Mary Pride: Don’t Divorce Your Drunk, Raging Husband

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By R.L. Stollar, HA Community Coordinator

The following passage is from the 2010 “25th Anniversary Edition” of Mary Pride’s seminal book The Way Home: Beyond Feminism Back to Reality, originally published in 1985. The emphases are in original:

The reason the church is getting lax about divorce is that we no longer understand marriage. If a spouse has problems, such as drunkenness or fits of temper, the other one concludes it is not a “good” marriage and moves on. Those who take this perspective end up allowing divorce “for any and every reason,” just as the Pharisees were doing in Jesus’ day. Jesus answered the Pharisees that destruction of any God-ordained marriage is always wrong… Only adultery, which breaks the partnership by pouring its resources into a spiritually fruitless extramarital union, as well as (in the case of an adulterous wife) jeopardizing the children’s legitimacy, and desertion, which nullifies the partnership, are biblical grounds for divorce… Christians may never, never, never divorce Christians. (21-22)

Image from page 21’s excerpt of the book:

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You can read more about Mary Pride and her book The Child Abuse Industry here.

Michael Farris on Domestic Abuse: “Far Cry from the ‘Battered-Woman Syndrome'”

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By R.L. Stollar, HA Community Coordinator

The following excerpt is from HSLDA founder Michael Farris’s 1996 book How A Man Prepares His Daughters For Life. Farris has his patriarchal beliefs on full display in this book, including such passages as: “I am very supportive of the concept of the authority of fathers in their home…It’s important to be right…It is appropriate to simply say to your daughter, ‘Because I’m the dad, that’s why‘” (page 21); “a woman should be submissive to her husband” (page 96); and “husbands are ultimately responsible for family decisions” (page 101).

10361972_10152495652422761_5505720269752573528_nHe defends “a very traditional view about the role of women in churches” (page 27) and later explains that he means “a doctrinal position of male-only elders” (page 55). Farris says he is “a firm believer in—dare I say it?—spanking,”  that fathers “should be in charge of all discipline,” and boasts that he spanked his daughters until they were 13 (page 30). He even dedicates an entire chapter to straw-manning feminism (Chapter Seven, “Solving the Feminist Paradox”), featuring lines like “Lesbianism is considered by many to be the apex of feminism” (page 96) and “Feminists prey on daughters of under-appreciated mothers” (page 105).

But what stood out the most to me was the following 3 paragraphs with which Farris begins Chapter 5, “Guiding Your Daughter Toward Positive Friendships.” The tone-deafness, minimization, and victim-blaming Farris engages in regarding this very clear situation of domestic abuse — and the fact that he provided legal defense for a domestic abuser — goes to show that child abuse is not the only type of abuse Farris does not seem to take seriously. (For those unaware, a quarter-size bruise is a serious indicator of abuse, both for child abuse as well as domestic violence cases.) From page 77:

When I was a very young lawyer in Spokane, Washington, I was assigned to defend a case in which two professing Christians, “Steve” and “Lana,” were getting a divorce. Lana was seeking a divorce because of the advice of her “friends.” She and Steve, my client, got into an argument one evening and he grabbed her by the arm and squeezed. He left a bruise on her arm about the size of a quarter. He was ashamed of the action—as he should have been—and he apologized. But it was a far cry from the “battered-woman syndrome.” Lana was told by her friends, however, that she was a victim of wife abuse and she should seek a divorce. Believe it or not, she did.

A few weeks later her friends advised Lana that she should start dating, even though Steve was actively seeking to reconcile the marriage. One night when Lana was out on a date, their two-year old son fell behind the bunk bed and died from strangulation.

Lana knew what God expected of her regarding forgiveness and reconciliation, but she listened to her friends instead. She paid a terrible price for the wrong advice from the wrong kind of friends.

Here’s an image from the book of the passage:

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Michael Farris’ Strange Allies

HA note: The following is reprinted with permission from Sarah Jones’ blog Anthony B. Susan It was originally published on May 13, 2013.

Michael Farris, chairman of the Homeschool Legal Defence Association (HSLDA) and president of ParentalRights.org, has established himself as a leading figure in the Christian homeschool movement.  His suspicion of the state and his emphasis on parental rights–his definition of liberty.

In my last blog post, I published documentation of homeschool parents’ reactions to revelations of abuse within the Christian homeschool movement. The themes revealed — anti-statism and a consuming, passionate belief that parents know best — reflects in micro the message Farris so effectively peddles at the national level.

These concerns make for some strange bedfellows, as a close examination of ParentalRights.org’s list of allied organizations reveals. Allies include AbleChild, an anti-psychiatry organization affiliated with the Church of Scientology, and Glenn Beck’s Black Robe Regiment. Several allies erroneously link vaccines to autism. These allies include the Canary Party, an anti-vaccination group. Given Farris’ belief that parental rights are absolute, even divinely derived, his alliance with organizations that lobby for the end of state interference in private affairs is not a surprise.

However, the other entries on this list of allies reveals a new facet to Farris’ parental rights advocacy. Nine allies lobby for fathers’ rights, either explicitly or under the guise of ‘parental alienation syndrome’ or ‘shared parenting.’ Superficially, these sound like benign causes. Nobody sane wants to deprive fathers of their rights, or alienate children from their parents. Shared parenting sounds entirely fair–and in many cases, it is.  But further research reveals another, more sinister reality. The overlap between the fathers’ rights movement and men’s rights activism has been well-documented by a variety of media sources. Both are often referred to as the ‘domestic abusers’ lobby’ and with reason. The leaders of Fathers and Families, listed as one of ParentalRights’ allies, actively lobbied against the passage of the Violence Against Women Act.

According to the members of Fathers Unite, another ParentalRights ally, the judicial system systematically discriminates against men in divorce and custody proceedings. This is a common complaint of men’s rights activists. According to the Fatherhood Coalition, yet another ally, this amounts to nothing short of a war on fatherhood itself.  And let’s not forget Farris’ association with Doug Phillips of Vision Forum, an organization that explicitly promotes extreme female submission and discourages the higher education of women. The enemies here are mothers, and by extension, a judicial system that supports them unconditionally.

So why would Farris ally himself with these groups? After all, he supports parental rights, and mothers are parents. The healthy families Farris promotes are, presumably, also free of domestic violence. His alliance with this movement therefore appears to be totally contradictory. But for those of us who grew in conservative Evangelical and fundamentalist families, the reason is obvious: Farris allies with these groups because the only rights he really seeks to preserve are father’s rights. His primary interest is the protection of the patriarchy. No fault divorce, the Violence Against Women Act, and current custody laws threaten paternal supremacy. Farris fights for limited government because the state’s interference in domestic affairs usurps the role his movement assigns to fathers. If Farris and allies succeed in their goal of establishing parental rights as a constitutionally recognized right, the cultural hierarchy he seeks to protect will be successfully embedded in federal law.

And let’s be clear: that is their ultimate goal. Homeschooling is merely a means unto an end.

Michael Farris’ unusual allies are further evidence that he, and the organizations he has founded, have no intention of addressing abuse within their ranks. They can’t. If they acknowledge that abuse is a problem, then the limitations of the cultural hierarchy they promote will become publicly evident and will become more difficult for them to successfully argue that it is superior to mainstream alternatives. Failures in leadership typically demand a change in leadership, and the patriarchy cannot sustain this. If homeschool parents are truly concerned for the well-being of children, it is therefore in their best interest to separate from Michael Farris, HSLDA and their allies.

The Southern Poverty Law Center has more information on the men’s rights movement.