How Many More Dead Kids?

tumblr_inline_nhfxcndgRE1r8dw9z

HA note: The following is reprinted with permission from Kathryn Brightbill’s blog The Life and Opinions of Kathryn Elizabeth, Person. It was originally published on December 31, 2014.

Leelah Alcorn was 17 years old when she concluded that life was never going to get better for her.

Before she reached the point that she ended her life, Leelah endured years of spiritual abuse from her parents and from Christian counselors. Her parents eventually pulled her out of school to homeschool, keeping her isolated from her friends and support system by taking away her phone and laptop for months on end.

Here are some of her own words describing what she endured:

“When I was 14, I learned what transgender meant and cried of happiness. After 10 years of confusion I finally understood who I was. I immediately told my mom, and she reacted extremely negatively, telling me that it was a phase, that I would never truly be a girl, that God doesn’t make mistakes, that I am wrong. If you are reading this, parents, please don’t tell this to your kids. Even if you are Christian or are against transgender people don’t ever say that to someone, especially your kid. That won’t do anything but make them hate them self. That’s exactly what it did to me.

My mom started taking me to a therapist, but would only take me to christian therapists, (who were all very biased) so I never actually got the therapy I needed to cure me of my depression. I only got more christians telling me that I was selfish and wrong and that I should look to God for help.

When I was 16 I realized that my parents would never come around, and that I would have to wait until I was 18 to start any sort of transitioning treatment, which absolutely broke my heart. The longer you wait, the harder it is to transition. I felt hopeless, that I was just going to look like a man in drag for the rest of my life. On my 16th birthday, when I didn’t receive consent from my parents to start transitioning, I cried myself to sleep.

I formed a sort of a “fuck you” attitude towards my parents and came out as gay at school, thinking that maybe if I eased into coming out as trans it would be less of a shock. Although the reaction from my friends was positive, my parents were pissed. They felt like I was attacking their image, and that I was an embarrassment to them. They wanted me to be their perfect little straight christian boy, and that’s obviously not what I wanted.

So they took me out of public school, took away my laptop and phone, and forbid me of getting on any sort of social media, completely isolating me from my friends. This was probably the part of my life when I was the most depressed, and I’m surprised I didn’t kill myself. I was completely alone for 5 months. No friends, no support, no love. Just my parent’s disappointment and the cruelty of loneliness.”

Leelah’s death hits me hard, she wasn’t just an LGBT kid, she was an LGBT homeschool kid, and her parents used homeschooling as a tool to isolate her, to try to turn her into the “perfect little straight Christian boy” they thought she should be. As a one-time homeschool kid, I have a feeling of affinity for other homeschool kids. Leelah was one of us, and now she’s gone.

tumblr_inline_nhfxdzilMq1r8dw9z

Just as surely as the homeschool kids who were beaten or starved by their parents, Leelah Alcorn is one of Homeschooling’s Invisible Children. Leelah’s parents are just as responsible for her death as the parents who beat and starved their kids to death, but even though they drove their child to suicide, they’ll never see the inside of a jail cell. They’ll get sympathy, some will probably pat them on the back and tell them how they were good Christian parents doing all they could for a troubled child. Make no mistake though, Leelah’s death was entirely preventable, and if they had given her love and support instead of disappointment and loneliness, this story would have a different ending.

And to the pastor who told me recently that he was going to continue preaching anti-LGBT sermons because to do otherwise would be to disregard the unchanging Word of God, this is what happens. You have kids who are tormented by their church, by Christian counselors, by their parents, all because theology is more important than people.

Christians, if your theology results in a child stepping in front of a truck because she can’t imagine a world where her life will get anything but worse, then it’s time to reevaluate your theology.

A theology that leads to dead kids is wrong and immoral. Jesus said to let the little children come to Him, that whoever harms one of them should have a millstone put around his neck and be thrown into the sea. You’ve got it backwards, you’re tying the millstone around the child’s neck and calling it “love.”

I’m tired. Tired of the dead homeschool kids. Tired of the dead queer kids. Tired of the fact that the Evangelical world doesn’t care about the lives of either group.

Please, don’t let Leelah’s death be meaningless. Change the world and change yourselves so that there aren’t any more Leelahs. No kid should have to endure what she did.

RIP, Leelah.

*Both images taken from Leelah’s tumblr

We’re Here, We’re Queer (and patriarchy had nothing to do with it)

Screen Shot 2014-06-04 at 11.08.04 PM

HA note: The following is reprinted with permission from Kathryn Brightbill’s blog The Life and Opinions of Kathryn Elizabeth, Person. It was originally published on June 4, 2014.

I’m not sure if two examples counts as a trend, but over the last few weeks both HSLDA founder and Patrick Henry College chancellor Michael Farris and well-known homeschool mommy blogger Karen “that mom” Campbell have both suggested that the blame, as it were, for LGBT homeschoolers lies at the feet of patriarchy.

Under this narrative, patriarchy has so harmed and broken us that we have not only rejected patriarchy itself, but have fallen off into a morass of sin and depravity.

Farris’ version of the story, as given in his May 2014 keynote address at the Florida Parent-Educators Association (FPEA) Leaders Forum, is that homeschool alumni critics of homeschooling are almost all victims of patriarchy, and in rejecting that we’ve also rejected God and some of us have become “open homosexuals.” It’s all very Romans 1 of him.

Transcript:

“But the majority, I think, are walking with God. A significant minority, however, have rejected God entirely. A significant number are way, way out there. And the— and the critics that we’re seeing arise from— in the homeschooling movement from young people who are in their twenties and— twenty— mid-twenties, mostly, is kind of the oldest group— that are loudly criticizing homeschooling on the internet and so on and in other venues— were almost all raised in these kinds of homes. And there is no pretense of Christianity in most of their lives. There are openly homosexuals involved, there are atheists involved, there are people that utterly reject everything that we believe in and make no pretense about it, that are— but they came. And so the idea that people are going to create generational, patriarchal family legacies, and we’re counting for them very well, you’re not seeing that. You erect a false view of God for your children, don’t be surprised if they reject God entirely. That’s what’s going to happen.

So what do we do as a movement? First, I would suggest we run as fast and as far away from patriarchy and legalism as we possibly can.”

Full audio can be found here.

Now, aside from the fact that Farris has painted all former homeschoolers who are critical of the homeschool movement as gaytheists who reject everything they’ve been taught, completely ignoring the significant number of critiques from committed Christians (myself included—”gay” and “Christian” are not mutually exclusive), and ignoring that gaytheists deserve a say too, this is balderdash.

While I will grant him the assertion that creating a hateful, vengeful image of God isn’t exactly conducive to producing children who believe in God, blaming our queerness on patriarchy, or at least the fact that we’re open about it, isn’t going to fly.

For one, patriarchy can’t turn anybody LGBT, sexual orientation and gender identity have zilch to do with the kind of environment you grew up in. What is particularly silly though, is the idea that being raised in an environment of fear, isolation, and repression where the odds are good that you heard at least one person suggesting that people like you should be stoned, somehow makes it more likely that Christian homeschool kids will become, “openly homosexuals.”

Although my own coming out experience was uneventful, at least in part because the days of my family’s dabbling in patriarchy by way of the courtship movement were long since passed, the kids raised in the kind of hardcore patriarchy that Farris condemns go through hell to come out. If only it were so easy as to just rage quit patriarchy and become “openly homosexual” in the process.

And well, I feel for the queer kid whose parents heard that talk and assume that by ditching patriarchy they’ll produce good little heterosexual children. Patriarchy doesn’t make a kid queer, and not following patriarchy doesn’t make a kid straight. The only relation that patriarchy has to sexual orientation or gender identity is to make the life of kids growing up queer a living hell. That’s not going to change in Farris’ ideal world since, as I have already documented, he advocates the same ideas that make life miserable for LGBT kids growing up in patriarchy.

My second data point for this whole patriarchy-turns-kids-gay trend is Karen Campbell’s post last week, “Patriarchy on Trial, part 4.”

I don’t particularly feel like getting into the bit in her post where she conflates Homeschoolers Anonymous/HARO with the organization that I’m part of, the Coalition for Responsible Home Education (CRHE), suggests that we’re some sort of gay rights advocacy organization (we’re not, and we have a grand total of zero mentions of anything LGBT-related anywhere in our policy positions), and then in the comments implies that our end game is to define being anti-gay as abuse (it’s not, and the idea literally never crossed my mind until she wrote it).

What I would rather talk about is the comment she left on her post, where Campbell suggests that young people raised in patriarchy, “can easily be convinced to experiment with homosexuality.”

karen

Ms. Campbell really doesn’t understand how this whole gay thing works if she thinks that being taught rigid gender roles is going to confuse someone into homosexuality. Also, while we’re at it, bisexuality is a thing too, though I doubt Campbell thinks it exists.

Rigid gender roles are bad, and should be rejected outright, but forcing a kid into a rigid gender role has nothing to do with who they’re attracted to. For that matter, there are kids who fit quite happily into rigidly defined gender roles but are still attracted to the same sex, and kids who don’t fit at all but who are entirely straight.

Homosexuality is about who you’re attracted to, and whether or not a kid fits into a rigid gender role is about gender identity and expression, another issue entirely. For a kid who is gender non-conforming, being forced into a rigid box isn’t going to confuse them into gayness, it’s just going to make their life unpleasant.

Besides, I didn’t grow up forced into rigid gender roles and I’m still queer. In fact, I’d wager that my parents’ version of homeschooling is one that would get the Karen Campbell seal of approval, but hey, here I am and no one convinced me into anything.

Are we so weak that she thinks we can easily be misled into gayness? I graduated from high school at 17, got a degree in computer science as the only female student in all but one class, moved overseas by myself to teach in Asia, and have my JD. That I could “easily be convinced” of anything, much less of something that makes my life harder, is insulting.

There are many things that I will lay at the feet of patriarchy, but nope, you’re not going to be able to write off LGBT homeschoolers this easily. Patriarchy did not make us, this is who we are, and there is nothing wrong with that.

We’re here, we’re queer, patriarchy had nothing to do with it, and it’s high time you get used to it.

7 Ways Christian Homeschooling Parents Can Support LGBT Kids: Theo’s Thoughts

picture-91

Theo blogs at The Neon God They Made.

Some background for consideration: I am a homeschool graduate, now in college. I identify (right now) as queer and trans*. I no longer practice my parents’ religion, but I grew up in a conservative-evangelical Christian community. Certain aspects of that culture have not only made it difficult for me to understand and accept myself, but also deeply harmed my relationship with my parents.

I realize that Christian/homeschooling parents may not be eager to take parenting advice from someone like me, someone who turned out very differently than my own parents expected and hoped I would, but — my parents did their best to give me a Christian education. To raise me to serve Jesus.

I became who I am anyway, in spite of their efforts to control my future. I hope that parents in this culture can try hard to listen to the stories my peers are bravely sharing, so we can work together to build healthier, respectful relationships.

Speaking as a member of the LGBT community, a child of evangelical Christians, and a homeschool grad, the best advice I can give parents struggling to come to terms with their child’s differentness is to listen without condemning. Even if it goes against what you’ve been taught. If you want to maintain a relationship with your kid, you’re going to have to learn how to let go of your expectations for them. They’re going to be who they are anyway, with or without your acceptance.

This is in no way an exhaustive list of things you can do as a Christian/homeschooling parent to actively support LGBT youth in general and your kids specifically, however they identify — just a few things that would have dramatically improved my self-image and my relationship with my parents.

______________________________________________________________________________

(1) Create an environment of approachability.

Employ positive parenting techniques so we can learn how to be confident and capable from a young age. If you teach us to conform or else, you’re teaching us to shut ourselves off from you in order to protect ourselves from what we perceive to be a real threat, regardless of your actual intentions. Our relationship with you will suffer, and we may also suffer long-term emotional consequences.

(2) When you tell us that you love us “no matter what,’’ prove it.

Don’t undermine our trust by simultaneously expressing hateful views of others. If we catch you lining up at Chik-Fil-A to protest federal protection of LGBT employees or cracking transphobic jokes, we will determine that your love for us is very conditional indeed.

(3) If you want to raise us with a knowledge of Christianity, do some research into textual criticism.

Catch up on the latest theological scholarship. Educate yourself so you can distinguish between what’s good and helpful, and what’s overly simplistic, lacking in nuance, or downright harmful. If this is uncomfortable for you, remember that many Christians — in fact, entire denominations — have found that being open to new information has led to a richer, more vibrant faith.

(4) If attending church is important to you, make sure our church home is a loving, accepting community, in theology, theory, and practice.

If it’s not consistently encouraging you to love more, if it’s sending mixed messages or advocates a systemic hierarchy wherein queer people are “rightly” treated as subpar humans, even in subtle ways, it’s not a safe community for us.

(5) Thoroughly research Christian textbooks before you purchase them.

Don’t blindly accept curricula just because it has “godly” and “biblical” stamped all over the cover. (This might require you to confront other assumptions, like theories of origins or structures of society.) Unfortunately, many of the big names in Christian-homeschool publishing are pushing a very specific political agenda that does kids a big disservice by discouraging and suppressing critical thinking skills.

(6) Treat other LGBT people in your life with kindness and respect.

Make our home a safe zone for our queer friends. Stand up for us. When we’re bullied, when we’re discriminated against, when “authority” figures in our world act with arrogance and hate. Be proactive in supporting political policy, at all levels of government, that seeks to protect LGBT people from discrimination and hate crimes.

(7) Don’t interpret any point of divergence as a personal attack.

We love you, but we are not you, just as you differ from your own parents. Everyone has the right to express themselves and make their own life choices. If we grow into happy, healthy, functioning adults, you should see that as a sign of success! You’ve done your job well.

Asexuality And Purity Teachings Can Be A Toxic Mix: Christine

HA note: The author’s name has been changed to ensure anonymity. “Christine” is a pseudonym.

I am an asexual. This means that I feel the same amount of sexual attraction for men that a straight man does, and the same amount of sexual attraction to women that a straight woman does. I remember that the conservative community denied the existence of asexuality, but I can’t remember the exact reason. I think it was something along the lines of ‘they’re just celibate’ or ‘they’re just abstinent’. However, many celibate or abstinent people feel sexual attraction, and many asexuals are not celibate or abstinent. To learn more about what asexuality is and is not, this is a great informative video:

I don’t know whether I was born this way or whether it has roots in my upbringing. All I know is that this is the way I am and the doctors say it has nothing to do with my hormones.

You’d think that asexuality would be a good fit for someone raised in a purity culture. However, due to the ignorance some are deliberately kept in about our own bodies, feelings, reproduction, and sexuality, asexuality and purity teachings can be a toxic mix.

Many homeschoolers try to ‘protect’ their children from knowledge about sex, sexuality, and reproduction. My parents fit into this category. As a result, I didn’t learn about human reproduction until I was in college, and didn’t learn that other people experience sexual attraction. Or rather, I misunderstood what sexual attraction was. I thought ‘being attracted’ to someone meant thinking they were smart, or good looking, or fun, because those were the kinds of attraction I experienced. As a teenager, I developed crushes based on those attractions. I did not know that other people experienced the world a different way, so I did not know that my experience was different or that I was asexual.

Due to the way my mother covered the TV screen when a couple would begin to lightly kiss in the 1940s comedies we were allowed to watch – and in the rare other shows and movies we were able to watch – I received the impression that all affectionate touching between a man and a woman was ‘sexual’. After all, sexual lust was supposed to be a desire that we all feel, and the desire I felt was one for affection. I wanted to be hugged, long and firmly. I wanted to lie with my head in my crush’s lap while he stroked my hair. I desired these things so badly it hurt, but I believed that they were obscenely sexual thoughts that I must, and did, repent of in tears. It wasn’t helped at all by the fact that our pastors and community leaders taught that the slightest amount of affectionate touch between a man and a woman was sin, must be avoided at all cost, would sully us for our future spouse, and would lead to procreational intercourse. “Don’t heat up the oven if you’re not going to put something inside” they said – and completely missing the sexual reference of that statement, I thought it meant ‘don’t touch someone if you’re not ready to procreate with them’.

There was also the problem that having a crush on someone was called, a la Josh Harris and his book ‘I kissed dating goodbye’, ‘giving away a piece of your heart’. Someone went further than this and said that having a crush on someone you weren’t married to was being an ’emotional whore’. So I had a huge amount of guilt about my crushes, even though they weren’t sexual (which I didn’t know). As a teenager, my best friend told me that ‘girls like us’ don’t have or respond to crushes on boys. My mother told me that homeschooled girls who talked to boys ‘are the ones they like now, but not the kind of girl they’ll marry.’

The long and the short of it is that a lack of information about sex and sexuality combined with the sexual-attraction-blindness of my asexuality led to many, many painful hours and tears over very innocent matters. It also led to ignorance of my orientation, which is not helpful when you hope to meet a compatible spouse, and which caused a lot of complications in my relationships.

There was another toxic teaching that reacted badly with my asexuality. There’s a letter in Paul’s epistles that was taught by our pastors and leaders as follows: A wife must allow her husband to have sex with her whenever he likes. This teaching is obviously toxic by itself. But for an asexual who doesn’t know she’s asexual and for whom this is the entirety of her sex-ed, this is what I thought sex was. Sex was something a man does to a woman. “It’s clear from nature, from very human biology” said Douglass Wilson, author of “Her Hand in Marriage” and the Credenda Agenda, “that men are for initiating and women are for responding.” (my paraphrasing) After leaving my family and starting into the world on my own, I decided that I didn’t think premarital sex was sinful, but that I personally didn’t want to have sex until after marriage (due to my desire for sex being tied very closely with reproduction). When my boyfriend raped me, I felt horrible but thought it was sex. I thought to complain about it to a friend would be to say that sex was wrong. So I stayed with my boyfriend and tried, futily, to convince him to ‘not have sex with me unless I wanted it.’

The above story wasn’t helped by the fact that I had not been taught about ‘good touch’ and ‘bad touch’. As a child, I was taught that I must always put my own interests and feelings aside and serve other people, and not argue. My body had never been my own – not when my parents coerced me to hug someone (‘to make them feel loved’) or when they’d told me to pull down my pants so that they could give me more spankings, or walked into the room while I was getting dressed, or had to go to a homeschool class when I had a 104 degree fever. So I was unused to being in touch with what my body told me, which made it even harder to recognize the full extent of what was happening to me. When touch felt bad to to me, I didn’t know to name it ‘uncomfortable’ or ‘undesirable’ or ‘repulsion’ or ‘fear’. I described the feelings to my boyfriend. He told me it was arousal and excitement. I didn’t know enough to know that he was wrong.

So, ironically, the teachings that my parents thought would keep me abstinent and make me a ‘good girl’ actually ended up putting me in unwanted sexual situations.

I sometimes wonder if some of the other things I was taught helped make me asexual. Not having a name for my vulva until college except for “pee pee thing’. Being taught that my vulva’s function was only for ejecting pee and babies (I was taught that pregnancy began when a man and a woman stood too close to each other.) Being taught that my ‘pee pee thing’ was very dirty and must never be touched. The close companionship each of my parents had with me instead of each other, called by some psychologists ’emotional incest’. As a young girl, I saw older girls mocked and derided by my parents, friends, and role models for being interested in boys. When I got my period, its function was not explained to me, but my mother cried and wished I wasn’t growing up. As my body began to develop, I was mocked and shamed. My breasts were a shame to me. My periods were a shame to me. Other maturing features of my body were a shame to me. The more I kept them hidden, the less I would be mocked. I never dared to mention a crush I might have on a boy because I could not bear the mockery and shame I knew was due to come.

Did this crazy upbringing ‘make’ me asexual? I don’t know. I do know that there was never a time when I felt sexual attraction, so if it’s due to my upbringing, that upbringing took affect before the time when sexual attraction would have normally developed. I’m still clueless about some things: As I’m writing this, I’m wondering when that time is for other people.