#WhyILeft Fundamentalism, Part 5: Why Fundamentalism?

Source: Eleanor Skelton.
Source: Eleanor Skelton.

Eleanor Skelton blogs at eleanorskelton.com, is the news editor of the UCCS student newspaper, and is majoring in English and Chemistry. The following was originally published on Eleanor’s blog on January 15, 2015, and is reprinted with permission. 

Part Four

The biggest question that surfaced during this week’s series was: “What do you mean when you say you left fundamentalism?”

I’m mostly referring to the definition that Homeschoolers Anonymous used in their 2014 alumni survey:

Christian Fundamentalism includes, but is not limited to, the following ideologies: Christian legalism, Quiverfull, young earth creationism, anti-LGBT rights, Christian Patriarchy, modesty and purity culture, betrothal and/or courtship, stay-at-home daughter movement, Dominionism, and Christian Reconstructionism. It is not limited to Protestantism and can also be seen in Catholic, Mormon, and other subcultures.

Does it mean I stopped believing core doctrines of the faith? No.

Have I wrestled with what to believe now? Yes.

I actually wrote a post on it called help my unbelief.

But many of the fundamentalist ideologies listed above are recent inventions, reacting against the hippie movement and supporting the conservative boom of the Reagan administration.

These are not central tenets of the faith, at least traditionally. My Catholic and Orthodox friends have showed me as much.

The trouble is that we mean different things when we use terms like fundamentalism. Or legalism. My sister told me her freshman seminar at Bob Jones University discussed how to avoid legalism. But from my perspective, the BJU student handbook is legalistic (check out the dress codes) and doesn’t allow college students to formulate opinions.

Why did I leave fundamentalism? Because those belief systems taught me to fear the outside, helped me to think that only people who believed the exact same set of things I did were safe to associate with.

This is why I refer to it as “the box.”

I realized purity culture can make women feel like their virginity determines their worth, and I stopped wearing my purity ring. I replaced it with different rings, rings that matched a new understanding of my worth.

I stopped believing in courtship because I realized my dad may never approve who I would want to marry.

I sold my copy of the Botkins sisters’ book So Much More during freshman year of college, because well. The Botkins said girls were more easily tainted by the college experience and should not seek out higher education.

Rebecca Davis wrote about why being a stay-at-home daughter is not a Biblical mandate in her post For Shame, Beautiful Botkins. She defends single female missionaries the Botkins condemned.

I read about how many were hurt by Bill Gothard’s teachings and abuse at Recovering Grace.

One of my chemistry professors reminded me that I didn’t have to believe in young earth creationism because “it’s not a salvation issue.” Now my answer is simply: I don’t know. I don’t care whether the universe came about in 6 days or 6 billion years. It’s a beautiful place to live, and I like to think someone awesome created it somehow.

Oddly, the Pearls’ articles against patriarchy in 2011 convinced me that my family was unhealthy: Cloistered Homeschool Syndrome and Patriarchal Dysfunctional Families, Part 2. Although their child rearing methods advocate breaking childrens’ spirits and enable abuse.

In my teen years, I knew several Quiverfull families, although my family only had us three. I loved hanging out with the family with 13 kids we knew in Dallas, and the Jeub kids made me feel almost one of them at their birthday bash in 2013. But I always wondered if they were really happy or if they hid their problems.

I read books like The Children Are Free arguing that Christianity and LGBT lifestyles aren’t incompatible. And my friend Cynthia Jeub wrote a defense of equal marriage rights.

I now support making all marital unions contract-based, with a divorce clause built in so breakups could be more amicable. Then religious organizations wouldn’t be forced to perform ceremonies, and my LGBT friends would have equality with any other couple.

My parents didn’t believe all of the fundamental philosophies I’ve described here. Many of them I found in Focus on the Family’s Clubhouseor Brio magazines and devotional / Christian living books I received for Christmas or birthdays.

Other ideas seeped in through guilt and fear-based devotionals like Leslie Ludy’s Set Apart Thot YouTube videos, which argue that “even the good things in our life [example: Starbucks] can become idols” and “the only true beauty comes from a life totally surrendered to Jesus Christ.”

For those who believe Christian theology, valuing anything to the point of worship would be idolatry. I believe that I give over my darkness and am healed by the light, and for me, I think it comes from Jesus. But videos and sermons like Ludy’s seem to encourage excessive self-denial and an obsession with sacrifice.

This is the problem with words like fundamentalism.

And other church buzzwords like surrender or take up your cross. (I took that last one literally in my self-harm.)

For one person, the words capture a beautiful release or fulfillment. For another, the same words trigger being crushed by guilt and self-hatred.

In leaving fundamentalism, I left behind a cult-like system of beliefs that caged me.

My friend Rebecca M. sent me an article last fall on recovery from religious abuse, which recommends: “Take a breather from organized religion for about three to nine months, at least.  Deal with your questions about religion, ethics, and philosophy in an honest and challenging manner.”

This is why I only attend church services and events sporadically. Many familiar things are still painful. Rachel Held Evans described this in her post this week Post-Evangelicals and Why We Can’t Just Get Over It.

This is why it’s taken me over two years to hope I can find welcome in a church again.

This is what I left.

Part Six >

7 thoughts on “#WhyILeft Fundamentalism, Part 5: Why Fundamentalism?

  1. Jemima Bauer January 23, 2015 / 3:23 pm

    I’m looking over the BJU student handbook… Armed with a degree in music history, I’m having a lot of perverted fun considering their policies on music. (Ok, I’m bored.) “While the elements of music (e.g., melody, harmony, rhythm, tone quality, instrumentation) are morally neutral, music—the combination of these elements—can be designed to influence moral responses, both right and wrong.” Come on, do these people actually weigh the various merits of, say, Ravel’s orchestrations versus Rimsky-Korsakov? Seriously, they are WAY overthinking this if they’ve gotten to the point of wondering whether Ravel’s orchestration is evil.

    Aaand…I’m tempted to hack into their system and blast some Copland (Appalachian Spring, Billy the Kid) or anything conducted by Bernstein (pretty much the entire symphonic repertoire) or Britten (A Young Person’s Guide to the Orchestra) or Tchaikovsky (Nutcracker, Swan Lake, 1812 Overture, etc.) Living proof that a gay person has worth as a human and can accomplish great things. Seriously, can you even pick up on a person’s sexuality listening to their orchestral music? If you really pay attention to these things from a fundamentalist viewpoint, you’re depriving yourself of a substantial portion of…pretty much anything worthwhile.


    • Eleanor Skelton January 23, 2015 / 11:56 pm

      XD *laughs* Uhuh. 😛 The BJU student handbook is pretty great for poking fun at. :6:


      • Jemima Bauer January 24, 2015 / 2:31 pm

        🙂 And now I’m wondering about their policy on jazz. It uses saxophone, trumpet, trombone, piano, etc. – and if I remember right, BJU forbids any music having any elements of jazz. *blinks* Does that mean all these instruments are out, even if they’re playing music that was written before the widespread use of jazz?

        Y’know, I think it would be safer to just sit quietly in an empty room and drink lukewarm tea and only go out for the bathroom, since apparently every little thing could contaminate us… Either that, or go out and live life and take the chance of running into something.


      • Headless Unicorn Guy January 29, 2015 / 12:34 pm

        When Jazz hit the big time in the Roaring Twenties, it had two strikes against it with the Church Lady crowd.
        1) “Jazz” was a slang term for sex, as “Ragtime” was before it and “Rock & Roll” was after it. Seems to be a pattern in naming types of pop music.
        2) Jazz (again like Ragtime before it and R&B/early Rock & Roll after it) started among black musicians and was associated with them. i.e. “N*gg*r Music”, full of African beats and rhythms — as that line in Blazing Saddles put it, “Where de White Wimmen At?” It wasn’t until white bands started playing Jazz (and Ragtime, and Rock & Roll) that it became respectable. (You saw a similar panic over marijuana & cocaine — both associated with Jazz musicians and by extension blacks.)
        3) Did Jazz come up for the moral panic about the time of “God the Grandfather”, Bob Jones the 1st?


  2. heidi0523 January 27, 2015 / 6:19 am

    Thanks for sharing. As you enter in the process of looking for another church, remember there are several good churches. But all churches (and organizations that have humans) have issues:-) God is good and loves you. I am glad you are recovering and writing or maybe it should be writing and recovering:-)


Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s