Mental Health — From Shame to Seeking Help, Part Three: The Shame Of Failing To Be Happy

Mental Health — From Shame to Seeking Help, Part Three: The Shame Of Failing To Be Happy

HA note: This series is reprinted with permission from Lana Hobbs’ blog, Lana Hobbs the Brave. Lana describes herself as “an aspiring writer and a former religious fundamentalist” who currently identifies as “post-Christian.” She was homeschooled in junior high and highschool. Part Three of this series was originally published on June 10, 2013.

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In this series: Part One, Part Two, Part Three, Part Four, Part Five, Part Six, Part Seven.

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Part Three: The Shame Of Failing To Be Happy

When I began to write about my college sickness and depression, I found it emotionally difficult to recount some specific stories. My writing teachers always say ‘show don’t tell’ – meaning in part that specific stories are better than generalities. I hope you will forgive my generalities in this part, because the stories are difficult. Also my parents… are good parents in many ways, but they did not understand my depression and frequently added to the stress and shame of depression while trying to help me be a more godly person. They didn’t intend to hurt me — except when they thought I needed it for my own good — but despite their intentions to be godly parents they did hurt me deeply, and I cannot avoid that fact in this section especially. I wonder sometimes how my life would be different if we had believed depression existed. I write this series and hope that people will understand the damage that can be done by denying mental illnesses.

I became sick with a bad cold during Christmas break 2006, my first year of college.

It never went away, and became all-over body aches and exhaustion before January ended.

I was a high-stress perfectionist student on top of that.

I was weepy, home relationships were strained (which became cyclically both a cause and effect of emotional pain), and I threw myself deeper into praying and schoolwork, and fighting to feel happy despite the stress. My unhappiness at home had my parents claiming I didn’t really love them. I once tried to explain that I was trying very hard to be happy, but that further offended them. I suppose they thought if I really loved them I wouldn’t have to fight. I didn’t know why it was such a struggle, but it was. I know now it was partly depression and partly that I didn’t feel safe in an environment where I was judged for the emotions I did my best to control but never could.

I was full of sadness and had trouble coping with everything. I was always tired and had trouble concentrating on my work frequently. I felt sick constantly. Luke, now my husband, was my best friend at the time. He was both a source of comfort and trouble — trouble because, in purity/courtship culture, mixed-gender friendships are frowned on as emotionally impure, unless you plan to get married.

I didn’t want to throw away my best friendship I had ever had, so I didn’t end it (best decision ever), but I prayed and prayed God would protect us from emotional impurity. At the same time, I didn’t confide in Luke and get as much comfort from my only friend who seemed to understand, because of that fear of ‘giving away a piece of my heart’. (I think now that most of this ‘emotional purity’ stuff was useless worry and stress. Would a male best friend really wreck my relationship with any other man if I didn’t marry the best friend? I think that’s unlikely. But at the time I was terrified he would marry someone else, and frustrated because I felt that flirting or taking initiative in the relationship was sinful.) My parents were very invested in my emotional purity, heaping on me an extra layer of shame and fear of messing up; they were counting on me to stay true to the purity teachings, and I was terrified to fail them.

I was dealing with fear about ‘emotional impurity,’ plus I was trying to get straight As in college, cope with family stress and help a very emotional pregnant mother, do chores, help with my siblings, all while dealing with depression and periodic hypomanic/depressive mixed episodes with no understanding and very little support.

In retrospect, I think I did a pretty awesome job to still be alive.

But at the time, I didn’t understand why I handled everything so poorly. Why I couldn’t just feel happy. Why I cried so much. Why I couldn’t help but hit myself hard where bruises wouldn’t show, why I wanted to kill myself, why the future looked so bleak when I had a big strong almighty God I was supposed to be trusting.

What was I doing wrong?

I prayed for joy. I prayed that God would reveal to me any sins I had sinned unknowingly so I could repent — I wondered if I was being punished for something I didn’t know was wrong. Everything I knew about God indicated he worked like that.

I sometimes had panic attacks at night — only I didn’t know they were panic attacks. I thought I was being attacked by demons, either as a test for God to strengthen me, or because I’d had an evil attitude and invited them into the house (giving the devil a foothold).

I didn’t understand why God didn’t care more about me — in a way that felt caring. They say God disciplines and tests (refines) the children he loves, but I wanted a God who would hold me and cut me some slack. I thought perhaps if I could just fight harder to be happy, just trust more, just worry less, then I would be happy. I had dreams of being a missionary and didn’t know how I would manage living a deprived life when I was handling college so poorly.

The most understanding advice I got was that everyone got discouraged sometimes and God is good, hold on. The least encouraging advice was that I didn’t really love God or trust him at all.

But I knew I was trying so hard. Since it obviously wasn’t working, no one would believe I was, but I was doing the best I could. If God was merciful and graceful and loving, I would have thought it would have been enough. My parents — and people in general — often judged how hard I was trying by results, but they made serious assumptions about my starting point. And I was starting pretty far behind when it came to happiness.

The misery continued. The depression, which I never imagined was real, made me sicker. I didn’t get better over summer break, like my mother expected.

I did in fact go to some doctors after eight months of being sick. One doctor thought I was stressed, that there was nothing really wrong with me, and she offered anti-depressants for the stress. Of course I refused, medication being evil and me being sick, not depressed — or so I thought. I took antibiotics, which only made me feel nauseous. I went on a strict, almost carb-free diet because my mom suspected candida was behind everything. I had no more yeast infections for years, but it didn’t cure me of my many symptoms, it only made me weaker from lack of nutrition. Friends began worrying about my weight, although only Luke’s mom said anything at the time.

At the beginning of the second fall semester, Luke and I began courting (for us it was like engagement, but the ring came later, at Christmas). It was a very happy time, but also stressful. Courtship brings your parents and families into your relationship more than usual, and while my parents felt like they should be more involved, we felt like there were a lot of extra fingers in our pie. But what can you do, that’s what courtship should be, right? I didn’t even consider objecting when my mother continued to read all my emailed correspondence with Luke. The new relationship and my parents’ continued concerns for us to be ‘godly’ added new stress to all family dynamics. I feel sorry for the pressure my parents felt, although they invited it on themselves. As the young female, I had the least agency in this confusing circle of relationships and felt like I was stuck in the middle. Plus, relationships are just hard sometimes. Depression compounded all of this, and I was frequently sad when I was expected to be happy.

Furthermore, my parents, my mother especially, were very strongly in favor of a no-touch courtship to protect us from impurity. They felt very strongly they should protect us from ourselves and indicated they wouldn’t be able to trust us alone if they knew we were touching. God designed touch to be a fire that quickly led to consummation, said my mother. (My mother-in-law, to my surprise, recently pointed out that this would not have been anything near the end of the world.) Frightened of what romantic touch might do to our judgement, and of requiring constant watching, we agreed to a no-touch courtship and engagement.

I missed those loving man hugs, even though I had never experienced them. Just a hug, an arm around the shoulder to be comforted during my many tears during that difficult courtship and depression.

Writing this reminds me of the terrible feeling of loneliness and confusion. I keep getting up to find Luke for a hug, because my mind feels like I am trapped there again, but I know I’m not.

We finally got married May 23, 2008, after nine months of courtship and two years of college.

It was a very good time for us, even though I still was ‘sick’ and struggling with intermittent depression. Although I’ve only had a few really deep depressions since then, I have had very few periods of health and full mental clarity that were longer than a couple weeks since I first got sick my first year of college at age 18. I’m 25.

I wish I hadn’t been taught what I was taught about depression. I wish I had believed depression was real, chemical, and not my fault. This section of my life that could have been happier (but still would have been difficult) was clouded by depression, dark fogginess, and pain caused by stress and depression.

We couldn’t figure out the sickness, but the sadness I knew about — I just wasn’t a very good person, and I was lucky God loved me as much as he did, even if he didn’t love me the way I wanted.*  I wanted to feel loved, but I took it on faith that God did love me, and squashed my doubts with the Bible.

The idea that I had a highly treatable mental illness never crossed my mind.

One day, though, I would read something from someone actually admitting, not condemning or denying, mental illness, and that would begin a very slow change.

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*As noted in other sections, I no longer identify as Christian. I also do not believe the Bible teaches what I believed about depression and God making it go away. People differ on what the Bible actually teaches about God, but let’s not debate that here. The point is, with the things I’d been taught about God and depression, and with God not helping me with my unrecognized depression despite all my praying and trusting and trying to do my part, you can imagine that Christianity doesn’t appeal to me anymore.

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To be continued.

Mental Health — From Shame to Seeking Help, Part Two: Learning Shame in Childhood

Mental Health — From Shame to Seeking Help, Part Two: Learning Shame in Childhood

HA note: This series is reprinted with permission from Lana Hobbs’ blog, Lana Hobbs the Brave. Lana describes herself as “an aspiring writer and a former religious fundamentalist” who currently identifies as “post-Christian.” She was homeschooled in junior high and highschool. Part Two of this series was originally published on June 7, 2013.

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In this series: Part One, Part Two, Part Three, Part Four, Part Five, Part Six, Part Seven.

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Part Two: Learning Shame in Childhood

(trigger warning: depression and suicide shaming and suicidal thoughts)

I don’t believe we are born believing that our negative emotions are wrong, i think this shame is something that we learn.  I believe we can learn to use our emotions as guides to show us warning signals and lead us towards the next healthy steps (of course, with clinical depression, those emotions might be liars, i’m not sure how that works).

But many of us learn that normal emotions like sadness, anger, fear, and distrust are things we need to repress, for the sake of keeping the peace around us, being ‘godly’, and making our parents and others happy.

I struggle with depression. For years, probably for most of my life, I have struggled with depression and physical pain caused by depression and stress.

I never would have recognized it as depression though. I would have called it ‘feeling a little stressed’ or ‘having a bad attitude but working on it’, when secretly I felt like there was no hope and if I loved everyone around me, I would kill myself and rid them of the burden of dealing with me. I remember being around eleven, after doing something that upset my mother – i didn’t even know the word suicide yet – crying on my bed, believing that I was a major screw-up and a terrible daughter no matter how badly i tried to be good. If I weren’t so scared I might go to hell for murder (I was a christian who was afraid of losing her salvation at that point), i would murder myself so my parents wouldn’t be disappointed by me anymore.

I was twenty-three before it occurred to me that these are not the normal thoughts of a healthy preteen child.

I brought it up once – only once that i remember – in childhood.

It wasn’t something i could talk about, because I quickly learned suicide was a taboo subject.
I don’t remember what I said, I didn’t say that I was thinking of it but tried to bring up the idea of killing oneself. My mom declared suicide very evil and nothing to be considered or talked about, and that was that.

I was afraid my selfishness kept me from doing it, but others considered suicide the ultimate expression of selfishness*. I felt most of my life that I was damned if i did and damned if i didn’t.

I also had unexplained pains and aches, and periods of ‘attitude’ where I just couldn’t feel happy and cried for no reason. I was sad that i was such a poor example of Jesus’ light to the world** My parents lamented once that i wasn’t even PMS (i wasn’t sure what they meant). I frequently had trouble making friends at school, my teachers once said i wasn’t adjusting well, and i went to the office to be checked for sickness regularly because of tummy aches – i still get stomach aches and joint pain when i am very stressed or depressed.

In retrospect, I believe a lot of this was partially because of undiagnosed childhood depression. now that I know what depression feels like, I can remember that I did feel this way many of those times, all the way back to age 7.

In 7th grade, I was homeschooled for the first time. My homeschooling continued through graduation, and while there were some benefits, one cost was that I lost any of the ‘psychobabble’ from school counselor classtime that might have taught me how to cope with anger and that sadness was okay and how to deal with it. Also my family ventured deeper into fundamentalist Christian teachings, where we believed we would find out how to live and all turn out faithful because we trusted God and served him. My parents wanted very badly for their children to grow up to be strong soldiers for Christ, and I wanted that for me too. I wanted God to be happy with me, and not sad because of me. I wanted to hear ‘well done, good and faithful servant!’ when I died.

When I was sixteen, I took a great interest in the human brain, staying away from psychotherapy because that was ‘psychobabble’ by people who denied God could heal. I was actually very interested in psychology, and learning how the brain worked. I had an old college textbook I read in my spare time.

I also dreamed of being a christian counselor, to help people. Maybe even to help myself with my very big negative feelings I couldn’t seem to control – and by control I meant get rid of.

My parents encouraged me by buying a me a course on mental health from a respected Christian teacher. I ‘learned’ that suicide was the ultimate expression of ‘self love’ (which means ‘selfishness’ in the language i learned as a fundamentalist christian), and depression was either a failure to trust God, guilt, or an evil spirit that god visited on you for sinning – like Saul after God disowned him as king.

I had heard somewhere that depression was a medical problem, but this was generally dismissed as a lie perpetuated by people wanting to drag others away from God, while medicines that ‘supposedly’ helped with mental illness – depression especially – were even called witchcraft by a pastor at my church – who used bible verses to support this claim. I cannot find an article arguing this right now, but the general claim is that the word translated ‘witchcraft’ is pharmokopeia, which they say refers to psychotropic medications. By this logic, taking any medication that might help mental illness is actually trusting to ‘witchcraft’ and sin, instead of trusting God, forgiving, asking forgiveness, and living right.

I would like to point out that I am not saying the bible is against mental health care, simply that I was taught it was, and the Bible was used to teach me this. I no longer agree with these interpretations or usages of the Bible.

By the time I was done with high school, I didn’t admit I’d ever had depression (I believed I didn’t have repressed guilt and I knew I did pray and trust God, so how could I be depressed?), but I did believe that if I trusted God ‘enough’, he would give me peace and mental health in my life, and that if I worked hard, I would be such a good christian I wouldn’t have to wrestle with the dark sadness and suicidal thoughts again.

Unfortunately, I was never ‘made perfect’, although I had many long periods of happiness in my childhood and young adulthood (and probably periods of hypomania), the emotional difficulties, attitude problems, and unexplained sickness came back the worst they had ever been, when i was in college….

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(disclaimer: my whole childhood was not depression and repressed feelings. there were many good days and fun times. but this post is about my history with depression, and mental illness shaming, and the warped beliefs i held about mental illness)

*the link to a reb bradley PDF is a note taking guide/companion to the tape set The Biblical Path to Mental and Emotional Health. the section on suicide as self love is striking. My parents got the set for me when I was about sixteen because I was  interested in becoming a therapist to help people. I didn’t listen to all of it, the suicide and depression shaming filled me with very uncomfortable thoughts, and led me to put the tapes away until i trusted god enough not to be depressed. That day never came.

** I ‘got saved’ at age 5. I felt a great pressure to ‘be salt and light’ so that people around me would love Jesus and not go to hell. This ‘burden for souls’ and pressure to be Christlike added extra guilt onto me my entire life. For many reasons, both of reason and heart – and hurt – I no longer identify as Christian.

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To be continued.

Life With A Gay Husband: Rachel’s Story

Life With A Gay Husband: Rachel’s Story

"I realized there was no way to fix this. He couldn't be who he was with me, and it wasn't fair to either of us to stay together."
“I realized there was no way to fix this. He couldn’t be who he was with me, and it wasn’t fair to either of us to stay together.”

I grew up as the oldest of ten children. My parents were a part of ATI and the Quiverfull movement. My father was very controlling and my mother was neglectful and withdrew herself. We had to ask my father to go anywhere. He would say to clean something or weed the garden first and then he would say no many times.

I was the “second mom” the one who listened to what my dad said and took care of the house, the other kids, stayed home as a highschooler to cook dinner while the younger kids got to play sports. I had a really good guy friend who was the oldest of ten children himself and also played the violin. We used to write to each other all the time until the letters just stopped. This guy, Jacob, would give me butterflies and make my hands sweaty and I would dream of being with him. My mom came to me and said that we were the oldest kids, so a relationship would just not work. I was confused what she meant. But, I continued to “wait” for him.

Then, at the age of 19, I went to EXCEL, which I paid for by babysitting. There, I sought God each day and somehow ended up with the exact opposite beliefs as I was taught. There, I cut my long hair, stopped wearing skirts all the time, stopped arguing with everyone, decided I needed to go to college to become a nurse and I decided I was done with waiting for Jacob. I came home and signed up to start classes. I also looked for a job, which I got in a deli.

My parents were supportive until I actually started classes and then it was, “Rachel, come home and watch the kids,” and, “Rachel, come and take the kids to their games.”  I, being a girl who did give everything to god and believing I had to obey my dad, would, but this jeopardized my grades. Here I am, a girl who has no understanding of any of my classes (all I knew how to do was read really well and basic math; I didn’t even know how to write a paper), looks very strange in mostly skirts, and thinking about sex all the time.

Then Ben entered my life.

A friend of mine told me of a homeschool debate site. I decided to join and decided to have a “gender neutral” name of “His child.” There was a guy there who wanted someone to do a bible study with him. I knew instantly that he was suicidal and I had to do it. So, I led a bible study and he eventually started asking me questions about myself.

We talked for an entire year before he decided to come to WA state to work at a camp and meet me. His parents tried to prevent him, since they ran a camp themselves, but then they found out the reason was there was a girl there and they excitedly let him go. He got me a job there as a store manager. I worked it out with my deli manager so that I could do it for the summer, but my father put his foot down and refused to let me do it. I had told him about Ben several months before which made him pretty upset. He unplugged the internet many times so I couldn’t talk to him.

I obeyed my father and did not go to camp. I picked him up at the airport with my parents and a very talkative me. But he was lost for words. The poor guy was so nervous and just grunted all the time. My father and I dropped him off at camp and my dad said, “Oh, you should exchange numbers.”  We hadn’t even talked to each other on the phone at this point. We started to have phone calls during which I talked a lot and he said nothing.

I saw him again during that summer when he had a weekend break. He played with my siblings and this is when I knew that I would marry him. He had already told me I was the girl for him before I met him. I thought he was smoking hot and very excited that a guy this attractive would be interested in me. I was sad to see him go home on the final meeting when we dropped him off at the airport.

My father, realizing that I liked this guy, put a lot of pressure on me to get him to ask permission to court me. So, I did and Ben called up my dad and asked his permission to court. I got in front of our church and announced with my father that I was courting, which in my group of people meant we were getting married. We continued talking on the phone (which was awkward for us cause he barely talked) and mostly talking online.

Six months later, he flew to see me again. We were ready to hold hands and cuddle which freaked out my parents. My father gave him 50 questions to answer by hand and said we could not talk until it was finished. I was supposed to go and work at his family’s camp as a cook for that summer. This was his reaction to that. Instead, I threw myself into working 80 hours a week. Eventually, he finished the questions over that summer. I decided I should do nursing down in Mississippi because I could take a test and get into the program. (I struggled a lot with school because my father was constantly trying to get me to come home and babysit my siblings or take them to practice and I was balancing working full time and taking classes for which I had zero knowledge, so my grades weren’t that good). Extra bonus was that I was two hours away from him.

Our plan was that I would stay there six months and we would get married and I would go to nursing school on the same campus as his seminary. We spent a few hours together in person every other weekend or so.

Finally, it came to the wedding.

Our first kiss was at the wedding alter. Bad idea… I had no idea how awkward that would be and how it just felt…wrong, like it was meant to be shared in private. Then of course, to go further, my husband was incredibly scared and nervous. I thought the bride was supposed to be the nervous one!

It puzzled me why he seemed never to want to have sex. I thought this would be a phase, but it wasn’t. This went on for years — in fact, our entire marriage.

I had always heard that men liked a woman’s body, that it turned them on. I tried that.

It didn’t work.

We talked about this and both came to the conclusion that it was cause he was a lifeguard for years and was just used to seeing almost naked bodies. He always seemed depressed about everything. He would withdraw and not talk to me or even seem to want to be around me. This would frustrate me but I was busy with work and school. I just gave him space and hoped he would show interest in me. I worked hard to try to please him and to try to motivate him. But, he always seemed unhappy, no matter what we tried.

I put my energy in trying to become pregnant. (Believe me, that took a lot of work!). We had our child and I — doing what every other mother I knew did — stayed home with him. Our problems became stronger since now I had nothing to distract me, no school or work. We were trying to become missionaries. He got ordained and we were in the application process. I was highly involved at our church.

He seemed to withdraw yet again, like he didn’t want to do it.

I had been talking to my best friend who had just come out to me. She described how she felt — in a marriage with a man — being gay herself. I asked a lot of questions and realized she sounded exactly like my husband! I approached him and asked him if he was attracted to men. He said he was but tried not to think about it.

Everything made sense!

He was repressing who he was, which was causing the depression and the withdrawing. This is why nothing seemed to work or motivate him. We continued on, wondering what we should do next. He had already been having issues with god for years but also tried to ignore that as well. I began to question the bible as well. If it is wrong about homosexuality, what else is wrong with it?

I realized it was incredibly cruel to expect a homosexual person to either be single or to be in a relationship with someone of the opposite sex. I know what that is like. This led to a spiraling amount of questions which I could not find answers to. I guess this was important to me being able to leave the marriage — and then divorce.

A couple months later, I realized there was no way to fix this. He couldn’t be who he was with me, and it wasn’t fair to either of us to stay together. So, the next six months, we made plans to separate and help each other be financially stable.

We are still friends, share custody of our son and live about a mile and a half apart.

Let The Chips Fall Where They May: Jonah’s Story

Let The Chips Fall Where They May: Jonah’s Story

HA note: The author’s name has been changed to ensure anonymity. “Jonah” is a pseudonym.

“That’s me in the corner
That’s me in the spotlight
Losing my religion
Trying to keep up with you
And I don’t know if I can do it
Oh no, I’ve said too much
I haven’t said enough”
–R.E.M., Losing my Religion

I’ve tried to write this more times than I can count. Each time it’s been something different to derail it. What is the point? How can it help someone else? Do I need to detail everything that happened to me? Is it for me to air my grievances? Am I still angry at my parents? These and more are all valid questions I’ve had to ask myself.

While outlining events and their details over the last few months in my private scribblings, I’ve come to realize a number of things. First, it has done me good to really look over my childhood with a fine tooth comb. So many things I’ve tried to understand about why I am the way I am have started to come to light. Second, there were things that affected me that I didn’t realize until I started thinking long and hard about them. Whether you plan on sharing it or not, I recommend you write out your story. Detail it, tell it to yourself. You may not realize how many things about yourself you never realized.

I was homeschooled K-12 in an ultra conservative Christian home (note when I say ultra conservative, I don’t mean biblical law over the top fundamentalism conservative). I was the good kid and my parents never saw anything bad coming. Then, at age 21 I slipped into a deep depression. It got bad to the point where I lashed out at my concerned parents and told them I hated them. This came as a complete shock to them.

How did I go from not a problem to this? It was something that was building for years. A combination of isolation, my parents’ emotional unavailability, religious guilt and other factors played into it. I didn’t have a traumatic childhood, at least not compared to what many have endured. However, depression can be incredibly crippling regardless of the cause.

My parents sent me to a Christian counselor. For the first time in my life I found myself admitting to someone (I had not even admitted it to myself really) how much I resented my parents for the years of being isolated and having few to no friends. I resented my parents for being unable to listen or talk about things like sex, relationships and so on. This was just the start, after several months of counseling I was just starting to unravel what was going on inside my head.

Coming out of counseling I was no longer in a deep depression. I could function, going to school and work. But, the darkness was still looming over me. I wasn’t at peace, I had not been for many years. I began to get my life back in order but I knew there was still a long ways to go. I had told my parents what I was angry at them for and had forgiven them

Why wasn’t I at peace? Isn’t that what I needed? To admit to myself what problems I had, forgive and move on? There was still an elephant in the room, something I couldn’t even think to confront at the time. Religion. Ever since I was little it was pushed on me. I was to be the perfect Christian with my parents perfect conservative Christian values. I needed to ask for forgiveness every day because I was a flawed sinner. There was a deep rooted guilt that loomed over my entire childhood.

I had my doubts for years. It always ultimately shifted back to me feeling there was something wrong with me. In spite of accepting Jesus I never felt like anything changed. I wondered if there was something wrong with me. I wondered if it really mattered. Then I promptly got angry at myself for questioning Christianity. Then one day, I found my peace. It wasn’t with Jesus, or some magical prayer.

I was sitting in Church in October 2008. This was weeks before the 2008 election, in which Christians had a very big investment in prop 8 (banning gay marriage in CA) as well as getting McCain-Palin (Christian values!) elected. Obama is the anti-Christ and gays are the most evil, vile people on the planet! While I’m putting a snarky little spin on those things, that is very much the message coming from the pulpit. Spewing straight hatred and political propaganda. This wasn’t what I wanted to be. I couldn’t take it anymore.

I stood up quietly and walked out of Church. I was in no way demonstrative about it, I played it off like I was going to the restroom or something. The reality is I was done. I had found myself questioning more and more over the previous six months. Things from having my first gay friend to seeing my co-workers who were struggling to eat, to spending a lot of time with a buddhist girl I liked were changing my perspective on such things. I was done being a judgmental Christian. I was done thinking gays were evil people. I was done mocking people who used food stamps. I was done trying to judge others because they subscribed to a different belief system. Done.

Letting go of my parent’s ideology was the magic bullet. Years of guilt, anger and confusion were lifted in a matter of days. Was I rejecting the notion of God outright? No. I simply realized that I didn’t know. Nobody knows and nobody really can know for sure. Why should I spend my life trying to argue one way or the other? It was time to live my life for me and not to appease anyone.

That day was nearly five years ago. Since then I am still a work in progress, but I haven’t felt the ‘darkness’ that loomed over my life since. I’ve become my own person with my own opinions. I’ve done outrageous things like having a one night stand, exploring other religious philosophies and voting Democrat. I’ve found what works for me.

Sometimes I still feel the ‘darkness’. At times when I was detailing out for myself a recap of my childhood, I could feel those emotions looming over my head. But, it always passes. That is the past and I’ve moved beyond it. At times anger may bubble up, but I’ve forgiven my parents for the mistakes they made.

Today I consider myself agnostic, moderately liberal and I’ve been in a stable relationship for over two years. I have a job I like and I enjoy my life. I have a good relationship with my parents. I’ve never directly talked to them about my ideology, but I think they know. I don’t feel it really matters. The only thing that matters at the end of the day is I’m comfortable in my own skin.

The ultimate point I’m trying to make is this. Be yourself, do what makes you happy in life. It’s not selfish to think of yourself, it’s called self preservation. If something (religious guilt in my case) is choking you and holding you down, ask yourself if you really want that in your life. I’m not telling you it’s your religion, it can be different things for different people.

Many homeschoolers turn out fine as the prototypical conservatives that our parents always wanted. Many of us did not, for a wide number of reasons. That doesn’t mean you turned out wrong or should be unhappy with yourself. Embrace who you are, whatever you want to believe and let the chips fall where they may.

A Childhood Inside: Richard’s Story

A Childhood Inside: Richard’s Story

This is the story I’ve been trying to write for twelve years.

For the nine years before that — when most expected me to attend elementary school and learn to read and write, find my adolescence in middle school and stumble towards adulthood in high school — I stayed at home. The most logical name for this would be homeschool. However, I’m a little disturbed by the ease of that word – as if a situation so complex and incomprehensible could be so effortlessly labeled, a simple hybrid of the home and the school; a natural consequence, like homeoffice or schoolroom. It wasn’t just that the school was brought into the home; it was much more.

The specifics are easy to relate, I’ve had to explain them many times when the subject is brought up. However, the actual feelings are more difficult to write about. It was as if the nervousness the night before my first day at Kindergarten was extended infinitely and awkwardly. My entrance to school was delayed, forever. I had secret expectations of eventually going to a brick and mortar institution, the schools I read about in Judy Blume novels and saw momentarily on television. Looking back, I thought all schools were indoor hallways of lockers shut down on snow days, neither of which actually happen in West Coast schools. When I made a distinction between what I saw and what I was — my life at home and how I thought everyone else lived — I posed philosophical questions about my situation. My dad was always working, so they were directed at my mother/teacher. I questioned reality and my disconnection from it: “Why don’t I go to real school?” I tried to explore the paradox of our history: “Why did you two go to public school and I can’t?” My mother could only defend our unique separation from everything outside, rather than explain it.

Homeschooling is illegal, or exists in perilous legal terrain, in most developed countries. In Germany, families are not allowed to legally withdraw their children from school and train them within the family unit – this law is intended to “to prevent the emergence of parallel societies based on separate philosophical convictions.” Here they were able to carefully capture the essence of the homeschool: not only does it prescribe a separate education, but encourages a removed existence – separate lives running along parallel to the lives of others, distinct and never touching.

My parents both had advanced degrees. My father was a librarian, my mother a teacher. Their own education, rather than making them cosmopolitan, led them to construct a strict hierarchy along the lines of religion, culture, and race. Rather than seeing themselves on the top, they adopted the Protestant ethic: they were low beings scratching their way up to the top under the vengeful eyes of God. Both attended public schools and grew up in fairly secular households. The roots of how I was raised came not from their upbringings, but rather how they made themselves as adults. My mother attended a private Christian college and, after obtaining her teaching credential, only taught at small Christian schools. My father came from a family Catholic by default, but converted to Protestantism as an adolescent. He tells a story where he was bedridden from sickness and studied the Bible until he found his answer: a religion separate from others, distinct in its purity and historicity. His move from one aspect of Christianity to another, if one could call it a conversion, probably created a need to constantly entrench his position, to lay ideals and notions to ground. My parents, of course, met each other in church.

From what I understand, they came to homeschooling on their own; or perhaps there was some inspiration from others. This was before the echo box of the Internet. We were involved in a loose homeschooling network, but then stopped. We opened our doors to other families in our church for a year or two. Pictures show us: three original children in desks in a wing of the house we called our schoolroom. In a way, we were pioneers, doing something radically different, that had only been done many times before in equal isolation. Just like the picture book “The Little House”, we were an old-fashioned red schoolhouse, the world growing and developing around us as we remained undisturbed and alone, frozen in time.

In fact, the past is a big feature of religious fundamentalism, as I see it. It’s a refuge, a inspiration, a sourcebook. We used old textbooks in our school – they were cheaper, after all, and we didn’t have to rip out contradictory scientific notions. My friends, attending other schools also in their homes, watched Shirley Temple movies and listened to Nat King Cole alone in their rooms, as if stuck in a previous time. We prayed before food, consecrating it with our thoughts and guilt. We spoke in our parents’ dialect, adopting every manner of speech and idiom along with their beliefs, hopes, and dreams. We didn’t know any better than what was given us, and no one told us any different until much later.

I received a robust schooling. There was no “un” attached to what I had, no exploration of my inner motivations or allusions to natural learning. My mother knew how to teach. Our learning was structured, undemocratic, and curricular. But, as our numbers grew and waned, the three of us learned how to be independent. Many who had this type of “structured homeschooling” transition fairly well to future schools and colleges — academics isn’t a problem. When it comes to talking to other people and not pissing your pants in public, it’s a separate question.

I lived between a high school and middle school. The exteriors were familiar, while what was inside was a mystery. On some weekends, I would climb over the locked gates and wander onto the empty playgrounds and fields — empty fragments of something I didn’t quite understand.

I would run around the track or sit on the swings.

Alone.

Voddie Baucham, Shy Kids, and Spanking 5 Times Before Breakfast

HA note: The following is reprinted with permission from Julie Anne Smith’s blog Spiritual Sounding Board. It was originally published on June 17, 2013.

One of the traps that we got ourselves caught in was looking to religious leaders for guidance on how to raise our children. It’s ok to seek guidance, but we didn’t always check what we learned with scripture. We read a lot of books and went to parenting seminars/classes over the years:  Train Up A ChildShepherding a Child’s HeartTitus2.com, Ezzo’s Growing Kids God’s Way, etc.

We weren’t the only ones. Some of these books/classes were trendy and many churches across the states would jump on the bandwagon. During the mid 1990s, I spent time visiting homeschool forums online and I’d hear of new parenting books/programs popping up all over the country. Next thing I knew, our own church was now promoting the program I had just read about online.

In general, we tried to adopt ideas that worked for our family and leave the other stuff behind. That seems like a balanced approach, but we still got ourselves in trouble and I have had to apologize to my kids for the way I treated them.

It’s interesting, but the Bible really doesn’t have a large amount of verses on child training, yet some of these Christian leaders were able to write meaty books on the subject or speak for hours on the subject,  showing us how to parent our children the “biblical” way. Yet how much of what they write or speak about really is in the Bible?  It’s really more of their interpretation of the Bible and the application of it. I don’t know about you, but none of my kids were born with an instruction manual and coming from a dysfunctional family, I wanted all the help I could get.

I now get red flags when I see big names being promoted as being the expert on a particular issue. Voddie Baucham is one such pastor whose name is in the celebrity pastor limelight.  I don’t quite understand why people elevate certain pastors to the level of celebrity status.  It’s high time we start removing people from pedestals and acknowledge that God has given us parents the same ability to discern that He has given them.  They were not given a direct line to God any more than we have been given.

From Mr. Baucham’s “about” page at his church website:

Voddie Baucham wears many hats.  He is a husband, father, pastor, author, professor, conference speaker and church planter.  He currently serves as Pastor of Preaching at Grace Family Baptist Church in Spring, TX.  He has served as an adjunct professor at the College of Biblical Studies in Houston, TX, and Union University in Jackson, TN.  He has also lectured at Southern Seminary.

Baucham is a big proponent of homeschooling and his 8 children are educated at home. He and his church also promote family-integrated church model, meaning families worship together and there is no age segregation for Sunday school classes, youth groups, etc.

In this article, we read about his involvement in the Homeschool Movement.  The Homeschool Movement is a subculture within the homeschooling community which subscribes to specific teachings and ideologies:  Courtship, Patriarchy, Purity/Modesty teachings, Quiverfull, etc.  He believes the Homeschool Movement has the ability to turn the tide in recapturing this current generation for Christ.  Here’s one quote:

”The one hopeful sign I see is that the home-schooling movement is thriving. If there is an answer, I believe that is it.”

Along with his support of the Homeschool Movement, Google searches will show that he is a strong supporter of Courtship and Patriarchy. He also does not think adult daughters should leave the home to go to college.

I’m not going to discuss those specific issues, but only bring them up to give a little background information.

What I do want to focus on is his parenting ideas, namely, spanking. Listen to his words. Line up his words with what the Bible says on parenting and see for yourself if this man is speaking biblically or his own agenda. Does the Bible say anything about shy children? Does the Bible say anything about how many spanks a child needs each day? Where does that come from?

*****

The following was transcribed from the above video:

Voddie Baucham

November 4, 2007

CORPORAL PUNISHMENT

SPANK OFTEN

Ephesians Chapter 6 Verses 1-4: I want to take you through three things, I want you to see three things, three phases in the training of our children. Phase number one is the discipline and correction phase. These are the first few years of life incredibly important. This is where we lay the foundation for everything else. The discipline and training phase. In this phase is where we are saying to our children “give me your attention, give me your attention.” “You need to pay more attention to ME than I do to YOU, give me your attention.” “The world doesn’t revolve around YOU, YOUR world revolves around ME.” That’s what we need to teach our children in those first few years of their life. Because they come here and just by nature of things they believe that the world revolves around them. And for the first few weeks that’s okay, but eventually we need to teach them that that’s over, that, “The world no longer revolves around YOU. YOUR world TODDLER, revolves around ME, around me.”

Folly is bound up in the heart of a child and the ROD of correction will drive it far from them. In other words God says your children desperately, desperately need to be spanked.

Amen, Hallelujah, Praise the Lord and spank your kids, okay? (laughter from audience)

And, they desperately need to be spanked and they need to be spanked often, they do. I meet people all the time ya’ know and they say, oh yeah, “There have only been maybe 4 or 5 times I’ve ever had to spank Junior.” “Really?” ‘That’s unfortunate, because unless you raised Jesus II, there were days when Junior needed to be spanked 5 times before breakfast.” If you only spanked your child 5 times, then that means almost every time they disobeyed you, you let it go.

Why do your toddlers throw fits? Because you’ve taught them that’s the way that they can control you. When instead you just need to have an all-day session where you just wear them out and they finally decide “you know what, things get worse when I do that.”

THE SELFISH SIN OF SHYNESS

Let me give you an example, a prime example. The so-called shy kid, who doesn’t shake hands at church, okay? Usually what happens is you come up, ya’ know and here I am, I’m the guest and I walk up and I’m saying hi to somebody and they say to their kid “Hey, ya’ know, say Good-morning to Dr. Baucham,” and the kid hides and runs behind the leg and here’s what’s supposed to happen. This is what we have agreed upon, silently in our culture. What’s supposed to happen is that, I’m supposed to look at their child and say, “Hey, that’s okay.” But I can’t do that. Because if I do that, then what has happened is that number one, the child has sinned by not doing what they were told to do, it’s in direct disobedience. Secondly, the parent is in sin for not correcting it, and thirdly, I am in sin because I have just told a child it’s okay to disobey and dishonor their parent in direct violation of scripture. I can’t do that, I won’t do that.

I’m gonna stand there until you make ‘em do what you said.

*****

Crosspost: When Fred Butler Thinks Abused Kids Deserve A Beatdown

Crosspost: When Fred Butler Thinks Abused Kids Deserve A Beatdown

HA note: The following is reprinted with permission from Julie Anne Smith’s blog Spiritual Sounding Board. It was originally published as “Christian Homeschool Dad Takes on LGBT Former Homeschooler” on June 11, 2013.

"Why is Fred Butler proposing Pastor J.D. Hall do a 'beatdown' of a group of kids who are really struggling with life right now and trying to come to grips with some real abuses?"
“Why is Fred Butler proposing Pastor J.D. Hall do a ‘beatdown’ of a group of kids who are really struggling with life right now and trying to come to grips with some real abuses?”

It’s not always easy growing up in a Christian fundamentalist homeschool environment.  I have been seeing an increasing number of homeschool graduates “coming out” in more ways than one.  Speaking as a Christian homeschooling mom of over 20 years, we didn’t think about our own kids coming out sexually. That just was not an option that was discussed in our fundamentalist circles.  A lifestyle other than heterosexual was not a consideration.  Well, it’s happening. Some former homeschool kids (HKs) are in fact coming out.  Some are doing it quietly, others are more bold and telling their stories publicly or online.  They are experiencing responses from their Christian fundamentalist parents, some not so positive.

In light of those negative responses, one former HK has written an article in an effort to help Christians make that difficult connection with their LGBT adult kids: 7 Ways Christian homeschooling parents can support LGBT kids.

The blog author identified as ”Theo” writes:

Some background for consideration: I am a homeschool graduate, now in college. I identify (right now) as queer and [transgender]. I no longer practice my parents’ religion, but I grew up in a conservative-evangelical Christian community. Certain aspects of that culture have not only made it difficult for me to understand and accept myself, but also deeply harmed my relationship with my parents.

I realize that Christian/homeschooling parents may not be eager to take parenting advice from someone like me, someone who turned out very differently than my own parents expected and hoped I would, but…my parents did their best to give me a Christian education. To raise me to serve Jesus. I became who I am anyway, in spite of their efforts to control my future. I hope that parents in this culture can try hard to listen to the stories my peers are bravely sharing, so they can learn healthier ways to love and parent their kids.

As a Christian homeschooling parent, I understand it would be a challenge to read those words. Out of our brood of seven, three are adult children.  We have seen our adult children make mistakes that sometimes make us cringe. This parenting thing is tough.  One adult daughter has spoken publicly about leaving her faith and walking away from her conservative Christian upbringing. Does this bother me?  You bet it does.  It’s difficult to see a child abandon the faith/morals/convictions we as parents tried to instill in our children.  Do her choices make us love her any less?  Of course not.  Is it difficult to maintain a relationship with someone so different from us?  Yes, it can be.

How do we bridge that gap?  In Theo’s article, he speaks directly to parents.  He is attempting to  give us insight into what will draw homeschool kids like him to us.  Don’t we want our children to be able to have a relationship and connect with us?   After our children become adults, that concept is not a given, it is a privilege.  I repeat – it is a privilege and a gift to have our adult children be a part of our lives.

Here are a few of the ways Theo mentioned that we can support LGBT adult children:

• Create an environment of approachability.
• When you tell us that you love us “no matter what,’’ prove it.
• Treat other LGBT people in your life with kindness and respect.
• Don’t interpret any point of divergence as a personal attack.

Those ideas seem reasonable, don’t they?  Actually, they would line up with Jesus’ basic command for Christians to love.  This seems almost too basic.  Parents should be able to handle these suggestions, shouldn’t we?

Well, sadly, this is not so obvious or important to others.  I was disappointed to read an article written by a homeschooling father who did not have kind words to say about Theo’s ideas. This article comes from Fred Butler.  Butler’s Hip and Thigh blog is rated #244 in Jared Moore’s yearly top 250 Christian blogs. Here is Fred Butler’s bio:

My name is Butler.  I’m a graduate of Arkansas State University and The Master’s SeminaryI currently live in the LA area and work at Grace to You, the radio ministry of John MacArthur, where I have the honor of coordinating and directing the volunteer ministries.  My wife and I have five kids and we are all actively involved at Grace Community Church.

I began this blog in 2005 to have an outlet for my opinions both theological and secular.  I don’t have any particular emphasis with my blog except for promoting a high view of God, the authority of Scripture, and a biblically grounded worldview.

I have another website called Fred’s Bible Talk where you can listen to some of my devotional teaching I give to my volunteers and I have a secondary blog called Biblical Premillennialism.

If you must get a hold of me my personal email is fivepointer (@) gmail (dot) com.

Butler begins his article by saying he is responding to Theo’s article.   When reading the following quoted paragraph,  try to pretend you are Theo, an LGBT former homeschool kid who was raised in a fundamentalist Christian environment.  Tell me if you’re feeling the love from this Bible teacher and homeschooling parent.  Butler describes Theo’s article:

It’s one of those cathartic rants dripping with emotion that complains about how “my life has been ruined because I was homeschooled by crazy Fundamentalist parents.”  The Homeschool Apostates, I mean, Anonymous blog also cross-posted it at their place.  I thought I would use it as a spring board to offer a rebuttal and response to the author.

and then this:

Look it. We all understand that you were raised in a wacky, Fundamentalist atmosphere. You’re ashamed and embarrassed about your past. Now that you have freed yourself from the shackles of your Fundy upbringing, you believe you have ascended to a fuller life. We get it, okay.

Apparently in an attempt to build a bridge between himself and the LGBT author, Butler then gives his religious background from childhood to adulthood, saying he started off in the United Methodist church and then in high school, moved to Arkansas where he attended a Baptist church.  All niceties come to an abrupt stop there.

Here is the new tone:

You seriously need to keep in mind that your so-called new found “faith journey” is just as warped and twisted as your parents[sic] Fundamentalism.

If I may, let me offer seven truths I think you need to seriously ponder. I warn you now that they will sting; but you need to read them.

Butler condescendingly shares with Theo seven truths of his own.  Here is a quick sampling:

• Consider the fact that you may be wrong – fatally so.
• If you are actively involved with a “faith community” now, you are blindly being led to the destruction of your soul.
• Treat the Evangelical Christians in your life with mutual love and respect.
• Don’t interpret any pointed criticism as an ignorant, bigoted attack against you.

You get the idea of the tone.  Did he say treat Christians with love and respect?  Ok.  Just checking.  Here’s more love and respect from Mr. Butler.  Oh wait, I forgot, Butler wasn’t talking about himself loving and respecting, but the LGBT kid.

You believe your shunning of your parents and their ways is sophisticated, so if they shun you in return, then the feeling is mutual.

Maybe Butler doesn’t realize that many of these fundamental homeschool parents actually shunned their adults children long before their kids shunned them.  How do I know?  I have read their stories online.

It is nothing new for adult children in their late teens and early twenties to separate from their parents physically, emotionally, and spiritually, and begin to question how they were raised, what they believe, and question what the future holds for them.  But I question the heart and attitude displayed by Butler, a current homeschooling father.  By the tone reflected in the article, it does not appear that Butler is really trying to build any relationship or reach anyone’s heart.  His attitude would probably push any homeschool kid further away.  We’ll know more in a few years, if/when perhaps some of Mr. Butler’s grown children eventually distance themselves from their dad.

But that doesn’t seem to matter to Butler.  As long as the truth is told, that’s love, right? Butler forgets that these adult kids already know the truth.  They have the scripts memorized. Remember, their parents taught them the way in which they should go spiritually.  This is nothing new to them.  They have all the verses still memorized from childhood.  The old scripts aren’t going to work for them anymore.

But then again — is Mr. Butler really interested in souls after all?  Maybe that list of seven truths is just all talk.  Why, you ask?

Check this out.  I can’t remember how I stumbled across this, a brief Twitter dialogue between Fred Butler (@Fred_Butler) and JD Hall (@PulpitAndPen).

butler

In the first tweet at the top, there is the hyperlink to a website (bit.ly/109CVyu) that Butler refers to as asking for a “beatdown.” The link takes you to a blog called Homeschoolers Anonymous — a blog community interested in “sharing our experiences growing up in the conservative, Christian homeschooling subculture.”

If you spend some time reading some of the former homeschool kids’ stories there, you will probably read some heart-wrenching personal accounts of abuse and neglect by Christian homeschool parents.  Many of the stories are not pretty.  Up until now, there was no specific gathering place for former HKs to share their experiences, so this may be the first time HKs have come to realize they are not alone in their challenging and sometimes painful upbringing.  Connecting with other with shared backgrounds can begin the process of healing for some.  This community is an attempt to do just that.

So what do you suppose this tweet means?  Why is Butler proposing that PulpitAndPen aka Pastor J.D. Hall do a “beatdown” of a group of kids who are really struggling with life right now (some even having attempted suicide) and trying to come to grips with some real abuses?   You tell me, but it sure doesn’t sound appropriate for a Bible teacher and popular Christian blogger to treat hurting people in such a manner.  I really can’t picture Christ behaving in such a way.  I just cannot.

I’ve come to the conclusion that those seven truths may have some element of truth in them, but I seriously question the heart behind the entire article.  Yes, Mr. Butler, what you did was a “snarky beatdown,” and this homeschool mom is calling it as she sees it:  R.U.D.E.

But the wisdom from above is first pure,

then peaceable, gentle, open to reason,

full of mercy and good fruits,

impartial and sincere.

James 3:17

Cookie Cutters and The Power of Secrecy: Esperanza

Cookies Cutters and The Power of Secrecy: Esperanza

HA note: The author’s name has been changed to ensure anonymity. “Esperanza” is a pseudonym.

Trigger warning: self-injury.

I was so grateful when I saw that HA was doing a series on self harm. Because it is something that I feel is so prevalent within the homeschooling subcultures, yet, is the one thing that everyone is still afraid to speak up about, because it is “that” problem. In my opinion, self harm is not merely restricted to cutting, or injuring one’s self, but can also include eating disorders. With over two million cases reported in the United States alone, anorexia has the highest mortality rate of any psychological disorder, and is something that the homeschool community simply cannot afford to ignore any longer.

Before my mid teens, I had never even known of someone that had an eating disorder, or self harmed. I certainly never thought that I would ever in a million years be “that girl.”

Growing up, I was the perfect little ATI daughter. I wore the jumpers and culottes, wouldn’t even look a boy in the eye, and constantly bent over backwards to protect my family’s good image so as not to tarnish their ministry. I rarely did anything wrong, and that is why it came as such a shock to me when I realized I was actually pretty darn good at lying. I lied about the scars, the sudden weight loss, the passing out. I only remember ever telling one lie before this in my life, and so it surprised me when this life filled with lies just came so naturally.

I still remember the day I stopped eating. It was a very simple decision, and one that oddly enough gave me courage. I was at an extremely broken place. The only person who offered me  protection had left my life, and life was about to become even worse than it had been. Nothing was mine, everything was being taken from me, and I felt trapped in this massive cycle of manipulation, threats, loss, and depression. I could not see that there was any way out. I’d never been told that this way we lived, the things that were happening were wrong. How could they be, when I’d been shown Bible verses that “proved” otherwise? My head was so twisted around that I couldn’t tell up from down, right from wrong. The only thing I knew for sure was that no one could make me eat. That was the one tiny part of my life that I could control, and as long as no one knew my secret, I could keep at least a little control over my own life.

The dangerous thing about the homeschooling culture like the one I was raised in, is that no one expects their daughter or son, brother or sister, friend, to cut their body, or to stop eating. And in these type of cultures, because of the secrecy and lack of education on the issue,  it can very easily become a dangerous situation very fast. These types of behaviors are a reaction to what is happening in one’s life, or a release of some type of pain. As we all know by this point in our lives, we certainly didn’t  grow up learning how to properly talk about and process the difficult things in our lives, and homeschoolers, in my opinion, are even more likely to engage in these types of harmful behaviors. Being homeschooled leaves you feeling very isolated, with no way to reach out, and certainly not as much access to help as those in a traditional school environment.

In my case, I kept lying, every single day. It helped that I was actually working outside the home at the time, and so very often I only ate one tiny meal a day when I got home. When I eventually found freedom for myself and left, and finally had a chance to just stop and be in a peaceful place, all of the emotions of the past 21 years came rushing at me like a tsunami, and I had such a hard time dealing with it, that my eating disorders suddenly became ten times worse. Suddenly I wasn’t eating for days on end, and it was getting harder and harder to lie to the people around me. But suddenly I was meeting people that were actually caring and noticing and saying that I was too valuable to be hurting myself this way. However, the problem with eating disorders, and harmful behaviors, is that while they most often start as a way for you to control your life, before you even realize it, they suddenly control you. Once I was out, and had a chance to begin to really process and heal, I no longer wanted to starve myself. However, this cycle of self harm had become an instinctual reaction to the pain and issues I was facing during this healing process had completely overtaken me. Once I realized that the only power this thing had was in the secrecy, I opened up to the people closest to me, that loved me, and cared, and it was as if immediately, the massive hold this disorder had over me was gone.

And that is the problem with eating disorders, and self injury in the homeschool world. All of our families are supposed to be picture perfect. Cookie cutter families who never have any problems. So many families I knew growing up acted as if this life were a competition, to see who’s family they could beat in the godliness Olympics.  I know that growing up as the daughter of a preacher, there was an enormous amount of pressure placed on me to be perfect. So, when I would see little cuts or burns on my friend’s arms, when I would notice a friend who wouldn’t eat anything in front of anyone, my heart hurt for them because I knew. I knew that we shared this unspoken burden. One we could never reach out for help from because that would mean breaking that perfect little family picture into a million pieces.

These days things are a lot better. There was a time last year where I thought that this thing, this pain that took itself out on my body was never going to go away. That I could never beat it. While honestly, there are still bad days where food is not my friend, and there are sometimes new scars on my arm, but the battle is getting easier to fight.There are still days where my father’s nasty comments about my weight echo in my head and I hate my body all over again. But the days when I remember all the people that love me for me, just as I am, who tell me daily that I am valuable and have worth are far more. The ability to just be me, to have struggles and to be broken is strangely enough the most freeing feeling in the world. The need to be perfect is finally gone, and I can rest in each day, just taking one step at a time, doing the best I can possibly do that day.

The Bruises Becoming My Silent Screams: Timothy

The Bruises Becoming My Silent Screams: Timothy

HA note: The author’s name has been changed to ensure anonymity. “Timothy” is a pseudonym.

Trigger warning: self-injury.

I don’t really remember how I got the idea. It just sort of happened.

I was at a homeschool speech and debate conference run by Communicators for Christ, that traveling caravan that brought NCFCA to the Christian homeschool masses. I wasn’t exactly the model homeschool student. Which doesn’t meant that I wore pentagrams and listened to Korn. It means that, when I liked a girl, I would try to hang out with her. But a guy and a girl hanging out — in the I Kissed Dating Goodbye world — meant that, I don’t know,  they’d have sex. And we all know sex leads to social dancing. Or that was the running joke.

Apparently I spent too much time with this girl. Because I got dragged in front of three sets of parents and — in front of all of them, as well their kids — got raked over the coals for all sorts of questionable activities. Not making out, or holding hands — I don’t even know if the girl liked me, so, yeah, we didn’t get as close as even holding hands. But apparently just talking to a girl for those few extra minutes in between debate classes justified this public inquisition.

Frankly, I was shaken to the core. I had never had experienced such a strange situation, having parents — not mine, mind you, as they weren’t there — criticize me in front of peers, as if to make an example of me. I was horrified and embarrassed.

I wanted to cry. I felt confused and surrounded and had nowhere to run or hide but just had to sit there for hours, listening to this “purity intervention.” But I already felt like I was a failure. I did not want to be myself in the position of revealing the pain I was in. Then I would have felt even more like a failure.

So after that, in between classes, I would hide in the bathroom. I was embarassed and didn’t want to hang out with anyone. And then I started hitting my thighs. At first just to get the negative energy out. But then I began hitting myself harder. Harder to the point that I was beating myself. The more painful it was physically, the less I felt emotionally. I was using my fists to bruise my skin — the bruises becoming my silent screams.

That was the beginning. For the next few years this became my chief method of releasing stress and turmoil. When parents criticized me, when my parents wouldn’t stand up for me to other busybody parents, when I would later leave Christianity and fundamentalism behind and find myself ostracized by my former friends and communities — I couldn’t bring myself to accept myself as my own self. I’d simply punish myself, my body. I would think, I was predestined for hell. That’s what they probably were thinking anyways. I was a vessel for wrath; I was always a vessel for wrath; I might as well prepare myself for eternal punishment in the here and now.

Now I know better. Now I know that those parents were trapped by their own fears, creating their own prisons of perfection and trying to bring everyone else into their prisons as well. Now I know that my body deserves better, that I deserve better.

It’s taken a long time to find this new strength. But I did find it. And now I refuse to treat my body like those parents treated my spirit.

How I (Barely) Survived Home Schooling: Jonny Scaramanga’s Story

How I (Barely) Survived Home Schooling: Jonny Scaramanga’s Story

Jonny Scaramanga blogs on Accelerated Christian Education and leaving fundamentalism at his blog, Leaving Fundamentalism. He is building a resource on ACE here, and collects survivor stories from students with experience of ACE.

"I was a shining light for Jesus. Then, suddenly and brutally, I became suicidal."
“I was a shining light for Jesus. Then, suddenly and brutally, I became suicidal.”

I must admit something: I wasn’t really home schooled. I attended an Accelerated Christian Education school, which is probably the closest thing to home schooling you can get outside of a home, but, officially, I was in a school.

At first, I loved it. When I started at the school, so many of the other children were perfect. The boys held the doors open; they smiled and nodded attentively when the supervisors spoke, and they behaved like good Christians. I was not like them. I spoke back to my mother sometimes, and I swore occasionally. If I held a door at all, it was a casual shove to make sure it didn’t hit the person behind me in the face. I never did the proper stand-beside-the-door-and-salute-everyone door-holding. And I only said please and thank you occasionally, unlike my new schoolmates, who could not ask for anything without saying both. 

They were good Christian boys and girls, and I was determined to be the best. Whenever a supervisor spoke to me, I nodded vigorously and said “Yes, Mrs. Staggs” at regular intervals. At the end of school functions, I often found that my face was hurting from smiling so much.

I became the best Christian boy. My first year ended in triumph at the school awards ceremony as I picked up the certificates for the most work completed and the highest average test score, among other achievements. I was a shining light for Jesus.

Then, suddenly and brutally, I became suicidal. At the time I thought no one knew, because no one offered any help. In hindsight, I think everyone was at least vaguely aware, and absolutely clueless what to do. My report card from my second year actually says, “We wish you could find a way to enjoy this, Jonnie.” 

What had seemed like God’s perfect place for me became a prison. And so I hatched a plan.

As many of you will know, ACE allows you to work at your own speed. If you complete the work fast enough, you can graduate early. I knew I had to get out, because I hated that school so much. So I decided I would complete 100 PACEs (ACE workbooks) in a year (compared with the average 60) and graduate young.

This meant that, in effect, I had to be home schooled through the summer. To make 100 PACEs per year possible, I needed to work through the holidays. 

What followed was probably the worst type of home education imaginable. ACE is “teacherless”, at least in theory. The student just completes the workbooks individually. So my parents left me to get on with my work and went out. I couldn’t face it. The second they went out, I was on the internet. This was in the days before high-speed connections, and even before unlimited internet access. I ran up an bill of £500 ($750) in one month, desperately looking for anything to do except PACEs. My Dad made me pay the bill, but it didn’t change the fact that I would do anything to avoid those PACEs.

Having avoided work all day, I couldn’t socialise in the evenings. I spent a summer in solitary confinement, avoiding PACEs during the day and completing PACEs in the evening. Then when I should have been asleep, I wrote diary entries about how I wished I was dead but didn’t know how to kill myself.

One day, walking through my village with my mum, I passed a boy I used to know. Before my ACE school, we had been friends. He had even come to my house to play. 

“Jonnie!” he cried, obviously pleased to see me.

“Hi,” I replied. Well, I tried to reply. My voice came out as a squeak barely audible even to me. I had lost the ability to talk to anyone I didn’t see regularly. 

“Aren’t you going to say hi?” asked Mum. I hadn’t even managed to make a noise loud enough for her to hear.

When we moved churches, we spent an evening at our new pastor’s house, and I barely managed to utter a word to anyone. Eventually the pastor’s daughter spoke to me one-on-one, and I could just about manage that because she went to an ACE school too (I use the word “school” loosely; there were three children, including her). 

Somehow, I managed my hundred PACEs, but it became obvious that I would need to do the same again next year before I was even close to graduating. I felt so resentful that I was missing out on a good education, even though I had no idea what a good education might be. I just had this vague sense that somewhere out there were real schools, with science labs and libraries and literature, and I wasn’t getting any of that. 

Finally, I had a meltdown at school. Someone said something that triggered me. My vision blurred, and for a few seconds I couldn’t see. Then I started shouting at everyone.

Following this explosion, my parents finally removed me and sent me to a regular school. And, of course, fitting in was murder because I didn’t know how to talk to anyone who wasn’t a super-conservative Christian. But I had escaped. And I changed the way I spelled my name, from “Jonnie” to “Jonny”. It was a tiny thing, but it was my way of saying that I wasn’t the same person I used to be.

Now I think fundamentalist Christian home school curricula are part of the problem. Educating children is difficult. Very few parents are equipped to do it well. An off-the-shelf curriculum gives parents a false confidence that they can provide an education with little effort. In fact, a pre-packaged curriculum for every student is not going to fit any student. Systems like ACE just provide a simplistic answer to a difficult problem. Rather like fundamentalism, in fact.