That Time Mary Pride Put the Modesty Survey on Blast

By R.L. Stollar, HA Community Coordinator

Mary Pride is considered by some to be “the queen of homeschooling.” She is one of the founders of the Quiverfull movement, the anti-feminism author of The Way Home, and the publisher of the wildly popular magazine “Practical Homeschooling.” I have previously covered problematic aspects of her worldview, including her thoughts on domestic violence and child abuse. Her belief that women’s use of contraception turns men gay is also bewildering.

That said, Mary Pride is also an expert at putting people on blast. Normally she puts her archenemies — child advocates, feminists, and LGBTQ people — on blast. But sometimes even her peers are not spared. The best example of this comes from her trash-talking of Alex and Brett Harris’ 2007 “Modesty Survey.” The following passage is from page 221 of the “Afterthoughts” chapter added to The Way Home‘s 25th Anniversary Edition in 2010:

Speaking of our daughters, I would like to say just a few words about the “Modesty Survey” and other attempts to “encourage” young ladies to dress according to some ill-defined, ever-shifting male standard of “modesty.”

The bottom line here is the belief that women’s dress can cause men to fall into ungodly thoughts. If I had the space, I would have plenty to say about this. For now, consider just this:

  1. The only female features that the Bible says cause potential male downfall are “eyes” (Prov. 6:25): literally “eyelids,” as in the KJV.
  2. The “strange woman” (KJV) or “adulteress” (NIV), who is by no means a Christian sister, leads a young man astray by her smooth speech (Prov. 5:3), not by her outfit.

Those arguing for the “Burqa Lite” standard of Christian dress also fail to explain how young men who faint at the sight of a Christian ankle are supposed to control themselves when out in the world.

Doctors see naked women. Missionaries see half-naked women. But we don’t expect them to go insane with lust.

Proverbs 7:6-27 describes a woman leading a man astray. She is loud, defiant, dressed like a prostitute, and deliberately talks him into committing adultery. Even so, the passage is all about how he should have known better.

I’m all for modest dress, but not because Christian men are going to fall into temptation left and right if various arbitrary skirt lengths, etc., are not met. In the New Testament, “modest” dress refers to “spending a modest amount on clothing,” not to the amount of cloth and where it is draped. “Modest” dress is contrasted with ostentatiously expensive clothing and hairstyles—and the passage is talking about how to dress for church (1 Tim. 2:8-10)!

This preoccupation on men’s part with women’s modesty is misguided and proto-Islamic. Once again, the older women should be teaching the younger what is appropriate. Neither older nor younger men are responsible or authorized to instruct the younger women in this area.

There are, of course, problems within this passage, including Pride’s penchant towards Islamophobia. But still…

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When “Respect” Involves “Disgust”

HA note: The following is reprinted with permission from Libby Anne’s blog Love Joy Feminism. It was originally published on Patheos on December 5, 2013.

Growing up in a conservative evangelical home, I believed that we were the ones who truly respected women. I believed that our young men—the young men in my homeschooling community—were being raised to treat the women around them, of whatever age, with respect.

I was wrong, very, very wrong.

A reader recently pointed me to an article on World Net Daily that presents a fictional scenario where an “normal” girl, Jane, is ordered by a judge to leave her public school and be educated in a homeschooling family*. While the entire article is a fascinating portrayal of conservative Christian homeschoolers’ perception of the average public school student, I was struck in particular by one short paragraph, three simple sentences—sentences that say so much.

When Jane tries to slut it up with the boys in the class [i.e. the homeschool boys she’s now being taught alongside], they look at her in disgust. Yes, she might be sexy, and yes they have hormones, but that doesn’t mean they’re going to act upon primal urges. They’ve been raised with manners and to respect girls.

It does not work this way.

You cannot follow “they look at her in disgust” with “they’ve been raised with manners and to respect girls.” If they were raised to respect girls, why are they looking at Jane in disgust? Because that’s not respect. Perhaps the author’s definition of “respect” is something very different from that found in the dictionary or what the word is usually understood to mean. Perhaps the author actually means that these boys were being raised to respect girls who were worthy of respect—girls who were properly demure and modest and chaste, as evangelical sexual standards require.

Several years back, the Harris brothers, homeschool graduates who founded The Rebelution, conducted a “Modesty Survey,” asking teen and twenty-something evangelical males what they thought was modest and, well, not modest. If you scroll through the results, one thing that becomes clear is that these young men, most of them products of the same evangelical homeschool culture as myself, have a great lack of respect for women who do not dress “modestly,” and in some cases even openly disdain them. Here are a few examples:

You have less respect for an immodest girl than for a modest one.

There are many Godly men out there, as I’m sure this survey will prove, that are dying to give you their utmost respect when you choose to follow God’s leading in this area of modesty in your life.

Please don’t take modesty lightly. As your brother in Christ I value the relationship that I will have with my wife someday. When I am tempted because of you I lose a part of myself that I am trying to save for her.

Guys really do respect and honor girls who have the willpower to keep themselves pure and looking pure.

God made you a thing of beauty. A thing to be admired and respected. When you dress or act in a way that draws attention to your body, you make it easy for the guys around you to reduce you to the level of a disgusting toy—using you to mentally satisfy their fantasies. . . . Would you rather be the tool by which guys satisfy themselves or the beautiful thing God created you to be, pure for your husband?

I respect and love girls that are modest so much more than those who do not.

And then I start remembering other things about growing up.

I remember the disgust that always suffused any conversation about pop stars like Brittany Spears, or any woman who dressed immodestly.

And that disgust? It was taught. It was something we could read in the reactions of our parents and our friends’ parents. We watched it, we mirrored it, and we learned it. It was something taught from the pulpit. Beware those sinful immodest wayward women!

Of course, the Modesty Survey is full of comments by young evangelical men urging young women to understand that what mattered about them was not their outward appearances but their hearts. They said this to assure young women that they didn’t need to dress sexy to impress. But the irony here is that these same young men, in urging women to dress just so and telling them of the dire consequences for not doing so, were actively reducing women to their clothing and telling them that outward appearances actually do matter—a lot. After all, if what matters is what is inside and not what is outside, why so much emphasis on what is on the outside?

Why tell women in one breath that it is what is inside that matters, not what is on the outside, and in the next breath that if they show cleavage they will as a natural consequence be objectified and robbed of humanity?

The irony is that we were told that women who dress immodestly will be objectified by the men around them, and that dressing modestly ensured that you would be seen as a person rather than a piece of flesh when in reality we were actually actively taught to reduce women dressed “immodestly” to nothing more than their bodies, to see only midriff and cleavage and therefore disrespect and dehumanize them. We weren’t taught to see them as people but as sluts, whores, and home-wreckers.

We were the ones objectifying, judging, degrading. We were the ones we were warning them about.

What is actually taught is disrespect for women, disgust even—unless, of course, they live up to proper purity standards. Those good, proper pure women, they should be respected, and even placed on a pedestal. Those other women? Forget it. And I’ve rarely seen this as clearly stated as in that World Net Daily article.

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* The World Net Daily article was written in response to a judge ordering some homeschooled children to attend public school, and was an attempt at parody. The situation involved joint custody, a mother attending a cult-like church, and a concerned father, but this was of course ignored by homeschool advocates, who portrayed the ruling as an assault on homeschooling as a whole.

Our Bodies, Our Selves: The Other Other Side of Modesty

Our Bodies, Our Selves: The Other Other Side of Modesty

By R.L. Stollar, HA Community Coordinator

Last week Brett Harris wrote about “the other side of modesty.” For so long, the conservative Christian conversation about modesty and purity has appeared disturbingly and humorously lopsided. Modesty teachers exhort young women to dress in certain ways so as to not lead young men to lust, and young men are exhorted to help preserve young women’s “emotional purity.” By constructing a purely fictional binary, where men are sexual and women are emotional, modesty and purity teachings have flourished.

Then Brett came along and threw a small wrench into the binary modesty machine, saying,

If I’ve learned anything from the original Modesty Survey it’s that these discussions can be dangerous. For one thing, talking about modesty and lust in the same article can imply that immodesty causes lust, which is a destructive lie.

I commend Brett for this because it is a start. To make any causal relationship between a woman’s outfit and a man’s actions is flat-out dangerous and destructive — end of story. But I also believe that the binary modesty machine, that he just threw a wrench into, is a machine that his own hands helped construct. Brett, and his brother Alex, authored the Modesty Survey themselves 6 years ago in 2007. They were seventeen at the time, and they hoped to do something good for other young men and women, but what they did caused significant harm.

When Brett wrote his latest article for The Rebelution, he began (I hope) the process of owning that harm. Brett said,

By our silence we send the message that modesty is a female issue and lust is a male issue.

There are lots of things I don’t agree with in modesty and purity culture. There are probably lots of things I don’t agree with Brett about. But we do agree on this — that, by their silence, they did indeed miscommunicate.

This miscommunication has caused real damage. It has created so much pain for young women, so much confusion for young men, and perpetuates some of the most ugly and destructive myths that empower rape culture to thrive today.

Admitting there is a problem is the first step.

What the solution is, well, that’s where Brett and I immediately begin to disagree.

Brett’s solution is well-summarized by the following paragraph of his:

The only difference between me and the immodest girls on campus was that I had a male shape and they had a female shape. So what was going on? I felt fit and confident in my body and wanted to show it off. This is exactly what my sisters in Christ have been carefully instructed not to do. So was I doing something wrong? If I’m going to be consistent, yes I was.

Honestly, I admire intellectual consistency. So in a sense I admire that Brett is willing to immediately begin the process of applying the same standards he has long applied to women to himself.

But, really?

This paragraph of his feels unnatural because I believe it supports a completely different solution than his: realize there is absolutely nothing wrong with “feeling fit and confident in one’s body and wanting to show it off.”

Why should Brett feel guilty about working out, taking care of his body, and then being so joyful about his body that he wants to share that joy with others? He put in some hard work. He did hard things (sorry, I had to say that). Be proud of who you are and what you look like. Rejoice in that. Live your life.

If you spent years creating the Sistine Chapel, I’m pretty sure you’d want to share your artwork with the world. I don’t see any difference between human art and the human body. In fact, the similarities are striking, in my opinion. Whether you are Christian or atheist, or whatever you are, you must grant that the human body is a work of art.

What modesty and purity culture has refused to consider, what Brett cannot quite embrace, is the idea that being happy or proud about the beauty of your body, and intentionally accentuating that beauty, is totally ok.

Do you know how insecure some women can be about their bodies? Have you ever thought about the overwhelming and debilitating insecurities that plague them when bikini season rolls around? Even if purity culture was not doubling their guilt with fear tactics about men and lust and hell and salvation, women would have an abundance of worries. Am I too fat? Can you see my cellulite? Why can’t my tummy look like that celebrity? Does my bikini bottom cover the freckles on my ass?

We are so obsessed with how big or small a bikini top can be that we forget that, for so many women, they just want to enjoy their own damn bodies, thank you very much. That woman that wears a bikini, or goes to a nightclub in a mini skirt? It is thoroughly possible that she wore that just to look cute. Not to tempt guys, or get laid. Maybe she just wants to feel good about herself, to feel beautiful. **

Sorry to break it you, but: It’s not all about men, y’all.

And whether you are male or female: there is nothing wrong with being proud of your body.

There is nothing wrong with wanting to show off the body that you have.

If you keep in my mind that we live in a world that is polarized between the extremes of commercialized sexuality, slut-shaming, body-shaming, and purity culture, I think you can see that a healthy acceptance of our bodies is so desperately needed. Our bodies are our selves, in such a fundamental and core way. We do not need more people telling us to hide our bodies, to be afraid of them, or to be ashamed of them. If you are so afraid of human sexuality that you resort to one of those tactics, you are doing something very wrong.

We do not need to hide our bodies. We need to show them.

The solution to our culture’s commercialized sexuality isn’t looking the other way at the mall when you pass Victoria’s Secret. The solution to commercialized sexuality is grounding it in the reality of what bodies actually look like: celebrating our bodies how they truly appear. Celebrating the stretch marks of pregnancy. Accepting the scars of our youth. Embracing our birth marks and our moles, our fat rolls and our baldness.

This is just who we are.

We do not need to be afraid of our bodies. We need to learn to be brave.

We have one shot at this body thing, people. One shot. I do not care whether you are an atheist or a Christian or a Buddhist — you still end up with the same basic principle. Be grateful for life. Be grateful that you are here. Be grateful for the skin and bones and blood and hair that surrounds who you are and makes you you.

Both commercialized sexuality and purity culture create the same problems, the problems of anorexia, bullimia, body-shaming, fat-shaming, and so forth. It really shouldn’t be that controversial, either, to make the triangular connection between commercialized sexuality, purity culture and rape culture. The similarities are striking. Instead of being so afraid of our bodies that we end up mirroring the opposite side of commercializing bodies, we need to re-center ourselves.

We do not need to be ashamed of our bodies. We need to celebrate them.

That woman flaunting her breasts in a low-cut shirt, the one you think should feel ashamed? Maybe her mother died of breast cancer. Have you ever thought of that? Maybe her decision to look good, show cleavage, and be proud of her breasts has absolutely nothing to do with you because you are a man — maybe, in fact, she has no idea you exist, so you thinking her showing her breasts has anything to do with you is just ridiculous and self-centered. Maybe she loves her breasts, because her mom had big breasts, too. And her mom died last year, on this very day. And that woman is celebrating that she is still alive, still has beautiful breasts, because everyday she misses her mother and wishes she was still here with her.

Did you ever think about that?

I never did. Then one day, during Breast Cancer Awareness Week, I heard a friend say what breasts meant to her as a woman. It had nothing to do with men or lust or sexuality. It had everything to do with accepting her body, accepting that cancer ran in her family, and — as she put it — “enjoying the body that God gave me while I still have time.”

And you know what? Even if some woman is just proud of her breasts because her breasts look awesome, more power to her. Your body is yours, and her body is hers. ***

I am sick and tired of how neurotic we make both men and women feel over this issue.

Our bodies are our selves.

Let us love them and love each other.

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Notes:

** A different topic that is extraordinarily relevant, but would be tangential from the central message here of loving your body, is how even our standards of beauty are male-centric. I mention a few examples throughout this post — bikinis, mini skirts, and low-cut blouses — and the fact is, those are often the standards for beauty that our society sets. An equally important aspect of fighting both the commercialization of sexuality as well as purity culture is to empower women to dress how they define beautiful, cute, or sexy, rather than dressing how men define those things. A woman can feel just as beautiful, cute, or sexy in a sun dress or a pantsuit as she would in a cocktail dress. Yet society is going to dictate which outfit to wear, thus warping our standards of beauty. In a very real sense, then, both the commercialization of sexuality and purity culture end up at the same place: telling women what they can or cannot wear, what is or is not beautiful, and all according to male standards. Society needs to learn to give that power to women — giving them the autonomy and freedom over their bodies that is rightfully theirs.

But that is a topic for a different post.

*** Part of owning your body, by the way, is to take ownership of what you do, feel, and think, and not passing any semblance of responsibility of that onto another person or person’s body. But again, that is also a topic for a different post.

The Big Swimsuit Question: A Roundup of Posts and Thoughts

bikini

HA note: The following is reprinted with permission from Lana Hobbs’s blog Lana Hobbs the Brave. It was originally published on May 30, 2013.

It’s summer time. Time for the big swimsuit question.

As a woman who used to swim in athletic shirts and an athletic top to ensure proper modesty, i know what the modesty teachings are. However, I don’t agree with them anymore.

I feel that modesty culture demeans and harms both men and women, promotes unhealthy thoughts, and operates based on stereotypes and misunderstandings.

I’m posting links to some posts on the subject, along with highlights, and my thoughts will follow.

There’s been this post about modesty and The Bikini Question making the rounds, and it feels very rape culturey. Defeating the Dragons explains how it promotes rape culture, as well as how futile it is for a women to try to dress in a way that certain men won’t objectify her.

But, this article, like every other article I’ve read on modesty, emphasizes that it a woman’s obligation to help protect men from our bodies. It’s our duty to make sure that we make it possible for men to forget that we’re a woman– which is, frankly, impossible. I don’t care how loose your clothes are– if you have T&A, there’s no getting rid of it, there’s no hiding it.

emily joy allison talks modesty and purity culture in her new post about How To Be a Lady:

LET’S GO AHEAD AND TIE A WOMAN’S CHARACTER DIRECTLY TO HER CLOTHING WHY DON’T WE. Yeah. That seems like a good idea. Also let’s shame women who’ve been disrespected or mistreated by men by making them think it must have been their fault somehow for wearing the “wrong” clothes and attracting the “wrong” kind of men. And to top it all off let’s pretend like Christian men do (and should) actually treat women better who “appropriately cover themselves.”

Another good post about the problems for both men and women inherent in modesty teachings: “Modesty, Body Policing, and Rape Culture: Connecting the Dots.” 

Shaney Irene has this post about Why The Modesty Survey was a Bad Idea (for the record, Shaney, I forgive you.  i’m thankful that you are writing against it now.)

In offering a platform to over 1600 guys, many of whom shouldn’t have been given it, we lent legitimacy to some very dangerous ideas.

Many guys admitted to losing respect for girls who didn’t live up to their ideas of modesty, feeling “disgusted” or “angered” by these same girls, and even going so far as to say, “…she loses her right to ask guys to stop looking at her like something to be had…you are asking to have guys stare at you.” The word “cause” in relation to guys’ lust also made a frequent appearance.

and now for my thoughts:

I feel like the biggest problem with the modesty culture is the confusion between lust and attraction. i never once have heard anyone make a distinction. It’s as though it’s a sin for a man to notice a woman is attractive.

Look, people. i’m visual. And the dude who plays Thor is attractive. I noticed. That’s not cheating on my husband. that’s not me wanting to rape the actor. That’s just me, noticing a very attractive guy is attractive. I’ve seen men that were so attractive, it makes me blush. For real. It doesn’t mean i’m lusting. I am not fantasizing. I wouldn’t ‘do’ anything with him.

But there’s nothing wrong with me or the guy, if i notice he’s attractive. If I start having sexual fantasies, that’d be objectifying and mentally unhealthy.

Here’s a big secret: women can be visual, too. I’m more visually oriented than Luke. And there are a lot of guys objectively more attractive (and by that I mean, with really ripped abs) than him. it’s okay. i still find him breathtakingly handsome and i love him more than anybody. He’s the only dude i intend to ever [expletive deleted] with. But I’m gonna notice Batman’s biceps. And it is okay. And anything beyond that is my responsibility to deal with.

The flipside of that is, if a guy sees me in a bikini and notices i’m attractive, or more likely, notices i am very curvy, there is nothing wrong with that. I am very curvy. No suit is gonna hide that.
If he ogles me – and I have been ogled while dressed modestly before and my young and frightened response was to dress rather more frumpily and blame it on my ‘accidental immodesty’ – that is all on him. It’s not my job to try my hardest to dress in such a way that people will treat me with respect; and as noted in many of the blogs above, it does not work; oglers are pretty much oglers. As far as keeping a man from sinning – him noticing I am a woman isn’t going to ‘make’ him sin.

And if a woman judges me as a slut because i’m a curvy woman in a bikini, that’s all on her too.

So much for my opinions on modesty culture in general, now for the chocolate cake analogy in the post, which many people think is wonderful. I found it a problematic analogy. It made me angry that a woman enjoying herself at the beach – happening to bare a midriff rather than not (perhaps because she can’t find a well fitting one piece or tankini, perhaps because she likes how she looks, who knows) is considered the same as following a dieter around with something tempting.

I am a person, dressing for me. It would be more like if i ate a cake at a cafe and you walked up and shoved your face into it and ate it all up, and blamed me for you stealing it, because i should be tempting you with my cake in public.

Unless I am deliberately and provocatively and obviously flirting with someone, he has no reason to think my clothing is an invitation to him. (and even then he still wouldn’t have any right to touch me without a clear verbal invitation or permission).

I am planning to go to the lake this summer, and i will be wearing my bikini. partially in protest, but mostly because it’s flattering, comfortable, stays in place better than any suit i have, and will allow my body to get some sun, and there’s really no reason for me not to, if i’m comfortable in it.

Dianna Anderson is joining the bikini club too. (For the record, i have another suit i’ll be wearing when we go to the in-laws to swim, out of courtesy to their beliefs and because i would be the only one in a bikini, and i’m not comfortable with that.)

Other posts about modesty:

• Sarah over the Moon wrote a post about modesty today too, responding to another post about modesty from a bit of a different angle than the first, but the points about the problems and inequity of translating clothing into ‘messages’ still stand. worth a read

• Here’s a post from one of my favorite bloggers, Libby Anne, about the problematic chocolate cake analogy, focusing on chocolate cake’s inability to consent, and the lack of clarity as to what the anologue to eating the cake is: attraction? Lust? Rape?

• Bookworm Beauty, “The Only Thing My Double D’s Ever Got Me Was Kicked Out of Church”

• Adipose Rex, “Women Aren’t Cake, Part 2: The Cake Is a Lie”

• Suzannah Paul, “On Objectification (Or: How People Aren’t Objects No Matter What They Wear)”

Comment section: am I missing any good posts in my links? did you read the bikini article? do you have a cute new swimsuit you’re excited to wear? i got a polka dotted tankini for everydays, and a black bikini, with full cups and gathers in the fabric, for the lake.

A Tool In Someone Else’s Culture War: Philosophical Perspectives’s Story, Part Two

HA note: The author’s name has been changed to ensure anonymity. “PhilosophicalPerspectives” is the author’s chosen pseudonym.

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In this series: Part One — We Need Advocates | Part Two — A Tool In Someone Else’s Culture War

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The stories shared so far on HA are rough.  Whenever another story pops up on my blogroll, I take a deep breath before reading – and sometimes I have to cut myself off.  There’s only so much trauma I can read in a day, especially when so much of it triggers my own.

Part of growing up in the homeschool community in the 80’s and 90’s was living defensively.  Our parents felt like they were culture warriors, and everyone and everything in the world was against them and their choice to homeschool. We, their children, were the proof they offered to the world (and each other) that they weren’t screwing up. Not only was it vital that we act like little adults on all occasions, but we had to be well-spoken, articulate, and ourselves advocates for homeschooling. I remember many conversations with my mother at the age of 8, where I agreed with her disapproval of *that* family whose children just couldn’t sit still and be quiet, or walk through a museum and respectful read all the placards. We, on the other hand, were excellent at it – and this meant that we were “good children”.

We visited well-respected leaders in government and business, we politely and persuasively argued the case for our political agenda, all while going through puberty. We were nowhere near normal, but that’s why we appealed to powerful people. Who has ever heard of a 15 year old who argues persuasively in front of the state legislature, instead of hanging out at the mall with her friends? No one.

Except homeschoolers. We sure churn out a lot of teenage spokespeople.

I always cringe when I hear stories like Sarah Merkle’s, because I was one of the kids who spoke before legislatures and guest-lectured in local high schools. I was a tool in someone else’s culture war. I was remarkable for my non-normalcy, and I was praised for it.

My reality check came later. I don’t know Sarah, but when I was in her shoes, I didn’t actually have my own, well researched, well-formed and nuanced thoughts on gun control or any other topic – I had my parents’ thoughts, or my pastor’s thoughts, or the thoughts of another influential adult who told me what the “good arguments” were on the topic in question. I was smart, so I didn’t just take talking points from my handlers – I accumulated a lot of other people’s ideas, and even a couple of dissenting opinions, and synthesized them all so that I could speak from “my own” perspective. The thing is, it didn’t require me to seriously wrestle with dissent, or the complications of policy ideas, it just required me to adopt, reformulate, and regurgitate what I’d heard. What’s worse – I was never really allowed to ask questions about the assumptions that were passed on to me. It wasn’t until I got to college that I was actually free to think and ponder and explore, intellectually as well as personally.

I didn’t have my own thoughts at 15 – they weren’t allowed. As others have noted here, debate is seen as a vital skill for homeschooled offspring – after all, “God’s Harvard” prides itself on the quality of their moot court team (as well as, apparently, soccer…). Debate is important, not because it teaches kids to think, but because it gives us the skill to package propaganda in a convenient, Bill O’Reilly-friendly segment, and makes us appealing politicians and lawyers, ready to be the next generation of culture warriors.

For all our debating, dissent wasn’t allowed. I remember losing debate rounds because an argument that I made sounded something remotely like it could be related to a philosophical principle advocated by Marx. I’m not kidding.

Wait, let me rephrase. Dissent was fine, within a prescribed sphere.

The following topics were open for discussion:

• Infant vs. Adult Baptism

• Predestination vs. Free Will

• The moral weight of a vote for a republican (compared, of course, to a vote for the constitution party)

• The US Farm Bill.

• The failings of other religions and how to prove Christianity was right

• Whether or not it’s morally acceptable to wear a sleeveless dress on your wedding day (the answer: no)

• And, my favorite — the real reasons for the Civil War (slavery or states’ rights?!)

Anyway, the real point — we’ve been parroting a Republican platform and the great things about homeschooling since we were toddlers. Any negative or critical commentary was marked as “rebellious”, and unacceptable, especially when it was directed at homeschooling itself. The options were, repent, or get out. I carried my parents’ defensiveness about the homeschooling movement with me into college, where I had many conversations that started off, “yes, there are some downsides to homeschooling, but…”

It’s taken me a long time away from the homeschooling movement to detox, and come to terms with the pain it inflicted. After eight years away from the movement, I started realizing that I wasn’t just a disobedient, sinful, and rebellious teen. I began naming the things I suffered, and the perpetrators who inflicted them.

I felt totally alone.

None of my non-homeschooled friends had any categories to begin to understand what I was talking about. I was lucky if they’d ever even heard of Josh Harris, and they’d certainly never had personal interaction with his family. They had no concept of a world where it was acceptable for a father to deny a daughter her driver’s license, because her husband might not want her to have that freedom (a position I heard advocated at a young age, at a homeschool conference in my home state). Any time I began a conversation about my own experiences, I ended up answering the same questions. “Did you, like, have a desk in your living room?” “Did you go to school in your pajamas?” “Did you get to sleep in until 10?” Sometimes, we’d get to the real crap, but they were so shocked by the extremes of the movement that they didn’t believe they were real, or that something so blatantly ridiculous had actually impacted my life. I never got to process the things that really changed me.  I never had space to talk about how the patriarchal narrative that reigns uncontested within the homeschooling movement affected my identity as a woman, or how purity and courtship teachings twisted my view of cross-gender relationships, whether platonic or romantic. Two examples spring to mind.

1. I remember telling a prominent female homeschooling leader during my senior year of high school how excited I was to go to the prestigious college to which I’d been accepted. She responded with concern, asking me “whether or not I was planning to pursue a career.”  I think I told her that I didn’t really know, but I was looking forward to all the new opportunities to learn.  The next time I saw her, she gave me a graduation present with a note reading, “with prayers that God will reveal his word and will clearly to you that you might joyfully embrace His ways.” For those not adept at reading between homeschooler lines – my pursuit of a secular education, and potentially a career, she was telling me, was at best based on ignorance of the Word of God, and at worst, on disobedience and rebellion.

With a few swift words and a terrible present, she not only undermined my accomplishments, skills, and personality (I was too ‘leaderly’ for a woman), she questioned my obedience to the God I claimed to follow. I’ve noticed that the thoughts that this woman reinforced (they’d been planted much earlier) have haunted me as I’ve applied for fellowships, talked to recruiters, and pursued career paths.  Despite my (objectively) impressive resume, I find myself wrestling with a toxic combination of shame, insecurity, and guilt whenever I pursue or am offered a prestigious position or set an ambitious goal. Mental accusations of pride, selfishness, or narcissism rush to the forefront. I’m just now learning how to fend them off.

2. I recently came across an Instant Message conversation with the guy I sort of dated in high school (culture notes, for the uninitiated – AIM was a primary source of social interaction for many of us.  I say “sort of dated” because the attraction we felt was taboo, and therefore secret).  It was the conversation where we decided that we “had romantic feelings for each other”.  I was 18 at the time. The exchange went something like this:

Me – “I need to pray about what to tell my parents.”

Him – “What kind of commitment do we have to each other?”

Me – “well, we’re not dating… we can’t”

Him – “just because we haven’t verbalized it doesn’t mean we don’t have one.  I think our commitment should be to prayerfully and cautiously court nine months from now, when you go to college.”

Me – “That sounds great.”

Him – “Shall we state our commitment?”

Me – “I commit to begin a relationship with you for the purpose of exploring a deeper commitment, while bathed in prayer”

Him – “I commit to prayerfully begin a relationship for the purpose of exploring the possibility of a more permanent and concrete commitment, to begin approximately nine months from now.  I intend to ask your father’s blessing when we begin the next phase”.

When I found this conversation, I couldn’t help but laugh. Such contractual language was the model we had for beginning a mature, and godly relationship – and it gave us both the warm fuzzies (I’ll spare you the rest of the conversation). All of this, mind you, was undertaken under much secrecy, because our parents would have objected in a million unimaginable ways.  This doesn’t even begin to cover the number of problematic things about that relationship – but it strikes me how deep courtship culture influenced me.  I saw myself as an object to be negotiated for, between me, my “beau” (as my mom always calls them), my father, and God.  I was “progressive” in that I was willing to strike a deal on my own, at least in the short term.  Thus, this dry, non-salacious exchange between people who were legally adults, via computer, across thousands of miles, was considered both the height of “romance” (because of the bargain we struck) and the height of rebellion (because my dad wasn’t at the negotiating table).

To get back to the point. As I look back at experiences like these, which are far less intense than many others shared on this blog, I realize that I have never had a chance to actually dig into the underlying values I imbibed, and process the pain, anger, and embarrassment that I experienced. I need space to write, and to read, and to be reassured I’m not crazy or alone when I tell stories like mine.

That’s why Homeschoolers Anonymous is so important. We’ve been isolated from each other from a long time. We’ve never had anywhere to share our stories with each other and the world. This is a space for recounting the past and healing from the damage it has done. Trust me, we know the good bits of homeschooling, and we know the ways it’s benefitted us – we’ve been talking about it since we could talk.  What we need now is space to voice the bad.

To be continued.

Why The Rebelution’s Modesty Survey Was A Bad Idea: Shaney Irene’s Story

HA note: Shaney Irene’s story was originally published on March 13, 2013, on her site ShaneyIrene.com. She was homeschooled and was a former moderator on the Rebelution forum and now describes herself as a “thinker, reader, and writer” who is “passionate about adoption, youth ministry, and ending sexual abuse.” This story is reprinted with her permission.

On Valentine’s Day 2007, The Rebelution unveiled the Modesty Survey. Girls submitted questions, and guys responded. As a moderator of the Rebelution forum, I was really excited about the project. I posted it on Facebook, forwarded it to my youth pastor, and talked about it with anyone who would listen.

Six years later, if you ask me what I think of the Survey, I’ll tell you I regret having been a part of it, and I wish the project didn’t exist.

What happened? Well, basically I realized there are a lot of problems with modesty as taught in American Christianity, and the Survey hands a megaphone to some of the worst of those problems.

Perhaps the biggest and most disturbing problem is that we gave a platform to guys just because, well, they were guys.

We had no way of knowing whether the respondents had a healthy understanding of their own sexuality, knew the difference between attraction and lust, truly respected women, etc. We gave legitimacy to the idea that they had a right to speak about women’s clothing choices simply because they were male. 

Just because a person is male doesn’t mean their opinions on modesty are legitimate. And, quite frankly, it was inappropriate for us to promote the idea that men should teach women what clothing choices are appropriate. It reinforces the false idea that modesty is something that women do for men, an idea never found in the Bible and fraught with its own set of problems.

In offering a platform to over 1600 guys, many of whom shouldn’t have been given it, we lent legitimacy to some very dangerous ideas.

Many guys admitted to losing respect for girls who didn’t live up to their ideas of modesty, feeling “disgusted” or “angered” by these same girls, and even going so far as to say, “…she loses her right to ask guys to stop looking at her like something to be had…you are asking to have guys stare at you.” The word “cause” in relation to guys’ lust also made a frequent appearance.

This is the same attitude that says victims of sexual assault and harassment who wear “immodest” clothing are “asking for it.” This is the attitude that allows pastors to think that “What were you wearing?” is a legitimate question to ask when a woman reports being sexually harassed or assaulted. It’s the attitude that allows stories like this to happen.

We gave this attitude a platform.

(Ironically, all of the guys were asked to sign a petition in which they admitted that their lust was entirely their own fault. We missed the contradiction we were presenting.)

We also promoted the idea that modesty is primarily expressed through clothing choices.

While modesty as an attitude of the heart was given a lot of lip service, you simply can’t get past the fact that the vast majority of the 148 questions were about clothes.

The idea of modesty was inherently connected to the idea of not being a “stumbling block” for men, instead of being connected to the ideas of humility and self-respect. Modesty in Scripture is about not flaunting oneself. When Paul tells women to dress modestly, he’s basically saying, “Hey, let your beauty be about a beautiful heart, not about dressing extravagantly to impress others!”

But when modesty is about not “causing men to stumble,” it becomes about someone else’s reaction, not the state of one’s heart.

The survey allowed little to no room for the idea that, “Hey, maybe just because the majority of guys think a girl is being immodest, doesn’t mean she actually is.”

This is further reinforced by many responses from guys that made a direct correlation between a girl’s clothing choices and the state of her heart. Multiple guys made comments such as, “It changes everything about what I think of her,” “I feel sorry for them, because they must value their looks a lot, and esteem themselves a lot in their body, rather than in their relationship with the Lord,” and “…my opinion of her character lowers quite a bit.” In making these statements, the guys are making assumptions based solely on one factor: clothing.

You can’t say modesty is a heart issue, then make assumptions about a person’s heart based on their clothing choices. That’s backwards.

The last problem I’ll mention is that the Survey did nothing to differentiate between healthy, normal biological attraction, and lust.

Unfortunately, there are lots of guys who are led to believe they are the same thing. So when they find themselves physically attracted to a girl, they feel guilty. By asking guys to go through a list of questions about clothes and think about their reactions, we unintentionally reinforced unnecessary shame for those guys who didn’t understand that their biological reactions are not the same as lust.

(For further reading on the problems that modesty teachings present for guys, I recommend these posts by Preston and Dianna.)

When these concerns were brought up when the Survey first launched, we justified its existence through disclaimers and clarifications. Not once did someone say, “You know what, disclaimers don’t exempt you from the problems with the Survey.” Six years later, after hearing many stories on how modesty teachings have hurt people, I’ve realized it’s true: good intentions don’t erase problems.

So while I still think that modesty is important, the Survey approached the topic from the wrong angle, used incredibly problematic methods, and ultimately does more harm than good.

If you are a girl who has felt pressure from the Survey, I’m so sorry. If others have used it to control you, devalue you, or question your discernment, I’m sorry. You are free to ignore the Survey and to make decisions based on the Holy Spirit’s leading and input from friends and family that YOU trust.

Silence Isn’t Golden: Kierstyn King’s Story

HA note: The following is reprinted with permission from Kierstyn’s blog Bridging the Gap. It consists of two separate posts that HA has combined. The first, “The Cult That Changed Everything,” was originally published on March 18, 2013. The second, “Silence Isn’t Golden,” was originally published on March 10, 2013.

*****

The Cult That Changed Everything

"Maybe, just maybe, I’ll get better at balance, and I’ll be able to embrace all of it and accept the things I’m ashamed of, and help the ones who need it, and live an epic life."
“Maybe, just maybe, I’ll get better at balance, and I’ll be able to embrace all of it and accept the things I’m ashamed of, and help the ones who need it, and live an epic life.”

When I was between the ages of 5 and 7 my parents joined a bible study group through a family in our homeschool group. I guess it was less of a bible study and more of a home-church, because we went to their house for hours every weekend (I can’t remember if it was Saturday or Sunday, probably Sunday). This was not very long into homeschooling, maybe a year or two – my parents, I think, had been pressured by some of the group who had an incredibly spiritual persona that they weren’t godly or spiritual enough *or* homeschooling for the right reasons (but that’s a different discussion entirely). Anyway, My brother and I, we went along to this group with our parents and sat around being really bored, eating weird tasting food, listening to whatever it was we could understand and spending the rest of the time looking at the animals and wondering why it smelled funny at their house (they had a farm, and were into healthy/organic/self-sustaining life and for some reason that has a particular smell).

I don’t remember how long it took before my parents and the other couples at the group were introduced to this program called “Cleansing Stream.” Wanting to be godly and whatever, everyone hopped on board – they “learned” how to study their bible, use a concordance, expel demons (no, I’m not kidding), and we all had to make sacrifices (my brother and I lost many a loved plushie in the name of demon expulsion, and family heirlooms which didn’t matter to *me* as much) to make sure the demons didn’t have any “footholds”. There was a little red book, and any work by the Beveres’ makes me run the other direction. A lot of this now is instinctual, I don’t remember exactly what was taught (besides that demons could inhabit christians if they sinned, and apparently my stuffed tiger) but the ramifications have lasted…well they haven’t stopped.

My parents “left” or dropped out of the cult when they realized that the whole demon-inhabiting-christian-thing wasn’t actually biblical, but they never exited. They learned how to interpret the bible (according to the cult) and this is what became harmful. I was too young to understand anything happening at the bible study (that, or the memory is just blacked out), but the price that came with the things they learned there and after cost a lot:

Somehow god had turned from a loving being to an angry, vindictive, bastard who sent bad things to people for the fun of it, to “test” them, and “try them by fire” and somehow you knew you were loved by how miserable your life was and how much you suffered. The years following the cult were packed with much “love” from this deity.

We became increasingly isolated, we were drilled on the family beliefs, we had unassisted home-births (two of which resulted in stillborn babies – that *could* have been prevented by cesareans), we were constantly told that suffering was a good thing, that we should expect to suffer, even that not suffering was a bad thing (so anyone who good things were happening to? doomed. Anyone happy? obviously not loved by god). I was so scared to leave (and get married)because I thought for sure that after living through my own version of hell, the cycle would start all over again with my husband and our inevitable family.

We never had friends that lasted for more than a year or two – when I was finally able to make my own friends (on the internet!) I built myself a group of people I could trust, most whom I’m still friends with. The friends my parents “made” usually end up having a falling out over some doctrinal issue. We were kicked out of churches and widely hated (or so it felt) by anyone my parents disagreed with.

It grew worse as I aged, in ways I don’t yet have words for. I went from believing and being told that I could hear from god, to being told that he spoke to me through my parents (from my parents – it was convenient and self serving). I was less because I was a woman, my god-ordained-job at home was to be a caretaker to my siblings; I was brutally reminded of that pregnancy after pregnancy, child after child. I was told that my god-ordained-job as a woman, when I was married, was solely to reproduce and homeschool and give my husband sex when he wanted it (because otherwise, he’d find it somewhere else don’t ya know?). Not only that, but I had to let god plan how many kids we’d have, because “he wouldn’t give us more than we could handle” – don’t dare interfere with any kind of protection because that would be getting in the way of god’s will and that would be sinning.

I was a little self-conscious (I resisted as long as I could), but not of my own volition. My mom freaked out about facial imperfections – I have hereditary upper lip hair, my acne was worse than hers at my age, my teeth weren’t straight (supposedly, we could pray my teeth straight. true story), I didn’t wear makeup, I wore clothes a size too big so I’d “grow into them” (with a large family, you do that sometimes) even though I stopped growing when I was 15. The modesty culture was rampant, though admittedly my parents had little to do with this themselves.

Image and appearance were everything: we had (had) to look perfect and perfectly happy on the outside to everyone. We had to be good examples and witnesses, we could never complain, or have a less than perfect moment whenever we left home – if we did, there would be consequences. I can’t tell you how many times people have come up and commented to me about how perfect my family is and how “I bet you help out a lot, huh?” and I just had to stand there and smile politely, and nod, and say “yes, I don’t mind” (or a better variation) even though everything within me was screaming “no! everything is NOT okay! my family is NOT perfect!”  There was no room for human moments or authenticity (which is why I treasure them so).

We had to attract people (those poor, ignorant sinners) to our lifestyle, so we had to seem perfect. I have a great smile.

The version of christianity/god I knew, “loved”, and served was egotistical, demeaning, self righteous, superficial, and fear based (much of christianity I’ve seen so far is fear based, don’t you dare say love!). If my parents didn’t like someone, they’d rip them to shreds as soon as they were out of earshot, if I was less than perfect I’d get dragged out of bed and made to sit through several hours of Kierstyn-is-evil-thus-saith-the-lord lecturing until I would finally give up and act how they wanted (usually it was for minor infractions, like not hearing or understanding something correctly – sometimes it was for *gasp* wanting a life) I never knew when this line would be drawn or what the boundaries were.

*****

Silence Isn’t Golden

I’m tired of watching abuse. It happened to me, it happens around me – it’s the reason I can’t run away and escape from my past. The reason I can’t forget, the reason with every core of my being I become so angry that I lose words and start to breakdown.

In 2005, 2006, and 2007 I was a blogger, an NCFCA-er, a Rebelution moderator, a Regenerate Our Culture board member, a Student Project campaigner, and a TeenPact Alumni – if you recognize any of those (*except NCFCA outside region 8 prelims, I didn’t get far), then my name, Kierstyn Paulino (or variations thereof) will ring bells. I contributed to the amount of hurt I and many others who grew up in this radical/evangelical/conservative/christian subculture endured and continue to endure. I’m sorry for that, and ashamed. A large reason I don’t write about it here, and am vague at best is because I’m so ashamed of my past and who I used to be. I didn’t know any better, I was 15 and growing up in a spiritually, psychologically, and emotionally abusive environment. I was trying to do the “right” thing, to be a good girl, to be approved of, and I was. I was looked up to, and even World Magazine noticed. I succeeded for a while, before it all fell apart.

I am not that person anymore. I’ve spent the last 4 years of adulthood learning things most people learn in their late teen years, trying to heal and reach a sense of normalcy, trying to discover who I am because I lived a charade my whole life just to survive, grieving for everything I’ve lost, putting the pieces of myself back together with my best friend who’s been beside me this whole time. I have grown and evolved. I’m not whole, or healed, or perfect, or awesome, or anything. I’m still remarkably borked, but my past keeps casting a shadow and I’m so tired of being quiet, scared, and ashamed. It happened, it was wrong and abusive on so many levels, and I can help it stop.

I am a geek, artist, actress/filmmaker, and activist. I am a paladin, a champion, a defender of the defenseless. I am strong, determined, defiant. I am a protector, a safe place, a warrior, a sister. I am done being silent. I will fight to help the scores of us who are coming out of the woodwork to right the (unintended) wrongs and heal the fellow broken souls. Maybe that will help me heal too.

I doubt that I’ll ever be able to be completely normal, to live a life without the pain and reminders – because my past is a part of me, and it’s the reason that I rage at injustice, and it’s the reason I’m so strong. But maybe, just maybe, I’ll get better at balance, and I’ll be able to embrace all of it and accept the things I’m ashamed of, and help the ones who need it, and live an epic life.

Right now, I just need to cry.