LGBT

Growing Up Gay Is Like Growing Up In A Warzone: Andrew Roblyer

HA Editorial Team14 Comments

By Andrew Roblyer

When I first sat down to write this piece, I had never really asked myself what role I thought that homeschooling played in my life with regard to my sexuality.  I knew what role I felt Christianity has played, but in my experience homeschooling isn’t synonymous with Christianity of any type, even conservative fundamentalism.  And as I have created a virtual pile of crumpled up attempts to put my thoughts into words, I’ve been confronted over and over again with the fact that my homeschooling experience is, just like everyone else’s on this site, unique to me.

In our family, homeschooling was a way of structuring our studies; the overall way we were brought up had more to do with our faith than with our choice in educational styles.  I know that if we hadn’t homeschooled, we probably would have been at church almost as often, I would have been just as introverted and nerdy, and many of my issues with faith and sexuality still would have manifest themselves in my life.

In other words, I realized that I can’t blame “homeschooling” or even “the homeschooling movement” for the majority of my struggle in coming to accept and love the person that I am.  What I can (and want to) do is explore the ways that my experience as a homeschooler accentuated that struggle.  In the end, I hope that this piece will outline some of the challenges homeschooling brings for people like me that identify as lesbian, gay, bisexual, or trans*. (* Why the asterick?)

I didn’t know what “homosexual” meant until I hit puberty around age 13.  But once I was informed of its meaning, I distinctly remember a thought crossing my mind: “That’s what I am.”  At the time I didn’t fully comprehend the implications of that realization, but I knew that it wasn’t a good thing.

In many ways, I grew up a stereotypical “gay boy,” interested in cooking and reading and playing house with all of the girls in the neighborhood.  I studied ballet and loved theatre and choir.  I designed my dream house in my head and loved interior decorating shows like Trading Spaces.  I played with dolls and stuffed animals.  All of the “signs” were there, but really the only thing that mattered is that I never once looked at one of my female friends and developed a sudden case of the butterflies.  Instead, I crushed on the boys at Scout meetings or youth group or children’s choir.

To their eternal credit, my parents never stifled my creativity or my passions.  I remember several lectures about my limp wrists and walking like a man (no hip-swaying), but those were more about external appearances and protecting me from the comments that they heard far more than I did.  And despite having a father who was in the military, I was never subjected to parental chats about “manliness,” because my parents were far more concerned with my character than any external trappings.

But from the moment I learned what “homosexual” meant, I knew that I would never truly be the person they wanted me to be, because I knew that I was inherently flawed.  And as is often the case with things like this, once I knew what the word meant, I began noticing it everywhere.  But in the conservative Christian circles (including homeschooling support groups) I was a part of, it was rarely something I heard in its entirety.  Instead, it was like something just out of the corner of my eye, a fleeting shadow in the midst of a conversation.   It was that-sin-which-must-not-be-named.

Even though nobody wanted to be the one to say it, it came up over and over in conversation, often in the form of discussions about “manliness” and masculinity.  What was and wasn’t appropriate for men to do, how men should dress, how men should behave.  I was once asked, in high school, to have a discussion with two younger boys about their “effeminate behavior” and remind them that it was how “the homosexuals” behave.  And it was in moments like that, when the shadowy topic stepped squarely into my field of vision, that the fear was the strongest.

I often equate growing up gay to growing up in a warzone, where bombs fall all around you day after day after day.  Eventually the abject terror you feel when one lands nearby fades into a constant clenching in your stomach that you don’t even realize, because while you can’t entirely relax, you can’t afford to run at full alert at all times.  I saw and heard so many gay people attacked and condemned by the people I grew up with that my stomach was perpetually clenched, terrified that their rhetoric and doctrine would be used to attack me if they ever found out.

I did everything I could to try and “fix” myself, including looking into electroshock therapy, though thankfully I had to have a parent’s consent and there was no way I wanted to tell my parents.  Eventually, after a failed attempt to turn myself straight by dating my then-best-friend (a woman) in college, I reached the end of my rope.

I fell into a deep depression, was suicidal on multiple occasions, and through it all was desperately trying to reconcile my faith (and thus the large majority of my friends and family) with my sexuality.  Eventually, through the grace of God and the support of my parents, I came out of the closet.  It was not a firm step; it was more of a feeble stumble.  But it was a freeing experience, and one that was filled with a peace and understanding that I have come to know as the peace of God.

Since then, my faith has become stronger, but my human relationships have drastically changed.  Many of the people I knew when I was growing up are people that I voluntarily disconnected from when I came out, terrified of how they would react.  After all, I knew people who verbally and publicly advocated the death penalty for people who identified as gay.  And I stopped teaching in the homeschooling community (I was a debate coach), because I was scared that the incorrect but prevalent rhetoric I heard so often in that specific community linking child molesters to homosexuality would be used to try and accuse me of hurting the students I worked with.  Thankfully in the time since, I have found people, both former homeschoolers and non, to support me in my faith and my sexuality

So which pieces of my struggle are related to growing up in a conservative Christian environment and which are related to being homeschooled?  This distinction is important to me because, again, the form of academic education I received was, in many ways separate from the spiritual education I received, and I think that many of my struggles would have taken place even if I had been public schooled.  But there are some differences.

1. Homeschooling allowed for a more insulated environment.  While my faith and my academic structure were separate, the support groups and social activities we engaged in as a family were almost exclusively groups that were conservative Christians and homeschoolers.  While there is always the potential for cliques in public or private school environments, you are exposed to a wider array of students and of teachers, simply because of the sheer numbers.  As a homeschooler, I interacted with the same group a lot and had fewer opportunities to meet and interact with different people.

2. Homeschooling’s smaller social circles meant that word traveled fast.  While this is true in any contained environment, the lack of anonymity that might be possible in a larger educational environment mean that it was much harder to justify having conversations about topics that made people uncomfortable, such as sex and sexuality.  For this reason, any and all sexual topics were taboo and “dirty.”  This created a significantly sex-negative environment that still has repercussions for me today.

3. Homeschooling’s all-encompassing nature gives little reprieve.  While my parents always endeavored to teach us to think first and foremost, the constant presence of both family and other homeschoolers meant that you had little time away from those influences.  This was positive in some ways, but as a result could leave you with little opportunity to process and deal with issues related to those people you were around for so many hours of the day.  This is, perhaps, one of the greatest drawbacks I see to homeschooling, and the precise reason that so many parents I knew chose to homeschool: tight, constant control over their children’s lives and educational experiences.

4. The homeschooling environment was so repressed in so many ways that my “eccentricities” often went unremarked on by many of the people I interacted with.  Perhaps my parents received more concerned comments, but the contained environment in which I grew up in many ways explicitly rewarded my “sensitive” nature while implicitly criticizing my “manhood” and “manliness.”

Many of the other parts of homeschooling that I might connect to my struggle to reconcile my faith and my sexuality are, in my opinion, more strongly linked to conservative Christianity, so I’ve left them out for now.

In the end, would not being homeschooled have made my coming out easier?  I don’t know.  In some ways, I think so, in that I would not have felt so insulated and tied to a relatively small number of people who collectively made it known that my sexual orientation was unacceptable.  My parents have been so incredibly supportive and loving during my coming out process, but I sometimes struggle to differentiate between the things they specifically taught me at home and what the homeschooling community as a whole contributed to my development.

This is why I am so grateful for efforts like H.A.  The isolation and insulation created by homeschooling is so powerful that it can be dangerously enticing to parents who hope that their children will live in a certain way.  If the potential for that isolation is not balanced in some way, either from inside or outside of that community, the results can be disastrous.

That is the reason I felt it was important to both write this story down and put my name on it:  because I know that there are hundreds and thousands of homeschooling youth struggling with the same questions I did.  They are probably feeling isolated and insulated and alone, just like I did.  They are likely severely distressed at the thought that they have to choose between the (relatively few) people in their lives that they interact with regularly and being true and honest to who they are.

It is for them that I hope my story (and those of the other H.A. contributors) can help raise the questions that need to be asked to help make homeschooling a better environment for all.

LGBT, Queer, And Other Things That Make Us Say, “What Does That Mean?”: Deborah

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LGBT, Queer, And Other Things That Make Us Say, “What Does That Mean?”: Deborah 

HA note: The author’s name has been changed to ensure anonymity. “Deborah” is a pseudonym.

I grew up hearing a great deal about how evil gay people were and how the whole world was going to be destroyed either directly by them or by God because “the righteous” didn’t murder all of “the gays”.  So I thought I knew what it meant to be gay and really didn’t care if that was different from transgender, queer, or any number of other terms I heard.  In fact, none of these terms mattered all that much to me because (forgive my even using the term) I just lumped them all together and called them “sodomites” and figured that they were all pedophiles as well.

Then one day I began to realize that these were real, live people I was talking about in such hateful terms and would have treated like trash if I had met them.  These same people with hopes and dreams and feelings were really just as human as straight people were.  At that point, I decided to meet some of these people, do some research, and see what was really going on with them.  It was very awkward at first.  I knew I had to put away the offensive words, but I really didn’t know what was or wasn’t offensive or what the non-offensive words meant.  Thankfully, I had some patient friends who walked me through all of that.

If you relate to this dilemma, let me help you out.  Here is my little friend, The Genderbread Person 2.0

Genderbread-2.1

I know it is confusing at first.  You may notice that each category is on a continuum.  That is because these things are not completely black and white.

Gender Identity: Here we have the most commonly known terms “male” and “female” as well as other possibilities.  This is a person’s truest gender and can only be determined by that person.  Always, when referring to people, use words that line up with their gender identity. If that is unknown or they identify as something like “genderqueer” or “genderless” then gender neutral pronouns  such as “ze” or “zir” may be appropriate.  It is never ok to call a person “it”.

Gender Expression: Not to be confused with biological gender or gender identity, gender expression refers to outward things such as clothing, hairstyle, and mannerisms.

Butch: gender expression that is toward the masculine side

Femme: gender expression that is toward the feminine side

Androgynous: gender expression that has characteristics of both the masculine and the feminine

Gender Neutral: gender expression that is neither characteristically masculine nor feminine

Biological Gender: This is a person’s physical gender. While we generally refer to people in terms of male and female, some people don’t fit very well into either category.   We are not all born with clearly male or female genitalia.  Those who have both male and female physical characteristics at birth are said to be “intersex”.   (Here is where I discourage use of the term “hermaphrodite”, which is no longer appropriate.)

Attracted to: (Also often referred to as “sexual orientation”) Just like the heading says, it really is all about who you are attracted to.   Please don’t question someone’s sexual orientation.  If you say you are hungry for tacos, it would just be silly to tell you that you really want lasagna.

Straight: a person who is generally attracted to people of the “opposite” gender.

Lesbian: a woman who is generally attracted to women.

Gay: a man who is generally attracted to men.  (“Gay” is also used when referring to lesbians.  Lesbians are gay, but gay men are not lesbians.)

Bisexual: a person who is attracted to both men and women.

Pansexual: someone who can be attracted to people of any biological gender or gender identity.

Asexual: someone who has little to no sexual attraction to anyone.  Again, please do not question this.  If you say you are not hungry, it would be rude of me to say that you have just never tried good food or don’t know what you like or want.  Also, do not say that most women are asexual.  This is untrue and offensive.

And now for some other terms that you may be wondering about.

LGBTQ: This refers to the subset of humans who do not fit the mold of  “cisgender person who is only attracted to persons of the opposite gender”. The letters stand for Lesbian, Gay, Bisexual, Transgender, and Queer or Questioning. There are other acronyms such as QUILTBAG, and sometimes people will leave out a letter or two that they don’t like. I hate to say it but there are some in the LGBTQ community who, in spite of everything they have experienced, have a hard time accepting those unlike themselves. Personally, I think the entire culture is becoming more accepting and that includes the queer community. GLBT is the same as LGBT, just with a couple letters switched. I’m sorry I can’t cover the whole queer alphabet soup, so if you hear something and wonder about it, there is always Google.

Cisgendered: a person whose biological gender and gender identity match from birth.

Transgender: a person whose biological gender at birth is different from their gender identity. Transgender persons may be Male to Female (MTF) meaning that their biological gender at birth was male, but their gender identity and therefore true gender is female; or Female to Male (FTM) meaning that their biological gender at birth was female, but their gender identity and therefore true gender is male.  “Gender dysphoria” is the term for the negative feelings a transgender person has toward their biological gender before transitioning.  This feels much the same way a cisgendered person would if they woke up one day and found that their gender had changed while they slept.  The difference would be that the transgender individual would be expecting to wake up in the wrong body – so there might be somewhat less screaming from shock involved.

When referring to a transgender person, always use terms associated with their gender identity, not their biological gender.  Terms like “he-she” or “shemale” are completely unacceptable in this context.  They tend to imply that the person is a sex-worker.  Transgender persons often dress based on their gender identity, take hormone replacement therapy (HRT), and have surgery so that their body matches their gender identity.  It is impolite to ask them where they are at in the process or for details on how these things work.  If you want information on what transgender individuals go through physically, look it up.  Would it be appropriate if I asked you what your genitals look like and what hormones you have in your body?

Queer: used as an umbrella term to cover anyone who is not exactly straight and cisgendered.  Some people still feel negative vibes are associated with this word, so I personally would not use it to refer to an individual unless they first used it to refer to themselves.   It can be used to refer to the whole community when alphabet soup gets tedious.

A: This is another letter that is sometimes added to the alphabet soup.  It stands for Allies.  If you are straight and cisgendered, but support equal rights for all, you are an Ally.  Wear the title proudly.  (Just please don’t try to make yourself sound cool by using this title if you don’t actually support anti-discrimination laws and gay marriage. Many in the community can respect you for being on the fence or even not wanting these laws, but don’t try to pretend you are doing us favors simply because you don’t use cruel language or don’t tell people we should be killed.  It shows that you have no idea what it is like to be us.) If you are an ally, we welcome you to the community and thank you for your support.

If you are still a little worried that you will use the wrong word at the wrong time, take heart.  The important thing is that people know you are trying to choose kind and appropriate words. Don’t be afraid to apologize if you make a mistake or ask if you are not sure about something. If you don’t insist on using offensive language, most people are more than willing to overlook a few mistakes.

Ok, wow! If you made it through all of that, you deserve a little fun.  A friend showed me this. Maybe you will like it.  If you have an iphone, take it out, press and hold the button, then ask, “Siri, are you a boy or a girl?”  Siri will likely say something along the lines of, “Animals and nouns have genders.  I do not.”  It is easy to imagine Siri as a woman because ze has a “woman’s voice”  in English (American).  If, however, you  switch to English (United Kingdom) ze suddenly has a “man’s voice”.  While I have a tendency to prefer thinking of zir as a woman, ze is genderless. I now respect Siri’s gender identity and use gender neutral pronouns.

Homeschoolers Are Out: An Introduction

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By R.L. Stollar, HA Community Coordinator

*****

“You’re homeschooled? That’s gay.”

I was probably 5 or 6 when a neighborhood kid who attended public school first articulated the idea that me being homeschooled was “gay.” Of course, nothing about my parents’ decision to teach me at home had anything to do with homosexuality. Plus I’m straight. But that’s not what the kid meant, was it?

What that kid meant was that homeschooling was stupid, and stupid things are gay things, thus equating gayness with stupidity. That kid was also 5 or 6. I have not had contact with him since we played games in the middle of our quiet, suburban street in San Jose, California so many years ago. For all I know, he might now be an outspoken straight advocate for marriage equality, or even gay himself. His use of “gay” at the age of 5 or 6 was probably cultural, something he picked up on in school or maybe from a homophobic parent. Pop culture — then and and today — has often associated “gay” with negativity.

As an awkward homeschool kid who had occasional interactions with kids from public schools (we were allowed to play with them after school in our neighborhood), I always encountered one of two reactions from my friends: either (1) homeschooling was awesome to them because they thought it meant we just got to stay home and play video games all day, or (2) homeschooling was gay. I don’t really remember why they would think homeschooling was anything less than awesome (usually I would pretend that, yeah, we did get to play video games all day, just so they would think I was cool). But it’s possible they saw I was a total dork and deduced that, if total dorks are usually called “gay” and I was a total dork who was homeschooled, then homeschooling must be gay, too. That’s kid logic for you. (Ironically, many adults today still use kid logic.)

The numerous times I heard “homeschooling is gay” stick so lucidly to my mind because it was the first time I ever heard about “gayness.” It wasn’t until years later, when I learned from the conservative Christian homeschooling curriculum and worldview programs that homosexuality was evil and political nefarious, that I consciously thought about LGBT things. But from that one moment through probably half way through my undergrad program, both mainstream and homeschool cultures reinforced this idea that “gay” was synonymous with bad.

This idea, this deeply rooted hatred and desire to discriminate, is by no means unique to the conservative Christian homeschool movement. Yes, you have followers of Rushdoony who actively call for LGBT individuals to be stoned. Yes, you have people like Michael Farris who actively campaign against Prop 8 and the simple right of people of any gender to have a foundational relationship based on legal equality. But at the same time, it seems like almost every other day that I read some heartbreaking story of a gay kid in public school who was bullied to the point of suicide. Every time I turn on the radio I hear a hip hop star throwing gay slurs left and right.

The fact is, LGBT individuals face almost insurmountable discrimination and dehumanization on a daily basis. They experience this in their home life, in home schools, in private schools, in public schools, at work, and when they try to do something as simple as hold hands in public at a restaurant.

In creating this week’s focus on LGBT homeschool awareness, it needs to be clear that the pain and hurt that LGBT individuals experience happens universally. It is not unique to homeschooling. Indeed, with the significant amounts of bullying that these friends and peers of ours can experience in public schools, homeschooling can actually be a safe haven. Sex advice columnist Dan Savage minced no words that homeschooling as an educational option could save lives. When a gay 15-year-old boy from La Grande, Oregon hung himself earlier this year on account of being bullied, Savage noted that the boy, Jadin, had begged his parents to home school him to get him away from the cruelty. Savage said,

My heart breaks for Jadin’s parents and I don’t doubt that they’re filled with regret and I don’t want to make their pain worse. But I’m going to repost my advice for parents of bullied gay teenagers because there are other Jadins out there who haven’t harmed themselves but who may be at risk of doing so:

If you know your gay kid is being bullied at his school err on the side of overreacting. Err on the side of doing something drastic. Err on the side of turning your own life upside down. Because you don’t want to find out the abuse was more than your kid could bear when it’s too fucking late to do anything about it.

Straight parents: If you know your gay kid is being brutalized in his school and you’ve complained and it’s gotten worse, get him the fuck out of there. Homeschool him. Homeschool him and sue the school. Move away. Move someplace more tolerant. Move someplace better. If you can’t move away—or if you can’t move right away—send your son or daughter to live with relatives in another city, a better city…. And straight parents? Once you realize your kid is gay—which parents of gay kids usually realize long before their gay kids realize it themselves—take a long, hard look at the community in which you live. Take a long, hard look at the church where you worship. Take a long, hard look at the schools your kid will be forced to attend.

Then decide if staying put is worth your child’s life.

My heart goes out for Jadin, and for every kid that felt or feels so scared of being him or herself that suicide seems the only option. My heart goes out for all the kids that are hiding who they are, because of this fear. Savage makes a really good point, people: when our communities cease to be unsafe, we need to get out. When public schools cease to be safe for bullied LGBT kids, homeschooling can be an ally to the LGBT movement.

That  being said, many of us in conservative Christian homeschooling subcultures know that not all homeschooling communities are safe for LGBT individuals. Growing up gay or trans or even asexual in a world where the loudest voices demonize gay marriage and advocate stoning can be gut-wrenching and brutal. We who have been through this world know the horror stories: the kids that were kicked out of their homes, that were rejected by nearly everyone who knew them, that were forbidden from ever contacting family and friends again.

This week, Homeschoolers Anonymous honors the voices of our LGBT friends and peers. We are giving a platform to the stories of those homeschoolers who weathered the storm: the ones that are still terrified of coming out, the ones that have come out and experienced rejection, the ones that have come out and found acceptance, and the ones that are still processing everything and putting their selves’ pieces back together.

This week is for everyone that has felt different. The L’s, B’s, G’s, T’s, A’s, Q’s — ah hell, this week is for the whole alphabet of humanity!

Homeschoolers are gay. And so many other things, too. And all of us at HA — regardless of our identities and orientations — stand together in solidarity in the affirmation of each other’s humanity, beauty, and worth.

*****

Update, 05/21/13:

The heart and soul of this week’s LGBT homeschool awareness series is to stand in solidarity with our friends and peers of all sexual identities and orientations. I came up with the title, “Homeschoolers Are Gay,” based on consultation with some personal friends who are LGBT homeschoolers. The goal was to use a title that was inclusive, catchy, and poked fun at pop culture’s perjorative use of “gay” and tendency to otherize. That being said, a concern was raised yesterday that this title can feel alienating to some members of the LGBT community. And if even one person feels alienated, that is one person too many. The whole purpose of this week is to include everyone.

So, after further consultation with several of this week’s writers, I am choosing to rephrase this week’s series as “Homeschoolers Are Out.” I would also like to stress that, whenever I say “LGBT,” I am not limiting the week to those specific letters. All identities and orientations are welcome. I will be changing the main graphic for the series to reflect this rephrasing.

My sincerest apologies to anyone that felt excluded.

On another note: thanks, everyone, for the amazing support yesterday as this series begins. The stories we will be hearing this week are near and dear to my heart, as they are the stories of people I care about and love.

Looking Back At My Fundamentalist Homeschooling Past: Sheldon’s Story

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The author of this piece writes under the pseudonym Sheldon at his blog, Ramblings of Sheldon. This piece was originally published on Reason Being on December 20, 2012. It is reprinted with Sheldon’s permission. He describes himself as “a former Christian fundamentalist” who “is now a semi-closeted agnostic” that writes about “his fundamentalist past, his beliefs now, and the cult known as the Independent Fundamental Baptist denomination, which his sister was a part of (and he also had some personal experience with).”

Recently, I have begun to start thinking about homeschooling, how I feel about it now, and how it has affected me in my life.

Two things have really gotten me started thinking about this. First, my sister decided to homeschool her children. And second, I read recently an article on the Patheos blog, Love Joy Feminism.

As I have talked about in the past, my sister was once a part of the Independent Fundamental Baptist cult — more specifically, the First Baptist Hammond/Hyles Anderson College complex. This complex was, until this summer, run by the infamous pastor Jack Schaap, who is now awaiting sentencing after a guilty plea on federal sexual abuse charges.

Thankfully, she left that group about 3 or 4 years ago. But she just traded a fundamentalist cult for fundamentalism lite (the Southern Baptist denomination). It’s a vast improvement from where she was, and both she and her kids are happy in this church. But I feel she’s dealing with what Lewis of Commandments of Men, the brilliant anti-cult/anti-fundamentalism blogger, calls the Halfway Houses effect.

Some people, like her, don’t want to give up fundamentalism entirely. They have come from such an extreme cult life background that even other fundamentalist lite groups like the Southern Baptist denomination, etc, feel refreshing. (Which is pretty damn sad when you think about it).

One of the ways she is going through the Halfway Houses effect is the decision to home school. I was just at her house in the Northwest Indiana suburbs of Chicago this past week, and she was showing me the curriculum she was using.

It was the same atrocious Accelerated Christian Education (A.C.E) curriculum we were raised with. I spent my whole school life with it, first in a IFB affiliated private school, then in home school. She spent from about 5th grade to graduation with A.C.E curriculum in that same private school, which is what unfortunately got her introduced to the Independent Fundamental Baptist cult, where she remained until recently.

(If you really want an eye opener, read some of the A.C.E survivor stories at the blog Leaving Fundamentalism, for just how bad A.C.E itself is, and how many of the schools who use it act towards their students).

I knew she had been using the curriculum for a while now, but to actually see those books sitting on her table, it was a mountain of flashbacks, and definitely not in a good way. I thought she would know better, after what she has been through, but I guess it all feels like home to her.

I could go on and on about the problems of fundamentalist home schooling and of the private school culture within those groups, but I think Libby Anne of Love Joy Feminism says it best. Libby Anne was raised up in a home in the Quiverfull movement. Her family’s beliefs were very similar to Independent Fundamental Baptist cult that my sister fell into head first. Like Quiverfull, the IFB also rejects birth control except for in extreme circumstances (such as a future pregnancy putting the wife’s life in danger).

Reading an article from her last week made me think about my current feelings on home schooling.

First of all, do I think home schooling in and of itself is harmful? No.

There are many families who do their best to educate their kids at home while exposing them to the world around them, and encouraging them to keep an open mind. There are even atheist families that home school.

There are many reasonable circumstances that would lead a family to home school their child, from having a child who has a serious physical illness, to having a job that causes a family to move often (such as one parent being a solider). Then there’s always the desire to have one’s children get one on one attention, to help them learn.

However, using homeschooling as a tool to isolate your children from the outside world is wrong. I’ll even go as far as to say it is emotional abuse. Fundamentalist groups deliberately use home schooling this way so that their children are rarely, if ever, exposed to people they don’t agree with politically or religiously, or to people who they feel are “evil” (such as people in the LGBT community).

When someone like this is isolated to such an extent, the basic social skills that most of us learn at a very early age are not developed. I will not say that this was the only cause for the problems that I have now in relating to people. It’s more than likely something I was born with, but this isolation only made far worse.

Not only are social skills impaired, knowing how to deal with normal classroom life is affected, as well as things like changes that come by moving out of home. Libby Anne talks about coming to tears more times than she can remember in her attempts to adjust to living away from home after being in such an isolated environment. At least she had a solid group of people who helped her to work through the stress. In my case, it led to a nervous breakdown.

Simple things that everyone around me knew, such as where the little pop up desk was on the side of the auditorium style seats in most class rooms in that college, (or the fact they even existed), was unfamiliar to me, in so many thousands of ways, and people kept expecting me to know it all, and I didn’t. Just like Libby Anne, I didn’t know how to write a foot note for an academic paper.

All of this, combined with a cultural disconnect from other people, led to a miserable time and downright debilitating depression.  People who have never been through this don’t realize just how much everyday conversation and interactions are based on the culture around us. I love the way Libby Anne talks about this in a post on socialization:

I sometimes wonder if one reason so many home school parents cannot seem to understand the real meaning of the socialization question is that, having been socialized themselves, they cannot imagine what it would be like to not be.

They don’t understand what it feels like to be a foreigner in your own country. They don’t understand what it feels like to not be able to fit in. They don’t understand what it’s like to berobbed of the ability to be normal because they have the ability to be normal. Parents who home school may choose to be different, but their children have no such choice.

When I read this, I reflected on both my family, and all the families that I have encountered that home school, or send their kids to fundamentalist private schools, she’s right. All of them grew up in what could be considered normal families, attending public schools, usually with parents that were either non-Christian or were only casual followers of a religion. What’s even more ironic is that many of them were baby boomers who experienced the decadence of the 1970′s. They have no idea what this kind of isolation does to someone.

This isolation and this culture that is hostile to the outside world and everyone in it will cause two extremes in the people who were raised into it. Either people will be hesitant to leave, because it’s the only life and way of thinking that they know — a perpetual Stockholm syndrome, like my sister is experiencing. Or it will drive people to leave it, like I did.

Most people of younger generations who were raised in this system are fortunately going the same route I did. The hostility towards the outside world is one of the primary reasons why younger generations are leaving fundamentalism at a very fast pace. A 2011 study by Christian polling group Barna researched most of the top reasons listed for young people leaving the churches. They had something to do with their broader rejection of the outside world, and isolation from it (which is the major aim of the fundamentalist home schooling movement). Whether that is their rejection of science, hostility towards outsiders, or hatred of homosexuality, this isolationism is starting to disgust the people raised into it.

I can only hope that this trend continues.