Trapped By Homeschooling: Chris’ Story

CC image courtesy of PixabayWokandapix.

Trigger Warning: Discussions of emotional abuse, and descriptions of suicide and suicidal ideation.

Some stories here have recounted the experiences of people who were abused by sadistic parents or brought up in a cult. My own homeschooling narrative is much less severe. There was never any physical or sexual abuse. Religion was not used as a tool to dominate me. What adversity I faced mostly involved being homeschooled for five years by my emotionally unstable mother. She had grown up in poverty and never graduated from college, yet grasped on to homeschooling as a way to join a community and gain some meaning for her isolated life.

My mother wasn’t an evil person.

She and her older sister were raised in a series of apartment complexes by their severely depressed and emotionally abusive alcoholic single mother (my scumbag grandfather had abandoned them to start a new family). Her childhood was unstable, with several new step-fathers coming and going, and one serious suicide attempt by my grandmother. It was in her teenage years that my mother began her history of suicide attempts.

Desperate to leave her broken home, she completed her GED around ages 15-16, and went on to college, where at age 17 she met my father. They married immediately after her 18th birthday. He was several years older than her and not particularly bright or emotionally mature, but he offered the opportunity to escape life with her mother.

Predictably, marriage did not solve her problems.

My parents had totally different personalities and values, and spent the majority of their 20 years of marriage repeating the same fights over and over. But no matter how bad things got, she never considered divorce because their marriage was all she had. She was an emotional dependent.

At age 21 my mother had a stroke after mixing some medication with alcohol, and developed Tourettes syndrome. Crippling anxiety consumed her soon after, isolating her further. The suicide attempts of her adolescence resumed in her mid-20s.

After nine years of marriage I was finally conceived. My mother believed parenthood would be the solution to her problems. For the first three to four years, she seemed to have enjoyed parenting. But by age five I started to become too headstrong for her to manage easily.

My parents constantly disagreed over disciplinary measures.

This led to frequent fights. My father disagreed with her strict parenting. My mother was frustrated over his lack of any real involvement or contribution to parenting beyond criticizing her. After one argument (I must have been seven or eight) she said she was done and left. She came back the next morning.

Anxiety over her Tourettes syndrome finally began to break my mother and she quit her job to start parenting full-time. My younger sister was born almost five years after me. Mom started homeschooling my sister after her fifth birthday. That same year, just starting the 4th grade, I was pulled out of the private catholic school I attended (we were poor, but my paternal grandparents were willing to pay for my tuition). One of the students had ‘stabbed’ (probably poked) another with a pencil and a few mothers,
including mine, overreacted by pulling their children out of the school.

The next five years were hell for both of us.

For the first month I wasn’t taught anything. Eventually my mother began to meet and befriend other homeschooling parents, bought several christian textbooks, and put me and my sister into a co-op.

For the majority of my homeschooling education, character building and disciplining took precedence over any actual learning. Lessons were frequently interrupted because she didn’t like a particular tone of voice I used, or because I looked exasperated.

I had developed sleep apnea as a child due to a deviated septum and recessed lower jaw (I had needed braces for an overbite, which my mother decided against getting me). As a result by age ten I began to experience sleep deprivation and social anxiety. Every morning I would wake up and begin my lessons while dealing with congestion and headaches. As you would expect, children with sleep-deficits can be very irritable, and my mother and I began to bicker constantly.

My mother wasn’t perceptive enough to recognize these underlying issues, and instead assumed my problems stemmed from seasonal allergies and personality defects like obstinance or lack of motivation.

She referred to any display of irritability as ‘attitude’ for which I received consistently ineffectual punishments (spanking, grounding, loss of privileges). Unable to deter me from what she saw as misbehavior, we often fought until lessons for the day could no longer continue and I had to be sent to my room and grounded.

One time she took away my ‘TV privileges’ for a week after I failed to comply with her demand that I suppress any ‘attitude’ during a lesson. I was still unable to hide my aggravation (meaning my face had an angry expression), and after a couple more bitter exchanges I was banned from watching any TV for a full year.

Sometimes my father tried to negotiate down whatever punishment she had decided on.

But he had never wanted children, and expected my mother to perform all child-rearing duties. At the same time he constantly disagreed with her approach to parenting. Her personality was always much stronger than his, so she usually won these arguments. Neither of them had any communication skills, and they were never able to come to any kind of mutual understanding. These were two people who never should have married, let alone had children.

At age eleven I began to experience suicidal ideation, and openly expressed my desire to kill myself. My mother brought a friend from church to pray over me, but the issue was kept quiet after that and never addressed.

Our hostilities rapidly increased during the last two years of her life.

She developed a tolerance for the antidepressants she had been taking, and became an emotional wreck as a result. We tried to avoid each other as much as possible. From this point on (ages 12-14) I was expected to assume responsibility for my own education, while she would infrequently check how far I had progressed into my mathematics workbook. To avoid having to deal with me too often, she placed me in various athletic and religious programs (including the boy scouts) which filled my schedule for most of the week. Our mutual disposition toward one another remained icy.

Near the end of her life she began to rely on humiliation as a tool to discipline me.

In one instance I was made to attend my swim practice (an instructor offered lessons at a local community center) but sit outside the pool for the duration of the class, a consequence for my having disrespected her in some way. Another time she tried to shame me for my recalcitrant attitude by involving my friend’s parents in my disciplining. As with the ban on TV, none of these punishments were ever effective and only worsened our relationship. Her failure to find an effective way to discipline me only increased her frustration.

She eventually discovered that she could exert a measure of control over me by threatening to place me into a public school. I had become incredibly shy, even compared to many of my other homeschooled peers, and she would often deride me for this. It is probably the greatest shame I hold as a homeschooler that I was terrified at the thought of being sent to a public school and having all of my shortcomings (educational, social, physical) exposed to my more secular peers. But she never attempted to carry out any of these threats.

Another serious contributor to our inability to get along was her belief in the obligation of a child to provide emotional support for her/his parents.

She expected me to be a loyal, loving son and friend. She wanted me to be generous, selfless, and religiously devout. Failing to display these qualities invited her frustration and scorn. Instead of meeting her expectations I often displayed a childish selfishness which reminded her of my grandmother.

I wasn’t surprised to learn in recent years that my mother’s emotional dependence on her children paralleled her own relationship with my grandmother. Mom was able to fulfill the role of supportive daughter to my grandmother, and she expected me to serve her in the same duty. In her eyes my inability to do so reflected my poor character.

She became more explosive and vindictive during her final months, and my father asked me if I wanted them to get a divorce.

I said yes. Unfortunately shortly thereafter my mother’s mental state reached a point where divorce was no longer an option. One day she told me she had had enough and left. She was hospitalized later that night after driving into a tree. She came back from the hospital and told me I had “one more chance”. She was often cryptic like this, and it wasn’t until after her death that I came to realize she had been threatening me with her
suicide for months before she finally succeeded in going through with it.

As was inevitable, I spoke or acted out in someway that offended her, and so she ceased speaking with me for the last few weeks of her life (she did continue educating my younger sibling during this time). One day after her 41st birthday she left the house to make her final suicide attempt, a drug overdose.

Her comatose body was eventually recovered from a distant park.

As she lay in the hospital I remember praying to God, begging him to end her life. I hated her completely. On Sunday, our pastor asked the entire congregation to pray for my mother’s recovery. The following Tuesday, she finally perished after two weeks in a coma. I had only recently turned 14.

Her control over my education finally ended after five years, during which time I had received little to no science, geography, language, or history education. What I was lucky enough to get consisted of badly taught christian math lessons from VHS tapes + worksheets and the literature I was allowed to read while confined to my room.

For several years the gaps in my education had been visible to many in the community.

Most of my other homeschooled friends and their parents had noted and even joked about my ignorance. Little was done about it, no one in the community had suggested my mother give up homeschooling. To them it was a religious vocation, primarily centered on an evangelical moral education. Since in their eyes I was a ‘good christian’ and relatively well-adjusted, my mother must have been performing her duties sufficiently. I suspect she was aware of her failings as an educator, and this likely reinforced her  resolve to commit suicide.

Because of the circumstances of her death, I received little to no support.

No one in the homeschooling community ever acknowledged the cause of her death. My mother’s family (grandmother aunt, cousins) never admitted to her flaws or the harm she did, causing a rift between us. My father’s family were all too preoccupied with their own problems to have any involvement in my life. My widowed father coped by becoming a drug addict.

Mom’s suicide spurred my rapid exit from Christianity. I was an atheist by the end of the year (this was in the mid-2000s when atheism dominated the internet). During this time I lost every friend I had. Most of the people I knew in the homeschooling community disappeared because I left fundamentalist christianity. I compulsively severed relationships with all of my closest friends due to the trauma, shame and isolation I felt over my mother’s suicide. Insecurities relating to my physical appearance, lack of social skills, and failed education also contributed to my sense of alienation. Isolating myself offered me the only sense of control I had ever felt over my own life. There was some irony to this, since my mother’s death had already basically emancipated me from any adult supervision/parenting/guidance.

Somehow I was allowed by my relatives to ‘homeschool’ myself for nearly a year before my local I.S.D. finally discovered my existence and sent someone to my house.

Eventually I was enrolled into the nearest highschool where I was able to complete my diploma. Unfortunately this was an inner-city school, and I was passed through without being adequately prepared for college. During that time I slept 14 hours a day and was too emotionally damaged to form relationships with other people or think seriously about my future.

I enrolled in a local community college with no clear idea of what I wanted to do, or even whether I wanted to go on living. By some fluke I was able to score just high enough on the SAT to avoid the need for remedial classes, despite having been too dysfunctional to do any studying.

It was in college that I discovered just how incomplete my education had been.

I was unaware of several basic rules of algebra and barely passed my math courses (I even had to drop a STEM mathematics course for one less rigorous). My science education suffered immensely as a result. A STEM major was out of the question and I realized I would need to switch to a liberal arts degree to maintain an acceptable GPA. I took summer classes and quickly completed my college degree plan, moving on to university as severely depressed agoraphobe who still had no real purpose or direction in his life.

My depression, traumatic stress, physical insecurities, and previously mentioned sleeping issues eventually became too much for me to bear. I dropped out of university and became trapped in a cycle of depression and suicide attempts for the next 5 years. I am now in my mid-20s with no degree or job.

Reading the other stories here I’ve come to realize how lucky I was.

My parents were only moderately pious by comparison to most of the other homeschooling families I grew up around. I was spared any sexual or physical abuse. Because my mother took her own life I was at least able to acquire a diploma and be freed of her psychological abuse. I have also had plenty of emotional support from my younger sibling, who has gone on to have a meaningful life. Out of guilt my father allowed me to live at home for these past few years, so homelessness was never a risk.

My mother was not mentally fit to be a competent parent, let alone homeschool her children. But thanks to the activism of predominantly wealthy, suburban parents, often organized around ultraconservative religious ideologies, the state I live in (Texas) offers zero oversight to homeschoolers.

It is exactly that oversight which could have protected parents like mine from themselves and guaranteed their children the right to an education.

Had some government mechanism existed to check my educational progress, my mother might have been deterred from taking up homeschooling. This may not have solved all of my problems, but without a doubt it would have immeasurably improved my life today.

Prisoner Of Patriarchal Presbyterian Pedagogy: Alia’s Story

CC image courtesy of PixabayBilder_meines_Lebens.

HA note: The author’s name has been changed to ensure anonymity. “Alia” is a pseudonym.

I grew up in the Reformed Presbyterian Church of North America. It was a small denomination, and I hope it’s getting smaller. In the RPCNA, only preachers and elders could be part of the governing body of the church: and preachers and elders, by church law, were always male. The patriarchy was so established that it wasn’t even questioned. I was disenfranchised by my two X chromosomes and barred even from speaking in a worship service or teaching Sunday School classes to a group of adults.

My parents homeschooled their children back when homeschooling was still fringe, and they took patriarchy even further than the RPCNA did. As if being second-class in the church wasn’t bad enough, I was second-class at home. I was not encouraged to go to college, and being in the workforce was considered morally questionable. I might be allowed to be a nurse’s aide or even a nurse, since that was “women’s work,” but becoming a doctor, a four-star-general, or the President was clearly unbiblical. I wasn’t supposed to be in a position where I was commanding and instructing men. Instead I was supposed to serve my (theoretical) husband at home by cooking, cleaning, and popping out babies.

I’m not saying that homeschooling is bad, or that all churches are evil, but the lack of alternate worldviews really messed with my head.

If I’d gone to public school, I might have realized earlier that the RPCNA was a weird little radical-right denomination instead of the faithful remnant. It was a bad combination of church and homeschooling that made me who I was.

I was good at schoolwork and raised by intelligent parents, but I was suffocating in a closed system that blocked my mind from true expansion. I was supposed to be learning to be a wife and mother, not entertaining dreams of a career. I was an avid reader and read many books that pushed the patriarchal vision: books from Vision Forum that hid poison in sugary words; racist and misogynistic blatherings from self-satisfied white men in Moscow, Idaho; arrogant screeds on Christian Reconstructionism that advocated stoning Sabbath-breakers and homosexuals. I fangirled over R. L. Dabney and idolized the Confederacy because I thought slavery was biblical and women should know their place.

Writing the above paragraph almost brought tears to my eyes.

I had no clue, and it breaks my heart that I didn’t know better. That I thought it was okay to be racist, okay to condemn women who worked outside the home, okay to mock and judge LGBTQ people. I believed what I was taught…it was all I knew.  Those beliefs were encouraged at home, and my church, instead of teaching me better, promoted the inequality of women and men. If I was second-class, of course I believed that other people could be second-class too. If I had to obey my father because I was a woman, maybe some people were supposed to be slaves because they were black.

I’ve heard all kinds of speeches trying to pretty up the inherent injustice of patriarchy. It’s been called “complementarianism,” referred to as “equal-but-different,” “the natural order,” and “God-ordained,” which is especially helpful when a church wants to lay the blame on God. “Hey, don’t look at us; God said it had to be this way!” A lot of believers in patriarchy will argue up and down that they don’t believe women are inferior to men. Women are just different, they say, and I cringe because I know what they mean, because I’ve heard all these things before. They mean women are weak, delicate, unable to cope with being in the workforce, prone to gossip, unable to think logically, easily deceived.

Anything I said or thought could be discounted because I was female. If I questioned a teaching, it was because I was using my emotions instead of being logical. If something in the bible seemed wrong, even cruel, it was because I was blinded by the world and unable to appreciate the true beauty of God’s plan. If I questioned the patriarchy, it was because of my rebellious desire to “usurp authority” over men.

I got a job in my late teens, despite many doubts from my stay-at-home, homeschooling mother. I loved it. I saved money and made big plans, bought a car, started studying at a local college, in spite of college being actively discouraged. I was told that women didn’t need to go to college, since they were expected to get married and stay at home raising babies. Besides, colleges were full of worldly teachings that might lead me astray.

But I couldn’t stop, I couldn’t go back to my stifling stay-at-home life. In fact, I stayed away from home as much as possible, unable to handle the constant tension when I walked in the door.

That tension got worse and worse.

I started seeing a licensed counselor in secret because I was so miserable, depressed, and anxious. I thought about suicide every day, but with hell looming on the other side of the curtain, I never attempted it. I was torn between my desire to be my own person, and the terrible fear that I was a sinner for wanting freedom.

I had been told so clearly that being my own person was Not Okay. I wasn’t supposed to be focused on myself, I was supposed to focus on God and other people. I remember being nervous about a musical recital that I was supposed to perform at. Instead of giving me the usual humorous advice about imagining the audience in their underwear, my mother told me that being nervous was sin—it meant I was focusing on myself and how I was performing, rather than trying to please the audience. Great. I couldn’t even be nervous without sinning. And doesn’t that just cut to the heart of being a woman in the patriarchy? You are there to please other people.

There’s a lot of danger in homeschooling. My mother worked hard to teach us. She loved us, but she was afraid. My siblings and I lived in an island of isolation containing our home and our church. We grew up being told that there was only one way to worship God, only one way to honor Him (of course God was male!) and that most of the world was going to hell. My mother’s worst fear, I think, was that her children would burn in eternal flames, and she wrapped us in a cocoon of anxiety and rule-following and strict roles to play in this life, hoping it would keep us on the straight and narrow. The anger that often blazed from her was fueled by fear.

But there was something inside me that fought this worldview, something that refused to accept my fate as an obedient female. My mind tried to detach itself from what was happening around me—I was frequently in a state of derealization, aware of myself but not really “in” myself. But I couldn’t turn back time, and with the help of counseling I began to realize that I didn’t have to live in a constant state of guilt over my perceived failure to be the perfect patriarchal daughter.

Slowly, so slowly, I began to accept that it was okay to be myself.

I began to take a stand, one decision at a time. I was met with resistance, screaming, shouting, threats of hell. But I hunkered down behind each decision I made like a soldier engaged in trench warfare, creeping across the battlefield. What clothes I wore. What college I went to. What career I chose. Then I moved out of my parents’ house, knowing with a glorious sense of peace that I would never move back in. It wasn’t the end of the war, but it was my Gettysburg, and I was Meade, not Lee.

They said the wrath of God would strike like lightning from the sky. But I stepped out from under the umbrella of patriarchy—and the sky was clear.

Sexism and Homeschooling: Maya’s Story

CC image courtesy of PixabayAnimus Photograpy.

Trigger warning: Detailed descriptions of abuse.

HA note: The author’s name has been changed to ensure anonymity. “Maya” is a pseudonym.

I don’t even know how to begin to explain myself. Here I am sitting in the place I am forced by income and circumstance to live in (my parents’ home) outing myself to the world when it’s dangerous and precarious for me to do so in the real world. I can’t even use my real name online because I have been stalked and blackmailed by people who choose to support my ex-husband.

I’m getting ahead of myself. Maybe we should start near the beginning.

I was raised Fundamental Southern Baptist. At age 7 I would go door to door with little comic books called “Chick Tracts” spreading the Word Of God to Unbelievers. I was convinced it was my direct heavenly duty to convert people, that I would end up before the great throne of judgment when I die and God would berate and belittle me if I failed in this calling.

By the time I was 12 I would sob in my pillow at night because I had never led anyone to salvation or through “the sinner’s prayer”.

I found no solace in my worship of God because God was to be feared. I was convinced it was proof I wasn’t really saved, and that when the rapture came I would be left behind. It didn’t matter that I was the peacemaker in my family trying to keep my sisters out of trouble any time they saw the cracks in the system. It didn’t matter that I was an A student and had several crown pins in my Patch the Pirate sailor’s hat denoting my dedication and obedience, I failed in my life’s mission before I even hit puberty.

At 13: someone sexually abused my best friend. I was floundering, because I had no idea how to help. I urged them to confess to the parents, so the grownups could help. This was the worst advice I have ever given and it still haunts me.The adults were completely out of their depth too, and relied on the Pastor to fix it all. He had no formal education or resources to assist, and took it upon himself to send my best friend through Gay Conversion Therapy behind the parents’ backs. The atrocities my bestie lived through still feel like they are my fault.

I will forever carry the internal scars for damning their life.

At 16: The doctors declared me infertile. I was raised to believe the highest honor and calling for a woman was to raise children. It was the only thing I ever wanted from life. I took this as further proof that God was not with me. I remained active in the youth group, church nursery and kitchen staff duties. I was a model of obedience and feminine beauty through sacrifices.

The other kids teased me behind the grown ups’ backs that I was just trying to be perfect so the Pastor’s son would like me. They saw the truth even though I denied it. I secretly thought if J wanted me then it was proof I was exactly who I needed to be. We were in a fishbowl, and to be worthy of J’s attention meant I was the Perfect Christian Girl. It didn’t matter if I didn’t love him romantically, it was just a way to grade myself.

At 17: I was dying because my immune system had turned on itself.

It was the first time I ever considered killing myself. My prayers bounced off the rafters of the house. God didn’t care about me or any of my efforts. I didn’t see God protecting his children: I saw cover ups, deceit and an endless empty desert of a life ahead of me. I spent the majority of my time in bed, sick and suicidal. I still worked hard to project confidence and happiness in the face of these “trials”. I don’t know if anyone actually saw what was going on in my head and heart. I knew I couldn’t survive life at Pensacola Christian College, my new best friend had sent me weekly letters of her struggles there. She was a public school kid, but so much smarter than me and I just knew I would fail.

My parents couldn’t afford to send me to college just for me to get an “MRS.” degree, and my senior year of school was being fudged by our cover school so I could squeak through because the grownups thought I wasn’t going to live very much longer anyway. They saw me graduating as a spiritual act of mercy.

At 18: I recommitted my life to God.

That was a huge deal. I decided I was going to believe harder and obey better, and sacrifice until I was purified. If I followed all the steps I would be rewarded. It was promised. My health began to improve with doctor intervention and a new healthy diet. I graduated my homeschooling education. Apparently everything was working with my sacrificing, because my first bestie was “doing better”, my college bestie was surviving, and a suitor had entered my world. He was approved of by my father. I began courting the man, and thought he was handpicked by God just for me. All the signs were there and he seemed to genuinely love me!

While chaperoned by his sister I roamed his house he had bought. It felt like home to me. All the dishes were exactly where I would put them, and I could see myself living there. He was my “soul mate”. He worked on his church’s sound and recording team to broadcast the Word of God to the world. He was friends with all the young people the church held up as examples to follow. He had a good job, and a well known family. He had attended Word of Life Bible Institute, and in high school went to ATI conferences. He had an active ministry and I had the high honor of carrying his equipment and assisting him as he wired S. Truett Cathy and other well respected leaders for sound at events at the local Southern Baptist college.

I was so sure that we were going to light the world on fire for Christ.

That we were destined for greatness. We would be world changers. It would be okay that I had never led anyone personally to the lord, because I was made to assist a great man. His light would shine, and his shadow would be my protection.

At 19: I married him. He confessed privately to me the day before we married that he had sexually touched his sister over her clothes when he was a teenager. I asked him if he followed the keys to forgiveness as laid out by Bill Gothard, and he said he had. I asked if he had anything else to confess, and he said no. I asked if she had forgiven him and if he ever touched anyone else that way, to which he said she had and he didn’t.

I sobbed and told him I forgave him.

This led to heavy petting. I felt helpless, and confused that I had sexual response feelings despite not being on board with what was happening. I had been saving myself for marriage, so sheltered and completely innocent. I had never kissed anyone. I had no sex ed. His advances told me that it was too late to retreat. This was just…a forgivable little thing. God would forgive me for allowing the kisses and groping because I was marrying this man in less than 10 hours. No one had to know.

I’m still haunted by this. The anxiety and disgust have woken me up in the middle of the night so I can vomit countless times. I see it now much more clearly – he preyed on her, and then moved on to me.

At 20: I thought everyone dealt with this sort of thing, that’s why they always warned about “when the honeymoon is over”.

He stopped touching me in a sexual way again after the week of our honeymoon. I knew at a core level he married me from obligation. He wanted to have sex with someone and I was there. He wanted a place to vent his twisted frustrations, so I was there. It made perfect sense. I was there to keep him from giving in to his non-godly desires. I was there to cover up his dark places. I was there to be his “helpmeet”. He constantly told his mother what a failure I was, so she sent me Debi Pearl’s books with highlighted sections to help me improve in my God Given Duties.

Over the next nine years the abuses got worse. He started to manhandle me in front of others, so I would behave in a certain way. We no longer went to church, because the church had withdrawn him from the service team and taken away my kindergartners sunday school class because I had medically diagnosed depression. Obviously his house wasn’t “in order” so he had no further privileges in the church. This made things so much worse for me at home.

It was my fault he was disgraced.

Any failing of his became my failing. There were screaming matches. I can’t even begin to tell you how many times he urged me to kill myself. I knew he cheated on me, the evidence was always there when it was with women. One woman he worked with told me explicitly how she had had her way with him in the break room after work. Another girl threw a brick through his car window when he quit with her.

I became a shell. The more I cut off of my self the more I thought I would control the chaos I lived with. He borrowed money from friends and stole money from me – I had to be resourceful and creative to hide it and pay people back. I worked two jobs in addition to all the 1950’s ideals I was expected to live up to. It was never enough. I was just waiting for him to actually hit me or leave bruises. I was raised to believe only that was abuse.

Again I tried to kill myself. A friend forced me to vomit and the pills came up.

By year 10 of our marriage I had conceived.

When I lost the pregnancy, I was sobbing in the shower with blood everywhere. I was clawing at my skin because I couldn’t stop my body rejecting the new life. I remember him ripping back the curtain and telling me I deserved to lose the child, and that it was a blessing because I was cursed. That no child deserved me as a mother, because I was a failure at being a human being. He spit on me and left me in the shower, shivering, bleeding and alone.

Shortly after that, I learned he had an active account on Ashley Madison and it stated he was game for a good time with any gender.

One week after the miscarriage he pinned me to the wall.

He told me he knew I was going to leave him because I no longer slept under the covers with him. He said I would fall on my ass and come crawling back to him, and when I did he would laugh and turn me away. He frightened me so badly I fell to the ground when he let me go. He told me to clean up the floor and myself, because he couldn’t stand to look at me. I remember scooping up the breakfast into the plate, trying hard not to cry audibly. I used lysol wipes to clean it up and I was terrified he would punish me for not using the mop, but he had taken away my walker and I couldn’t really stand up. I took refuge in the bathroom and ran water for a bath, the sobs had overtaken me by then. I heard the door to our apartment slam, and he was gone. He frequently left on wednesdays to smoke and play card games, but he left earlier than normal. I expected him back at any minute.

I cleaned our apartment top to bottom, hoping to appease him. My atheist friend in Alaska set up a call between me and the local domestic violence center. She convinced me to give staying there one night’s chance, because I had an active suicide plan. I knew if I left my treasured belongings he would never give them to my sisters, so I called my parents to come get the things and my service dog. I thought inwardly if the night’s stay at the shelter changed my mind I would have my own clothes at my disposal.

Through the help of the shelter I learned what abuse is defined as.

I filed a Protection From Abuse order because he was stalking me and still using threatening language. We had a messy divorce. I am still forced through circumstance to live in my parents’ basement. In spite of this I’m learning that I am not cursed, nor a burden. That I am left with scars, but scars don’t inflict pain, they are proof you’ve lived. I will never allow him to hurt or use me again.

I will never allow the Fundamental Southern Baptist religion to control my life again.

I am not cursed. My disabilities are not proof that God has cursed me, or that I am of Satan. My disabilities are proof that I’ve got broken DNA and that’s all.

I will not allow Fundamentalism, Bill Gothard, the preacher, my childhood or my ex-husband to control me or ruin what’s left of my life.

I deserve better than what I was given and better than what I accepted. You do too. If you’re reading this and you’re inside the box still, know you can leave. It’s dangerous and scary, but there are people waiting in the wings to help you.

The world is beautiful.

You are beautiful, and they have no right to crush you.

I am now a Catholic. I vote for the Democratic party. I have friends that are Wiccan/Pagan/Atheist/Agnostic/Muslim/Christian/Jewish. I have friends who are LGBTQIA. I belong with these people. They are the ones that want to make the world a kinder place. They’re the people who turn love into a weapon that defends the weak against others that seek to diminish or deny basic human rights.

I am what I was raised to despise, and I believe God wants it that way. I finally sleep peacefully almost every night. I forge my own future, it’s not predestined or decided for me. I’m an apostate, and yet God hasn’t struck me dead. In fact, I think God and I have an actual understanding now. It’s not my job to win souls, or lead strangers through a rote prayer. It’s my job to be a good person.

One Ticket To The Gray Havens, Please: Marais’s Story

CC image courtesy of PixabayAnimus Photograpy.

HA note: The author’s name has been changed to ensure anonymity. “Marais” is a pseudonym.

My pseudonym is Marais. I am 17 years old. This is what happened to me when I was 12-14. I was part of a not-very-well-known homeschool group called Regina Coeli that was part of a bigger religious group, which didn’t have a real name but was basically known as Traditional Latin Mass Catholics, FSSP, TLM, Usus Antiquior, etc. I would compare it to Quiverfull in that it wasn’t a homogeneous group or network, but was made of a lot of families over the the US and Canada who believed similar things: basically, that the Latin Mass is the only correct form of the Mass and that Catholics who go to Mass in the vernacular (English; Novus Ordo) aren’t as ‘Catholic.’ There were varying opinions on this: some people thought it was a sin to go to a Novus Ordo, while others thought that Novus Ordo Catholics were just lazy. Unlike some other writers featured on HA, I would describe my experiences with homeschooling as positive. I have a good relationship with my parents. We share a lot of religious and political beliefs, but I know that my values are my own and not just forced on me. I want to homeschool my own children. Sometimes I’m still hurting from my experience in late middle school, but it’s not because I was abused in any way. I was stuck in a confusing situation that I still haven’t fully come to terms with. It took a lot away from me, and I miss how happy I was then.

The first time I watched The Fellowship of the Ring, I was so excited that I went upstairs at 11:30 p.m. and bounced on my bed for ten minutes.

I felt as if I’d been given an invitation into the world of Middle-Earth, where there was plenty of evil, but there was more good, and good won out in the end. And if things didn’t work out perfectly, there was always the Gray Havens.

At fourteen, I was pretty unhappy. I’d found limited fame and fortune in doing spelling bees (typical homeschooler alert!) and built an identity for myself as a Word Nerd. Unfortunately, that identity dissipated when I lost my local spelling bee the year after I had tied for 12th at the National Spelling Bee. I had struggled to make friends ever since preschool (I had been homeschooled starting in kindergarten). Wherever I was with ‘normal kids’, I couldn’t keep up with their conversations. I felt invisible.

(I still struggle to talk at the pace of other people. If anything is distracting me from the conversation, I can’t keep up – it takes me too long to process what the other person has said and think of a response. I’m also still too shy to join a conversation I haven’t been expressly invited into. Like most homeschoolers, I communicate much better with adults than with people my own age. My best friend, besides my sisters, is a 30-year-old mom of four whom I babysit for.)

Regina Coeli Academy, which later became FisherMore Academy and today is Queen of Heaven Academy (more on that later), isn’t very well-known outside the Traditional Catholic homeschool family circles. Its tagline is “Catholic Homeschooling Online”, giving overworked homeschool moms of ten or eleven kids an alternative to sending their older kids to ‘real’ high school. My mom heard of it from a family who had pulled their daughter out of real high school and sent her to this online academy instead. They were only too delighted to spill their horror stories of her experiences at the real school to anyone who would listen. After my parents had a less-than-stellar experience with the staff at the local Catholic high school, they decided to send my sister and me to Regina Coeli.

The kids at Regina Coeli introduced me to the Lord of the Rings, and for that I will be forever grateful.

Once I had watched the movies and read the books, I discovered that the community would completely accept my enthusiasm and even obsession with the books, which my mom found violent and unsettling. In class, people would call me Arwen (my favorite character) if I wanted them to. I could be the girl who had an elf sword.

However, they also introduced me to the Traditional Latin Mass, and that isn’t such a clear-cut issue. It’s hard to explain the extent to which the TLM permeated that school’s culture. In my second year there, Regina Coeli officially changed its name to FisherMore Academy and became a partner and feeder school for FisherMore College, a tiny liberal arts college in Texas whose most important draw for students was the TLM offered DAILY! on its campus. The partnership changed a lot of things. I watched in deep envy as some of my classmates moved to Texas to be near the college and its Mass.

More than anything, I think the partnership strengthened the us-vs-the-world mentality.

The TLM community magazine, aptly named The Remnant, from the verse Zephaniah 3:12: “But I will leave within you the meek and humble. The remnant of Israel will trust in the name of the LORD.” Sadly, we weren’t humble. We were inordinately arrogant and pleased as punch with ourselves for being right when everybody else was wrong. If you couldn’t think of anything to talk about with another Regina Coeli student, bashing the Novus Ordo (Mass in English) was always fair game. My sister’s history teacher referred to the Novus Ordo liturgy as ‘clowns and balloons.” One boy in my religion class said that his family drove three hours each way every Sunday to attend Mass in a cafeteria, simply because it was in Latin.

The Regina Coeli family who’d first told us about the school had moved to a different (TLM, of course) parish, and whenever they talked to us, some part of the conversation revolved around me and my sister complaining about having to go to the Novus Ordo every week, and the other kids in this family telling us about how great their Mass was. On a visit to an out-of-town church, my sister started crying at the end of the Mass, in which the cantor sang a lovely, if modern, song at the end of Communion and everyone clapped. After Mass, I sympathized with her as she sobbed that she felt so bad for the people who had to go to Mass there every week.

I wondered miserably why I wasn’t crying too and berated myself for enjoying the music.

It bears mentioning that unlike most families, my parents never got involved in the Latin vs. English drama. They were content in the Novus Ordo and prayed and waited patiently for my sister and me to be content too.

I attended my first Latin Mass when my sister and I went with that first Regina Coeli family on a Thursday night during Lent. Unfortunately, what I remember best was how bitterly cold it was in the church and how hungry and bored I was. I didn’t understand the Latin (duh), and the Mass seemed to take way too long because of all the extra prayers that the faithless Novus Ordo community had subtracted. The supper in the church basement was potluck style, and TLM families pride themselves on who can get by on the most penitential fare (read: watery, meatless soup) during Lent. After we got home, my sister was ecstatic and couldn’t stop talking about how amazing our night had been. “I wish every night could be like that!” I agreed with hopefully convincing enthusiasm, wondering why I was feeling so let down.

To tell the truth, I hadn’t liked the TLM.

I didn’t want to go back. At the same time, I felt panicked. This was who I was. Everything depended on my going to the Latin Mass: where I would go to college, who my future husband would be, how I would raise my kids. How could I not like something that I had built my life around? I had taken my friends’ glowing descriptions of their Sunday experiences at face value.

Not long after my disappointing evening, the FisherMore scandal broke. In a nutshell, a badly done real estate deal caused the college to lose a lot of money. At the same time, some board members were concerned about a speaker the college had brought to campus, who declared that the Second Vatican Council was invalid. (In the Catholic Church, you can’t just say that a Church Council is ‘invalid’; despite this, my classmates and even a few teachers had been saying the exact same thing all year.) The bishop ended up telling the college that they couldn’t celebrate the Latin Mass anymore, a catastrophe for a school that had built itself around the TLM. My religion teacher went off the deep end, posting crazy things that didn’t make any sense on the course homepage. The college students started a GoFundMe campaign to keep the college open. Though they reached their goal amount, the college closed almost immediately.

For me, I knew the game was up when my parents, who are the most generous people I know, refused to donate to the GoFundMe campaign.

My mom was concerned about the attitudes she’d seen in my sister and me and some of our friends. She had caught on to the toxic disgust toward the Novus Ordo. Actually, it wasn’t too hard for me to ditch the TLM. The hard part was accepting that this whole way of life, which had made me very happy, was over.

“Well, I’ve been afraid of changin’
‘Cause I’ve built my life around you”

I listened to “Landslide” a few months later and blinked back tears. The problem with letting go of the TLM was not the liturgy itself, but the way of life it offered me. It had offered me entrance into a secret club, a Remnant. I could be in the same group as the TLM elite. It offered me a chance to be different, special, separate, counter-cultural. I could go to a TLM college, meet my husband, graduate early because of my transfer credits from FisherMore Academy, and live in a little house in Texas near the kids I’d known from online classes ever since middle school. We’d homeschool our (many) babies together, go to church together, share recipes and go on walks and have cookie swaps and sing-alongs and volunteer together.

It was a picture-perfect life, and it’s hard to just walk away from that.

It’s still hard to keep walking away. I think of the guy who was the closest thing I’ve had to a boyfriend. We emailed each other every day during eighth grade. I think of the girl friends I had. I’ve never been that close to anyone since. I feel like Frodo: I’m glad I came back, but it really, really hurts to think of what I left behind. I wouldn’t be happy if I went back now, but if I had stayed in, I would be happy there now.

How do you pick up the threads of an old life?

How do you go on? 

When your heart had begin to understand;

There is no going back . . . . .

Forgive me for quoting the movie instead of the book, but I feel that nothing better expresses my feelings about this. Frodo had the Gray Havens to go to when he came home and it wasn’t home anymore. I am so envious. I know that this will never be fixed. It’s going to hurt for the rest of my life: whenever I hear Gregorian chant, whenever I see a priest ad orientem, whenever I think about that musty old church basement that was awful and uncomfortable but also really beautiful, because I belonged.

Don’t expect me to let go. One ticket to the Gray Havens, please.

Sexism and Homeschooling: Ella’s Story

CC image courtesy of PixabayAnimus Photograpy.

HA note: The author’s name has been changed to ensure anonymity. “Ella” is a pseudonym.

On the surface, patriarchy and sexism did not impact my childhood as drastically as many of my homeschooled peers.

My parents encouraged higher education and my mother believed that women should be able to support themselves. I was allowed to drive, vote, and even get a job the summer before I went to college. It wasn’t until later, looking back, that I  began to see the way sexism had influenced our home and negatively impacted me.

My early homeschooling years were focused on unit studies, outside play, and childhood fun. My siblings and I have many happy memories of our childhood and in many ways, I would love to replicate them for my own children. It wasn’t until I was a pre-teen that other influences began to change our home life. We started receiving magazines from Above Rubies, Vision Forum, and other religious ministries that cast a vision for a happy home based on Biblical principles.

About this time, my mother discovered my father’s hidden pornography addiction and in the wake of that pain and how it impacted her marriage, this vision became a catalyst for everything changing.

I was 12 when I was informed that we would not be wearing pants anymore, because feminism blurred gender lines and spoiled the femininity God wanted us to have as women. Similarly, I learned that women have a duty to protect the men in their lives by covering their bodies and hiding any curves. I remember my mother discussing her appreciation for a large busted family friend who was “aware of herself” and wore loose, draping clothes that helped hide her figure. My brothers were not allowed to go to the mall and any family outings to the park or lake involved the awkward process of looking around for any immodest women and leaving if any were spotted. I quit swimming because being required to wear a t-shirt over my swimsuit was too embarrassing.

Puberty was a messy process of self-loathing for me and the rest of my teen years were spent with a vicious, fixated anger directed at family clothing rules. I was convinced that our outdated dresses and skirts were the reason I had almost no friends and no community.

My self-esteem plummeted and I felt utterly alone much of the time.

Occasionally I would seek to push the limits and shop for what I perceived as attractive or fashionable clothing, but usually I was directed to find other options. I remember being 16 and standing in front of the mirror with a slightly loose graphic tee, feeling a strange sense of attractiveness because I could see some curves of my body, only to be told it was inappropriate. I felt shattered.

Today, a decade later, I can look back with a degree of objectivity and see the irony of my mother responding to the way sexism had hurt her with a sexist worldview as the solution. I feel for her. She had been treated as an unworthy sexual object instead of a valuable human being and because she felt powerless to change her spouse, she focused on controlling our environment instead. Unintentionally, she took the very sexism that had hurt her and made it an integral part of our lives.

We began to see men as fragile creatures who had to be protected from their own sex drives and whose egos needed coddling to feel masculine.

Women were to publicly hide their sexuality and privately feed their husband’s sexual desires in the home to help them avoid worldly temptation. They were to “influence” the men in their lives to make proper decisions, while simultaneously  submitting to their leadership. Feminism was about selfish disregard for others while true womanhood served others. At the time, it all fit together in my mind. I retaliated inwardly to the external rules of modesty, but I didn’t recognize the underlying beliefs I had developed about myself as a woman.

When I left home for college, the exhilaration was incredible. I bought my first pair of jeans. I thought (with a guilty thrill) that they were very tight, although in retrospect they were at least 2 sizes too big! I went to Aeropostale in mid 2000s fashion and re-created my wardrobe.

I thought I had left patriarchy and modesty behind me, but I didn’t realize how subtly sexist philosophies had ingrained themselves into my mind.

I turned down the first guy who asked me out because it was “dangerous” to go get dinner with him. I saw myself as vulnerable rather than self-sufficient. What if he took advantage of me? Instead, I began a serious relationship with him because I needed to “protect my heart” so I wouldn’t become damaged goods.

I almost broke off our relationship when he told me he had looked at pornography in high school, because I thought it meant he was damaged goods (to the contrary, he has been nothing but respectful and valuing of me and my body). I became engaged at only 19 even though I felt too young and unsure of myself, because I was afraid to be alone. I didn’t know how to be confident about myself as a person.

I cancelled my application to graduate school when I became pregnant, because it was wrong to continue a career when I was going to have a family (thankfully my husband supported my journey back to graduate school several years later). It took me a long to become aware of how intertwined my views about gender were with my life choices.

These days I am casting a new vision for myself.

Being a successful, happy woman looks different for every person. I can be strong and vulnerable at the same time. My body is not the property of those around me, to be either hidden to protect them or displayed to gratify them. It is mine. I can use my voice. I can have passionate opinions and speak strongly without fearing that I am dominating men.

My children are a beautiful part of my life and dreaming about my future when they are gone doesn’t make me love them any less. I can be my own person and have my own passions and interests, even if my husband doesn’t share them. We can disagree on many things and still be united as a couple. Conflict solving should involve both of us and a “trump card” based on gender is an unhealthy way to manage it. And probably most of all, it is important to learn to know myself for who I am and express that rather than reflecting the expectations of those around me.

I am still sifting through remnants of sexist philosophy and figuring out what needs to be tossed out.

I imagine it will be a lifelong process, as I mature and life experiences change me. I am excited for what the future holds and proud of the opportunity to raise a daughter who will stand with me against patriarchy in our society rather than facing it at home.

Sexism And Homeschooling: A Call For Stories

CC image courtesy of PixabayAnimus Photograpy.

By Shade Ardent, HA Editorial Team.

‘A woman’s place is in the home’

‘We were created to be his helpmeet.’

‘You will stay at home under my authority until I hand you over to your husband.’

‘You need to be more submissive.’

‘There’s no need for college.’

‘Courtship not dating is what’s right for you.’

‘Promise me your heart and your purity.’

‘Don’t be immodest.’

Did you hear things like this when you were homeschooled? If so, you were probably assigned female at birth.

To be homeschooled and read as female (even if you are trans or non-binary) is to enter into an alternate universe. I know my brother did not have the same experience that I did, and that we are not the only siblings to have this disconnect in our stories. While everyone’s homeschooling situation is unique, there are certain aspects of a type of homeschooling that run common among those of us who are not read as male.

We were less-than, considered weaker, easier to fool, stumbling blocks. We were fit only to be a wife and a mother. Patriarchy and sexism ruled our environments, but we survived it.

Homeschoolers Anonymous is doing a series on sexism and homeschooling. We would like to hear your stories of how sexism and patriarchy affected you.

We will begin posting submissions on April 10, and will continue throughout the month of April.

If you are interested in participating in this series, please email us at HA.EdTeam@gmail.com.

We take privacy seriously and will happily make your submission anonymous at your request.

Policy: We accept autobiographical stories with a minimum age of 13. Stories belong to the people they happened to.

HA Note: Because patriarchy harms everyone, we will be accepting stories from all genders. We will not, however, accept stories that try to claim ‘reverse sexism’.

“What Black History?”: Giselle’s Story

I was 22 before I really understood what had happened during the Civil Rights Movement. That was the year I learned that segregation had been widespread, that people had fought, marched, suffered, and even died merely for the right to be equal citizens in the eyes of the law. And it had all happened, not one hundred years ago, but in the decade before my birth.

The majority of my educational years were spent being homeschooled by my parents, who were well-intentioned, kind-hearted people, but who pretty much left out any aspects of Black History from my education.

I was raised to believe that people were equal, no matter what color they were, and I even had a few black friends growing up, but in my mind racism was something from the past, something that happened during the time of slavery, something that was obviously over and had been for a very long time, except in the cases of a few backwards folks who hung on to hate—but no one paid them any attention, anyway, right?

During the years when I wasn’t homeschooled, I attended various church-related schools where the Civil Rights Movement wasn’t a big topic of study. There weren’t any black children in my kindergarten, and I only remember one in my first grade class. I don’t remember learning about any famous Black Americans or any aspect of Black History at all in the early years of my life.

In fact, the entirety of my Black History education was practically encompassed in the stories of two Black Americans who were included in my third grade American History book after we had started homeschooling. The text was set up as a series of chapters, with each chapter outlining the life and accomplishments of an important American. There were two African-Americans included: Booker T. Washington and George Washington Carver. Both were born slaves, but luckily both had helpful white people in their lives who made sure they got great educations and went to college. (Paternalism, anyone?) Both became professors—one a scientist and inventor, one a school administrator. So rosy and happy were their stories (even though they came from difficult beginnings) that I naturally assumed all Black Americans lived similar lives to mine. After all, now that slavery was over, it was so much easier than it had been for these men, whose lives already seemed pretty good overall.

The whitewashing of struggle influenced me in ways I wouldn’t and couldn’t understand until decades later.

This was in the 1980’s. Interracial dating was prohibited in one of the colleges associated with a school that I attended. A law against interracial marriage, which went against the Supreme Court’s ruling, was still on the books in one of the states where I lived.

Basically, I lived in a rosy bubble of privilege, blissfully ignorant of what had really taken place in my country a mere 20 years previous. I was a happy little 8-year-old, learning about a few token Black people from my history book, with absolutely no conception of the trials that children had gone through in my very city to integrate their schools, or the governor that had blocked the door of the state university in defiance of a federal order of desegregation.

I remember maybe one or two conversations with my mother about how, as a student, she had watched protests on the evening news, and thought it was horrible how the people were treated. But those topics of conversation somehow felt small and far away, insignificant. I never knew how huge the fight for equal rights had been, never knew how common discrimination was (and still is) in our country, never knew that the Emancipation Proclamation didn’t end all the horrors that slavery had established.

Not only was my conception of slavery and the ease of its end unrealistic, but my understanding was also severely limited by the fact that most of my history education consisted of repeating topics from colonial and early American history over and over again, rather than moving forward to the history of the 20th century.

At my tiny school in 6th grade, I remember hearing Nelson Mandela’s name from my (black) South African teacher, who was thrilled that he had finally been released. I don’t remember much about it, except that my parents had shaken their heads a bit because they thought she was a “liberal.” I had no idea what apartheid was or why Mandela’s release was significant.

In 8th grade I attended a southern, Christian school. I recall hearing from my well-loved history teacher that the Civil War wasn’t really about slavery, but primarily about states’ rights. I was surprised, but I assumed my teacher must be right. We studied American history that year, but there was little, if any, mention of the struggle or contributions of Black Americans.

In high school, my family became part of a homeschool organization that believed backbeats were from the devil and rock music opened you up to satanic influence. I realize now that by forbidding the music of other cultures, this group ensured that white people would be more likely to view other races with fear and disdain. This in itself was a subtle, but significant form of racism.

Eventually, I learned that most of what I had learned from this homeschool organization was inaccurate, harmful, and even unbiblical. It took some time, but eventually I broke free from the ideology and attended a community college where, for the first time in my life, I was surrounded by a racially diverse group of people. This was where I learned about the fight for Civil Rights, the Birmingham church bombings, lynching, sit-ins, and Emmett Till.

We went on a field trip to the Civil Rights museum, watched documentaries, studied poetry about Civil Rights issues, and created our own. We saw statues of the dogs that had attacked protesters, visited the church where little girls died, and learned about the local high school honors students in our city who had walked out of school to participate in sit-ins.

I drank it all in, wondering to myself how I could have been so ignorant for so long…how did I never learn about this?

I remember sitting, wide-eyed, in my community college auditorium, watching a documentary about Civil Rights leaders, staring at the faces of men and women my grandparents’ ages (and even younger) as they told of the struggles they had faced just to vote, sit at a lunch counter, or obtain an education in an integrated school. It was the beginning of the erosion of my ignorance.

I soon developed an intense thirst for knowledge of the Civil Rights period of history. I read books, articles, fiction, nonfiction. I watched documentaries and talked with people. I wanted to learn everything I had missed. I wanted to understand. Another decade passed, and many patient friends and a helpful church with an integrated community of leaders helped to teach me even more about racial justice, white privilege, social justice, and the continuance of racism in our country and the world. I purchased recommended books and continued to learn and grow and immerse myself in environments that would help me grow towards a greater understanding of the challenges faced by people of color. Friends have reached out, patiently shared with me, talked about their own experiences and invited me into their lives.

Now, 30 years after my experience with that third grade history book, I am a third grade teacher myself. I sit in front of a classroom full of 8-year-olds with black and brown faces, and I read them a book about segregation. They know the history all-to-well, even though it seems like ancient history to them. Their faces are sad, resigned, concerned…but also aware, indignant, resolved. This will not happen again. Their determination confirms it. Even the occasional white students in my school are generally vigorous opponents of racism and inequality of any sort.

This generation of children is full of determination and activism at an age when I wasn’t even aware it was necessary.

They know names like Ruby Bridges, Harriet Tubman, Martin Luther King, Jr., Rosa Parks—and they aspire to be like them. They give me hope for our future.

I Want To Be Like You: Kaden’s Story

CC image courtesy of Flickr, torbakhopper.

“When I’m big I want to be a boy like you.”

My four year old self thought I was giving my cousin a complement. However he saw otherwise; I was beaten, called “faggot”, then pushed down the stairs. That complete rejection from a family member was enough to scare me into submission for the rest of my childhood.

I grew up in a conservative homeschool family. At a very young age I showed signs of being transgender I always wanted my hair cut “like a boy.” Only played male characters during play dates, and hated being called a girl. Any effort to be myself was squashed under strict southern baptist doctrine. Thus I did my best to ignore my growing dysphoria so I could fit in with my peers.

After I graduated high school. I slowly came out to  friends with very mixed reactions. I felt that I had to prove myself to them so I made the horrible mistake of coming out to my parents. My mom cried while my dad exploded in anger kicking in my door and telling me “You are as bad as a child rapist!” I was forced into conversion therapy and shoved back into the closet where I spend two more years.

Last month everything came crashing down.

I drove my dad to the store then without warning he started screaming at me demanding to know why I was “Giving God the middle finger”  I was shocked by his sudden aggression. He told me that he wouldn’t allow me to corrupt my siblings by being a “cross dresser”  I locked myself in the family bathroom for safety. While he pounded on the door and threatened to drag me into the parking lot.  In a panic I texted my coworker who came to my rescue. Her mom got security  to keep my dad away while we walked to their car. He threatened her the entire walk but she refused to back down.  As we drove away she told me “We will not let you be homeless.”

When I got to their house I was group hugged and given hot chocolate. The rest of the week was a blur of crying, having the police help me get my things from my parents home, saying goodbye to my younger siblings, quitting my jobs, and adjusting to a totally new environment.

Lucky for me the family I’m staying with have been very patent while I adjust to not being abused.

My progress is slow but steady. I’m saving for top surgery, finding a new job, and I no longer jump every time a car goes by. They have all proven to me the support that they have from buying me my first suit, to helping my save for top surgery. They have given me the confidence to see that my dad can call me horrible names, he can tell my siblings and other church members that I’m a horrible person. But he no longer owns me. I’m no longer going to cower in fear while my life goes by without me.

I am loved, I am important, and have everything I need to be ten times the man he ever will be.

Mirror Blindness: Alex’s Story

CC image courtesy of Flickr, torbakhopper.

I don’t know when I started trying to ignore everything about myself.

It must have been early in my childhood, but the further I look back, the blurrier the memories get.

I’m Alex, and I spent twenty years being raised in a radical Roman Catholic homeschool community.

My parents raised me to “die to self”, to deny my own wants and unnecessary needs, in order to show my love to God. Love, after all, was an action, not a feeling. If you loved God without giving your body and soul to Him, without “bleeding yourself dry”, that wasn’t real love. It would not save you from everlasting fire.

I was designated female at birth, and as such, my mother warned me against vanity. I got to listen to my mother shaming women for wearing too much makeup, or for dressing immodestly. Their prideful, lustful skin exposure would cause men to think impure thoughts. It would send their souls to Hell.

So, I stopped looking at myself in the mirror, except for the occasional spare glance.

I didn’t have to. My mother insisted upon fixing my hair, long after I reached the age when I could do it myself. I didn’t know better at the time; after all, my siblings and I were isolated from the world, to protect our fragile innocence.

Me and my siblings never had any real privacy. Any time she felt we were being particularly disobedient, or were having “impure thoughts”, she would look through our belongings. Journals and sketchbooks included. Anything she found that she didn’t approve of would send her into a screaming rage. To give you an idea of how picky she was: once she found a drawing I had made of a flying snake, and called it blasphemous.

My mother got harsher with me as I grew, especially after I hit puberty.

She’d tear me down for every error. I don’t like to talk about it, but to summarize, I wound up with a very negative self image. The things she called me: lazy, selfish, bossy, and worse- became my self-image. There was no one whose word I trusted more than hers, so there was no one to tell me otherwise. I learned to hate myself. The only way I knew to cope with that was to be always lost in thought, daydreaming. The stories in my head helped me to ignore my own existence.

Inside and out, I was blind to myself.

Since all sex before marriage was sinful, and even thinking about sex was a grave sin, I never questioned my sexuality. Even the word “sexuality” was just a “liberal” word, and never used. I had strange ideas about love. Because I had never been taught otherwise, I had thought no sexual attraction or romance was even necessary in a relationship. “True love is not like a love song,” my mother had told me. “Feelings come and go; you should marry your best friend.”

My first relationship, as a result, was a catastrophe.

I dated a boy, the son of one of my mom’s friends. We got along well and could have long conversations. Marriage would mean freedom from the tedious world I was stuck in, so I decided to begin a relationship. He was very in love with me, but I did not feel a thing aside from friendship. Why should I? Friendship, I had been told, was all that was necessary. Feelings were unnecessary, and dangerous, as they might lead to the sin of premarital sex.

We fought more often then we got along. Neither of us knew the first thing about a healthy relationship; neither of us had ever been shown an example of one. We’d both come from emotionally abusive parents, after all. Excitement quickly turned to stress; our parents put a lot of pressure on us. Preparing for marriage was a big deal, and dating without intending to marry- that was unthinkable!

The worst part was being pushed ever harder into a feminine gender role. My boyfriend would tell me of a dream he had where I was wearing a “lovely dress”, and that he couldn’t wait for me to care for him and his children one day. He always wanted to be a gentleman; to hold doors open for me, defend my honor, the whole nine yards. Perhaps there should have been nothing wrong with it, but it made me very uneasy.

Finally I cracked under the stress.

He wanted to join a non-Catholic Bible study, and my parents feared it would draw him away from the faith. I tried to control him. We had our most painful fight yet, and then he left me.

The depression I’d had since my pre-teen years escalated after that. I felt like a failure. Some days, I lacked the strength to even leave my bed. I was forced to look at myself for the very first time, if only to find out what went wrong. For once in my life, I had to stare myself straight in the eye.

Not long after the breakup, my parents started to ease up on their previously-elaborate Internet censorship systems. Distracted by other hobbies and projects, they left me to myself more often. I opened my eyes to other people’s opinions, and through sharing my art, made some friends from very different backgrounds. I learned a lot.

Yes, a romantic relationship DOES need feelings. Even if they ebb and flow, they should always exist. I read up on what a healthy relationship was supposed to look like- and in the meantime, found out that the relationship my boyfriend and I had was NOT one. And- love was not a gory sacrifice. It was supposed to be built on mutual kindness and respect. My own emotional health was important too!

Someone who truly loves you would not want you to suffer.

I found, to my surprise, that LGBT people were not the soulless degenerates I’d been taught they were. I also let go of my fear of letting myself be attracted to others. And, lo and behold, girls were so lovely! The emotions they stirred up in my heart felt new and exciting. I’d never let that happen to myself before.

Then, perhaps most importantly of all, I learned that gender did not depend on genitals.

I’d never felt connected to being female. I felt like an outsider, especially among the other highly-feminine homeschooled girls in my circle. Puberty had been hell, not just for the struggle against sexual feelings, but because my body was changing in ways that made me uncomfortable.

For so long I’d distracted myself from this, even when the tomboys around me were more feminine than I! I couldn’t look like a girl without being uncomfortable, so I didn’t want to be noticed at all. When guests would arrive, I might spend a little time among them, talking. But then the discomfort would sink in, and I’d hide myself away. Hearing my own birth name always was, and still is, disorienting.

Another reason I ignored what I now know to be dysphoria is that I didn’t want to be a boy, either. I’d been taught the angels were neither male nor female, and from a very young age, I’d wished I could be one of them.

Often I’d cried, wishing I had no body at all.

When I started looking in the mirror, I came face to face with things about myself that I’d always known, deep down inside. I don’t feel ashamed of my sexuality. Any shame I once felt has been erased by my parents’ behavior when I finally broke free. The way they’ve treated me since has broken my heart a thousand times over. I looked back and saw the sourness in their prejudices, and that the abuse and isolation wasn’t normal after all.

I’m Alex, and now I’m free to look in the mirror.

I don’t have to be a girl, or a boy. I am free to love girls and other nonbinary people, to love the world I was sheltered from, and love myself.

Trans In Hiding: Lyle’s Story

CC image courtesy of Flickr, torbakhopper.

“Do you want to go to counselling?” my mom asked.

She asked this after she and my dad had spent at least two hours interrogating me on my faith, the most terrifying conversation I’d ever had. At seventeen, I’d tried my best to explain my own agnosticism through tears, saying how I never truly believed what they did. I hadn’t come out as trans, but coming out as non-Christian alone proved to be terrifying.

It was the first time she’d ever expressed concern about my mental well-being. I knew counselling would likely mean seeing a pastor, and, if they were able to wrench my identity out of me, conversion therapy.

I said no.

Up to this point, my upbringing had prepared me greatly for questions like these. I was homeschooled in a strict Christian household through K-12, and my education was mediocre at best. My mom was my only teacher until I was deemed responsible enough to use video courses, and coping under her authority was difficult. She was impatient, yelled constantly, and punished poor behavior with physical abuse and isolation. When bad grades meant getting hit, I learned to adapt.

It wasn’t long before I began to cheat. By 6th grade, I’d cheated heavily in nearly every subject, routinely lying about completing tasks. My mom was the perfect mix of abusive and neglectful, and rarely checked my progress enough to notice. Even when I was caught, I would fall back into the same patterns when her guard was down, trying my best to both placate her and keep myself safe.

It was a smart plan, and I felt wretched about it from late elementary school till the day I graduated. Every day, all I could think about was how I was throwing away my future, and how much it would hurt if she found me out. It wasn’t a proud thing. I’d distract myself with whatever entertainment I was allowed to block out the petrifying guilt and dread. Some days, it caused so much anxiety that I had to stop playing with the only friend I had to go panic and punish myself.

It was the worst time of my life, but in a messed up way, you could say it prepared me.

I never recognized myself as a girl, growing up. I didn’t know being trans was an option, but I knew I felt different. I hated my name, dressed oddly, questioned gender roles, and gradually cut my once waist-length hair shorter and shorter every year. I didn’t have a word for it, and I wasn’t even sure what I was doing, exactly. I just knew it felt right, and as long as I still called myself a girl, no one stood directly in my way.

I’d begun to privately consider myself androgynous, but even that didn’t fit the way I wanted it to. It wasn’t until getting more involved in social media in 2011 when I learned the term “nonbinary”. The internet had finally given me a term for what I was feeling, and after some time, I asked online friends to use they/them pronouns for me.

All of this was followed by clearing browser histories countless times.

Surprisingly, aside from dysphoria, I never began to hate myself for being trans. For once, I started to gain a sense of self, pushing through my own defensively dissociative state and dwelling on my identity and place in the world. This, however, did make things more difficult. The more my eyes were opened to, the harder things got to bear.

I had already been wrestling with an increasing lack of faith over the years. Christianity had never truly “clicked” for me, but I pretended it did, just like I pretended to be a good student, and a girl. I’d never enjoyed going to church, but was forced to go twice a week, to the point where it became triggering. Till I was nineteen, I heard sermon after sermon that demonized gay and trans people like myself. Most Sunday mornings were spent crying in the nearest bathroom for as long as I could without raising suspicion.

I felt like if the people of that church knew what I was, I’d be eaten alive within a week.

Despite coming out as non-Christian, despite routine breakdowns, and despite watching me literally cover my ears in the auditorium, my parents continued to force me to attend. The only reason it stopped was due to starting work as a 3rd shift grocery stocker, a job I’d specifically chosen to keep myself out of church and away from my parents. My quality of life increased immediately.

And living on an opposite schedule has proved to be more than a blessing for me. Working 3rd shift was a challenge of its own, but I fought hard to keep my first job, and still keep it to this day. Anything was better than the alternative. What better way to avoid the people you’re too poor to move away from?

Getting a job also helped me distance myself. The hardest thing about growing up trans, about growing up non-Christian, about growing up a liar, was knowing that no matter how much they said they loved me, they were going to abandon me. That was always at the front of my mind. If they knew what I was, they wouldn’t love me.

So I felt no obligation to love them back.

Even as young as sixteen, I anticipated being cut off from my family, and prepared. The only thing I could remember my mom telling me during our pitiful “sex ed” day was how some of her cousins were lesbians, and how lesbians were sinners, and how we were to avoid these cousins. I already knew that, someday, I’d be those cousins. I’d be the shameful qu**r in my relative’s warning tales, someone who only existed as a nebulous sex demon. I’d never follow the path they wanted, I’d never be an aunt/uncle figure for my siblings’ future kids, and I’d never be respected for what I really was.

And that was hard. It’s still hard. Trying to live with people who will hate you isn’t easy. Facing that no one will support you in financial crises due to what you are isn’t easy. Looking at my sweet thirteen year old brother and knowing I’ll likely be banned from speaking to him isn’t easy. I may not get to talk to him for well on five years as he faces the same abuse I did. And when we’re allowed to talk again, he may shun me with the rest. I worry about him the most.

But even now, I want to use it to my advantage. 2017 is the year I plan on moving out, escaping a toxic household to strike out on my own with gay friends who really love me. Coming out is likely to follow, the topic being practically inevitable at this point. I want to declare who I am as loudly as possible, cutting off every abusive relative in one fell swoop. It’s still going to hurt like hell, but you can’t say I’m not prepared. I’m ready to be banned from parties, weddings, and funerals. I’m ready for excommunication.

I’m encouraging it.

Homeschooling, in its own messed up way, may have helped me leave less traumatized than expected, teaching me enough to duck out of potential conversion therapy. It highlighted and encouraged my abuse, but it’s shaped who I am today: a twenty-one year old nonbinary man with nothing to lose and everything to gain. An autistic bi artist with a real future ahead of them. My treatment may have handed me an array of mental illnesses (avoidant personality disorder, social anxiety disorder, agoraphobia, the works), but I was able to survive, and I’m getting better.

Not everyone can say that much.

-Lyle (they/them, he/him)