because I had huge holes in my math education. I had failed the placement test for math classes, and needed to get my score up before I would be attending any four year college. (I am glad to say that my math is now average and I can keep up with my peers at college.) For the first time, I had also had an actual boyfriend who I had met at my weekly classes.

I think senior year is the most socialization I ever had.

I had a part time job, dual credit classes, weekly home-school class, and a boyfriend who I could go on dates with. I thought things couldn’t get any better than that.

Sources:

http://www.home-school.com/news/homeschool-vs-public-school.php

Awkward!:Jeri Lofland’s Story

Jeri Lofland blogs at Heresy in the Heartland. The following was originally published by Jeri on March 25, 2015, and is reprinted with permission.

Recently a friend described a situation as “awkward” and I laughed.

Not because it wasn’t true, but because I spent decades developing a resistance to awkwardness. It’s not that I don’t still feel it, I just have a vast collection of awkwardness to compare against and as a result, I probably disregard awkward feelings more than some.

Because awkward is keeping a chamber pot under the seat of the family van.

Awkward is a family of seven camping inside a Suburban with said chamber pot.

Awkward is bringing the family plunger when you stay at a hotel.

Awkward is showing your grandma your new cotton swim-dress and matching pettipants.

Awkward is being mistaken for a reenactor’s child at a historical park because of your dress and sunbonnet.

Awkward is dead flies dropping from the sticky flytape coils above to the kitchen counter when guests are present.

Awkward is being the only one wearing a dress and bloomers at a public beach, or at a swim party.

Awkward is swimming with your brothers in an outdoor hotel pool–you in a blouse and denim skirt with tights, them in rolled-up pajamas.

Awkward is the housekeeping staff gawking when your whole family swims fully-clothed in the indoor pool in the center of the hotel courtyard.

Awkward is abandoning the beach as soon as normally-clad swimmers show up.

Awkward is your mom placing a rolled-up comforter down the middle of the hotel bed to make sure you and your twelve-year-old brother don’t touch.

Awkward is your family being invited to someone’ home for a meal and your father accepting, then informing the host that your family follows Levitical dietary prohibitions against pork and some seafood.

Awkward is you trying not to enjoy it too much when an elderly relative serves ham anyway and your dad decides it would be more godly to eat it than to refuse.

Awkward is returning and exchanging the Narnia book you won as a Sunday School prize.

Awkward is your mom substituting “special” for “magic” in the poem you are to recite for the kindergarten program.

Awkward is not quite explaining that you’re afraid to watch Titanic with your aunt because you heard there was nudity in it. (Because at 23, you’ve never seen nudity in a movie. So you hide in her guest room with your brother instead.)

Awkward is your family of eight standing and filing out of the church pew during a vocal solo–again. It is standing around the lobby not making eye contact with the ushers and then filing back into the empty row and taking sermon notes as if nothing ever happened.

Awkward is being instructed to write a letter (for “school”) to a church family protesting the Halloween party they are hosting for the church at their farm. And wanting to hide from said family every Sunday from then on.

Awkward is looking stupidly at expectant trick-or-treaters who show up at your family’s home when you’ve forgotten that it’s even Halloween. What to say?

Awkward is writing a thank-you note for the Christmas gift your parents wouldn’t let you open.

Awkward is turning the placemats face-down when celebrating a family milestone at Chinese restaurant.

Awkward is your dad telling the server not to bring fortune cookies.

Awkward is your sister telling you to stop shaking the bed you share, when you’re masturbating.

Awkward is explaining to homeschooled friends…

…why you aren’t allowed to read Anne of Green Gables.
…why you don’t use Saxon math.
…why you don’t have a Christmas tree.

Awkward is a carload of strangers stopping at your house to tour your mom’s organized closets.

Awkward is the cashier saying, “Good luck, whatever you’re hoping!” when your virginal self is purchasing a pregnancy test for your mother.

Awkward is forcing a smile back for the cashier’s sake and saying, “Thanks!” before driving home in the family Suburban, stomach knotted.

Awkward is asking the restaurant staff to lower/shut off the music. Extra awkward points if you are in a foreign country.

Awkward is not knowing what grade you are in.

Awkward is asking your younger brother if your shirt is “modest”.

Awkward is being the adult in charge while your mother gives birth upstairs.

Awkward is waking up to find a test tube of umbilical cord blood in the refrigerator.

Awkward is going to the laundromat with your teenage brother to wash linens from a homebirth, because the ancient septic system at home has given up.

Awkward is being wedged between your grown brothers in a car back seat while wearing shorts for the first time as an adult.

Awkward is being a university student and not knowing the name of even one of the Beatles.

Awkward is trying to make out with your fiance without letting your lips touch.

Awkward is a plane ride with your new fiance, wondering when he wants to hold your hand for the first time.

Awkward is saying goodbye to a good friend without touching them.

Awkward is being the only single girl at church:

with bangs,
or wearing jewelry,
or not wearing a headcovering.

Awkward is your parents awarding you a high school diploma (backdated fourteen years) in front of your three kids.

Awkward is church leaders asking your family not to attend anymore. More awkward is still running into their family members socially.

Awkward is a family friend coming to the door and your mom only talking to him through the nearby window.

Awkward is reading your teenage diary, or your family’s old Christmas letters.

Awkward is standing in the moonlight gazing down at the Golden Gate Bridge on the cusp of turning 21, with your… dad.

Awkward is realizing you were once a bridesmaid in a gay man’s wedding.

Awkward is being “caught” watching a Jimmy Stewart movie with your college-age friends and fellow cult members–and trying to figure out how to apologize to whom for what.

Awkward is your toddler deciding that a dinner with company from church is the place to share her [limited] knowledge of penises.

Awkward is realizing that your wedding photos are too triggering to display anymore.

Awkward is explaining to a classmate who saw you having a full-fledged panic attack on the side of the road minutes earlier.

bean

A photograph may capture a memory, but awkwardness sears the deeper emotional experience into the brain. And that’s not always a bad thing!

We love to watch how others manage awkward situations–in sitcoms like Seinfeld, for example, where Kramer seems impervious to embarrassment, while George appears to lean in to it. And the more uncomfortable the scenario, the better we remember the episode, grateful that it isn’t happening to us. My daughter used to cringe when we watched The Andy Griffith Show, Barney Fife’s character embodying her worst fears of humiliation. Rowan Atkinson’s Mr. Bean is even better, completely and, yes, awkwardly, unaware of how horribly uncomfortable he is making everyone around him.

So, a little awkwardness? Sure, it’s an inevitable part of trying new things, having complex relationships, living a full life. We encourage our kids not to fear harmless awkwardness, and sometimes they give us surprising opportunities to model the nonchalance we preach. While embarrassment might make my face redden for a few minutes, I’m a lot more resilient than I think!

I Just Want to Be Normal: Alice’s Story

siblings

I am the oldest of four.

My three siblings are… an interesting little bunch. I’ve babysat them for the past couple of years while my (recently widowed) mother works a part-time job. As much as I’ve come to appreciate their individual personalities and how they’ve come to help me mature, I’ve struggled to care for them.

The thirteen year old is especially nosey when I’m trying to work on any of my writing. I have no idea if she does this on purpose, but it just happens. The five year old is very attached to me, and while I love it and wouldn’t trade it for the world, it gets exhausting real quick when she wants ice cream and I have to be the one to make it and no the others cannot get it for her because I make it perfectly.

And then there’s my brother.

My brother’s always had a strong-willed personality. It made the first year or two of babysitting him (along with the other two siblings) quite difficult at times. He would constantly ignore my attempts to uphold the rules my mother had previously set up. After a few too many discussions and emotional breakdowns, we decided that he’d have free reign (short of burning down the house or hurting people). Whatever he didn’t do that he was supposed to? That was “taken care of” when Mom got back.

Most of the time, he just gets off with a warning. He rarely get punished like my thirteen year old sister and I do. He can slack for a couple of days (not do jobs and schoolwork), when I get upset over him not being held to the same standards, he perceives it as an attack against him. He was always the victim. Of course, I never know any better. When Mom gets home, it’s hard for me to switch from the “mommy” role to “sister” role. Part of me still needs to make sure that everyone is being obedient. He’s become my focus because he’s the one who slacks off the most, and yes, it eats at me that he’s Mom’s favorite. Hey, have favorites all day long, just don’t let them get away with shitty behavior and admonish the older ones for being upset with it!

Keep in mind that I started this whole “babysitting while she went to work” thing at age thirteen or fourteen.

My dad was still alive then, but he couldn’t do much to help out because he suffered from a physical disability which led him to staying in bed a lot, and he was a really gentle man so he couldn’t really discipline my siblings like my mother did. Then, when he passed away a couple of months ago to a gruesome, debilitating cancer, the role of second parent was placed on me.

Don’t get me wrong, I don’t “hate” babysitting my siblings. Despite their conflicting personalities, they can be a hilarious group to be around. (Just as long as they’re not sorely pissed off at each other. They have their mother’s temper for sure.) But even when my dad was around, I struggled (and still sometimes do) with taking care of them “properly.” Being placed in the role of “mother” at fourteen years old for up to eight hours was not the most pleasant of experiences. At that age, my brain wasn’t equipped to deal with the mother-like duties of being the sole caregiver of three children under thirteen.

Even though I was placed in the role of “mother,” I still had to obey and enforce my mom’s rules. Her “don’t answer the door to anyone” rule isn’t the main problem here, nor is the “lock the door behind me” rule.

My problem is that I’m pretty much isolated with three kids (thirteen, ten, and five) inside an 800 square foot house for anywhere from 8-10 hours.

No sunlight, no fresh air unless we turn off the A/C or heater and open the windows. And people get grumpy when they’re kept isolated in such close quarters. We all get the cabin fever from hell. It might not be so bad if I was allowed outside to go get the mail. Being the oldest at sixteen, I figured my mom might extend some privileges to me and allow me to go outside. If not to the mailbox, then at least on the front porch. It’s not like I’m going to go and make out with some boy on the front porch or in my yard, for God’s sakes. I barely have any real life contact with boys as it is, asides from going to youth group once a week and my occasional trip to the store. Heck, I don’t even have any male friends in my life asides from the married Christian adult men. I mean, what she could be worried about? What could I possibly accomplish being outside in my front yard where all the neighbors can see me?

I’m mature enough to babysit three kids for hours on end, but not enough to go outside for a few minutes. Or she’s just paranoid of kidnappers.

It was 2:15 yesterday that everything finally exploded in my poor little brain. Mom had called earlier and said something had come up and she needed to stay a few extra hours at the office if that was okay with me. And of course, I’m gonna say “Yeah, it’s okay with me!” Because what else can I say? It’s not like the kids were misbehaving at that time. Sure, they had the occasional argument, but I expect that. They’re siblings. They’re not going to get along 24/7. Hell, I still fight with them.

But she’d been doing this for a few days now, working until 5:00 and not getting back home until 6:00. It sucked, because staying inside all day was taking its toll on me. I try my best to pay attention to the kids when they need it, but it’s hard to keep my cool when the two younger ones are constantly arguing and the thirteen year old is going through one of her moods again. It’s overwhelming to try and solve the problems of three children, or at least calm them down.

And if I actually manage to do any of that? I’m too brain-fried to even do any of my schoolwork.

I know the moment I sit down, the drama will start again. So I don’t even try any more. Hell, I don’t even try to get the others to do their schoolwork. It’s not like I can force them to do it. And if on the rare occasion they actually do their schoolwork? The five year old will probably need them while I’m in the middle of explaining a math problem.

Mom doesn’t always ask about the school work situation when she gets back home, but when she does, it ticks me off. I just spent eight freaking hours with your kids. I haven’t had the time nor the energy. And wait…what? Now you want to tell me to go do it? Great! So I spent 10-5 with the kids, and now I have to spend 5-9 doing my schoolwork and whoops, would you lookie there? It’s time for bed! Yay, my whole day is gone. Now to go to bed and repeat the exact same thing in the morning.

The fact is, I’m a teenager. Yes, I need to be responsible and help watch the kids while she works, but I want a life. A life where I can have some fun before I go full-blown adult in a couple of years. I don’t want to spent the rest of my teenage years babysitting and doing schoolwork all day.

I want to go out and have fun. I want to meet people. I want to make friends.

I just want a semi-normal life.

I have friends both from the public school and homeschool environments, so I’m able to see how our lifestyles vary. Being in the public school system doesn’t always make life better, and it doesn’t always mean the parents are less controlling. I’ve seen homeschooled teens with parents who have proper boundaries, but aren’t over-emphatic with them. I’ve seen public-schooled teens with parents who…well, to put it nicely, don’t understand that there’s a difference between a sixteen year old and a two year old.

I just want to be normal. I just want to be a good sister, and when I need to, a good mother to my siblings.

I just want to do things right, for once.

A Sister, Not a Parent: Sage Lynn’s Story

siblings

Pseudonym note: The author’s name has been changed to ensure anonymity. “Sage Lynn” is the pseudonym chosen by the author.

I absolutely love being a big sister. In the darkest times of my life, thinking of my siblings kept me going. I would do anything in the world for them, and they know it.

However, my relationship with my siblings is also complicated. 

When, as a kid, I expressed concern that I didn’t get to hang out with kids my own age and wouldn’t know how to do that when I went to college, my mom quickly told me that “if you can get along with your siblings, you can get along with anyone.” Naively believing this, I struggled with the guilt of wishing I had perfect, loving relationships with my siblings (“Making Brothers and Sisters Best Friends,” anyone?) and the reality that we just didn’t get along all the time, even though we loved each other fiercely.

As the oldest of eight siblings—a small family by the standards of the church I grew up in—I grew up with mega responsibility. Early on, I learned that my role was to take care of younger siblings. I babysat, cooked, sewed, cleaned, taught, and filled dozens of other parental roles. My younger siblings would accidentally call me mom, something that landed me in the middle of a fury storm as my mom raged at me for usurping her place before retreating back to her room to try to deal with the depression she refused to seek help for. I was proud that I could run the household.

Luckily, schoolwork was incredibly easy for me (even though the material was comparable to a standard traditional school education), so I managed to get a great education even though my time was full with chores and housework. I would often get installed in the kitchen, doing schoolwork at the table while I watched several of the youngest children so my mom could teach the middle ones. From the age of seven, I took on making breakfast and lunch every day—by the time I was nine, I was making dinner as well. I have a knack for involving kids in whatever activity I happened to be doing, something that was honed in my years at home. Some of my happiest sibling memories involve making meals in the kitchen. My mom never had much patience with them, but I loved nothing better than to find something for them to do and have some company while I worked.

Our bond was not always nurtured under such happy circumstances, though.

My mom had anger issues and could flare up at short notice. My dad’s way of dealing with it was to ignore it, leaving for work early and coming home late. We had an unspoken rule of covering for each other as much as we could. Any animosity we felt was laid aside in the event of an anger outburst.

Walking on eggshells is the best way to describe what our life felt like.

When my mom was fine, our normal sibling arguments and jealousies sprang up. We loved each other, and we also fought; this was when life felt the most normal. When my mom was angry, though, we worked like a well-oiled machine. Each older child took a younger one under their wing, and even the babies seemed to realize they needed to be quiet and keep sweet. We came to look forward to when my mom would leave the house for hours or days on end—although we never knew if she was ok or not, we were able to have fun. We didn’t have to worry that any laughter would be shushed and any argument would incur violent punishment. We’d clean the house, make meals, and care for our younger siblings under and unspoken agreement that delegated certain jobs to each of us. It worked, and it provided the most security and schedule we ever had.

Sure, we were acting more like adults than kids, but we also got to tease each other and come up with goofy rituals that made the chores seem easier. For example, my next older siblings and I often cleaned up dinner together. We split the jobs into three main parts and each took one. While we cleaned, we’d tell jokes, sing songs, have arm wrestling matches, and talk about our days. When my mom was home, however, we were expected to do our work in silence.

It was easier with my younger siblings. I left home for college out of state when they were still fairly young. While it tore my heart apart to leave them, since I was their surrogate mom, it was the best thing for me and them. I still have good relationships with them—I feel more like I’m their aunt than their big sister. When I’m at home, we will do activities, go out to eat, and have fun. My parents have loosened up some with them, and I am no longer afraid of my parents, so things go much better. Even though I still have a lot of anxiety about leaving them and feel more responsibility than most older siblings probably do, I know that I am no longer responsible for them.

I also know that I don’t have to get along with any of my siblings perfectly.

In fact, socialization is an entirely different thing altogether. My older siblings still believe a great deal of the fundamentalist teachings we grew up with, but they are also all still living at home. When I’m at home, I walk the fine line of not disagreeing with my parents’ worldview, principles, and positions in front of my siblings while simultaneously believing that their attitudes are often dangerous and harmful. If I want to continue to interact with my siblings, I have to keep up this balancing act. At the same time, as my siblings get older, I hope that they see me as a safe person who will accept them for whoever they are and whatever they believe.

Gradually, perhaps, they will see that the girls have other options than being wives and mothers, although that is perfectly fine if that is what they truly want. They may see that women and men are inherently equal, and that neither needs to conform to traditional expectations of gender from any source.

I will always love being a big sister. For most of my life, though, I did not know what being a sister meant.

Today, I am truly a sister, not a parent. And I love it.