Painting One-Dimensional Abusers

CC image courtesy of Flickr, Simon & His Camera.

HA note: The following is reprinted with permission from Cynthia Jeub’s blog CynthiaJeub.com. It was originally published on May 25, 2015. 

*****

I’m sorry, momma!
I never meant to hurt you!
I never meant to make you cry;
But tonight, I’m cleaning out my closet.” –Eminem

*****

Last summer, I had a dream about my mother.

In the dream, I was in my first consensual, trusting sexual relationship. My mom walked in on us and started screaming.

“How dare you not wait for marriage?” She demanded. “I told you, I tried so hard to not let you make the same mistakes I did!”

Sometimes in dreams, my emotional reactions are truer to my subconscious self than they would be in real life. If this had actually happened, I think I would have felt angry and defensive, and embarrassed for my love interest, who was standing there awkwardly. But in the dream, I saw her hurt with profound clarity. I felt nothing but compassion for my mother.

She got pregnant for the first time when she was just fourteen. She blames herself. She told us that she “made mistakes.” She told us to never have sex, to save ourselves for the one-and-only. She carries shame for her past.

It’s almost impossible to imagine that a 14-year-old girl in the year 1982, living in a trailer park of the Midwest, knew anything about consent or how to assert herself. It’s the story of many of our mothers in fundamentalist movements. They feel shame for something they probably couldn’t control. They tell their daughters to do differently.

I feel my mother’s pain. I know she was more than likely a victim. I know it wasn’t her fault, and she blames herself, and projects that guilt onto her own children. She’s just doing what she knows; she’s trying to protect us.

It was with this compassion and empathy that I started blogging about my parents’ abuse.

*****

For the past several months, I’ve been challenging myself to examine my motivations in writing about my parents. I explained already why this has to be public, but I want to avoid the traps of venting in anger, or publicly shaming, or making my parents into purely evil human beings.

I’ve been following what Monica Lewinsky and Ron Jonson say about being publicly humiliated for mistakes. I just finished reading an article called “Abusers are people too.

On another level, I know that the capacity to do harm is within myself. This isn’t just about parents who shame their daughters for having sex drives, or about children being paddled. It’s also about the darker things humans are capable of doing, like genocide and rape and war.

Ordinary people do bad things. These situations are complicated. I refuse to excuse what’s been done, but I also refuse to paint a one-dimensional, inhuman face onto my abusers.

To see them as human is scary. It means abusers can be anyone, anywhere. That’s why so many people don’t believe me, it’s why so many people don’t believe so many other victims who’ve spoken up.

*****

I don’t tell my story just to be vengeful. I tell it because I know I’m not alone. I tell it because I’m trying to make sense of the complexity, to bring healing to those who haven’t dared to forsake loyalty and broadcast their truth. I do it to comfort the disturbed and disturb the comfortable.

And I hope that there are some mothers out there who can realize that they’re breaking their children with shame they don’t have to carry.

You didn’t do anything wrong, mom. Sin isn’t real. Your young motherhood wasn’t your choice, mom. That matters, mom. You don’t have to blame yourself, mom. What I’m doing is by choice, mom. It doesn’t mean you’re a failure, mom. I wish you knew that I understand, mom.

I know you won’t understand, mom. You were too busy making us sick to keep us close. We kids came cheaper by the proxy for your Munchausen Syndrome. My whole life I was made to believe I was sick when I wasn’t, that I was broken and dirty when I wasn’t. I get it. I got so used to being sheltered from the rain that always followed you, but I won’t come back to the wet, cold, sniffling comfort of your cloud.

*****

“It seems like you’ve healed,” one of my most trusted friends, Lael, said to me a few weeks ago. “But the situation with your family hasn’t.”

“Maybe that’s just proof that I didn’t instigate it,” I replied. “Besides, if an ex-husband had done what my parents did, nobody would ask, ‘when are you going to seek reconciliation?’”

Understanding is not excusing. Explanation is not forgiveness. It’s possible to see people as complex and human, and still to acknowledge that it’s not healthy for me to be around them.

It’s also the only way to stop the cycle of abuse: acknowledge that we’re capable of doing the same, and choosing to be more self-aware with our decisions.

Drinking From the Final Straw

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HA note: The following is reprinted with permission from Cynthia Jeub’s blog CynthiaJeub.com. It was originally published on February 25, 2015. 

Trigger warnings: alcohol abuse, child abuse, graphic descriptions

“We were addicted to the blueprint
But we threw it in the flames and now we’re never gonna trace it
You, you lied
Ha ha ha ha I was right all along
Good job, good job
You fucked it up…
Now you’re walking on your own
Rain falls down, I’m not answering my phone
I got to phase you out my zone
Hope you realize now that I am never coming home
You were meant to be alone.” –Charli XCX

I wrote a post on addictive personalities as a prerequisite to an element I haven’t talked about yet on my blog. Many people who were, like me, abused in the Christian-homeschool-patriarchy movement, still maintain at least moderately rocky relationships with their parents. I gave up, in the end, because of the events surrounding how my parents started drinking.

One day near the end of 2013, I visited my parents’ house. Mom was in bed, recovering from her last miscarriage. She’d saved the fetus, named him Ezra Mark, dressed him and taken pictures, and buried him in the backyard. What shocked me the most, though, was that she had a bottle of Jack Daniels on her nightstand.

“Mom, why do you have hard liquor? I’ve never seen alcohol in our house.”

She said something about dealing with the pain. She was referring to both the emotional pain of losing a child, and the physical pain of blood loss. She insisted, though, that she was only taking small amounts of it as a medicinal solution.

I accepted this answer. After all, I drink alcohol sometimes. I wouldn’t want to be a hypocrite.

On the 6th of January last year, mom’s sister Debbi died suddenly. She was only 52, and she’d practically raised my mom and her brothers and sisters, because my maternal grandmother was, as previously mentioned, addicted to alcohol. I asked for time off work so that I could travel to Minnesota for my aunt’s funeral.

Mom was losing both a sister and a surrogate mother, and she turned to alcohol with the shock and grief. I’d always taken care of my mom, but she was making me worried. We ordered drinks on the plane. When we got to my paternal grandparents’ house, she asked me to sneak more liquor for her from their cupboard. It didn’t matter what it was – she had no taste preference, it was to numb herself.

Within weeks of our return to Colorado, dad was drinking, too. They had wine regularly, and there was a twelve-pack of beer in the fridge. When I asked about it, mom said that since she couldn’t have kids anymore (a statement I never got full clarification for), it was okay to have alcohol now.

Again, I accepted this. I didn’t accept alcohol for myself until I realized there was space between alcoholics and people who completely abstained. The problem was, mom and dad had never seen someone demonstrate moderate drinking. I assumed that they only drank when I was there, which was once or twice a week.

Once in the spring, we built a bonfire in the backyard and roasted marshmallows. Dad was acting strangely – less mature than the kids. He wanted to burn a whole door, and he threw it on the fire, scattering sparks and making the fire spread and smother. When I told him he was being dangerous, he laughed at me. My brothers and I nervously sat him down and contained the fire ourselves. It would take me months to look back on that night and realize dad had had at least three drinks, and was playing with fire around children.

By the time I started to get suspicious, I realized my parents were showing all the red flags of addiction: denial, minimization, and defensiveness.

Lydia was living with them again, but only kind of. She slept on the floor in the girls’ bedroom for a month, so technically she didn’t have to pay $500 rent. Mom sometimes lamented that Lydia didn’t have a bed to sleep in, but Lydia knew she didn’t mean it. She lived there to be around the kids. I couldn’t take the way I felt suffocated there.

Lydia started counting drinks when she wasn’t busy with work. Dad said to her, “I’m not an alcoholic, I just have a couple of beers in the evening.” Whenever Lydia voiced criticism about the alcohol, dad took her outside and yelled at her – for the first time in her life, he swore at her regularly. My parents weren’t being themselves, and it was getting dangerous.

Dangerous, because if you can’t admit that you’ve had a few drinks, you can’t admit that you need to wait before driving, or stay away from fire. Responsible drinkers keep count and stay accountable. The house felt less and less safe.

The last day went something like this…

I come in the house on a Thursday.
Mom offers me wine.
I turn her down, saying I try not to drink more than once every two weeks.
She looks hurt and suspicious, like I’m putting myself above her.
She adds what would have been my serving to her half-drank glass.
I start counting mentally: that’s two glasses of wine altogether for her, and it’s 5 p.m.
I offer to help with dinner, we talk about work and how my therapy is going.
I give vague, slow answers to her questions.
I watch as she drinks half the glass again, and refills it.
It’s a clever way to lose count.
Meanwhile, dad is outside at the grill.
He’s finished a beer when mom brings him his wine.
When we sit down to eat, mom’s wine glass is full again, and dad is drinking from a non-transparent covered cup.
I wait for him to get up, then I taste his drink. It’s kombucha mixed with wine.
He can’t possibly be drinking for the taste.
It’s 9 p.m. now. They’re both still unfinished with their wine glasses when we do family prayers, bless and kiss the children, and send them to bed.
Dad asks Lydia and me if we want to play a game.
We say no.
Yes, I think you do, he counters.
We really don’t.
But we don’t even know what the game is, he says.
We say it’s obvious that he wants to play a drinking game, and we’re not interested.
He looks dejected and rather disbelieves that we’ve just said no to him.
Before I leave that night, I ask mom: “Do you drink every night?”
She laughs loudly. It’s pretentious and insulted.
“Of course we don’t!”
I turn to my 12-year-old sister and murmur in a lower tone: “Do they drink every night?”
She nods slightly so mom doesn’t see.
The next time I visit, they don’t serve alcoholic beverages.
It’s like they’re trying to prove without words that they don’t drink every night.
It’s too late.

It was early September when Grandma – my dad’s mom, Judy – messaged me to ask how I was doing. I opted for honesty, and told her everything. She used to be an alcoholic, and she’d been a sober AA member for as long as I could remember. She saw what her and her husband’s alcoholism did to her kids. Surely she’d understand that something needed to be done so my parents didn’t hurt her grandkids.

She called me, and I told her what was happening. She said it sounded like alcohol abuse that had gone on for nearly a year, but she conservatively chose not to call it addiction.

She also questioned the validity of my story, because I was only going off hearsay from my siblings and extrapolation. I wasn’t living there and I couldn’t watch my parents all the time, so I couldn’t be sure.

Grandma said she was worried about my parents, since their alcohol use indicated stress.

“But Grandma,” I asked, upset now, “What about the kids? Aren’t you worried about them, too?”

“Well,” she said slowly, “I think you and your sisters have turned out okay. I’m amazed at the resilience I’ve seen in you and your siblings.”

“So you’re more concerned about my parents than about the kids.”

“I’m concerned about my son, and as a parent I want to know why he’s so stressed.”

“Well Grandma, that’s not good enough for me. I’m concerned about my brothers and sisters who are stuck there, and it’s not safe. What am I supposed to do?”

This part of the conversation was well-practiced for her. “I’ve worked with recovering addicts for decades, and we always learn the serenity prayer, do you know it?”

“Yes, I know it. I don’t think it applies here, Grandma.”

“God grant me the serenity to accept the things I cannot change…”

I burst into tears, and for the first time in my life, I vented my full anger at an elder in my family. Elders are to be respected, never contradicted. I broke protocol. “No, Grandma! I do not need you to tell me to answer this with prayer and acceptance! That is not what I need right now!”

She was quick to backpedal, rephrasing her words, trying to find some other practiced line that would please me. I realized that my dad had learned his habit of using all the right words from his mother.

Nobody was going to help me or listen. So I blogged about my parents being abusive. Grandma told me she felt like her heart was going to break, and I didn’t respond. If her heart could break and she could still treat my trapped siblings with indifference, I had no reason not to hurt her feelings.

The day before my dad released the podcast responding to my blog post “Melting Memory Masks”, I met with one of my brothers for lunch. He told me the alcohol was gone. Dad had thrown all of it out, saying that if it meant so much to Lydia and me, it wasn’t worth keeping. I asked why dad didn’t say that to me directly. My brother didn’t know.

Alcohol was the breaking point. It’s what made me realize that I had so few allies in my family, and that I needed to get away for myself. That’s what made 2014 different from all the years before it.

Freeing Self-Deceived Fundamentalists

CC image courtesy of Flickr, Eric Magnuson. Image links to source.
CC image courtesy of Flickr, Eric Magnuson. Image links to source.

HA note: The following is reprinted with permission from Cynthia Jeub’s blog CynthiaJeub.com. It was originally published on November 24, 2014. 

Trigger warnings: Christian martyr culture, child abuse

“Maybe I’m mistaken, expecting you to fight
Or maybe I’m just crazy, I don’t know wrong from right
But while I am still living, I’ve just got this to say
It’s always up to you if you want to be that
want to see that
want to see that way.” -Supertramp

“Do you remember wanting to die?” My housemate asked.

“Yep,” I replied. “After Columbine, they made all those kids heroes, and we 90s kids grew up just wanting someone to hold a gun to our heads and ask if we believed in Jesus. It should have just been what it was – a tragedy. They made it into an aspiration.”

“I always wanted to go to China, and for them to kill me for my faith. That was the best thing that could possibly happen to you.”

“I thought for sure I’d be killed for being a Christian by now. I never thought I’d reach adulthood.”

The other people in the room were shocked, and her boyfriend had lost his appetite.

The thing is, we were being mild. I could easily have gone into detail about the books I read and loved from very young – I read Joan of Arc when I was five, Samuel Morris when I was nine, Foxe’s Book of Martyrs, Jesus Freaks, and Tortured for Christ as a teenager. The Left Behind: The Kids series, which I read at age ten and eleven, described Christians being lined up to be guillotined after the Mark of the Beast appeared. My family never subscribed to the Voice of the Martyrs magazine, but I still found enough of those to mix the fictional Left Behind stories with real life.

The best literary example I’ve ever seen of the fundamentalist child’s mindset is in Orson Scott Card’s book A War of Gifts. While it’s disappointingly inconsistent with the book Ender’s Game, it’s worth the read as its own story. The main character, Zechariah, is seven years old when the government takes him to train for space warfare. He hates the government, and pushes his religion on everyone in the space school. When the other kids complain, Zech says he’s being persecuted. His father beat him, and he thinks he deserves it because of his rebellious spirit.

I remember being that seven-year-old who wanted to be persecuted and to die. It’s hard to describe what the dedication is like. I was spanked, and I thanked my parents for it. I wanted to die, and I thought that made me a hero. I thought I was happy. I thought I was doing the right things. I was willing to suffer and die for what I believed. Today, remaining a Christian is something so rife with conflicted emotions that I can’t even talk about it. My Christianity and the Infinite One can wait for me to process the manipulation and self-deception, no matter how long it takes.

When you’re willing to die for something, it’s very hard for people to reach you. That’s why I don’t know what would have worked when I was younger. Getting out was a process. The “breakthrough moment” couldn’t happen until I learned how to recognize what was wrong.

My sister Alicia tried to reach out to me many times, but I could not be reached. That’s the power of living in a manipulative household. I believed that she was a bad influence, and that she had abandoned me.

Now, looking back, I understand why my siblings have the same mistrust for me as I did for her.

If anyone tried to tell me that it wasn’t normal to set aside my schoolwork to bathe seven kids, or to dedicate my weekends to scrubbing all the floors in the house on my hands and knees, I would have just said they didn’t understand. My family life was different, so outsiders would of course be judgmental. When I found people with genuine concerns about my family online, my parents would write them off as “the haters,” and I believed that’s what they were.

If anyone had told me it wasn’t my job to keep everyone in my house happy, I wouldn’t have listened. I was an empowered, virtuous girl. I hated the phrase “it’s not your job.” I was capable of making the house relatively peaceful, so why shouldn’t I? It’s not like anybody else was going to do it. Meekness and self-deception gave me small comforts.

When people tried to tell me there was something wrong, it was always in a condescending tone. I was told I’d understand when I was older. I was dismissed as naïve, and my choice to embrace my lifestyle was treated like stupidity. Condescension never worked. You can’t tell someone who’s willing to die that they’re stupid or misled. The persecution complex plays into that perfectly: you’re insulting me, good for me, I’m suffering for doing what is right.

If you know anyone who’s immersed in fundamentalism, you need to know that we’re not stupid. We’re surviving, and we don’t know it. We will dismiss your condescension and shut you out, and honestly, you’ll deserve it. We’re told that we can fight and lose, or we can succumb and survive, and the latter is only acceptable if it’s convincing. And the easiest way to be convincing is to convince yourself.

People asked if I felt abused. I said no. People asked if my family felt like a cult. I said no. People asked if my life was bizarre because I was one of fifteen kids. My answer was always, “This is normal for me. What’s it like to be one of two kids?”

What did work was being recognized for who I was, and that happened when I made friends in college. Before that, I was praised all the time for the right things: I was great at cooking, cleaning, baking, sewing, caring for children.

When I got to college, I didn’t have to fear losing friends because I liked rap music and symphonic metal. Instead, my friends said I had good taste. When I got to college, my friend Cynthia saw a rebel in me because I was constantly criticizing the education system.

My old friends were “exhorters and encouragers,” who helped me on rough days. This life was holier, it was supposed to be difficult, it was the narrow path. It never occurred to me that maybe the difficulty of my life was an indication that something was wrong. It wouldn’t have helped if someone told me it shouldn’t be so hard.

I got out because people knew me for me, not what I was supposed to be. They didn’t talk about what was wrong with my lifestyle, they just encouraged what I didn’t know was okay.

So if you know someone who’s still in the world of self-deceived fundamentalism, please, please don’t condescend or even try to convince them that there’s something wrong with the world they know. Criticism is easy and it makes sense, but it doesn’t work.

Just listen and find out what makes us individuals, the part of us that’s not accepted in the world we know. Prize that. Nurture it. Let us be ourselves. We carry intense shame for it and we’re afraid to show it. We’re very good at hiding it. Help us be ourselves, and the pressure to be what we’re not will help us find freedom.

Born to Breed

Wendy Jeub on WE-TV's “Born to Breed" episode.
Wendy Jeub on WE-TV’s “Born to Breed” episode.

HA note: The following is reprinted with permission from Cynthia Jeub’s blog CynthiaJeub.com. It was originally published on November 17, 2014. 

Content warning: I describe unsanitary conditions for childbirth in this post…not sure if that’s a specific trigger for people, but thought it still deserved a warning.

“Pull back the curtains
Took a look into your eyes
My tongue has now become
A platform for your lies.” -Cage the Elephant

My dad was playing his guitar, and the rest of us were sitting around, following him for clues on what to sing next. He looked up at the new Bible selection, printed with a calligraphic font, framed and hanging above the piano.

He picked a chord, tried singing along with it: “Lo, children are a heritage…”

It didn’t fit. He adjusted his left hand to find another chord, and this sounded better. He tried singing a few notes, then broke into song, following the words:

“Lo, children are a heritage of the Lord,
And the fruit of the womb is his reward,
As arrows are in the hand of a mighty man,
So are the children of one’s youth.
Happy is the man that has his quiver full,
They shall not be ashamed (not ever)
For they will speak with the enemies in the gate
Psalm one-twenty-seven, yeah, psalm one-twenty seve-en.”

My dad always said he wanted a boy. He expected for me to be a boy, and he expected Lydia to be a boy. By the time Isaiah was born, there were four girls, and my parents were done.

Apparently that’s when God got involved, and convicted their hearts to keep having kids. Mom miscarried between Isaiah and Micah, and they were still just sixteen months apart. Then she was pregnant almost every year until there were sixteen kids.

We were quiverfull, and we were proud of it. In later years, my dad loved quoting the books “America Alone” and “The Empty Cradle,” and he often talked about how Christians weren’t having enough children. If we ever wanted to keep Muslims from taking over the earth, Christians needed to keep having loads of children. This was a competition, and the Quiverfull movement was fighting to win dominion over the planet.

That’s why it was a little weird to see my dad blogging recently that “patriarchy has got to go,” and that he’s ” becoming more and more repulsed at the use of the patriarchal idea of ‘dominion.’”

In 2009, we filmed our second show, this one with CBS. This was for the WE-TV channel, exclusive to certain cable services (Or is it cable networks? Dish connections? I don’t know how to talk about television subscriptions – we only had TV for one month when I was a teenager; we got a free trial so we could watch ourselves on TLC and then cancelled the subscription). It was, we found out after the producers had already gotten their footage, a show called “The Secret Lives of Women.”

Our episode for season 4 of the show was titled “Born to Breed,” and it featured four women who talked about the Quiverfull lifestyle. The first was Vyckie Garrison, founder of the site “No Longer Qivering.” She’d removed the letter “u” for her slogan, “There is no ‘you’ in Quivering.” She talked about how she’d lived the Quiverfull lifestyle and escaped from it. Then there was my mom, Wendy Jeub – in 2009, she had fifteen kids and she’d recently lost her pregnancy weight, so she looked healthy and happy. Another Quiverfull mom, Rachel Scott, was filmed with her large family, but it wasn’t as big as ours. The fourth woman was Kathryn Joyce, who’d just published a book about the Quiverfull lifestyle.

At home, my dad had derogatory things to say about Vyckie and Kathryn. He never swore or called them names, he just told us negative things about them that were partially true. He said Kathryn, being a woman who’d never experienced the Quiverfull lifestyle for herself, was just a journalist who didn’t know what she was talking about. He said Vyckie’s kids were rebellious and misbehaved all the time, and they looked less happy than they had been in the Christian Quiverfull lifestyle.

I loved having a big family. I thought I’d save my virginity for marriage, and that I’d save my first kiss for my wedding day. I wanted to have a large number of children, too. When friends asked if I was scared of the pain of childbirth, I thought I could handle it. After all, I’d watched my mother give birth to nine kids, eight of them in the small Jacuzzi tub at home. She endured each labor patiently, never screaming, always breathing through each contraction.

The forest-green carpeting in my parents’ master bathroom had white mold collected in the corners, and the panels around the shower had black mold climbing up them. I don’t know if it was Black Mold because you need such things to get professionally checked, but the mold was black. Sometimes we couldn’t turn on the jets while bathing the children, so the water wouldn’t get filled with flakes of the stuff.

I’d seen my mother give birth several times before I learned that most women can’t stand the pain. It also didn’t occur to me until this summer that since the bathtub was covered in mold, it probably wasn’t an ideal place for giving birth. I watched childbirth nearly a decade before I learned what exactly sex was, but I wore a purity ring in my late teens anyway.

All this, and I still thought I’d choose the same lifestyle my parents had chosen. I thought I was born to breed, that I’d court and marry a man who had my parents’ approval.

I practiced contentment. After all, I told myself, if I couldn’t be happy with my life as an older sister in a large family, how would I ever be happy as a wife and mother of my own large number of children? I knew I wanted this, so on hard days, when I got frustrated and overwhelmed with housework, I thought about how I’d someday have a husband of my own. I refused to even let myself fantasize about intimate moments with a man – that was impure, and I couldn’t expect married life to be all about that. I knew most of the time after we were married, he’d leave me home to cook and clean and watch the children. I must accept this fact of life and learn to be happy with it.

That’s what my life was: making promises I didn’t understand, being totally committed to things for which I had no alternative, and wanting a future life that would be just as happy as the one I was living.

Why Mom Never Told Us: Cynthia Jeub’s Story, Part Four

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HA note: The following is reprinted with permission from Cynthia Jeub’s blog CynthiaJeub.com. It was originally published on October 8, 2014. 

< Part Three

Trigger warning: physical abuse, self-harm

“We are thrown away in the house you made of every stolen moment.
Don’t pretend, I know how this ends, and who you are in secret.” –Blue Stahli

When I read Libby Anne’s article, “Then why didn’t you tell us that, mom?” it resonated with me. My parents had been doing the exact same thing with me for years.

“I want you to know that I never believed everything in Created to be His Help Meet.” My mom told me recently, after having taught Bible studies from it for years.

I was 18, and in my super-senior year of high school for another season of debate. Throughout my teens, I wasn’t allowed to read the Harry Potter books. I was okay with that, though, because I knew why. I argued with everybody because I’d done my research: Harry Potter had real spells in it and kids had gotten into witchcraft because it made devil worship attractive.

One of my friends said I should read the books for myself. I thought that was a reasonable request, so I went to my parents for permission. I was careful in presenting my case: I was just going to read the series critically, so I could tell my friends that I’d read them when I had arguments.

When I’d finished, my dad said, “Harry Potter was never not allowed.”

I replied, “Oh. I thought it was.”

My parents were both offended. “We would never be so controlling as SOME parents!”

I felt guilty for assuming, so I quickly apologized for my oversight. My parents were forgiving, and I went on to read and enjoy the series of children’s books, and my mom and siblings also read and enjoyed Harry Potter. It wasn’t a set of instruction books for devil worship; it was an intriguing, well-written, and powerful story.

The problem is, I remember the books being prohibited. My older sister read the first Harry Potter book in the early 2000s, and my mom read an article talking about how evil they were. She proceeded to tell us countless stories of people who’d gotten into the occult through Harry Potter. We had friends who hosted book burnings at their churches for anyone who, as my mom put it, wanted to repent of their sin: reading Harry Potter.

It would take me a few more years to realize that my parents made a habit of denying any unfavorable memories I had of them. They also denied anything that made them look uncool by the standards of whatever crowd they wanted to blend with.

I have a good memory. I was only four when Michael and Debi Pearl stayed at our house, but I remember what changed.

The Pearls were treated like royalty. My mom was pregnant with her fifth child, and all the kids believed, because our parents taught us to, that the Pearls were magnificent people.

My older sister, perhaps ten at the time, was terribly afraid of hell. She told Debi that she wanted to make sure she was saved, and Debi prayed the sinner’s prayer with her to make sure.

When my parents found out, they did two things: they forced my ten-year-old sister to write an apology letter to the Pearls, saying she’d lied about her salvation.

Then they started beating her with a belt every day, no matter what she did. She got additional “spankings” if she did something wrong.

This physical punishment was never predictable. Sometimes she’d endure five swats, other times forty. Sometimes she was allowed to keep her pants on, other times she was not. I was also spanked, but not with a belt, and I could expect punishment for specific disobedience. It frightened me to see my big sister suffering, but I didn’t have the words to identify my own emotional reaction at the time.

If any of us had known what anxiety attacks and survivor’s guilt were, it might have partially explained why my sister jumped and lost her breath every time my parents called her name, and why I started self-harming at age four.

Five years ago, while my sister was living in another country, she tried to ask my parents why they beat her every day for some part of her childhood. They said it had never happened. She thought it was a problem with her own memory until I mentioned that I remembered it, too.

Abusers deny and minimize what they’ve done, and if they can’t deny it, they’re so sorry, and once you’ve expressed forgiveness, you can never bring it up again.

Because bringing it up again is keeping a record of wrongs. That’s not love, according to the Bible, and we’re all about love around here.

Only when I started researching patterns of abusive people, did I recognize this pattern in my parents. They didn’t give explanations at the time, because they could deny it later:

“Your sister was never physically abused.”

“You were always allowed to read whatever you wanted.”

“You’re not being fair to us when you say otherwise.”

So Libby Anne, about your post: “Then why didn’t you tell us that, mom?”

For a long time, I didn’t know why our moms never told us that things were different than we remembered them. I think it’s because they didn’t disagree with what we were taught. It’s easier to make your kids believe every new version of the narrative than to see the problem and change it.

Part Five >

Why Does This Have To Be Public?: Cynthia Jeub’s Story, Part Three

Image from Cheryl Spieth Gardiner. Image links to source.
Image from Cheryl Spieth Gardiner. Image links to source.

HA note: The following is reprinted with permission from Cynthia Jeub’s blog CynthiaJeub.com. It was originally published on October 7, 2014. 

< Part Two

A lot of people are asking me why everything I’m saying must be public. Why not just go to counseling, why not sort it out privately?

We have tried. I’ll go into more detail later. In short, as my little sister explained it today: “mom and dad believe the way to solve their family problems is if they can’t control a child anymore, they kick them out and won’t let them back unless we agree to more control.”

My first sister was kicked out in the early 2000s, and at 18 years old she was given the option to live in Kevin Swanson’s basement, having counseling sessions with him and my parents every night until she succumbed to their authority, or to leave and never see us again. She lasted for two weeks before she couldn’t take it anymore, and I didn’t see her for three years.

My second sister was more abused than any of us, and she just hopes we can all get along. The most healthy thing she did for herself was literally move to the other side of the world. She’s very torn over me going public, so please, if you have the urge to contact somebody or ask questions, message me or Alicia or Lydia. She doesn’t need the extra pressure.

When our parents kicked Lydia and me out last year, we saw the pattern for the first time, and thought perhaps we were wrong to feel abandoned by our older sisters. I tried to confront my parents more than once, and it always ended with me in tears, feeling guilty and ashamed for ever seeing anything wrong with them. Mom and dad found a counselor last month who we planned to go see, but then they took the liberty of spending two long sessions telling their own story to this counselor before inviting Lydia and me to join the conversation, and asked us to write an essay about our top three grievances so they could deliver these to the counselor secondhand.

We gently informed them that we thought they were controlling and cared too much about their reputation, and they said they disagreed. We said there was physical, emotional, and financial abuse, and they didn’t reply. We backed out – there were too many red flags surrounding the attempt to reconcile. We later found out that this counselor was recommend by a family friend who gave Christian counseling to both my sister Alicia and me (conflict of interest), and who made me distrust therapy in general for a long time.

Lydia and I received messages from my dad saying we would not be allowed to visit our family until we followed their demands to reconcile on their terms. Both of us heard the phrase “Our love is unconditional, but our welcome is not.”

This abuse and dysfunction has been going on for the two dozen years since my parents met – and my mother abused my older sisters before my dad entered the picture. My parents chose to make everything public when they put us on TV, happy and smiling, to demonstrate how great our family was. Extended family knew about it, observers noticed hints of it, nobody did anything. My youngest brother is three years old, so if nothing happens, my parents will continue doing this for at least another fifteen years. My older sisters didn’t have a voice. I’m using mine now.

Part Four >