One Ticket To The Gray Havens, Please: Marais’s Story

CC image courtesy of PixabayAnimus Photograpy.

HA note: The author’s name has been changed to ensure anonymity. “Marais” is a pseudonym.

My pseudonym is Marais. I am 17 years old. This is what happened to me when I was 12-14. I was part of a not-very-well-known homeschool group called Regina Coeli that was part of a bigger religious group, which didn’t have a real name but was basically known as Traditional Latin Mass Catholics, FSSP, TLM, Usus Antiquior, etc. I would compare it to Quiverfull in that it wasn’t a homogeneous group or network, but was made of a lot of families over the the US and Canada who believed similar things: basically, that the Latin Mass is the only correct form of the Mass and that Catholics who go to Mass in the vernacular (English; Novus Ordo) aren’t as ‘Catholic.’ There were varying opinions on this: some people thought it was a sin to go to a Novus Ordo, while others thought that Novus Ordo Catholics were just lazy. Unlike some other writers featured on HA, I would describe my experiences with homeschooling as positive. I have a good relationship with my parents. We share a lot of religious and political beliefs, but I know that my values are my own and not just forced on me. I want to homeschool my own children. Sometimes I’m still hurting from my experience in late middle school, but it’s not because I was abused in any way. I was stuck in a confusing situation that I still haven’t fully come to terms with. It took a lot away from me, and I miss how happy I was then.

The first time I watched The Fellowship of the Ring, I was so excited that I went upstairs at 11:30 p.m. and bounced on my bed for ten minutes.

I felt as if I’d been given an invitation into the world of Middle-Earth, where there was plenty of evil, but there was more good, and good won out in the end. And if things didn’t work out perfectly, there was always the Gray Havens.

At fourteen, I was pretty unhappy. I’d found limited fame and fortune in doing spelling bees (typical homeschooler alert!) and built an identity for myself as a Word Nerd. Unfortunately, that identity dissipated when I lost my local spelling bee the year after I had tied for 12th at the National Spelling Bee. I had struggled to make friends ever since preschool (I had been homeschooled starting in kindergarten). Wherever I was with ‘normal kids’, I couldn’t keep up with their conversations. I felt invisible.

(I still struggle to talk at the pace of other people. If anything is distracting me from the conversation, I can’t keep up – it takes me too long to process what the other person has said and think of a response. I’m also still too shy to join a conversation I haven’t been expressly invited into. Like most homeschoolers, I communicate much better with adults than with people my own age. My best friend, besides my sisters, is a 30-year-old mom of four whom I babysit for.)

Regina Coeli Academy, which later became FisherMore Academy and today is Queen of Heaven Academy (more on that later), isn’t very well-known outside the Traditional Catholic homeschool family circles. Its tagline is “Catholic Homeschooling Online”, giving overworked homeschool moms of ten or eleven kids an alternative to sending their older kids to ‘real’ high school. My mom heard of it from a family who had pulled their daughter out of real high school and sent her to this online academy instead. They were only too delighted to spill their horror stories of her experiences at the real school to anyone who would listen. After my parents had a less-than-stellar experience with the staff at the local Catholic high school, they decided to send my sister and me to Regina Coeli.

The kids at Regina Coeli introduced me to the Lord of the Rings, and for that I will be forever grateful.

Once I had watched the movies and read the books, I discovered that the community would completely accept my enthusiasm and even obsession with the books, which my mom found violent and unsettling. In class, people would call me Arwen (my favorite character) if I wanted them to. I could be the girl who had an elf sword.

However, they also introduced me to the Traditional Latin Mass, and that isn’t such a clear-cut issue. It’s hard to explain the extent to which the TLM permeated that school’s culture. In my second year there, Regina Coeli officially changed its name to FisherMore Academy and became a partner and feeder school for FisherMore College, a tiny liberal arts college in Texas whose most important draw for students was the TLM offered DAILY! on its campus. The partnership changed a lot of things. I watched in deep envy as some of my classmates moved to Texas to be near the college and its Mass.

More than anything, I think the partnership strengthened the us-vs-the-world mentality.

The TLM community magazine, aptly named The Remnant, from the verse Zephaniah 3:12: “But I will leave within you the meek and humble. The remnant of Israel will trust in the name of the LORD.” Sadly, we weren’t humble. We were inordinately arrogant and pleased as punch with ourselves for being right when everybody else was wrong. If you couldn’t think of anything to talk about with another Regina Coeli student, bashing the Novus Ordo (Mass in English) was always fair game. My sister’s history teacher referred to the Novus Ordo liturgy as ‘clowns and balloons.” One boy in my religion class said that his family drove three hours each way every Sunday to attend Mass in a cafeteria, simply because it was in Latin.

The Regina Coeli family who’d first told us about the school had moved to a different (TLM, of course) parish, and whenever they talked to us, some part of the conversation revolved around me and my sister complaining about having to go to the Novus Ordo every week, and the other kids in this family telling us about how great their Mass was. On a visit to an out-of-town church, my sister started crying at the end of the Mass, in which the cantor sang a lovely, if modern, song at the end of Communion and everyone clapped. After Mass, I sympathized with her as she sobbed that she felt so bad for the people who had to go to Mass there every week.

I wondered miserably why I wasn’t crying too and berated myself for enjoying the music.

It bears mentioning that unlike most families, my parents never got involved in the Latin vs. English drama. They were content in the Novus Ordo and prayed and waited patiently for my sister and me to be content too.

I attended my first Latin Mass when my sister and I went with that first Regina Coeli family on a Thursday night during Lent. Unfortunately, what I remember best was how bitterly cold it was in the church and how hungry and bored I was. I didn’t understand the Latin (duh), and the Mass seemed to take way too long because of all the extra prayers that the faithless Novus Ordo community had subtracted. The supper in the church basement was potluck style, and TLM families pride themselves on who can get by on the most penitential fare (read: watery, meatless soup) during Lent. After we got home, my sister was ecstatic and couldn’t stop talking about how amazing our night had been. “I wish every night could be like that!” I agreed with hopefully convincing enthusiasm, wondering why I was feeling so let down.

To tell the truth, I hadn’t liked the TLM.

I didn’t want to go back. At the same time, I felt panicked. This was who I was. Everything depended on my going to the Latin Mass: where I would go to college, who my future husband would be, how I would raise my kids. How could I not like something that I had built my life around? I had taken my friends’ glowing descriptions of their Sunday experiences at face value.

Not long after my disappointing evening, the FisherMore scandal broke. In a nutshell, a badly done real estate deal caused the college to lose a lot of money. At the same time, some board members were concerned about a speaker the college had brought to campus, who declared that the Second Vatican Council was invalid. (In the Catholic Church, you can’t just say that a Church Council is ‘invalid’; despite this, my classmates and even a few teachers had been saying the exact same thing all year.) The bishop ended up telling the college that they couldn’t celebrate the Latin Mass anymore, a catastrophe for a school that had built itself around the TLM. My religion teacher went off the deep end, posting crazy things that didn’t make any sense on the course homepage. The college students started a GoFundMe campaign to keep the college open. Though they reached their goal amount, the college closed almost immediately.

For me, I knew the game was up when my parents, who are the most generous people I know, refused to donate to the GoFundMe campaign.

My mom was concerned about the attitudes she’d seen in my sister and me and some of our friends. She had caught on to the toxic disgust toward the Novus Ordo. Actually, it wasn’t too hard for me to ditch the TLM. The hard part was accepting that this whole way of life, which had made me very happy, was over.

“Well, I’ve been afraid of changin’
‘Cause I’ve built my life around you”

I listened to “Landslide” a few months later and blinked back tears. The problem with letting go of the TLM was not the liturgy itself, but the way of life it offered me. It had offered me entrance into a secret club, a Remnant. I could be in the same group as the TLM elite. It offered me a chance to be different, special, separate, counter-cultural. I could go to a TLM college, meet my husband, graduate early because of my transfer credits from FisherMore Academy, and live in a little house in Texas near the kids I’d known from online classes ever since middle school. We’d homeschool our (many) babies together, go to church together, share recipes and go on walks and have cookie swaps and sing-alongs and volunteer together.

It was a picture-perfect life, and it’s hard to just walk away from that.

It’s still hard to keep walking away. I think of the guy who was the closest thing I’ve had to a boyfriend. We emailed each other every day during eighth grade. I think of the girl friends I had. I’ve never been that close to anyone since. I feel like Frodo: I’m glad I came back, but it really, really hurts to think of what I left behind. I wouldn’t be happy if I went back now, but if I had stayed in, I would be happy there now.

How do you pick up the threads of an old life?

How do you go on? 

When your heart had begin to understand;

There is no going back . . . . .

Forgive me for quoting the movie instead of the book, but I feel that nothing better expresses my feelings about this. Frodo had the Gray Havens to go to when he came home and it wasn’t home anymore. I am so envious. I know that this will never be fixed. It’s going to hurt for the rest of my life: whenever I hear Gregorian chant, whenever I see a priest ad orientem, whenever I think about that musty old church basement that was awful and uncomfortable but also really beautiful, because I belonged.

Don’t expect me to let go. One ticket to the Gray Havens, please.

Mirror Blindness: Alex’s Story

CC image courtesy of Flickr, torbakhopper.

I don’t know when I started trying to ignore everything about myself.

It must have been early in my childhood, but the further I look back, the blurrier the memories get.

I’m Alex, and I spent twenty years being raised in a radical Roman Catholic homeschool community.

My parents raised me to “die to self”, to deny my own wants and unnecessary needs, in order to show my love to God. Love, after all, was an action, not a feeling. If you loved God without giving your body and soul to Him, without “bleeding yourself dry”, that wasn’t real love. It would not save you from everlasting fire.

I was designated female at birth, and as such, my mother warned me against vanity. I got to listen to my mother shaming women for wearing too much makeup, or for dressing immodestly. Their prideful, lustful skin exposure would cause men to think impure thoughts. It would send their souls to Hell.

So, I stopped looking at myself in the mirror, except for the occasional spare glance.

I didn’t have to. My mother insisted upon fixing my hair, long after I reached the age when I could do it myself. I didn’t know better at the time; after all, my siblings and I were isolated from the world, to protect our fragile innocence.

Me and my siblings never had any real privacy. Any time she felt we were being particularly disobedient, or were having “impure thoughts”, she would look through our belongings. Journals and sketchbooks included. Anything she found that she didn’t approve of would send her into a screaming rage. To give you an idea of how picky she was: once she found a drawing I had made of a flying snake, and called it blasphemous.

My mother got harsher with me as I grew, especially after I hit puberty.

She’d tear me down for every error. I don’t like to talk about it, but to summarize, I wound up with a very negative self image. The things she called me: lazy, selfish, bossy, and worse- became my self-image. There was no one whose word I trusted more than hers, so there was no one to tell me otherwise. I learned to hate myself. The only way I knew to cope with that was to be always lost in thought, daydreaming. The stories in my head helped me to ignore my own existence.

Inside and out, I was blind to myself.

Since all sex before marriage was sinful, and even thinking about sex was a grave sin, I never questioned my sexuality. Even the word “sexuality” was just a “liberal” word, and never used. I had strange ideas about love. Because I had never been taught otherwise, I had thought no sexual attraction or romance was even necessary in a relationship. “True love is not like a love song,” my mother had told me. “Feelings come and go; you should marry your best friend.”

My first relationship, as a result, was a catastrophe.

I dated a boy, the son of one of my mom’s friends. We got along well and could have long conversations. Marriage would mean freedom from the tedious world I was stuck in, so I decided to begin a relationship. He was very in love with me, but I did not feel a thing aside from friendship. Why should I? Friendship, I had been told, was all that was necessary. Feelings were unnecessary, and dangerous, as they might lead to the sin of premarital sex.

We fought more often then we got along. Neither of us knew the first thing about a healthy relationship; neither of us had ever been shown an example of one. We’d both come from emotionally abusive parents, after all. Excitement quickly turned to stress; our parents put a lot of pressure on us. Preparing for marriage was a big deal, and dating without intending to marry- that was unthinkable!

The worst part was being pushed ever harder into a feminine gender role. My boyfriend would tell me of a dream he had where I was wearing a “lovely dress”, and that he couldn’t wait for me to care for him and his children one day. He always wanted to be a gentleman; to hold doors open for me, defend my honor, the whole nine yards. Perhaps there should have been nothing wrong with it, but it made me very uneasy.

Finally I cracked under the stress.

He wanted to join a non-Catholic Bible study, and my parents feared it would draw him away from the faith. I tried to control him. We had our most painful fight yet, and then he left me.

The depression I’d had since my pre-teen years escalated after that. I felt like a failure. Some days, I lacked the strength to even leave my bed. I was forced to look at myself for the very first time, if only to find out what went wrong. For once in my life, I had to stare myself straight in the eye.

Not long after the breakup, my parents started to ease up on their previously-elaborate Internet censorship systems. Distracted by other hobbies and projects, they left me to myself more often. I opened my eyes to other people’s opinions, and through sharing my art, made some friends from very different backgrounds. I learned a lot.

Yes, a romantic relationship DOES need feelings. Even if they ebb and flow, they should always exist. I read up on what a healthy relationship was supposed to look like- and in the meantime, found out that the relationship my boyfriend and I had was NOT one. And- love was not a gory sacrifice. It was supposed to be built on mutual kindness and respect. My own emotional health was important too!

Someone who truly loves you would not want you to suffer.

I found, to my surprise, that LGBT people were not the soulless degenerates I’d been taught they were. I also let go of my fear of letting myself be attracted to others. And, lo and behold, girls were so lovely! The emotions they stirred up in my heart felt new and exciting. I’d never let that happen to myself before.

Then, perhaps most importantly of all, I learned that gender did not depend on genitals.

I’d never felt connected to being female. I felt like an outsider, especially among the other highly-feminine homeschooled girls in my circle. Puberty had been hell, not just for the struggle against sexual feelings, but because my body was changing in ways that made me uncomfortable.

For so long I’d distracted myself from this, even when the tomboys around me were more feminine than I! I couldn’t look like a girl without being uncomfortable, so I didn’t want to be noticed at all. When guests would arrive, I might spend a little time among them, talking. But then the discomfort would sink in, and I’d hide myself away. Hearing my own birth name always was, and still is, disorienting.

Another reason I ignored what I now know to be dysphoria is that I didn’t want to be a boy, either. I’d been taught the angels were neither male nor female, and from a very young age, I’d wished I could be one of them.

Often I’d cried, wishing I had no body at all.

When I started looking in the mirror, I came face to face with things about myself that I’d always known, deep down inside. I don’t feel ashamed of my sexuality. Any shame I once felt has been erased by my parents’ behavior when I finally broke free. The way they’ve treated me since has broken my heart a thousand times over. I looked back and saw the sourness in their prejudices, and that the abuse and isolation wasn’t normal after all.

I’m Alex, and now I’m free to look in the mirror.

I don’t have to be a girl, or a boy. I am free to love girls and other nonbinary people, to love the world I was sheltered from, and love myself.

The Day I Ran Away: Charlie’s Story

Editorial note: Charlie blogs at Blind Horse Girl. Charlie is a pseudonym.

I remember being eleven years old, writing my mother a letter that was telling her I was running away. This was less than six months after my father had passed away, and a few months after we joined a church that I consider even to this day is both my savior and pain-filled. How I look at it depends on both the time and what I have heard from friends who still are active in both the church and world of home schooling. I haven’t told anyone about the letter, I remember the feeling though that I was going to be free, but after I thought for a second the letter was torn up and hid at the bottom of the trash can.

Maybe that would be the first time I considered telling someone, anyone about what was going in my home. I wasn’t actively being home schooled at that point in time, though I was still being taught at home in what I consider ”the fundamentalist home schooling way.” Before my father’s death I was being home schooled. My grandparents insisted that I go to regular school. I love and hate those three years. Love them because they allowed me some normalcy, but hate them because my mother found something she loved, a Pentecostal/church of god/mega church (I don’t know what else to call it, and most should at least know the type).

Home schooling though did come back like a flood, part of me thinks this is because of my choice of friends, but honestly it most likely would have happened anyway. By tenth grade, I was back to being home schooled. This time, though, involved more of what my fellow homeschool alumni are used to. Creation as science, courting, and the whole nine yards. None of which I believe in, now I am shockingly a rather happy Catholic, although that might change once I get the courage to come out of the closet on something other than a Harry Potter role playing site. Something again that makes me a sinner. Let’s just say I am a Catholic bisexual evolutionist who is visibly disabled (blind if you’re wondering). This isn’t about that though, this is supposed to be about how I got here from there.

I was what most would consider a high school dropout (though I did finish school, never got to actually get proof though), working at a horse barn making barely enough to get by. I did love having my own money, working and no future courting in sight (more than likely because I wasn’t putting myself out there, nor were we the norm). I have no father, and my mother has never been your typical active church mom.

What changed this was when I got in a horse accident resulting in legal blindness, so independent me was back allowing my mother control of her life. But looking back, My mother never really lost control. She had my legal documents, had access to both my cash, and bank account, and was pretty much allowed to tell me what to do and how to do it. When medical treatment failed, my mother insisted that my healing was to be found in the church. When it did not work, my mother turned to anger that I was disabled, because she saw me as forever in her care. The abuse that was a norm of my childhood became a norm of my adulthood.

My lack of income meant that she lost her apartment, and had us move in with a friend of hers, another follower of the faith. It was fine for the most part in the beginning, or more than likely it was my norm. When my money ran out things changed I felt as if a light switch had been flipped. I wasn’t allowed to leave the bedroom I was forced to share with my mother. My laptop was gone, something that years ago when she got it for me she promised she wouldn’t take away. Phone numbers of relatives deleted out of my phone, it seemed out of fear I would call a relative and tell them what was going on. My closest friend insisted once I told her what was going that I needed to pray for help. Out of pure desperation I contacted a friend, who I had never met from a horse forum, through Facebook on my cell phone. She insisted that yes I was being abused, and yes, they were acting crazy.  She insisted that I needed to leave, or at least contact adult protective services, considering that I am a protected class.

I remember that last day better than all the rest, something says to me that my mother heard me talking to her, more likely only some of it, because she stayed in my room, making comments about how I have been wanting to spend time with her for weeks and now I was trying to kick her out of the room. (The reason I wanted her to leave was because I wanted to call.) When I had finally gotten the courage to tell my mother I was leaving, she told me I had to wait until a certain date, something that still sends a chill through me.

I said I was going for a walk, I don’t know why they allowed me, though I am grateful they did. I left with nothing more than the long cane I barely knew how to use and the clothing on my back. I planned on walking to a local store and calling the non-emergency line to see about getting a ride to the local homeless shelter.

(Now what I did after this is was not safe, I was rather lucky to be picked up by who I was and not some other person.)

It didn’t turn out that way. My savior, as I like to think of him, pulled up and talked to me and then told me that homeless shelter doesn’t take people after dark. He offered me his couch, which I slept on until we figured how to get me to the friend I am now staying with, out of the state my mother is in.

I haven’t spoken to her since she told me she was going down to the courthouse with the woman to file for back rent, something I know is not legal, I signed nothing that said I would pay rent. My important documents have since been replaced, and I am waiting for other things to get straightened out.

My story is an odd one, and it sounds even odd to my ears (I use a screenreader), but it is all true. I don’t think anyone, let alone someone who is blind like myself, should leave in the night. But I did what I felt I had to do, I saw my way out and went for it.

I don’t fully blame my mother for being the way she is. I wish things were different, but they aren’t. I do plan on getting my GED, going to college, and maybe getting a guide dog.

I am a homeschooler who found her way out.

Socialized but Sheltered: Emily DeFreitas’s Story

Socialized but sheltered is the phrase I’d use to describe my state when I entered college.

I knew how to communicate with people. I had enough social skills to get by, but I had been so underexposed to new people and ideas that I would be shocked and confused quite a bit during my first year.

Academically, my transition into college went smoothly. I had gotten a real high school diploma and transcripts through NARHS; I also took college level courses at my local community college as a high school senior. I highly recommend both of those things to anyone homeschooling for high school. Because of them, I had no homeschooling-related issues with the admissions process, and had a pretty good understanding of what a college class was like, having taken a few.

The main things I hadn’t experienced were living away from my parents for an extended period of time and encountering religious and political diversity on a regular basis.

I chose to study creative writing and English at Widener University, a private college near Philadelphia with no religious affiliation and a pretty diverse student body. School was a good hour and a half from home, so I lived on campus for all four years. My transition to life on campus was definitely aided somewhat by my parents. They literally insisted that I stay at school for a full month before even thinking about coming home for a weekend. That set me up for success because I didn’t have the option to chicken out and go home if homesickness decided to rear its ugly head. There was only one instance in which it did, several months into my freshman year, but I’ll get to that later.

While I was homeschooled (for every grade except 9th), most of my friends were Catholic, like me. I met them at church, or through Catholic homeschooling co-ops. My friends who weren’t Catholic were conservative Christians, often also homeschoolers. I was severely underexposed to liberal ideas, so much so that in college when I stated my conservative opinions I was shocked to discover that many of my peers didn’t share those views. I was much more right wing than I thought I was. (I thought of myself as a middle-of-the-road independent at that time because I supported marriage equality.)

In fact, in spite of my own support of marriage equality, I quickly discovered how uncomfortable I was when other people voiced their support of the issue. One student wanted to do a poster about the issue for Constitution Day, and posted it to a message board for a program I was in. I was a bit shocked. Could she do that? Wasn’t a topic like that taboo? If I remember correctly, she wanted to create a display that would start dialogue on the issue, which is a great idea for a college setting. Why was I uncomfortable? It wasn’t that I didn’t want people to agree (or even disagree) with me. The main issue, I soon realized, was that I had never met so many socially liberal people before.

I was uncomfortable because I had no idea what was normal for these people. What were their expectations of me?

Because of the lack of political diversity I had been exposed to, I spent my freshman year pretty much completely unable to figure out when it was socially acceptable to bring up politics. I had never developed the sensibility to choose a different topic even for the sake of a peaceful lunch with my friends. Worse, I was grossly misinformed on several issues, and was often surprised to get into an argument with a peer and have him or her refute my claims easily. The issue that caused me the most social woes was definitely the issue of abortion.

At home, I had been taught that I was part of a “pro-life generation,” meaning that young people were supposedly becoming increasingly pro-life. Having attended the March for Life in Washington D.C. twice, and been president of a pro-life organization during my high school years, abortion was my favorite political issue. I mistakenly thought that making pro-life statements among people I had just met would garner at least partial support from most of my peers. I would bring it up all the time—in the dormitory, or in the dining hall at the tables my friends and I would push together to accommodate everyone we had just met. I would get into loud arguments with people I had only met the day before. I was literally just trying to find a friend with whom I could share a common hatred of what I perceived as baby killing.

Ultimately I found people with a variety of opinions on the issue, and the vast majority of them had much more nuanced thoughts than I had. They were also better informed.

Much like politics, religion was another difficult subject. There were other students who practiced their religions regularly like me, but there were many more who practiced a different religion, or who had one but didn’t practice it at all. Many of my friends identified as Christian but weren’t churchgoers. I met a few open atheists during my freshman year, a few Muslim students, cultural Jews, and some Catholics who were fairly liberal. The idea that there could be so much religious diversity in one place was eye-opening, but also difficult for me at first. I used to walk to the nearby Catholic church alone, before I met another student who was looking for a church buddy. My biggest moment of homesickness was when I was upset that I had no one to go to mass with me. It’s the only time that I cried as a freshman over something that I missed about home. Everything else was so new and exciting that I hardly had time to feel homesick.

I definitely made some social flubs along the way, but the time absolutely flew by once I started really sinking my teeth into classes and extracurricular activities. By my sophomore year I had finally grown accustomed to the fact that the people around me were going to think a thousand different things about the world, and that was OK.

Eventually, instead of looking for people to state my opinions to, I started to look for opinions and ideas I hadn’t heard before. I came into college with my parents’ opinions and religious beliefs, and came out with completely different ones.

Because I had finally been exposed to so much, I knew my ideas were my own. They were informed opinions I could be proud to have, and no, I won’t be bringing them up at lunch on the first day of work.

I know better than that now.

If I Could Wave a Magic Wand: Arachne’s Story

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HA note: The author’s name has been changed to ensure anonymity. “Arachne” is a pseudonym. Arachne blogs at Past, Present, and Future.

A new year is about to start. I am looking forward to it.

This is a new development. I spent years making suicide plans for New Years Eve. The holidays were the worst time of the year for me. That has changed. I survived. I never thought I would, but I did. The hell is over. Gone. Done. I can look forward now and I can be happy. Breathe, even. I guess all the therapy, psychiatric medications, hard decisions, tearful conversations with friends, and general struggles have finally paid off.

I started praying again.

It doesn’t hurt anymore. Of course, my idea of prayer is now very different from what I was raised with. Not so much with the trying to atone for my innumerable sins and the sins of the world. I feel like I have a relationship and connection to Divinity. I am loved and accepted.

I have plenty of anecdotes I could relate. There was the semi-cult at a super traditional Catholic church with a whole gaggle of denim jumper wearing homeschoolers. There was being the eldest child and being female in a strictly patriarchal large family. There was the father who broke the dining table chairs into pieces when he was angry. An emotionally manipulative and unstable mother overwhelmed with the life she believed God commanded her to live. The leather belt they both used. It goes on, but for me, those days are over and those people are no longer in my life. So what comes next?

I don’t know. There’s no plan. It’s terrifying.

If I could wave a magic wand and erase the past, I would.

Trust me. In a heartbeat.  I think about it over and over. What would I have been like if I’d had a decent education? If I hadn’t been abused and controlled by the people who had total power over me, where would I be? Did I ever have a chance at being “normal”? What the fuck is normal? I will never know. At some point, I have to step away and live my life now while accepting who I am and how I was shaped.

There’s only so much I can leave behind, and I’m not saying I’ve moved on. I doubt I ever truly will. I can’t forget my entire childhood. My body is covered in scars from my struggles with self-injury. Depression and anxiety will likely stick with me, even though they are managed now. Catholic guilt fades but doesn’t seem to ever quite go away. There will be many more times when I break down and cry over the past.

All I can do now is figure out how to work with what I have now, and when I take inventory it feels incredible.

I have two wonderful kids who are being raised totally different from how I was, wonderful people in my life, a brain that has some quirky wiring but that still works pretty well, physical health, a spiritual path that has taken me places I never dreamed of going, and so much more.

I have strength. I have freedom.

Don’t let the bastards grind you down.

Growing Kids the Abusive Way: Auriel’s Story, Part Five — The Aftermath of Childhood Abuse

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Trigger warnings: references (sometimes graphic) to emotional, physical, religious, and sexual abuse; self-injury.

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HA note: The author’s name has been changed to ensure anonymity. “Auriel” is a pseudonym. Auriel blogs at Drying My Wings.

*****

Also in this series: Part One: Growing Kids the Abusive Way | Part Two: Isolation and Ideology | Part Three: Mini-Parents | Part Four: The Sound of a Sewing Machine | Part Five: The Aftermath of Childhood Abuse

*****

Part 5: The Aftermath of Childhood Abuse

Sometimes, I still marvel at how I survived, and am able to function. I threw myself into extra-curriculars, speech, debate, work, volunteering — anything to be out of the house.

I now have been diagnosed with Post-Traumatic Stress Disorder, Obsessive Compulsive Disorder, depression, and suffer from panic attacks. It’s hard to emphasize just how much stress, anxiety, and pressure I was under. For years, the only dreams I could have were nightmares, and I developed eye-twitches and frequent illness from all the stress. I lived in a constant state of dealing with adult stress, all as a child.

I remember that I wanted to die young as a saint.

Maybe then, people would appreciate my life. Fleeting thoughts like, “You could die,” “You could cut yourself,” “You could kill Mom,” “Life would be better if Mom died or committed suicide,” crossed my mind unwillingly. They were my mind trying to find solutions to an impossible scenario. Of course, they only compounded my shame.

I didn’t know sophisticated ways to self-harm. As a distraction, I’d pick at cuts and bruises, pick and tear off my finger and toenails, or pull out hairs from my head. Starting in elementary school, I decided to become tough so no one could hurt me. I pulled out my teeth too early so they’d hurt, and walked barefoot on gravel or on the blacktop in 100 degree weather.

One day in high school, after a particularly terrible day, I was working in the sweatshop. In my sweaty palm, I held a gleaming, sharp sewing machine ripper to undo hours of stitching. In that moment, I didn’t fear my parents.

I just wanted to hurt, to escape, to get away from it all.

Somehow, I didn’t do it, and managed to keep pretending for several more years that I was ok.

Suddenly, a year into college, some memories hit me. I was floored. Day after day, I would have flashbacks and nightmares. It was exhausting, waking up shrieking into the night, trying to stay awake to avoid the haunting terrors that stalked my dreams, only to be beset by a new round of flashbacks in my waking hours. There was no relief.

I felt like a walking shell, a skeleton.

I remember thinking, “I must be going crazy. I am insane.” The next thought… “Dying has to be better than this, right?”

As soon as I thought that, I kicked myself into counseling.

As an adult, I stood up to my parents and protected my siblings like a mama bear. My parents threatened many times to kick me out for undermining their “parental authority.” I reported to CPS several times. Now, the reportable abuse has ended, my siblings are thriving in private school, and after many years of splitting up and reconcilement, my parents finally legally separated. They are less dysfunctional when apart.

The effects of the abuse don’t leave though.

Among us 5 kids, 4 have been suicidal, 4 have been in counseling, 3 have depression, 2 have run away multiple times, 2 have distorted eating and body issues, and 2 have self-harmed.

And yet my parents still do not see what they did as traumatizing! If these incredible effects don’t convince them, then nothing will.

As for me, I am on track to get a graduate degree. I have a great counselor, am on anti-anxiety meds, and have many coping mechanisms.

I’ve actually grown in my Catholic faith as well.

Having a higher power than my parents or the homeschool community gives me hope. In my darkest moments, I draw on my faith to give me strength.

I know I’m going to be ok. I would tell anyone in a similar situation that it gets better. The memories stay, and the pain doesn’t fully leave, but there comes a time when the pain doesn’t control you anymore. The waves don’t wash you out to sea, and you learn to stand strong amidst the soft ebb and flow of pain and joy.

So, if you’re struggling right now, I know how you feel. It is going to be ok. You will make it through. Reach out and tell someone you trust. It’s ok to need help. You are worth the help.

You deserve the best.

*****

She shook her tresses that were now darkened and saturated with the glistening orbs. The air smelled sweet, as it does just after rainfall. Each inhale was refreshing, rejuvenating, breathing life into her deflated bones. Sliding her feet through the thick grass, she balanced between the property line and the open world. Swiftly, silently, her right foot slipped across the barrier, followed by her left. Her bare toes clutched the asphalt, toeing the grooves.

She felt lost. She was lost. But she had herself.

She had her life. Perhaps it was just a shell and this was all a mystery. Who cared?

The cosmos would go on in its cosmic cycle with all of its boring striped pageantry. All she had to do was breathe. The only important thing was the asphalt, the sweet smell of the rain, and the tug of that straight road.

So swiftly, silently, she stepped into the night.

*****

End of series.

Growing Kids the Abusive Way: Auriel’s Story, Part Four — The Sound of a Sewing Machine

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*****

Trigger warnings: references (sometimes graphic) to emotional, physical, religious, and sexual abuse.

*****

HA note: The author’s name has been changed to ensure anonymity. “Auriel” is a pseudonym. Auriel blogs at Drying My Wings.

*****

Also in this series: Part One: Growing Kids the Abusive Way | Part Two: Isolation and Ideology | Part Three: Mini-Parents | Part Four: The Sound of a Sewing Machine | Part Five: The Aftermath of Childhood Abuse

*****

Part 4: The Sound of a Sewing Machine

Staring at thread and machinery, she allowed her exhausted shoulders to slump against the hardback chair.

With each repetitive motion, her hands deftly cut cut cut cut cut across the stiff grey table. Tic tic tic tic the machines whir endlessly, in and out, in and out. Rip rip rip rip!

Hours of work are undone by hours more work. Half-completed items lie in growing heaps. Reds, greens, blues, salts and peppers, all become a muddy pile of blah. Daylight dims as the girl strains her neck forward. Red eyes betray stray tears that struggle down her face leaving a salty presence among the rows upon rows of pretty yellow prints.

Her hair falls tiredly across her face. The soft skin of her feet are pricked and pierced by the pins, needles, and scraps that litter the floor. Each calloused finger burns from the glue that cements itself to her fingertips. Of course she longs for freedom. But her owners need not chain her leg to the chair. The girl cannot escape. She has nowhere to go.

The poor child does not even know she is a slave. They have lied to her.

*****

I was trafficked into slavery for forced labor.

Yes, you read that right.

I was trafficked into slavery for forced labor. As a teen, my mother asked if I wanted to do a craft business with her. After the physical, sexual, emotional and spiritual abuse and neglect, obviously it was an offer I couldn’t refuse.

If I had, I knew there’d be hell to pay, and I’d still have to do it.

Boom. I found myself working in a sweatshop 13 hours a day sewing for two months straight, and then for weeks at a time afterwards. I was a literal slave. Mom would not let me do school while I sewed, saying that this was my school (never mind the fact that she called it a business when it suited her).

"I found myself working in a sweatshop 13 hours a day sewing for two months straight, and then for weeks at a time afterwards."
“I found myself working in a sweatshop 13 hours a day sewing for two months straight, and then for weeks at a time afterwards.”

I spent hundreds of long hours sewing, cutting cloth, embellishing each tiny item with complicated finishes. Furthermore, I was in charge of our website, web store and blog content, and all business records.

To add insult to injury, a person from the newspaper came, interviewed us, and made a story, with me smiling a painted story, telling lies, and gritting my teeth pretending it was fun.

Mom rarely lifted a finger to help me with “our business.” I cried so often. My nerves were shot. Even now, it’s hard to speak of. I wrote in narrative because somehow, that’s easier.

In between, I spent so much time trying to catch up on missed time for school. After hundreds of hours, I was never paid a cent. It broke at least 7 child labor laws in my country. Nevertheless, I was a passionate abolitionist. Through speeches, and human trafficking cases, I poured my soul into the hope that someday slaves would be free, even as I was a slave myself.

I finally escaped with the help of my dad at 16. Somehow, my pleading broke through to him, and he stood up to my mom, telling her it was over.

Even now though, I cannot bear to hear the sound of a sewing machine.

*****

To be continued.

Growing Kids the Abusive Way: Auriel’s Story, Part Three — Mini-Parents

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*****

Trigger warnings: references (sometimes graphic) to emotional, physical, religious, and sexual abuse.

*****

HA note: The author’s name has been changed to ensure anonymity. “Auriel” is a pseudonym. Auriel blogs at Drying My Wings.

*****

Also in this series: Part One: Growing Kids the Abusive Way | Part Two: Isolation and Ideology | Part Three: Mini-Parents | Part Four: The Sound of a Sewing Machine | Part Five: The Aftermath of Childhood Abuse

*****

Part 3: Mini-Parents

For both of my parents, I served as a surrogate spouse.

I mediated their fights, hoping they wouldn’t escalate to violence. They would come to me as their confidant. Dad would complain to me about Mom, sharing his quandaries, wondering how to deal with her.

He even consulted me as to whether he should divorce my mom when I was 14, or if he should take her to a psychiatric hospital when she was suicidal.

My mother, on the other hand, was a lonely soul. Many nights, she’d climb into my bed with me and spoon me. Then, she’d complain about my father, their sex life, how she was abused by her family and my father. At 13, my mother declared that my father raped her. My father denied it. I was so shocked and torn, not knowing who to believe. To appease her, I would sit on her bed daily, listening to hours long diatribes about her marriage problems.

She would expose her naked body to me, change in front of me, climb in the hot tub with just underwear, have me give her shoulder and feet massages, bring me into public restrooms with her, use excuses to see my body and make comments from the time I was a tot until I was 17 and more.

I had no voice, no way to say no.

She was my mother. I didn’t like it, but had no idea it was sexually abusive. I did not know females could be sexual abusers. I thought this was normal for mothers to do. I thought all girls knew what their moms looked like naked.

My mom was chronically and mentally ill, and slept most of the day, leaving us unsupervised. If she got up, it was to rage, dole out beatings, blame us for how terrible she felt, and then to sit in front of the computer screen. I’d sit with her, patiently watching her computer screen, hoping she’d appreciate me then. But normally, she’d ignore me.

So, I took over as parent and ran the house. Eventually, I was in charge of watching, caring for, and tutoring my younger siblings, cooking all family meals, picking up and cleaning our huge house, and doing dishes. I taught my youngest sibling to read, write, do math, use scissors, play, everything. At age 9, I was calling for all the appointments, hotels, stores, rides, and play dates for my family… everything an adult would do, I did. On top of this, I was my mother’s caretaker. I made her meals, checked on her hourly, and cleaned her room.

The best way to describe it is that I parented my mother and all of my siblings.

With the belief in the homeschooling community that teenagers don’t exist, my mom called me a “young adult” at 12. I was the oldest girl, the responsible one. I just wanted approval and respect, and to keep the peace as much as possible for survival. Indeed, it seems that our parent’s love was conditional on our love. Our value was tied to our obedience, to our service, to our usefulness, resourcefulness. But with so many adult pressures, so much fear of violence, and our worth conditional to reception of love, there was a terrible price to pay.

I was taught to abuse.

I was taught to beat my dogs…hit, kick, shock them with the shock collar, all while the poor dogs cowered and yelped in pain, struggling to escape. I hated it, but did not know it was wrong. If I refused, I would be in trouble. Either way, I was damned.

With my 4 siblings, I started raising them from the time I was 8. Growing up in such an isolated, violent environment, violence was one of the few ways I knew to handle problems.

Being taught Ezzo methods did not help.

Yelling or name-calling could keep them in line. If they didn’t cooperate, I would grab, push, drag, smack the back of their heads, slap them, or kick them (I always told myself it was a light kick, so it was ok). I thought all siblings did this. I thought all families acted this way. Due to my extreme isolation, I did not know I was a bully until I was 16 years old! When I found out, I cried bitter tears of guilt and shame. I apologized profusely, and made amends to them. It pains me to this day that I could not take back what I’d done.

We were trained to keep silent about the fights and abuse at home or face severe punishment.

Moreover, there was so much shame surrounding it. I made it my responsibility to be the guardian of outgoing words. Concurrently, I was my parent’s pawn. I believed them. They forced me to be an apologist for the very things I despised. Therefore, to preserve my sanity, my mind forgot the abuse. I told folks what great parents I had, and gave my parents cards saying “#1 Dad” and “Best Mother in the World!”

I stood up for spanking rights, parental rights, homeschooling rights, courtship, no kissing before marriage, and so many other things that I internally was at war with myself over.

*****

To be continued.

Growing Kids the Abusive Way: Auriel’s Story, Part Two — Isolation and Ideology

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*****

Trigger warnings: references (sometimes graphic) to emotional, physical, religious, and sexual abuse.

*****

HA note: The author’s name has been changed to ensure anonymity. “Auriel” is a pseudonym. Auriel blogs at Drying My Wings.

*****

Also in this series: Part One: Growing Kids the Abusive Way | Part Two: Isolation and Ideology | Part Three: Mini-Parents | Part Four: The Sound of a Sewing Machine | Part Five: The Aftermath of Childhood Abuse

*****

Part 2: Isolation and Ideology

 At 16 years old, I was not allowed to cross our property line without another human being with me.

Like a caged dog, I paced back and forth, crying at the injustice of it all. The bonds that held me weren’t physical. I was chained by my sheltered life. The isolation came from homeschooling.

Until high school, I only had three close friends outside of my siblings, and I only saw them once a month. Although I was involved with many extra-curricular activities, I was not allowed to be friends with boys, non-homeschoolers, nor kids whose families my parents did not know.

So, no friends.

Pop and rock ave evil beats, movies with kissing or language — let alone violence — will make you copy them, gyms make you compare people’s bodies, TV shows are so sexualized they’re evil, iPods hurt your spiritual life, and so on. At least, that’s why I was not allowed. My siblings and I snuck around, listening to Christian music here, pop music there, watching TV when our parents were gone.

I’m still trying to get caught up on movies, pop culture, and music references.

Courtship was introduced as the only method of finding a spouse. We read books like the Courtship of Sarah McLean, I Kissed Dating Goodbye, Boy Meets Girl, The Princess and the Kiss, and so many more. It was like my dad was supposed to own me, and any potential mate would have to ask for my father’s permission both to be near me and to eventually own me.

It’s so damaging to think of oneself as property.

Now, I want to date to find someone to marry, but my father does not own me. I do not need to be under his “vision” for my family. I have my own vision, which does not include abuse.

"Girls were to have babies, homeschool their kids, and be dominated by men."
“Girls were to have babies, homeschool their kids, and be dominated by men.”

Mom held a sexist view of girls: they should not work outside the home. Girls were to have babies, homeschool their kids, and be dominated by men. Many Vision Forum books cemented this view in her mind like So Much More, What’s a Girl to Do, the Beautiful Girlhood books, Mother, and Joyfully at Home. Mom taught me needlework like a good Victorian girl, but I hated these activities! Just because I’m a girl does not mean I have to knit and drink tea!

I’m a person! I’m not a gender stereotype.

I was taught to be afraid of gays, Islam, and black men. It’s tough to grow up in a homophobic, Islamophobic, racist, sexist environment and come out unscathed. While it’s a struggle, I have learned to love everyone as made in the image and likeness of God.

The modesty teachings were awful. Modesty was focused more on covering skin than on ensuring the dignity of each person. I learned to watch my back for guys who would lust after me.

I heard that what I wore made me a rape target.

At first, Mom dressed me in denim jumpers or Easter and Christmas dresses from the local stores. Eventually, she forced me to sew my own dresses and skirts. When I was 9 years old, she told me that having my hair down made me look like a “lady of the night.” Even though I was a shy, modest girl, Mom constantly told me that something I did or wore was sinful, displeasing to God, and might turn on my dad or my brothers.

I was so scared that I was going to lead my brothers or dad into sin for lusting after me.

If that’s not twisted thinking, I really don’t know what is. Bleh.

I cried so many tears over how ugly I thought my body was, thanks to the baggy clothes I wore. Looking back, I was a healthy weight and my body was great. But shirts had to have sleeves and couldn’t come below the collarbone. Pants were forbidden after age 6. Swimwear was culottes that puffed full of water. The lifeguards even chided me for not wearing appropriate swim attire. I wanted to scream, “It’s not me!” My skirts had to be several inches below the knee, or else I was “showing some leg,” and that would “give guys a little jolt.”

When I finally turned 18, I had to beg a friend to help me pick out my first real pair of pants since Kindergarten. Of course, Mom called me a “slut” and a “whore,” declaring she could see intimate parts through my pants that would have been impossible for her to see. It was just to shame me.

Oh boy, here comes the scary part.

Sex.

No one in my homeschooling community talked about sex. I got the talk at 12, earlier than any of my homeschooled friends. However, I only knew about one type of intercourse. I didn’t even know people did it lying down, lol. Because puberty, sex, and all related words were so hush hush, I stopped asking my mother questions.

The first time I heard another girl even mention her period, I was 16.

I stared at her in shock! “Did she just speak of her period?” I wondered. When I turned 18, I succumbed to searching dictionaries to learn the rest of the words and meanings.

I was also incredibly afraid of CPS. Through HSLDA and my parents, I learned that foster homes are terrible places that abuse children by burning their hands on stoves, and more. Well, it worked. I didn’t call hotlines, tell the speech moms who cared about me, or beg my few friends for help.

When CPS showed up at our doorstep, my siblings and I lied for fear of being separated from each other forever.

The community that attended our very conservative Catholic church supported the sheltered, so-modest-its-frumpy, sexist views of my parents. I even was bullied at church for failing to meet up to the standards of the kids my age. In the midst of all this, I got comments asking if I was part of a cult, Amish, or Mormon. It hurt deeply that people thought I was a freak. “IT’S NOT BY CHOICE!” I wanted to scream. But I couldn’t.

When people think you’re part of a cult, they tend to ignore you or avoid you.

The few people I told about the abuse after I escaped looked at me with shock and said, “I had no idea.” The isolation of homeschooling added with the isolation of a cultic appearance equals an ideal environment for abuse to continue.

*****

To be continued.

Growing Kids the Abusive Way: Auriel’s Story, Part One

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*****

Trigger warnings: references (sometimes graphic) to emotional, physical, religious, and sexual abuse.

*****

HA note: The author’s name has been changed to ensure anonymity. “Auriel” is a pseudonym. Auriel blogs at Drying My Wings.

*****

Also in this series: Part One: Growing Kids the Abusive Way | Part Two: Isolation and Ideology | Part Three: Mini-Parents | Part Four: The Sound of a Sewing Machine | Part Five: The Aftermath of Childhood Abuse

*****

Part One: Growing Kids the Abusive Way

“Turn around, put your hands on the bed.” You scream, “No mommy, please!” She’ll grab you by your arm, wrist, shoulder, lapel, jaw or hair, shake, twist, or drag you, scratch, pull, shove, slap or kick you if you don’t move your butt to her room. “You selfish, spoiled rotten brat! You’re just a little ingrate, you little jerk. Let’s have a spanking!” she yells. Escape is futile. 

“You’re abusing me! How could you be so cruel?” your mom asks in tears over her rage. You clench your fists and teeth at the injustice, but can do nothing. After all, you’re an “idiot” and a “stupid a-hole.”

She has told you that this hurts her more than it hurts you.

*****

My parents were abused as kids.

They perpetuated the cycle with us.

With their first child, my parents discovered Growing Kids God’s Way by the Ezzos. True to the teachings, my parents controlled our hearts with fear, and later taught Growing Kids classes to dozens of families over the years, and taught me the classes to use on my younger siblings. I grew up in a Catholic, upper middle class family, and was homeschooled K-12, starting out under an umbrella charter school, moving to become our own private homeschool when I entered high school.

As far as didactics go, I learned a great deal. While my friends used Mother of Divine Grace (MODG) or Seton, we used an eclectic mix of those and other curriculums like Abeka since the Catholic curriculums usually require an overload of coursework. My education was classical and informative until middle school when my chronically and mentally ill mom gave up on teaching us. From there, I had a tutor, online classes, or taught myself through my textbooks. Lucky for me, I had a passion for learning and was pretty studious. I ended up graduating early!

Unfortunately, the damage was done.

I was physically, sexually, emotionally, and spiritually abused and neglected as a child.

"With their first child, my parents discovered Growing Kids God’s Way by the Ezzos. True to the teachings, my parents controlled our hearts with fear."
“With their first child, my parents discovered Growing Kids God’s Way by the Ezzos. True to the teachings, my parents controlled our hearts with fear.”

From the time I was 6 months old, up until I was a teenager, my parents beat me with a leather strap. This was based on the Ezzo’s teaching of chastisement. My parents would force me to pull up my dress, and if I were especially stubborn, they’d have me pull down my panties. Just the humiliation was enough to fuel my ire. The pain only compounded the injury. Flinching, screaming, or crying meant longer beatings. So, you learn to shut up, have “first time obedience,” “right away all the way with a happy heart.” Don’t show even a flicker of anger, sadness, discontent, or any negative emotion. Those are signs of rebellion.

I often had scratches and bruises, in various stages of healing. They’d start out as the new red or white fingerprint marks or welts, moving to purplish blues, healing to ugly greens and sickly yellows.

Some days, the punishment was only receiving smacks from a wooden ruler, running scores of laps around the yard or being flicked in the face. Other times, punishment was no supper.

My stomach would suffer, painfully contorting, gnawing at the emptiness, and I would cry myself to sleep.

Sometimes we would only be fed plain oatmeal or bread and water for the week as punishment. My brothers were locked outside or forced to sleep naked on the cold floor as punishments. And it’s hard to imagine the amount of screaming we bore.

Back then, tears were weak. They could be used against you. I couldn’t let anyone see them, or they’d be powerful. I’d curl in a ball on the floor in a corner, and just sit, and rock, and cry, soothing myself in the dark. I reverted to thumb sucking when I was 8. Even today, I still rub my arm and hug myself to self-soothe.

I tried to protect my siblings by covering for them on chores and standing up to my parents for them. My littlest sibling even called me Mommy, and would call to me for help and protection. We’d take beatings for each other too. But if no one confessed to a failure on a chore (read: perfectly swept floor), everyone would suffer. If we brought a sibling into our mistakes, we would be held outside the room, while our parents reminded us that the screams of our siblings were our own fault. Overtime, you become jaded to pain. It no longer hurts you, and the screams of others become mundane and almost comical.

To be honest, I was so sheltered, I didn’t even know I was being beaten or abused. I thought this was legal spanking.

Nightly, we’d fall asleep to domestic violence, fights, slamming doors, broken glass. After a nice tuck in and a whispered, “Jesus loves you,” we’d hear Mom attacking Dad. She’d claw, scratch, knee, hit and punch him, pounding her fists into his chest and back, smacking him with objects.

A few snapshots of my home life:

  • Mom threatening Dad with a knife in our kitchen right in front of me
  • Dad leaving me in my Mom’s room to talk her out of suicide
  • Dad throwing my brother into a bedpost
  • Mom driving recklessly nearly driving into oncoming traffic or a telephone pole
  • Mom yelling at us and publically humiliating us in restaurants

In the end, I learned to lie to save my skin.

I learned to take my siblings away from domestic violence. I learned that violence was acceptable.

This is not to say that my parents didn’t love me.

I firmly believe they did, and see it in countless examples. They hugged me, cared for me, kissed away my childhood scrapes, bought me gifts just because, and told me that they loved me. Birthdays and holidays were special, and they taught me fervently, took me on outings, gave me my faith, drove me to events, encouraged me to learn musical instruments, play sports, and compete in speech and debate.

It’s not like they are monsters.

But they are hurt people who probably should never have had kids. The abusive techniques propagated by the Ezzos jived with my parents’ abusive upbringings. It was their normal, supported by “experts.”

I don’t hate my parents.

I don’t know how to hate human beings. All I feel for them is love, pity, and a need to be far away from them out of self-preservation.

*****

To be continued.