Starship Captains and Dinosaurs: Faith Beauchemin’s Thoughts

Starship Captains and Dinosaurs: Faith Beauchemin’s Thoughts

The following piece was originally published by Faith Beauchemin on her blog Roses and Revolutionaries. It is reprinted with her permission. Also by Faith Beauchemin on HA: “The Importance Of Telling Your Own Story.”

A fundamentalist Christian family is a hard place for a woman to grow up.

I was taught by my parents (and, more urgently, by all the books available to me) that a woman’s place is in the home.  A woman’s highest calling is marriage and child-rearing.  All of my talents and abilities and dreams could be met and fulfilled in building a happy home for my family.  If (god forbid) I were to end up single, I could be a nurse, like Florence Nightingale, or a missionary, or maybe a teacher.  I didn’t know anyone with a career, as far as I knew.  There actually were some women at church who had jobs, but they were either single or else I didn’t know that they had jobs.  It was just assumed by everyone that the normal pattern was for a woman to marry and give up her job as soon as she had kids, to dedicate herself full-time to taking care of them and, most likely, homeschooling them.  After all, Paul wanted women “to be keepers at home.”  And what someone wanted for women two thousand years ago is obviously the best thing possible for all women throughout time.

But two women slipped through the cracks and crept into my early image of successful womanhood.  Of course later, as my view of the world widened, there would be others, but these two I knew from early on in my childhood, and each holds a place in my heart.

When you asked me what I wanted to be when I grew up, I (not feeling that motherhood right away would be my path) would respond either teacher or nurse, and singer.  Singer?  What a random career option.  This is because we had some old records by Amy Grant, which my mom had recorded onto tapes, which I listened to constantly.  She inspired me to enjoy singing, and I wanted so badly to be like her, singing such beautiful songs for a living. I imagined being on a stage, people clapping for me.  The dream was squashed by two things.  First, when Amy Grant got a divorce, I felt terribly betrayed.  I was too young to understand the reasons why it was actually a good thing for her to get out of that marriage, and I had been taught that divorce is a horrible sin.  I wouldn’t listen to her music for months afterward.  The second dream-squasher was being taught that everything needs to be done for god, not for oneself.  This led me to believe that performance was in some way wrong, perhaps not for other people but for a selfish, prideful person like me, it certainly would be.

My other early female inspiration was Captain Kathryn Janeway, from Star Trek: Voyager.  The series ran from the time I was five years old until I was eleven, and oh, how I wanted to be Captain Janeway.  I recall in particular one birthday party, I couldn’t have been older than six, where we went to a park and played on one of those big playground structures.  I ignored all the other kids at the party and ran around the playground structure pretending to be Captain Janeway commanding the starship Voyager.  I sucked in my stomach because I thought that made it look like I was a grown-up woman with boobs, lending me more credibility in the character of female spaceship captain.

I have literally no clue how I continued to want to be Captain Janeway alongside being taught harmful patriarchal bullshit about having to be a totally submissive wife and mother with no career or dreams or goals of her own except serving her family.  I don’t know how Janeway survived my upbringing, how she remained enshrined in my heart as a totally badass role model, but she did.

Maybe it’s like the way I believed in both evolution and creation at the same time.  My Grandpa gave us books about dinosaurs and fossils and I devoured them (as I devoured all books), and somehow held separate in my mind two alternate timelines for the universe.  The first timeline was illustrated by the pictures in my bible story books, god creating everything from nothing, the luscious garden scenes, the temptation and fall of mankind, the flood, and then it appeared that everybody lived in the desert for a long time, with camels and stuff.  The second timeline was illustrated by the dinosaur books and a couple other books that managed to slip through the cracks.  There were volcanoes and organisms crawling out of the water, sea monsters and dinosaurs and cave men.  There were magical words like “Jurassic” and “Cretaceous” and “trilobite.”  The evolutionary timeline seemed more like a fantasy than the biblical timeline, just because it wasn’t continuously reinforced during every waking moment.  But the evolutionary timeline was so taboo I got an almost sexual thrill from thinking about it, reading about it, looking at those strange landscapes and animals, and I thought that it, too, along with the bible taken in a strictly literal sense, was true.  There’s no way to reconcile how I was taught the bible with the evolutionary theory, but yet those beliefs coexisted in my mind.  In the same way, there’s no way to reconcile the patriarchy I was brought up in with an admiration of Captain Janeway, but I held on to both anyway.

Maybe it’s because, deep down, I liked a world where dinosaurs roamed exotic forests and then millions of years later a woman could captain a starship better than a world that had been around for brief few thousand years of history in which women were always morally obligated to be subjected to men and never aspire further than the home.  And maybe it’s because, deep down, I knew as soon as I encountered it what I actually believed, no matter how strenuously I tried to make myself believe what I was being taught.

Homeschooled Girls and Trash Cans: Latebloomer’s Story, Part Six

Homeschooled Girls and Trash Cans: Latebloomer’s Story, Part Six

HA note: The author’s name has been changed to ensure anonymity. “Latebloomer” is a pseudonym. Latebloomer’s story was originally published on her blog Past Tense, Present Progressive. It is reprinted with her permission.

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In this series: Part One | Part Two | Part Three | Part Four | Part Five | Part Six | Part Seven

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Part Six: A Tomboy in Christian Patriachy

"If I had known the term 'badass' back then, I would have applied it to myself with pride."
“If I had known the term ‘badass’ back then, I would have applied it to myself with pride.”

I was not the type of daughter that my mother wanted. I was a tomboy.

My hair was very short and I preferred blue clothes. I wanted to run faster and climb higher than anyone. I wasn’t afraid of slimy frogs and worms, and I could kill a spider without batting an eye. I looked with confusion and disdain at the passive little girls with their hair-bows, sitting and talking about clothes and boys. If I had known the term “badass” back then, I would have applied it to myself with pride.

When I was young, my mom was more tolerant of this. After all, in the early days, there were mostly boys in my age group in our small homeschooling community. So I was free to run wild with the boys and join their sports games during our weekly park days.

However, puberty was looming, and it signaled the end of my adventurous life. It was time for me to learn to act like a “lady”, and the means of teaching was through one sentence: “That’s not very ladylike”.

I was a difficult student; after all, the rules seemed very arbitrary and I couldn’t see any advantages that compensated for the extra restrictions. The heart of the message seemed to be that I had to become extremely aware of my body in order to keep other people from being aware of it. A lady did not run. A lady did not sit with her knees apart. A lady did not lie down in public. A lady did not make random bodily noises or find them amusing. A lady did not use crude language like the word “crap” or “fart.” A lady did not wear tight or revealing clothing — for awhile, that meant no shorts or sleeveless shirts. A lady never pointed to or discussed her own body in public. And most of all, a lady never called boys or invited them into her bedroom (not even when I was 23, in a group, with my family home and my door open! What did my mom think I was going to do, have a blatant daytime orgy before my first kiss??).

And besides the extra restrictions, there were also extra responsibilities. I had to learn to sew and cook, things that my brother was exempt from. I tried and tried, but I was never able to enjoy these womanly skills. Eventually my mom gave up on me and moved on to teaching these skills to other more grateful homeschool girls, leaving me feeling jealous and rejected.

It didn’t help my situation that my sister took naturally to wearing cute dresses, having tea parties, and making crafts. She didn’t even need coaching, while I was unsatisfactory even with coaching. As I watched my brother leave for his many outdoor adventures with other boys, I felt cheated and limited, having been born a girl.

In some ways, I was lucky compared to many other girls in the Christian Patriarchy culture that attended Hope Chapel with us. I was never required to wear only dresses or have long hair. I didn’t have to take care of innumerable younger siblings. But most importantly, I was actively encouraged to go to college.

For many conservative Christians, higher education is seen as suspect because of the so-called “secular liberal bias” of universities and professors. That was the case for my family as well. However, my parents were unusual in our church and homeschooling community because they believed that even a daughter should be educated enough to support herself if necessary. So they encouraged me to attend a very conservative Christian college such as Bob Jones University, Pensacola Christian College, or Moody Bible Institute. They advised me to choose an area of study that would allow me to supplement my future husband’s income by working from home after I had children.

So, why didn’t I head off to college right away? After all, I was completely miserable at home due to the extremely authoritarian parenting style that my church promoted. There were really two reasons: first, my severe social anxiety made the thought of college overwhelming and terrifying. Second, my parents’ pro-college message was drowned out by the sexist anti-college message of my church.A couple more years of worsening family relationships, of increasing depression, of a sense of purposelessness, of no prospects of a church-approved way out of that mess — that was exactly what I needed to reach my breaking point. My exact thought process at the time was this: “I’ve been praying for guidance about my future for years, and I haven’t heard anything. I can’t go on like this. I’m going to just start moving and hope that God will steer me if I go the wrong direction.”As I left home for the first time at age 23, I felt small, weak, timid, and vulnerable, heading out into the great wide world all alone. There was no trace of my former badass self from childhood. So is the Christian Patriarchy right about women after all?People tend to live up to the expectations of those around them, what others believe they are capable of.  The sexist beliefs then become a self-fulfilling prophecy. The women in the church were told over and over that they were easily deceived and easily swayed by their emotions and needed a man’s protection/guidance. But denying women education and experience is what made them that way.College was a time of transformation for me; I was overcoming my severe social anxietydiscovering my true identity, learning to be comfortable with sexuality, and learning to set boundaries and take responsibility for myself.   Marriage has only continued that process, as my husband and I work to maintain an equal partnership–something truly beautiful that I didn’t know existed 7 years ago.Now I am a feminist stay-at-home mom.  I stay at home because I want to, because I love the bond I have with my little one and the adventures we have together as I introduce him to the world.  I can understand his excitement as he discovers what he’s capable of — because I’m finally feeling. it too.

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To be continued.

Be Perfect as Your Heavenly Father is Perfect: Charity’s Story

true_love_waits_ii_by_oriel94

HA note: The author’s name has been changed to ensure anonymity. “Charity” is a pseudonym.

I’ve been following HA from the beginning. I knew from the first moment I saw the Facebook page that I would write my story, even though I do not think there is anything surprising about my life. I was raised in a conservative Christian home, was homeschooled through graduation, and in graduate school dropped Christianity for feminism. That transition, while difficult, felt natural for me. Feminism gave me a language for the discrepancies I could see and feel, but could not name. To this day my parents are dismayed and my brother is bemused about my ideological transformation.

I don’t know what parts of my life are important to tell, which parts are most salient. I just know that along the way I learned to hate myself. Because even though I know that I am smart and beautiful, I also know that I should be better. The only yardstick I have is absolute perfection for whatever it is that is on my plate in the moment. And if I can’t be perfect, then I need to just complete whatever the project is and move on to something else. There is so little joy in that way of living. There is no self-acceptance. Nothing can just be what it is in the moment; the striving is both constant and tortuous. But I’m getting ahead of myself. Let me explain.

I was raised to be a good Christian girl who did the best she could. It just so happens that, aside from math, I’m good at most things I have tried. All of my life I’ve been told that everything I touch turns to gold. There is a shit-ton of pressure in that statement and that pressure is the center of my story.

Until college, my social circle consisted mostly of other homeschoolers and families from church. Basically my life was “all Jesus all the time.” I learned from a very early age that both God and Jesus were perfect and that perfection was the goal. Of course, my parents would deny that they ever taught me that explicitly, because of course perfection is impossible. But try telling that to a child who grows up hearing about how the perfect love of God covers all her sins! I am a typical first-born, Type-A overachiever. Combine that with the teaching that God made it possible for me to be perfect through the perfection of Christ and his sacrifice on the cross, and BOOM. I am a walking shitfest of a mess.

As a teenager I tried to do everything right. I signed the True Love Waits pledge card, and took it one step further: no kissing until marriage. I taught abstinence-only sex education to 7th graders at a local Catholic school. And as if that wasn’t enough, I happily boarded the Joshua Harris I Kissed Dating Goodbye train. I am still baffled as to how I believed that I could do so much talking about sexsexsex, whether it was blatant or veiled, and not want to even think about doing it! I was encouraged and applauded by every adult I met for my amazing character, commitment, and chastity. But what I remember most was feeling shame about every inch of my body and what it wanted, how good it felt when I touched myself, and the simple desire of wanting a boy to like me. How could I be perfect if I wanted to have sex?

Growing up I lacked imperfect role models…people who were successful, but weren’t afraid to genuinely admit their imperfection.

For the next decade, that was my frame of mind. Any little imperfection ate away at my self-worth. I really bought into Matthew whatever-whatever, ‘be perfect as your heavenly father is perfect.’ Instead of seeing my life as an opportunity to nourish my soul through learning what my mind and body could accomplish, every endeavor became yet another way to measure my failure. How can I be the perfect student if I don’t have a 4.0 (finally got it on my third degree!)? How can I be the perfect yoga instructor if I can’t touch my toes? How can I be the perfect partner if what I want is to leave the man I married? How can I be perfect if one of the few places I find both joy and solace is in a bottle of rum? Growing up in the Christian homeschooling subculture taught to view life from the negative. I want to believe this was unintentional. My flair for the dramatic aside, my biggest regret is that I wasn’t taught to enjoy and love my body or my life. I was taught that both my body and my life were things to be disciplined, controlled, and held in check.

I bought into the belief that not being perfect meant I was a failure.

A different truth is that if I ever achieved perfection, there would be nothing left for which to live.

I took a three-day break after writing that last sentence. I needed time to process. Yesterday morning I was having breakfast with a friend of mine and I told him about this essay. He asked me what my story had to do with being homeschooled, since it sounded to him like a story about being raised super-Christian. Good question. My answer? Being homeschooled meant that I only ever came in contact with other people of the same persuasion, religious/belief system, hell!, life system, as the one in which I was living. Being homeschooled for me was being surrounded by people who were also supposed to be perfect because we were all ‘covered by the blood of Jesus.’ I didn’t know that imperfection was an option. I didn’t know that I could make choices outside of the Bible and still be a good person, that I would still like myself, that people would still like me, that God would still like me. Not that I really believe in God anymore, but that’s for a different essay. It wasn’t until graduate school that I finally came out of my shell—out of my parents house—and realized that there was an entire world in which my identity didn’t hinge on if I was a virgin or read my Bible or went to church or dressed modestly or all the other things my childhood and adolescence was hyper-focused on—because of course, for a woman, those things equal perfection.

Hang on. I’ll be back in another couple of days.

After rereading and thinking and editing, I’ve decided that this is not something I want to come back to. This isn’t really the story I want to tell. So let me start again.

I was homeschooled. I was sheltered. I was raised in a very conservative, Christian home. But I got out. I don’t have any major regrets from high school; I am lucky. I have worked exceptionally hard to get to know myself, to be honest with the people in my life, and to make choices that are good for me. Being homeschooled taught me to hold myself accountable and that at the end of the day, the only person who was responsible for what was or was not accomplished was me. My parents taught me an amazing work ethic that I couldn’t shake even if I tried. Sure, that has led to me being a perfectionist workaholic who sucks at relaxing, but the yoga and rum are helping with that.

My parents and I no longer talk politics or religion, but I know that they love me and have my back. Being homeschooled meant that I had a lot to overcome in terms of finding a footing in the world outside of my parents house; I think it took me a lot longer than average to figure out who I wanted to be because the people I came in contact with were so homogenous—I didn’t have options to pick from until I was in my 20s. But, being homeschooled also taught me to be content with myself because quite often I was left alone to my own devices.

So, all that to say being homeschooled was definitely a curse; in that sheltered, Christian environment I learned some pretty shitty ways of thinking about myself. But being homeschooled also taught me how to look out for myself. Perhaps that part of the equation paved the way for me to become the feminist I am today? My mother would die if she read that. But even so, without both those pieces of the puzzle, I doubt I’d be writing this today.

Feminist philosopher Margaret Urban Walker writes that,

In any case, I think that feminist thinkers are entitled to the excitement and intellectual challenge of forging and intensively testing visionary paradigms, of inaugurating their own discursive communities as sites of solidarity and creative communication in their own terms, and of self-consciously exploring confrontational rhetorics as some instruments, among others, for initiating wholesale intellectual change in their favor. (“Further Notes” 154)

Writing this piece has been a process of “feminist thinking” for me; becoming a part of the HA community has forced me to (re)consider so much about myself. I am grateful for the opportunity to add my voice in solidarity.