How Answers in Genesis Shattered My Faith in Creationism

CC image courtesy of Flickr, Tim Evanson.

Editorial note: The following is reprinted with permission from Libby Anne’s blog, Love, Joy, Feminism. It was originally published on February 17, 2016.

Earlier today, Answers in Genesis posted an article titled There Is Hope for Atheists! In this article, Ken Ham writes about witnessing to atheists. He explains that when he reads the “blasphemous and vitriolic” comments of atheists he understands that most of them have never heard sound apologetics arguments.

At Answers in Genesis, through our resources, conferences, and other outreaches, we do our best to defend the Christian faith using apologetics against the secular attacks of our day. But in doing so, we need to also point people to the truth of God’s Word and challenge them concerning the saving gospel. We use apologetics to answer questions and direct people to God’s Word and its message of salvation.

There’s no greater thrill in this ministry than to hear how God has used what has been taught by AiG to touch someone’s life—for eternity. Last week, I was introduced to one of our new volunteers, Donna, who is helping sew some of the costumes for the figures that will be placed inside our full-size Ark. She had responded to my Facebook post asking for seamstresses.

I discovered that she became a Christian in 1993 after attending one of my seminars (called “Back to Genesis” with the Institute for Creation Research ministry) at Cedarville University in Ohio. The Bible-upholding seminar was such an eye-opener to her about the reliability of the Bible that she became a Christian.

We asked if she would share her testimony.

Donna begins her testimony as follows:

The Lord opened up this atheistic evolutionist’s eyes decades ago, through exposure to Ken’s ministry.

I was a die-hard evolutionist, completely convinced that the fossil finds in Olduvai Gorge supported the “evidence” that we evolved from less-complicated, early hominid creatures, like the so-called “Lucy”.

To keep a long story short: I attended a Creation Seminar at Cedarville College [now Cedarville University], sat in rapt attention as Ken Ham told me “the rest of the story,” and I realized that all of the fossil finds I believed supported evolution were, in all cases, misinterpreted. I was blown away! So, learning the truth about evolution preceded my realizing that God was real (after all!) and that the Bible was His Word. I became a creationist before I became a believer in Christ.

Ken Ham goes on to write that atheists are “walking dead people” and that he likes to remember, when witnessing to atheists, that Jesus raised Lazarus from the dead, and that even so God’s Word can convert atheists. He finishes with this:

If the Lord has used AiG, including our Creation Museum, in your life to bring you to salvation, would you please let me know? Thank you.

So, here’s the problem. I actually credit an Answers in Genesis conference with letting the air out of the last of my young earth creationism. Yes, that’s right, in a sense you could argue that an Answers in Genesis conference led me to give up my creationism. 

I was in college. It was there that I first truly came into contact with individuals who accepted evolution. The only time before this that I’d engaged a defender of evolution in debate was the time I was stuck in a car with my aunt for ten straight hours, and I’m pretty sure she was humoring me. I grew up in a large evangelical homeschool family. I read creationist literature from my church library starting when I was very young. I attended Answers in Genesis conferences as a teen and bought Answers in Genesis literature at homeschool conventions with my own money. I knew my stuff.

The problem was that when I was in college I came in contact with individuals who deconstructed my arguments without any trouble.

It was uncanny. I returned time and again to my creationist literature—the Answers in Genesis website received a lot of traffic from me during those months—and came back with new arguments and information to throw at my opponents, only to have those arguments soundly deconstructed as well.

There was one young man in particular—Sean. I later married him, as my regular readers will know. Sean and I spent hours debating the fine points of creationism and evolution. Sean had been a creationist himself some years before, but high school—and arguing on the internet—had changed his mind. But even as he pointed out flaws in every argument I could come up with, I had hope. I had an incredible amount of respect for Ken Ham and Answers in Genesis, and I was sure that if I could just get Sean to an Answers in Genesis conference that would do the trick. You may imagine my excitement when I learned that an Answers in Genesis conference was coming to a church in our area! Sean agreed to come, and I was sure our arguments were coming to an end.

That conference was an utter failure for me on more fronts than I’d realized going in. For one thing, Sean was unconvinced—and it wasn’t because he wasn’t listening, he was. But the real problem was that I was unconvinced. I hadn’t realized that hours of listening to Sean deconstruct creationist arguments would change the way those same arguments sounded to me when I heard going forward, but it did. I sat there in that church sanctuary with an instant rebuttal springing to mind for each point the speaker made, and I knew some of what he said was simply factually false.

I spent some time perusing the creationist literature they had for sale at the conference and kept running into the same problem—I knew rebuttals to everything I saw printed there.

I realized with growing horror that much of the material there was either flat-out lying or skillfully misleading people.

As we drove away from the church, I was quiet—shaken. I had seen this conference as a way of finally convincing Sean that I’d been right while at the same time reinvigorating my own beliefs, and it had failed on both accounts. Not only did this conference not give me new arguments and rebuttals, it shattered my trust in Answers in Genesis in particular and creationist literature more widely.

I spent a few weeks reading and researching, looking beyond Answers in Genesis’ materials to wider scientific resources. Answers in Genesis may have shattered my faith in creationism, but I still had a few questions about evolution that needed answering. After several weeks of study, I was satisfied. I left aside young earth creationism for good and became a theistic evolutionist. It was difficult, at first, because I was afraid my entire faith would fall apart after accepting evolution. After all, I’d heard Ken Ham repeat time and again that Genesis was the foundation of the Bible, and that without Genesis, the gospel story would collapse.

I’m no longer a Christian today, but evolution isn’t to blame there, strictly speaking. I spent some years as a progressive Christian, and even converted to Catholicism. I loved Catholicism’s embrace of the natural world and science, and its willingness to accept historical scholarship on the Bible. It was ultimately the fallout from a near-cult experience that led my faith to collapse. but in a sense, it was the collapse of my faith in young earth creationism that made me willing to see the beliefs I’d been taught as fallible, and open to asking questions.

I can’t speak for Donna, whose testimony is quite above—her journey is her own. Still, I find Ken Ham’s request to hear from his readers about the way “the Lord has used AiG . . . in your life to bring you salvation” highly ironic given my own experience.

Ken Ham’s Colossal Failure: Samantha Field’s Story

CC image courtesy of Flickr, Ryan Hyde.

Samantha Field blogs at Defeating the Dragons.

Many of my high-school days were spent reading books like Darwin’s Black Box and The Case for a Creator. My church and family were six-day Young-Earth Creationists, and defending this interpretation of Genesis 1-2 from Neo-Darwinian or Gap theory was central to my faith system at the time.

Without a literal understanding of those chapters, I believed, the Gospel fell apart.

For many years I made it my mission to stay current with all the creationist arguments—I’m fairly certain I’ve read any layman-accessible book on the subject that was published before 2005, and I read the Answers in Genesis blog and Ex Nihilo (now called Journal of Creation) fairly consistently up until 2009. Creationism was important enough to me that I defended it even when I struggled with the rest of Christian theology and the concept of a loving God in particular.

In college, I decided that it was pointless for me to keep reading only books written by creation scientists, so I started picking up other works like The God Delusion and A Brief History of Time. Dawkins’ book rattled me because he agrees with fundamentalists about the nature of God but is far starker and blatant in his descriptions, but nothing any of these books said about creation really shook me. I already had arguments that “disproved” their position.

During this time, I got involved in a fairly heavy internet debate on creationism that went on for weeks. Interestingly enough, even though the debate started out extremely antagonistic, it grew milder and eventually I became friends with a few people from the “opposition.”

Toward the end of that conversation, one of my fellow debaters brought up a point I’d never encountered before: endogeneous retroviruses. He sent me a few journal articles about it, and after reading them I was deeply disturbed. ERV insertion points in human and chimp genomes matched too closely for comfort, and I was sick and tired of the “common creator” defense. A common creator could explain a lot of things from an early 20th century phylogeny perspective but not with modern understandings of genome mapping—and most especially not ERV insertion points.

So, I did what any good creationism-defender would do: I wrote a letter to Answers in Genesis. I outlined the debate I was in, included links to the journal articles, explained all the research I’d already done (which included everything AiG had on genetics at the time), and asked if there was a creation scientist who’d studied ERVs and had a compelling argument against them as evidence for common ancestry.

The letter I got back was … infuriating would be putting it mildly.

They sent me a link to an AiG article on genetics that didn’t even mention ERVs (they’ve since updated a page to include it after I called them on it last year, but they only fall back on their position regarding “junk DNA” and don’t engage with the evidence satisfactorily), and then they went on to call into question my salvation, my faith, my relationship with Jesus, my intelligence, and my dedication to creationism.

They didn’t even bother answering my question.

They sent back an irrelevant blog post and then told me that my actual problem was not having enough unflinching, blind, unquestioning faith in the creationism model.

If I really believed in creationism, then my confidence should be unassailable and no amount of evidence for common ancestry should bother me, they said.

That was when the house of cards come crashing down. I’d spent the last few years struggling with other aspects of my faith, struggling to believe in God, struggling to believe that Christianity was true. I’d clung to creationism like a lifeline because if I could prove creationism, then Christianity was a fact no matter my doubts about the matter, and I didn’t have to go through the excruciating process of asking questions I didn’t want to think about.

I’d turned to AiG in a literal moment of desperation because they were my intellectual stronghold. AiG supposedly encouraged learning, thinking, engaging, criticizing, evaluating. They represented the last reserve I had in keeping my fundamentalist faith intact, of believing in Christianity as a literal, falsifiable, provable fact.

What I received from them was the opposite of everything I’d trusted them to be. I thought my question would be received warmly, my willingness to engage with evolutionary arguments praised.

Instead they shamed me for daring to do what I’d always believed was a central part of creation science: asking questions.

At that moment, I could no longer in good conscience defend creationism or any other part of my fundamentalist faith—the only faith system I believed had an ounce of integrity or truthfulness on its side. I was rudderless.

It’s been five years since then and I’ve managed to reclaim my identity as a Christian, although Ken Ham would probably condemn me and my progressive beliefs in the harshest language possible. In a way, I should probably thank him. Without such a colossal failure on his part, I might never have had the opportunity to really start questioning everything I believed.

The Racism In Our Science Books

race

HA note: The following is reprinted with permission from Libby Anne’s blog Love Joy Feminism. It was originally published on Patheos on January 22, 2013.

I grew up reading copious amounts of literature from Answers in Genesis and attending conferences where Ken Ham and other leading creationists were speakers. I’ve been to the Creation Museum, and I’ve been reading Answers in Genesis’ Answers Magazine for close to a decade now. And one thing that was drilled into me over and over again is that racism is rooted in the theory of evolution and that creationism, which teaches that all humans are descended from Adam and Eve, is the antidote to evolution.

oneblood
One Blood: The Biblical Answer to Racism is Ken Ham’s contribution to efforts to mend racial prejudice.

One Blood: The Biblical Answer to Racism is Ken Ham’s contribution to efforts to mend racial prejudice, and I do think Ham is genuine in his efforts. He believes that the understanding that all humans are descended from Adam and Eve, and ultimately from Noah’s three sons, is what is needed to curb racism. He also believes that the roots of racism are found in the theory of evolution, and that it was this theory of the races that inspired such atrocities as the Holocaust. Ham’s ideas – that racism stems from evolution and that creationism is the antidote – are echoed by other prominent creationists, including creationist heavyweight Henry Morris.

I grew up reading this literature and firmly rejecting both (overt) racism and the theory of evolution.

Here is an image from the Creation Museum, an image which describes a theory of human origins that I accepted as gospel truth until college:

babel

I was taught, and Answers in Genesis teaches, that Africans are the descendants of Ham, that Europeans are the descendants of Japheth, and that Asians and Middle Easterners are the descendants of Shem. I’m not surprised, then, to learn that some public school classrooms in Texas are using creationist textbooks that contain the following image:

racial

Growing up in a Christian homeschool family, the textbooks we used for subjects like history and science were suffused with religion, and this theory of racial origins is exactly what I was taught – and what Answers in Genesis teaches. What I didn’t realize, and what Answers in Genesis seems weirdly oblivious to, is this:

This theory of racial origins is actually, well, racist.

Somehow this flew over my head growing up – which is weird, given my familiarity with the Bible – but the story of Noah’s three sons is not somehow equal or without preference or value judgment.

Genesis 9: 18-27

The sons of Noah who came out of the ark were Shem, Ham and Japheth. (Ham was the father of Canaan.) These were the three sons of Noah, and from them came the people who were scattered over the earth.

Noah, a man of the soil, proceeded to plant a vineyard. When he drank some of its wine, he became drunk and lay uncovered inside his tent. Ham, the father of Canaan, saw his father’s nakedness and told his two brothers outside. But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their father’s nakedness. Their faces were turned the other way so that they would not see their father’s nakedness.

When Noah awoke from his wine and found out what his youngest son had done to him, he said,

“Cursed be Canaan!

The lowest of slaves

will he be to his brothers.”

He also said,

“Blessed be the Lord, the God of Shem!

May Canaan be the slave of Shem.

May God extend the territory of Japheth;

may Japheth live in the tents of Shem,

and may Canaan be his slave.”

“The curse of Ham” was used by antebellum Americans as a justification for slavery.

Africans, after all, were descended from Ham, and Ham was cursed by God and ordered to serve his brothers Shem and Japheth. (For more background, I highly recommend Sylvester Johnson’s The Myth of Ham in Nineteenth-Century American Christianity: Race, Heathens, and the People of God.) In other words, in spite of what Answers in Genesis maintains, racism both long predates the theory of evolution and has frequently sprung from the Bible and from the creation account itself.

Am I saying that the theory of evolution has never been used to justify racism? Of course not. Am I saying that modern creationists are of necessity racist? Not at all. What I am saying is that Answers in Genesis’ insistence that racism stems from the theory of evolution and that creationism is automatically anti-racist is both overly simplistic and factually incorrect. While I am very glad Ham wants to combat racism, I don’t think he completely understands that he is working to do so by promoting a theory of origins – that all men descend from Shem, Ham, and Japheth – that has long been seeped in racism. While this idea may hold no racist implications for him, it does for many others, especially in the American South.

(After writing the above I read this excerpt from One Blood, and I suddenly wonder if I am giving Ham too much of the benefit of the doubt. I clearly need to reread the book. Ham argues that “the curse of Ham” was actually only meant to be a curse on Canaan, but he somehow does that without making things much better at all.)

The Skeleton in Doug Phillips’s Closet Is Now in the Creation Museum. Literally.

Andrew Snelling, Ken Ham and Michael Peroutka (L-R) stand in front of Ebenezer the Allosaurus. (Photo: Answers in Genesis)
Andrew Snelling, Ken Ham and Michael Peroutka (L-R) stand in front of Ebenezer the Allosaurus.
(Photo: Answers in Genesis)

By R.L. Stollar, HA Community Coordinator

In case you missed the news, the Creation Museum — labor of love par excellence of Ken Ham and Answers in Genesis — acquired some dinosaur bones. Those bones, belonging to 30-foot-long, 10-foot-high Ebenezer the Allosaurus, are valued at $1 million. According to Ham, Ebenezer is named after the “stone of help” that the Hebrew prophet Samuel set up to honor his God. Ebenezer was unveiled to the public on May 23 of this year.

There has been a healthy debate over the significance of Ebenezer when it comes to the Creationism vs. Evolutionism debate. Ham believes Ebenezer will “expose the scientific problems with evolution” and “help us defend the book of Genesis.” In contrast some have argued that, depending on how much or little data was collected during its excavation, Ebenezer might be “useless scientifically.”

But there are other — and maybe more significant — debates buried underneath the surface. Just this last week there’s been widespread discussion over whether the Creation Museum should have accepted the gift of the bones in the first place. The bones were donated by the Elizabeth Streb Peroutka Foundation, a foundation that focuses primarily on “putting an end to the catastrophe of abortion.” The catch is that Michael Peroutka, the man who runs the foundation (along with his brother, Stephen Peroutka), appears to be a white supremacist sympathizer.

Michael Peroutka is currently a debt collection lawyer and a Republican candidate in Anne Arundel County, Maryland. He is more known, though, as the presidential candidate for the Constitution Party in 2004. (The Constitution Party was started in 1992 by Howard Phillips, the father of Doug Phillips — disgraced former HSLDA attorney, president of Vision Forum, and homeschool celebrity, now being sued by his nanny on charges of molestation.) During Peroutka’s 2004 presidential campaign, he ran as “the home-school candidate.” This image wasn’t helped, however, by revelations that he “had disowned two teenage stepdaughters who accused him of abuse.” (One of his daughters claimed he sexually abused her, though she later retracted that claim.)

Also during his 2004 campaign, Peroutka was endorsed by the League of the South — a  white supremacist and nationalist organization and Neo-Confederate hate group. The League’s founder, Michael Hill, has expressed his organization’s white supremacy quite blatantly, describing American slavery as “God-ordained” and calling for a hierarchal society composed of “superiors, equals and inferiors.” In 2013, Peroutka joined the Board of Directors of the League of the South. (You can see Peroutka’s name on the League’s website in this December 2013 archived screen capture.)

But even more curious that Peroutka’s disturbing connections with white supremacy is the actual history of Ebenezer the Allosaurus. The Creation Museum, Ken Ham, and Answers in Genesis have all conveniently neglected to mention this history. And I say “convenient” because they are all entirely aware of that history.

See, Ebenezer the Allosaurus is the dinosaur that Doug Phillips lied about and stole.

You won’t find this in many of the news articles about Ebenezer. (Except for Right Wing Watch and io9. Props to them for connecting the dots.) Somehow this origin story has been forgotten. So let’s review:

Answers in Genesis geologist Andrew Snelling says that Ebenezer was “found in the Morrison Formation of North America (specifically in northwestern Colorado).” And in their October 2013 press release first announcing the dinosaur donation, Answers in Genesis said the following:

One blessing in getting the allosaur was that the Creation Museum did not seek it out. Ten years ago, the Elizabeth Streb Peroutka Foundation bought the specimen and housed it. Thousands of hours later, the bones of this magnificent fossil are almost completely cleaned and restored thanks to the DeRosa family of Creation Expeditions.

Ah, yes. The DeRosa family of Creation Expeditions. That rings a bell.

And here is how Michael Peroutka explains the situation, as quoted in the Capitol-Gazette:

Peroutka said his foundation is a small family charity he and his brother, Stephen, established and named after their mother. It was meant to give financial aid to groups “dedicated to ending the holocaust of abortion,” he said.

But the organization’s mission took a “slight detour,” Peroutka said, after a meeting with the DeRosa family of Crystal River, Fla., during a home-schooling excursion.

He said the family told him they were part of a group that discovered a dinosaur specimen in Colorado and that there were competing claims over its ownership.

Peroutka said his foundation purchased the fossils “to settle those claims.” It’s unclear how much the charity originally paid for them.

The skeleton was excavated about 10 years ago on private property owned by a Christian woman near the town of Dinosaur, Colo., museum representatives said.

So we have several indicators of what allosaurus this is:

1) Northwestern Colorado

2) The DeRosa family

3) A home-schooling excursion that ended with “competing claims” over ownership

Well, there’s only one allosaurus that fits that description. And we’ll let WorldNetDaily circa 2002 handle this one:

A dinosaur fossil expedition for home educators has excavated a large, rare, intact allosaurus, a discovery that organizers say helps debunk the theory of evolution… Under the leadership of Doug Phillips, president of Vision Forum and an adjunct professor of apologetics with the Institute for Creation Research, and Peter DeRosa, a veteran archaeologist and paleontologist with Creation Expeditions, the team of 30 home schoolers spent a week earlier this month hunting for and excavating fossils in a privately owned location in the Skullcreek Basin of northwest Colorado.

Yes, the allosaurus that Peroutka’s foundation bought — which has now been donated to Ken Ham’s Creation Museum — is the very same one “discovered” by Doug Phillips and his homeschooling paleontologist stars over a decade ago. This was the subject of Phillip’s so-called “documentary” Raising the Allosaur.

Except that, you know, Doug Phillips lied about all of it.

In 2004, Terry Beh (former writer for Promise Keepers and Focus on the Family) and Mary Gavin (home-school parents of five children and nine grandchildren) wrote a blog post titled, “Villainy Behind the Mask of Virtue: Vision Forum Unmasked.” In that post, Beh and Gavin call Doug Phillips and his documentary out for “grossly violating” Christian ethics, in particular ethics against stealing and lying. Basically, a group of individuals discovered Ebenezer and did the hard work of extracting the bones, and then Doug Phillips swooped in and completely rewrote the history about what happened — and then sued the original people involved in order to claim full credit. Here’s an excerpt from Beh and Gavin’s post:

The controversy surrounds the excavation of an allosaurus discovered in northwest Colorado by landowner, Dana Forbes. Forbes, who originally found the allosaur in October 2000 and is featured in the beginning of Phillips’ film, was not given credit for the discovery. The Forbes abandoned both their land and their dream of blessing the creation community through tours and scientific studies on the land through the deceitful actions of Doug Phillips.

Vision Forum deceived and bullied many parties involved in order to profit from the exciting discovery. Chief among them is Joe Taylor, who owns perhaps the largest creation fossil museum in the world which is located in Crosbyton, Texas. Taylor, the lead site manager for the allosaur excavation [and part owner of the allosaur], is not featured in Phillips film at all.

Tom DeRosa, president of Creation Studies Institute and Mike Zovath, field representative for Answers In Genesis [presently vice-president of AiG] were part of the original dig. When the Vision Forum group came to the Forbes property in May of 2002 to film “Raising the Allosaur” over three partial days of digging, all that was left of the allosaur was the end of the tail, which had been plaster cast the year before to protect it from erosion.

By the time the Vision Forum group (composed primarily of homeschool families that paid $999.00 per person) had departed, the skull had not yet been found. This is why there is no footage of it being excavated in the film….

Legal demands and threats were made against Taylor to surrender the bones. Under threat of a lawsuit, and believing it wrong to sue a brother, Taylor reluctantly let them have it. The bones were taken to a makeshift “lab” owned by Doug Phillips. Consequently, Taylor suffered devastating financial losses and has had to shut his museum down several times as well as sell his museum displays just to survive.

Another account about Doug Phillips’s unethical and bullying behavior regarding Ebenezer the Allosaur can be found on Under Much Grace. Joe Taylor was also sued by the DeRosa family for speaking out against Doug Phillips’s film. (The DeRosa family were the stars of the film.)

Ken Ham and Answers in Genesis are well-aware of this history. Their field representative, after all, was present during the original dig. However, neither Ham nor his organization have ever called out Phillips’ attempts at deception and theft, despite being asked to in 2007. Instead, Ham eagerly accepted Vision Forum’s “George Washington Award Man of the Year” from Doug Phillips, saying Phillips was a “ministry friend” and he was “honored” to accept the award. Ham and Phillips continued to speak together over the following decade at homeschool convention after convention, all the way through last year, when both were the keynote speakers at the 30th Annual CHEA Homeschool Convention in California, along with HSLDA’s Elizabeth Smith. (This was mere months before Phillips resigned due to his sexual abuse of Lourdes Torres-Mantufuel being discovered.) Then again, Ham’s silence in this case proved to benefit him: he was the one who ended up with Ebenezer, a $1 million boon to Ham’s creationist empire — an empire built by Ham’s own history of him bullying others, much like Doug Phillips.

Ham on Nye

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HA note: The following is reprinted with permission from Kierstyn King’s blog Bridging the Gap.  It was originally published on February 6, 2014.

I actually didn’t plan on writing anything about the Ham on Nye debate Tuesday night.

I planned on drinking and eating popcorn and watching  everything implode in a talk-past-each-other kind of way. My mouth hurt (still does, I have even better numbing stuff now, but it makes my lips stick together), we ended up getting milkshakes because Ham is more triggering and milkshakes are more comforting.

The debate went as I suspected it would – more cathartic for me and those of us who have left the Young Earth Creationist camp we were raised with. Ham had all the same material, I’d heard everything he’d said before at VBS, in DVD’s, and his theology permeated my “science” books even though they weren’t exclusively AIG. I knew all his answers, I’d seen all of his graphics, he said absolutely nothing new, at all, I remembered everything verbatim from my previous encounters with AIG as a child. To Nye, this idea is so unfathomable that he had trouble grasping and understanding his audience and I don’t know that he knew what he was getting into. To the people in that room, YEC is more than a science…theory(?), it is, in a very real way, a (the) foundation of their religion.  Believing in a Young Earth is somehow, essential to this brand of christianity, my whole family, I think, is Young Earth, my immediate definitely, if not my grandparents too.

None of the arguments made in the debate were really going to change anyone’s minds I don’t think. I don’t know how many people were listening to it like a presidential debate, being really on the fence about religiously-intoxicated creationism and mainstream science, but who knows.

During the Q&A session though, Nye said one thing, one groundbreaking thing, and I don’t know if he even realized it.

He said “I don’t know“.

What he probably didn’t know (or maybe did) when he walked into a room and an audience loaded with people who have been raised or told all of their lives and all of their childhood that they have to know all the answers to everything all the time and that “I don’t know” is not an answer and if you don’t know, something is wrong – saying “I don’t know” in a way that did not have defeatist or negative connotations is something that people raised in this sheltered and toxic environment have probably never heard. Their parents may have, but have denied themselves and their children that option, they’ve rejected the idea of not knowing for the burden of having to always know and have thrust that upon their children at very young ages.

Fellow homeschoolers have written about having to know the answers to all questions – even questions about the legality of homeschooling from the time they were like 6. This is true and this is devastating and this is too much, no one, let alone any child should be required to know the answer to everything. Yet this is what fundamentalists do – they require themselves and everyone they gather into their brand of religion (or non-religion) to have all of the answers to everything. They must always be able to back up a question with a pre-scripted answer that allows for no nuance. I don’t know is invalid.

People asked him the questions creationists are scripted to ask evolutionists (because they don’t know the answer but we do! HA!) and he answered, happily, excitedly, unashamed, and like he had been waiting to say it all night because it’s such a beautiful answer: I don’t know.

Ken Ham, and every entrenched creationist in the audience I’m sure scoffed at Nye’s reply. But what he said, in those three words, is something more powerful than he can know.

Because to the people who were watching who are tired of having to know everything because they realize they don’t know, who are maybe doubting, who are maybe thinking, who are maybe just trying to keep their head down to get by but secretly (even so secretly they may not realize it yet) want to taste something different, something not straight out of the book, Bill Nye just introduced the concept of freedom.

Because the freedom to not know (and that be an okay, even good thing) after coming from an environment where you must know is so so powerful. But one of those things, where you only realize it’s power once you’ve come to terms with the idea that it’s okay to not have the answers.

Bill Nye just introduced hundreds or thousands of people to the idea that “I don’t know” is valid, and okay, and not wrong.

That is the most important thing (I think) that happened in the debate, that’s what I haven’t been able to get out of my head. I don’t know. And it’s beautiful.

Ken Ham — The Evolution of a Bully: Jeri Lofland’s Thoughts

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Jeri’s post was originally published on her blog Heresy in the Heartland  on October 16, 2013. It is reprinted with her permission. Also by Jeri on HA: “Generational Observations”, “Of Isolation and Community”“His Quiver Full of Them”“David Noebel, Summit Ministries, and the Evil of Rock”“The Political Reach of Bill Gothard”, and “Bill Gothard on Education”.

Last week, in an approach founder Ken Ham described as “cordial and engaging”, the creationist organization Answers In Genesis sponsored billboards like this one in several major cities. I can’t help wondering who Ham’s atheist friends are, and how long they will remain his friends with engaging expressions of cordiality like these.

aig1

*****

I first encountered Ken Ham at an ICR conference in Michigan.

I was a young homeschooled kid and adored Ken Ham from the first time he opened his mouth. I loved his Aussie accent, his beard, his jokes. I retold his story about “nursing the baby” way too many times. Science was my least favorite subject, but I liked history and social studies and I believed his every word.

It never occurred to me then that Ham might be wrong about fossils, Cain’s wife, homosexuality, or the book of Genesis itself.

*****

In 1974, Ken Ham himself was searching for answers.

Ham taught science in a public high school in Australia, but apparently, teaching about evolution and millions of years presented a challenge to his faith. A church friend directed him to the book The Genesis Flood by Henry Morris (a hydrologist and founder of the Institute for Creation Research in California) and John Whitcomb (a theologian).

Morris viewed the Bible as a history book and was excited to share his notions of catastrophism and how a global flood a few thousands years ago could have shaped all the geological forms we see today. Morris was greatly influenced by a Seventh-Day Adventist named George McCready Price, who went searching for geological evidence to support the visions of Ellen White, who proclaimed that the fossils were “thus preserved as an evidence to later generations that the antediluvians perished by a flood. God designed that the discovery of these things should establish faith in inspired history“.

Morris, a Baptist, read Price’s book on “flood geology” in 1943, then quietly repackaged this novel approach to geology in his 1961 book The Genesis Flood. A decade later, Ken Ham was thrilled with Morris’ solutions that could simply do away with the “millions of years” question. He felt compelled to tell as many people as he could about these new answers.

Ham quit his teaching job in 1979 to start Australia’s Creation Science Foundation (CSF) with fellow schoolteacher and fundamentalist John Mackay. At first, CSF operated out of the Hams’ home. Ken Ham later wrote that Mackay had suggested on multiple occasions that he (Mackay) and Ham could be the two witnesses described in Revelation 11 (an idea Ham says he could not accept).

Dr. Carl Wieland, a medical doctor and former atheist, believed he had encountered the supernatural while playing at card tricks with his wife.

Recognizing that modern science and telepathy were incompatible, Wieland became a creationist and even founded a creationist magazine Ex Nihilo. When Wieland joined forces with the fledgling CSF, the young magazine’s name was changed to Creation.

In 1987, Ham moved to America with his wife Mally and their five children, first to work with Films for Christ on a creationist documentary, then to work for the Institute of Creation Research as a traveling speaker to popularize ICR’s creationist message. Ham continued to direct CSF from across the Pacific until 2004. Carl Wieland, still recovering from a near-fatal car accident that took his sight in one eye, served as CSF managing director in Australia. But the Creation Science Foundation was about to rip wide open.

Margaret Buchanan, a widow, and her disabled daughter, Debbie, joined the CSF staff in 1984. Margaret served as Ham’s personal secretary. Shortly after the Hams left Australia, John Mackay, angry about being replaced as editor of Creation magazine, called Buchanan at her home, told her not to come in to work, and made bizarre accusations.

Mackay claimed Buchanan practiced witchcraft and necrophilia and was a tool of the devil.

(Mackay told Ham that he had had to cast demons out of his dog and a black cat because of Buchanan’s satanic influence.) Another staff member then sprinkled Buchanan’s office space with grape juice to cleanse it of evil spirits. Buchanan agreed to take a four-week leave of absence while staff considered the whole affair.

When the board finally decided Buchanan was innocent, Mackay laid down an ultimatum. He would not stay unless she was dismissed. So Mackay left, with a handful of followers, to lead his own creationism organization. When Margaret and two other staff members tried to meet with Mackay at his home, he threatened them with police action if they did not leave his property. Mackay was later excommunicated from his Baptist church. CMI’s website includes more than 63 sordid pages of documents dealing with the allegations, investigations, witnesses, diary accounts, signed letters, and more.

In the stormy aftermath of Mackay’s departure, Dr. Andrew Snelling, a CSF scientist who later followed Ken Ham to ICR, admitted to having had concerns about Mackay’s “extremely sloppy research”:

I worked alongside Mr. John Mackay for some years when he was with the Foundation…

As a Christian and a scientist, I have become more and more concerned with some of the claims he has been making, particularly in the area of geology. Instances have come to my attention that are either totally untrue, or misleading, even to the point of deception. Even while working with him I was concerned about an emerging pattern of extremely sloppy research, coupled with a tendency to gloss over opposing facts, even when they were graciously brought to his attention by myself and others, which drew progressively closer to the borderline between honesty and dishonesty. My concern, then as now, was his growing potential for bringing discredit to the whole creation movement.

Warnings such as these are difficult to give about someone professing to exercise Christian ministry. Undoubtedly, if past experience is any guide, Mr. Mackay will skillfully seek to have them interpreted as further ‘persecution’.

(Meanwhile, Dr. Wieland ended up divorcing his wife and marrying Margaret Buchanan. Of course, this added to the tension within the organization as some staff members believed the Bible forbade remarriage after divorce.)

In 1994, the Hams left ICR to found their own layperson-oriented creation ministry (CSM), and moved to Kentucky with the Creation subscriber list. CSM (USA) and CSF (Australia) were closely tied and their leadership overlapped significantly. Before long, “the board decided to change the organization’s name to “Answers in Genesis,” to reflect the fact that the ministry was not just about “creation,” but the authority of all of Scripture—as well as about evangelism and equipping believers to build a biblical worldview.”

According to Ham, the Australian and American AiG organizations made a “mutual” decision to separate in 2005 over differences of philosophy and organization and met “cordially” to iron out the details. Other sources describe the split much less pleasantly, writing of a years-long “bitter power struggle”, “domination”, taped phone calls, and accusations “of deceptive conduct”. The Australian organization rebranded as Creation Ministries International (CMI). Still more friction arose over printing and distributing Creation in the U.S., with AiG introducing its own Answers magazine sometime after the Creation Museum opened in 2007.

Today, creationism has become a multi-million industry with AiG strongly dominating the market.

AiG materials are available in 77 languages. The organization conducts evangelistic campaigns and literature distribution at the Olympic Games. Plans are in place for the construction of an amusement park around a “replica” of Noah’s ark, partly to serve as a warning of God’s judgment for tolerating homosexuality.

Ken Ham and his brother Steve authored the parenting study Genesis of a Legacy, in which they teach that children are foolish sinners who are actually disobeying God when they disobey a parent. Instead of “reasoning” or allowing “questioning” or “delay”, the Hams advocate John MacArthur’s approach: “short, stinging strokes to the backside”, “painful enough to make the consequences of disobedience… unforgettable”.

Based on the story of Adam of Eve, Ham is a staunch opponent of gay marriage.

He has written an article suggesting that if homosexuality is to be deemed morally acceptable, then child sacrifice should have an equal status. 

He also opposes efforts by schools to accommodate transgender students. His suggestion that transgender students are disguising their real motives betrays a truly painful ignorance of gender issues:

Sadly, these school authorities don’t recognize the sinful heart of man and what can come out from it. Surely schools officials have thought about the potential for high school boys to pretend to “identify” as a female just so they can have access to the girls’ restroom and, maybe, to their locker room—winking to their friends as they do it?  

*****

AIG prayed for my request. :)
AIG prayed for my request. 🙂

For years, I read Ham’s books, got his newsletter, sent him my money and my prayer requests. I was excited about the progress of the creation museum as they overcame the opposition of the community to build a temple to unchanging Truth.

Then, I had kids of my own. Before I knew it, they started to gravitate toward picture books about dinosaurs and stars at the library. My parents had always rejected books that mentioned “millions of years” or talked too much about biological “adaptations”. I didn’t want to discourage my kids with unnecessary censorship, and I didn’t want them to grow up feeling as uneasy around science as I was. So I started researching. As a homeschooling mom, it was important to me to be able to teach them accurately about dinosaurs and astronomy and geology. And as a Christian, I looked for trustworthy sources who shared my belief in the inspired truth of the Bible.

But what I learned shocked me, and sparked new questions.

The next time I visited my parents’ house, I pored over the latest book from AiG, studying their answers. And I felt lied to. AiG isn’t about the data, or the scientific method. AiG doesn’t offer scientific responses to questions about the rock strata or the age of the earth or fossils of whales with hips. They can’t offer plausible explanations for day and night and light and vegetation on Earth before the Sun appeared on the fourth day of creation. Most of their “answers” can be summarized as “Well, a global flood could have caused…” And they pretend there is no contradiction in the two Genesis creation accounts.

AiG is about one specific religious agenda — a fundamentalist approach to Biblical doctrine that assigns everyone who is “wrong” to hell.

Suddenly Ken Ham, my former idol, looked more like a bully.

*****

In 2010, Rachel Held Evans rocked many in the evangelical world with her book Evolving in Monkey Town, in which she considered the scientific validity of theistic evolution. When Ham shook his head sadly over the “indoctrination of our age” and “compromising church leaders”, dismissing the faith of Christians who also embrace modern science, Evans posted an articulate and heartfelt response on her blog:

We are tired of fighting. We are tired of drawing lines in the sand. We are tired of Christianity being cast as a position in a debate when it is supposed to be a way of life.

“What we are searching for is a community of faith in which it is safe to ask tough questions, to think critically, and to be honest with ourselves. Unfortunately, a lot of young evangelicals grew up with the assumption that Christianity and evolution cannot mix, that we have to choose between our faith in Jesus and accepted science. I’ve watched in growing frustration as this false dichotomy has convinced my friends to leave the faith altogether when they examine the science and find it incompatible with a 6,000-year-old earth. Sensing that Christianity required abandoning their intellectual integrity, some of the best and brightest of the next generation made a choice they didn’t have to make….

Ken likes to frame his position as an unwavering commitment to the authority of Scripture, but in reality his is an unwavering commitment to one interpretation of Scripture.

The following year, Ham was banned from speaking at a homeschool convention in Cincinnati after making “mean-spirited” remarks about another speaker, a Bible scholar and theologian who approaches the Old Testament very differently than Ham does. AiG also used its deep pockets and legal staff to bully a smaller Christian ministry with a similar name, threatening them with charges of trademark infringement.

And this month, AiG’s billboards appeared. Responding to criticism over his message to his “atheist friends”, Ham both defended and reiterated his satisfaction with his own belief that atheists will spend eternity in hell, while mocking the notion that dead people cease to exist. He described atheism as “sad” and “purposeless”.

*****

Many, many followers of Jesus doubt Young Earth Creationism, and even St. Augustine considered the Creation account to be allegorical.

Exhibit at the Denver Museum of Nature & Science.
Exhibit at the Denver Museum of Nature & Science.

But no one told me that. I swallowed the whole Ham sandwich: you couldn’t have faith, or sin, or Jesus, or heaven, or God… without Adam, Eve, Eden, a global flood, and less than 10,000 years. The only problem was, when I could no longer believe in a young earth, the rest of the story disintegrated, too.

Once upon a time, my meager tithe checks helped build Ken’s creation museum. Today I am one of his “atheist friends”, taking my kids to see dinosaur footprints and ancient rocks. Ham’s cartoons (the red “Abortion” balloons flown from the castle founded on Evolution) and his jokes (“God didn’t make Adam and Steve”, “fossils don’t come with labels!”) led directly to my atheism.

My life is neither sad nor purposeless.

But if it makes him feel better, Ham can thank his God that I’m finally wrong.

Young Earth, Young People, and Abandoned Faith

HA note: The following is reprinted with permission from Julie Anne Smith’s blog Spiritual Sounding Board. It was originally published on July 10, 2013 with the title, “Ken Ham, Young Earth Creationism, Young People Abandoning Their Faith: My Daughter’s Story.”

This story pains me.  It’s a personal one.

Parenting is very challenging. Homeschooling children has also been a challenge. When we began homeschooling our children, we chose to do so for a number of reasons.  We wanted to have better oversight over the curricula our children were taught because we wanted to give them a solid Christian foundation.

As typical Christian parents, we did not want them to have “worldly” influences. We got support at homeschool conventions, conferences. I spent time on the internet in e-mail groups, message boards, etc, and got support and information there. In the Christian homeschooling arena, Creationism was taught in the science curricula. Evolution was labeled as evil and we needed to protect our children from those false ideas.

Ken Ham spoke on the homeschooling circuit and we went to his seminars.  Others echoed his ideas and if you were a Christian homeschooler, you very likely taught your children Young Earth Creationism (YEC), as this was the primary science taught in the available Christian homeschooling texts – at least that I saw in my circles.

Science has never been my “thang.”  I don’t need to know the process of how we got here. The Bible told me how we got here.  I believed what it said and that settled the issue for me.   I didn’t need to discuss it further.

My husband, however, is an engineer.  He is very interested in knowing the process of things. I can’t imagine him not wanting to know how things work.  Engineers live and breathe processes.

Teaching creationism was a perfect fit for my husband.  He took the kids to creationism seminars over the years, bought quite a few creationist books about dinosaurs and the origins of the earth, and the kids soaked it up.  I found our eldest daughter devouring the books just for fun. She was sold. It was a foundational issue for faith, just like Ken Ham always said.

Here is a quotation by Ken Ham to students at Bob Jones University:

 “The majority of Christian colleges in this nation won’t take a stand on a literal Genesis, as you do here at Bob Jones University,” he said. And that compromise, according to Mr. Ham, is the very reason that some Christian young people are abandoning their faith. He said, “We have increasing numbers of people who have been led to doubt the history in the Bible, and so they don’t believe the Gospel based on that history.”

A couple of months ago, my older kids and I were at a restaurant and Hannah, 26 yrs old, shared with me a pivotal experience.  I hadn’t heard this story before.  Remember, science bores me.  When she talked this time about science, I was not bored.  I listened with great sadness and also understanding.  It made sense to me.  I asked Hannah if she would share her story here and she agreed.

I do not agree with Ken Ham anymore.  I hope my daughter’s story will open your eyes to another side of the story which Mr. Ham would not dare to admit.  His intentions may be good in holding so strongly to the YEC teachings, but we cannot dismiss that his ministry and possibly livelihood depend upon it.

I don’t care if people believe in Young Earth Creation or not.  To me, it is not a salvation issue or gospel issue.  But the YEC-only way of believing did not work for my daughter, it backfired. I think it’s important to take a closer look at this issue.  Hannah’s story follows.

*****

My Experience with Young Earth Creationism

by Hannah Smith

While on a break between classes at the local community college, a previous homeschooled friend I knew from church and I were sitting at a table chatting in the main lobby. I honestly have no idea how the subject came up, but we were talking about YEC and evidences for it. I was trying to explain Carbon-14 dating (it’s not the easiest thing to break down off-the-cuff, but I was pretty sure I knew the very basic fundamentals of it in order to have it make sense to her.

As I was trying to explain it, one of my classmates overheard our conversation and came over and joined the conversation. He very efficiently sliced-and-diced my YEC “points” and “evidence”, but since I felt I hadn’t brushed up on the subject in a year or two, I’d investigate it more in the light of the contradictions he’d brought to surface. I wanted to see if I could do more in-depth research on the topic and figure out if and how much of what he was saying could be verified and where the disconnect between our two viewpoints occurred.

So after I went home, I dug up our trusty creationism-is-true-sort-of books commonly found in good Bible-Believing Homeschooling YEC family’s libraries. After reading the articles and chapters, I did what my father always said to do and “checked the source” – probably more to see if there were books completely dedicated to the topic of Carbon-14 dating that I could look up in the local library.

Flipping to the end of the book with the citations I was shocked that pretty much all of the sources for their proof was from other Christian YEC-believing books. So I quickly determined that they were just quoting what other people who believed similarly where saying, rather than going to scientific journals and scholarly articles written by secular authors and scientists. For example, take a look at the following excerpt taken from an article at Ken Ham’s Answers in Genesis site (Doesn’t Carbon Dating Disprove the Bible?):

In 1997 an eight-year research project was started to investigate the age of the earth. The group was called the RATE group (Radioisotopes and the Age of The Earth). The team of scientists included:

    • Larry Vardiman, PhD Atmospheric Science
    • Russell Humphreys, PhD Physics
    • Eugene Chaffin, PhD Physics
    • John Baumgardner, PhD Geophysics
    • Donald DeYoung, PhD Physics
    • Steven Austin, PhD Geology
    • Andrew Snelling, PhD Geology
    • Steven Boyd, PhD Hebraic and Cognate Studies

That looks very impressive – every single person, a PhD. But they probably all have a vested interest in this – 3 of those 8 people have written books advocating YEC and you can find that information one simple mouse-click away from the article.

Look at the sources quoted at the end of the article – they go back to other Christian Scientists with published books on the subject (the scientists above) – unless they are quoting the opposing viewpoints for comparison.

I found this info out in about 1 minute while I was writing the first paragraph above, about the same amount of time it took me five and half years ago, when this originally occurred. This kind of circular reasoning raised (and honestly still raises) major red-flags for me from a logical and scientific standpoint. If they can’t find outside sources, how does them quoting from their friends make it true?

This was the starting point of me doubting my faith. I never recovered from it.

Why You Need To Know About David Barton

HA note: The following is reprinted with permission from Sarah Jones’ blog Anthony B. Susan It was originally published on August 16, 2012.

News that Christian publisher Thomas Nelson had decided to pull David Barton’s latest book, The Jefferson Lies, catapulted another major figure of the religious right into the public consciousness. Like Dan Cathy, Barton has been known to evangelical Christians for years. Think of him as the Ken Ham of US history: an apologist for an alternative reality that enshrines American exceptionalism as the manifestation of God’s work on earth. In Barton’s version of history, Thomas Jefferson professed orthodox Christianity, never raped his slaves, and mandated Christian worship services in the US Capitol. It is a version of history so far removed from fact that it has come under attack from other conservative Christian historians.

Yet Barton’s influence in the evangelical world clearly dwarfs whatever power these genuine historians wield. He is a prolific writer and the history he tells is exactly the sort of mythology necessary to sustain the existence of America’s religious. For this reason, Time has named him one of America’s 25 most influential evangelicals, and he enjoys his own personal webpage at the Southern Poverty Law Center, where he is listed as one of the leading figures of the contemporary radical right.

Barton’s credentials as a historian have been repeatedly shredded. It’s common knowledge that he holds only a bachelor’s degree in Christian Education from conservative Oral Roberts University, and therefore possesses no training whatsoever as a professional historian. But this lack of credentials appeals to a right wing movement that associates intellectualism with secularism and leftist bias. That is exactly why universities like Oral Roberts (and my own alma mater) exist. They’re ostensibly a sanctuary from secularist brainwashing. It’s also why the homeschool movement is dominated by evangelical families that rely on books published by institutions like Bob Jones University and Pensacola Christian College.

The version of history taught in these books mimics Barton’s work: America is a Christian nation, and liberalism has perverted it. The fact that this a minority view, considered discredited by mainstream historians, only bolsters evangelical support for it. Barton is a prophet, crying out in America’s liberal wilderness.

You can consider Barton and his organization, Wallbuilders, directly analogous to Ken Ham and Answers in Genesis. Neither actually possesses any credentials in their fields and both enjoy positions of respect because they act as the public faces of the religious right’s alternative to academia. They legitimize the evangelical movement and promote it in the political sphere. Barton has been active with the Texas GOP, and acted as an “expert consultant”  to the Texas School Board. That same school board voted to approve changes to the state social studies curriculum that included the claim that the Founding Fathers were Christians.

Despite the controversy over the Jefferson Lies, the religious right will not abandon David Barton. It needs him to legitimize itself. It does not matter how times his books are debunked, any more than it has ever mattered that Ken Ham’s version of biology can be torn apart by anyone with a high school diploma. These controversies merely reinforce the right’s perception that it is a martyred movement, ordained to struggle because of its adherence to “traditional values.” These are the roots of Chik-fil-A “Appreciation Day” and statements like this. It’s why, as a veteran of homeschooling and private Christian education, I had to reteach myself history. It’s how I made it to graduate school without ever sitting through a basic lesson in evolutionary theory.

If that disturbs you, I urge you to educate yourself about Barton and his version of America, because education is the best defense against the movement he represents.