Patriarchy in Homeschool Culture: Samantha Field’s Thoughts

[this is what "The Patriarchy" looks like in my head]
[this is what “The Patriarchy” looks like in my head]
Samantha Field blogs at Defeating the Dragons. This piece was originally published on her own blog on May 13, 2014, and is reprinted with her permission.

I grew up in a subculture of evangelical Christianity that’s known as “Christian Patriarchy,” which is what the people who preach and teach this “lifestyle” un-ironically call it. I was also peripherally a part of the Quiverful and Stay-at-Home-Daughters movements, which are all separate things. A family can be Quiverful without preaching Christian Patriarchy or requiring daughters to remain at home until marriage, for example.

However, that’s not what I’m going to be talking about today.

One of the ex-fundamentalist Christian feminism blogs that I read is Wine & Marble, by Hännah Ettinger. She wrote one of my favorite posts on sex, and I highly recommend her as a writer. [Recently], her sister, Clare, wrote the fantastically-titled post “Fuck the Patriarchy,” about how she was kicked out of her “Homeschool Prom.” It went viral, showing up on Gawker, Fark, Cosmo, Jezebel, American Conservative, NYPost, and it should be up at the Daily mail and HuffPo pretty soon.

I was curious to see how each of these sites would handle a story about a homeschool prom, so I followed her story all over the internet, and, of course, ended up in the comment sections. Most were your standard internet outrage, but there were some people questioning the validity of her story (because of course there were). It was interesting to me that a bunch of different men thought that Clare was lying or exaggerating supposedly because men who were “ogling” her wouldn’t have asked her to leave.

It actually took me a second to figure out the rationale behind that, because it seemed so obvious that of course they would ask her to leave if they were “tempted” by the “strange woman” who was “dressed like a harlot” (not saying that she was, just that they thought she was). To me, asking Clare to leave was the entire reason why they were there. When Clare said these men were “chaperones,” that was instantly what I assumed.

However, to these (male) commenters, it seemed counter-intuitive that any man would ask a woman they thought sexually attractive to vacate the premises. If they found Clare attractive, why admit to enjoying the show– or asking the show to leave?

That’s one form of patriarchy, all on its own; implicit in many of those comments was the belief that women exist for the sexual gratification of men, and that men will compulsively ogle women they find sexually attractive, that “boys will be boys.”

However, what the chaperones did in pointing Clare out to the “Mrs. D” of the original article was another, more archaic form of patriarchy: the form of patriarchy where men are the guardians of honor– both of their own, and of “their” women. I’m not sure what the homeschooling culture is like in Richmond (not much like mine, if they have a prom), but at least some of the people in that community are probably familiar with books like Beautiful Girlhood:

One day a handsome young gentleman alighted from a train … As he paced the platform, he soon attracted the attention of a young girl. She watched him flirtatiously out of the corner of her eye, coughed a little, and laughed merrily and a bit loudly with a group of her acquaintances; but at first he paid no attention …

At last he noticed, turned, and came directly to her, while her foolish little heart was all in a flutter at her success …

“My dear girl, he said, tipping his hat, “have you a mother at home?”

“Why, yes,” the girl stammered.

“Then go to her and tell you to keep you with her until you learn how you ought to behave in a public place,” and saying this he turned and left her in confusion and shame. It was a hard rebuke; but this man had told her only what every pure-minded man and woman was thinking. Girls can hardly afford to call down upon themselves such severe criticism. (130-31)

Things like this are the subtext at events like “Homeschool Proms” that are chaperoned by conservative Christian homeschooling fathers. When those men saw Clare in a theme-appropriate dress, looking like a woman and enjoying the evening with her friends, what they saw was a “foolish girl” who deserved the “harsh rebuke” of being escorted out by security.

In this culture, it is the sacred duty of every man to police the actions of every woman. Women are not to be trusted with decision making, let alone gifted the ability to make up their own mind on what they want to wear to their Senior Prom.

If a man in this culture even notices a woman sexually, it’s a problem, and she deserves to be confronted and chastised because of it.

There’s two options available to men in these situations: either the girl is simply “silly” and telling her that her dress could cause “impure thoughts” is information she should be grateful for, and she should humbly leave in shame and humiliation– or, she is dressing provocatively on purpose, which makes her a “strange woman” who is “playing the harlot” and she definitely deserves to be confronted and removed. When Clare stood up for herself, that put her firmly into “strange woman playing the harlot” category.

It’s rape culture on steroids. It’s “she was asking for it” dressed up in Bible verses and cutesy Victorian language about knights and fair maidens.

Doug Phillips Resigns from Vision Forum, Cancels Speaking Events, Due to “Inappropriate” Relationship

Screen Shot 2013-10-31 at 11.32.58 AM

By R.L. Stollar, HA Community Coordinator

Yesterday, Doug Phillips resigned as president of Vision Forum Ministries*** and discontinued future speaking engagements.

Doug Phillips is a former attorney for the Home School Legal Defense Assocation (HSLDA). As an HSLDA attorney, he was the architect behind what is probably HSLDA’s most significant legal event: rallying opposition to H.R. 6. Phillips was “the person who received the phone call from the office of Congressman Dick Armey alerting the Home School Legal Defense Association of a threat posed by bill H.R.6.” He then “launched a national e-mail alert and physically gathered a brigade of valiant home educators to descend upon the Capitol en masse.” (Phillips’s and HSLDA’s handling of H.R. 6 sharply divided the homeschooling community.)

After serving as an attorney and Director of the National Center for Home Education at HSLDA for six years, Phillips founded Vision Forum in 1998. He also founded a number of other groups and projects, including the National Center for Family-Integrated Churches and the Beautiful Girlhood Collection catalog. He is an advocate of homeschooling, the family-integrated church movement, as well as Quiverfull and Patriarchy ideologies.

Phillips is an extraordinarily popular speaker in the Christian homeschool movement. He has been a featured or keynote speaker at homeschool conventions across the United States. Just in the last two years he has spoken at: 2012 FPEA Florida Homeschool Convention (2012, FL), 2012 CHEF of Missouri 28th Annual Convention (CHEF-MO) (2012, MO), Christian Family Schools (CFS) 28th Annual Expo Homeschool Convention (2012, CA), 1st Annual 2012 Teach Them Diligently Homeschool Convention in Spartanburg (2012, SC), 2013 29th Annual Home School Book Fair (2013, TX), 2013 Christian Heritage Homeschool Conference (2013, WA), 2013 CHEF of Missouri 29th Annual Convention (CHEF-MO) (2013, MO), and 30th Annual CHEA Homeschool Convention (2013, CA).

Phillips was one of the main speakers at the 2009 Men’s Leadership Summit, where Phillips spoke alongside Kevin Swanson, Voddie Baucham, Brian Ray, and Chris Klicka and declared that, “We understand that the core problem with Child Protective Services is its existence” and called for “eliminating it altogether.” It was also at this conference that Phillips declared that, “It is on your watch, it is on my watch that the sodomites are redefining marriage in our land,” and that “We will lose this movement and this work of God, men, if we do not govern our households. And that means lovingly shepherding our wives.” Which to him meant keeping one’s wife from “the female sin of the internet” — namely, blogging.

But in a statement released yesterday by Vision Forum, Doug Phillips resigned as president of his organization and discontinued future speaking events not because of “the sodomites” or because he did not “govern [his] household.” He resigned not because of female blogging. Rather, he resigned because he himself “engaged in a lengthy, inappropriate relationship with a woman.” This relationship was apparently not physical but was instead some form of — “emotional fornication”? He is not clear: “While we did not ‘know’ each other in a Biblical sense, it was nevertheless inappropriately romantic and affectionate.”

Phillips is therefore no longer the president of Vision Forum Ministries for the time being, choosing instead to focus on “nurturing [his] wife and children and preparing my older sons and daughters for life.”

The full text of Doug Phillips’s resignation from Vision Forum follows. You can read it on their website here or view an archived version of it on HA here.

Statement of Resignation

by Douglas Phillips, Esq., October 30, 2013

With thanksgiving to God for His mercy and love, I have stepped down from the office of president at Vision Forum Ministries and have discontinued my speaking responsibilities.

There has been serious sin in my life for which God has graciously brought me to repentance. I have confessed my sin to my wife and family, my local church, and the board of Vision Forum Ministries.  I engaged in a lengthy, inappropriate relationship with a woman. While we did not “know” each other in a Biblical sense, it was nevertheless inappropriately romantic and affectionate.

There are no words to describe the magnitude of shame I feel, or grief from the injury I caused my beloved bride and children, both of whom have responded to my repentance with what seems a supernatural love and forgiveness. I thought too highly of myself and behaved without proper accountability. I have acted grievously before the Lord, in a destructive manner hypocritical of life messages I hold dear, inappropriate for a leader, abusive of the trust that I was given, and hurtful to family and friends. My church leadership came alongside me with love and admonition, providing counsel, strong direction and accountability. Where I have directly wronged others, I confessed and repented. I am still in the process of trying to seek reconciliation privately with people I have injured, and to be aware of ways in which my own selfishness has hurt family and friends. I am most sensitive to the fact that my actions have dishonored the living God and been shameful to the name of Jesus Christ, my only hope and Savior.

This is a time when my repentance needs to be proven, and I need to lead a quiet life focusing on my family and serving as a foot soldier, not a ministry leader. Though I am broken over my failures, I am grateful to be able to spend more time with my family, nurturing my wife and children and preparing my older sons and daughters for life. So, for these reasons I want to let my friends know that I have stepped down as a board member and as president of Vision Forum Ministries. The Board will be making provision for the management of the ministry during this time. To the friends of this ministry, I ask for your forgiveness, and hope that you will pray for the Phillips family at this time, and for the men who will be responsible for shepherding the work of Vision Forum Ministries in the future.

Doug Phillips

Update, November 1: As Kathryn Brightbill has pointed out, “What is not clear is whether Phillips’ resignation is solely from Vision Forum Ministries, the non-profit arm of Vision Forum, or if it is from the for-profit Vision Forum, Inc. as well” (emphasis added). In fact, “Business is usual at the for-profit VisionForum.com site, with no indication of Phillips’ resignation.”

*** Update, November 6: While Phillips resigned from the non-profit Vision Forum Ministries because he “engaged in a lengthy, inappropriate relationship with a woman,” he announced today that he “retains ownership” of the for-profit Vision Forum, Inc., which sells all of his books, teachings, and products and will continue to do so. Here is the text of his blog post today on the for-profit Vision Forum, Inc.:

Last week, I announced my resignation from the presidency of Vision Forum Ministries, a 501(c)3 organization. I retain ownership of Vision Forum, Inc., a distinct and private company, but consistent with my desires to lead a quiet life focusing on my family and serving as a foot soldier, I will not be giving speeches or running conferences at this time of my life under the banner of VFI or VFM. In addition, Doug’s Blog will become the Vision Forum Blog and will be focused on publishing reports and articles by others, along with news and information from Vision Forum, Inc.

View an archived version of today’s announcement here.

Good Homeschooled Girls: Hide the Real You

Screen Shot 2013-10-21 at 3.20.26 PM

HA note: The following is reprinted with permission from Kierstyn King’s blog Bridging the Gap.  It was originally published on October 21, 2013 with the title, “On Femininity.”

Good Homeschooled Girls are supposed to be perfect.

They’re supposed to be Pollyanna, Elsie Dinsmore, and Jane Bennet.  They’re supposed to be completely innocent, unnoticed, modest, graceful, but still look beautiful and unblemished (while not thinking too hard about it).

Good Homeschooled Girls are impossible. All of us are wearing masks, we’re all acting feminine, we’re all hiding ourselves, because none of us are that perfect.

Instead, we are berated — we are told we are never enough, that we’ll never be good enough, that we don’t measure up. We’re told we need to fix our hair and only wear makeup to cover our acne, we’re told we need to look just so — but not focus on it. Our appearance and personalities are shamed, muted. We are turned into china dolls — empty, silent, porcelain — while we die slowly inside.

Our unique identities are stripped — told to be sinful.

Our independence is denied, and to fight for it is to abandon all that we were raised to be.

Our dreams — if they exist outside the chosen path — are cast aside, scoffed at, or allowed under very specific circumstances and made to end upon marriage and/or pregnancy.

And if we abandon this dream, or if we seem to have a particularly hard time measuring up to this standard? We are broken, and there is something wrong with us. To base our worth in who we are instead of when our uterus is used flies in the face of this ideal.

Elsie DinsmoreBeautiful Girlhood, and Jane Austen are the books that are handed to us as examples of femininity and how we should conduct ourselves. Good Homeschooled Girls are supposed to be quiet, demure, masters in the art of domesticity — never raising their voices or asserting themselves, never doing heavy lifting (unless it’s babies or laundry baskets), always walking with poise, always graceful, always innocent and perfect, never loud.

The first two emphasize the devaluing of self as godly and feminine. I can’t speak to Jane Austen because I’ve never been able to make past the first chapter.

Innocent, all with Hayley Mills and a yellow house in Maine and everything, harmless. Right?

If we leave it at the movie, sure (?). I didn’t know at the time, but the out-dated standards they sing about are things that are invisibly expected of all Good Homeschooled Girls.

The line hide the real you (while it was probably meant to be funny and absurd) was essentially my way of life.

I’ve always been stubborn, strong-willed, and independent. When it worked in my parents favor, this was a good thing. Otherwise it was something to be squelched.

I was never really a tom-boy. Sports bored me and seemed pointless — which, I suppose naturally meant I was a good candidate for the social experiment of super-girly-femininity. I was given books — Elsie Dinsmore, Beautiful Girlhood, Pride and Prejudice or Emma or Northanger Abbey (I don’t remember which ended up in our collection), and etiquette 101 for tweens (I can’t remember the name). I had to learn to be hospitable and submissive, though my parents never (or rarely) used the word feminine.

Submissive and feminine are often synonymous here.

I read them, dutifully, internalizing the expectations (well except Austen. I just couldn’t, but that comes in later). My parents never really talked with me about this. They had a tendency to just give me the books and expect I learn from them. Elsie is less fiction and more a not-so-subtle way of giving young girls impossible and unhealthy expectations and telling them they’re worthless if they can’t master it as Elsie did.

It didn’t take long for me to realize Elsie is an impossible set of standards that I was never going to meet. Though the real line was when she married her father’s best friend. I couldn’t bring myself to do it anymore, arranged marriages to a man who’s old enough to be your father who was creepy as hell to you when you were 8, and you’re too perfect and ideal to even exist or be relatable.

Just, no.

The appeal of the civil war/regency era vanished — because I saw through what they were trying to do and I think it was my own secret form of rebellion, sort of. Good Homeschooled Girls are given these books as guidelines – Beautiful Girlhood literally is a guideline for femininity and social conduct.

My first ballet recital to “Femininity” from Summer Magic.
My first ballet recital to “Femininity” from Summer Magic.

As much as I tried to mask my nature, to hide the real me, I was never able to do it well enough to be the pinnacle of femininity that I felt I was supposed to be.

Austen bored me, because I couldn’t get into the obsession with ribbons and dresses and who’s-courting-who. Elsie and Beautiful Girlhood just made me more painfully aware of the inadequacies I was already painfully aware of.

I felt broken. I felt broken because I didn’t live up to this idealized standard of godly womanhood (or girlhood).

I felt broken because I am not delicate, and no amount of silencing myself was going to re-write the core of my DNA. I come from a line of stubborn women, you can’t demure you’re way out of it. Or maybe you can, but I couldn’t. I felt like that meant I was less desirable (the end-goal of being female being married and having kids).

Being born female meant that I had my entire life and code of conduct set in front of me, no personality required. I was required to follow the program. I felt wrong because the very fiber of my being was in direct opposition to it.

It still is. 

I remember when I was 11 or 12 trying painfully to write fiction about an edwardian-era girl (instead of my book about the secret society of women who fought in the Revolution via spying because the Quartering Act) who sat in a garden in her frilly dresses and waited for suitors. I think I got maybe 4 paragraphs and then became frustrated because it was impossible for me to even write about that without getting bored.

The idea of being locked up, spending my life in waiting for someone to whisk me away, and then to spend the rest of my life locked up birthing and raising children horrified me. No matter how hard I tried to make it not, or how hard I tried to make it seem…a s ultimate as people were telling me, no matter how hard I tried to convince myself it wasn’t certain death.

I couldn’t escape the feeling of the futility and meaninglessness of my life if all I was allowed to do was wait, and then have kids, and hope that one day they’d grow up to do the great things that I wanted to spend my life doing.

That meant something was wrong with me. I was too independent and god wouldn’t like that.

I remember being told, on several occasions, when I chose to fight for my autonomy, “independence is bad [for a woman], how do you think God feels about that [me being autonomous]?”

I was wrong and broken because I was not, am not, could not be demure, quiet, and feminine. I would never live up to the standards that Good Homeschooled Girls are supposed to live up to – no matter how many masks I put on, or how hard I tried to hide myself.

I may never have been a tom-boy, but I was never the epitome of girlishness either.

Masks could only cover so much. I found ways to let myself be stubborn in subtle and approved ways. I was compliant to a point.

The things is, I know now that those books are poison to my rose-soul, but I still feel the need to embody all that is wispy delicate and feminine.

I still feel broken because I don’t fit  the mold when other people project it onto me. Because it is impossible for me. It would require giving up my autonomy and a complete change of taste.

*****

I can’t watch Pride and Prejudice without raging, I generally hate dramas (there are exceptions to this), I’d rather read a good fantasy or scifi novel or comic than a book about amish courtship (don’t get me fucking started), I love a good action movie — Give me robots fighting monsters any day.

None of my most basic preferences are even considered in the world of Godly Womanhood and Good Homeschooled Girls. It is assumed that I LOOOOOOOVE anything by Austen, that cooking, courtship, and children appeal to all of my tastes and interests, that robots and monsters and other-worlds are boring and unnecessary, and action movies are for boys.

When I express otherwise, it’s all but laughed at or ignored.

*****

I watched the Lizzie Bennet Diaries without raging (loved it, even). I know Austen was groundbreaking for her time (a woman author? *gasp*), but I can’t read her – not just because I find it dry, but because of homeschool culture.

Good Homeschooled Girls are supposed to be looking waiting for their Mr. Darcy (an asshole, really?). Good Homeschooled Girls are supposed to be Jane Bennet (Lizzie is far too independent) which doesn’t make sense because Jane marries Mr. Bingley? I know too many people who are trying to hack the 21st century into a Jane Austen novel and it frightens and sickens me. Wouldn’t it be nice if there were balls and you married the person you danced with? I feel like that can’t be the point of Pride and Prejudice, but you wouldn’t know it in this particular subculture.

^ Don’t start thinking about it too hard, it’ll hurt your brain.

It is the obsession with denying women humanity — autonomy — and worth that pervades this whole idea. 

Good Homeschooled Girls have no needs. Good Homeschooled Girls are whatever they are told to be. Good Homeschooled Girls must gracefully and perfectly meet and fulfill contradictory requirements (look perfect, but don’t obsess about it! learn things, but don’t use your brain!), while never having a bad day or a human moment.

Good Homeschooled Girls aren’t allowed to be.

All in the name of femininity.

We Had To Be So Much More Amazing: Samantha Field’s Story

Samantha Field blogs at Defeating the Dragons, and she was recently featured in a Christianity Today story entitled, “Finding Faith After Spiritual Indoctrination.”

I’ve been reading the stories Homeschoolers Anonymous has published since it launched, and at first didn’t feel comfortable sharing my own experience with homeschooling, since it was unlike most of what I was reading. But, through reading these stories, it’s helped me come to grips with some of what I went through.

I’d like to start out by clarifying that my experience was fundamentally different– and yet, somehow, eerily the same. I spent most of my childhood in an Independent Fundamental Baptist (IFB) Church, and for that reason we were never part of the larger homeschooling movements — at least not organizationally. We didn’t use PACES, I’d never even heard of ATI until I went to Pensacola Christian College, we never went to any conferences, I didn’t travel in debate. In fact, reading about these stories made me slightly jealous; because of the cult-like environment of the church I was raised in, I never had the opportunity to interact with anyone outside of my church. I had one friend — one — from the time I was 9 until I left for college at 17.

But, until recently, I would have said that my experience with homeschooling was a favorable one. I started studying logic in third grade, I started studying Latin and Greek in fourth grade, I started reading the classics of the literary canon at nine. I skipped fifth grade entirely — fifth and sixth grade in math. I always tested extraordinarily well — I started testing on the graduate level in seventh grade, and I got a nearly-perfect score on the verbal portion of the SAT (I deliberately answered one of the questions “wrong” because I felt that the question was asking for a “liberal” political opinion). When I went to college, I maintained a 4.0 GPA my freshman year, and made the Dean’s List for every semester thereafter. I never needed to study — in fact, attending classes always felt like I was being “spoon fed” my education, when I had grown used to learning everything I needed to know simply from the reading. I went to graduate school and got a Master’s degree in English — and, again, did very well academically.

It took me a long time to realize that the academic excess I experienced had its good and ugly moments. The good was that I was an excellent reader, and I became a fairly decent writer and editor. It also gave me a lot of time to study music, and that paid for my first year in college.

There are a few ugly sides, and the first was the extraordinary amount of pressure I felt academically. I imagine many, if not most, homeschoolers can attest to the unbelievable amount of expectations we had to live up to. We had to be so much more amazing than any other kind of education. My parents were immeasurably proud of my achievements, and they lovingly wanted to “show me off,” but the constant pressure to perform resulted in a sense that the pressure followed me everywhere– even into college. I felt like I was constantly and unceasingly being evaluated by everyone I knew. I became an overachiever — to the point where several of my professors repeatedly had to tell me to calm down, relax, and do less work or I was going to kill myself.

Another facet of how homeschooling failed me was in mathematics, and I think my experience is fairly standard. Both of my parents are incredibly intelligent — my father works in a STEM field, and my mother did very well in math. However, while I was in high school, neither of them had a college education (a sacrifice my mother made, ironically, in order to stay at home and homeschool us) — and I was surrounded by an attitude that women didn’t belong in STEM fields because we’re just not suited for it. Our brains aren’t wired that way. So, I grew up believing that part of my identity of being a “good, godly, Christian woman” was being terrible at math. This became a self-fulfilling prophecy, even though I excelled in geometry and musical theory (which somehow were “artsy” so I was “allowed” to be good at them). When I met my husband, some of our conversations centered on his insistence that I would be good at math if I ever tried — and my insistence that no, I wasn’t. Until, one day, he explained algebra to me on a road trip. And it made perfect sense– so much sense, in fact, that I wondered why it had seemed like complete gibberish before.

And some of the things that get so heavily praised in the homeschooling movement ended up being unhealthy for me in the long run. We were isolated– we called it “being called out” and “separate,” and we laughed at people who asked us about “socialization.” We went to Wal-Mart in the middle of the day, and someone would inevitably ask what I was doing there. I would say that I was homeschooled, and without exception they would ask if I was “special needs.” And then, inevitably, I’d have to mount a defense for homeschooling.

As I’ve moved into my adult life, I’m beginning to see how deep the influences go. While we weren’t involved in any type of official organization, I grew up familiar with the Pearls, the Wilsons, and the Vision Forum. I read Beautiful Girlhood and believed that daughters should stay at home until they’re married. Now, I find it incredibly difficult to interact with people in a group setting, and it has nothing to do with not being familiar with “pop culture” (although that is occasionally a factor). I am completely hopeless at reading people, I don’t understand basic social interactions, I can’t navigate basic things like class discussions — even though I am articulate and outgoing. I’m frequently disabled by self-consciousness and nerves, and find it difficult to find a balance between silence or speaking too much. I don’t know how to do simple things like create boundaries with people.

I’m moving toward healthiness, slowly. It’s difficult, and hard going, but it’s happening. And part of my recovery is recognizing that even though I pretty much had the “ideal” homeschooling experience, it was still unhealthy.