Why “Not All Homeschoolers” and “No True Christians” Silence Dialogue

Editorial note: The following is reprinted with permission from Eleanor Skelton’s blog, The Girl Who Once Lived in a Box. It was originally published on November 1, 2015.

So I’m active in several online communities that discuss homeschooling and spiritual abuse. I also read a lot. Almost daily, I post articles and blog posts that I find interesting.

I’m also Facebook friends with people I met during each of the four times I moved cross-country between Texas and Colorado, people from every church I went to growing up, every place I’ve worked, people who are my fellow homeschool alumni and college classmates. This means that everything I share is being viewed by people all over the human spectrum. 

I value this diversity, that my community is no echo chamber. I welcome the opportunity to be challenged and corrected and grow, and I hope my friends do, too.

Yes, there are periodic flame wars in the comments, but I’ve also seen successful dialogue. This is why I want to foster debates and discussion, because I believe that if I limit myself to only people who agree with me, change will never happen.

But a couple of arguments surface over and over.

“Not all homeschoolers were raised in cults.”

“What does abuse in these churches have to do with true Christianity?”

And these rebuttals are killing our discussions. Here’s why. This week, I read an article posted by Relevant magazine on why there’s a problem with saying All Lives Matter. The subtitle read: “There’s a difference between ‘true’ and ‘helpful.’”

Responses like this usually demonstrate a failure to listen. Conversations usually go:

Person 1: “This is what my experience with homeschooling / purity culture was like.”
Person 2: “Good point, but remember, not all homeschoolers were abused / raised in cults.”
Person 1: *awkward silence* (thinks) But I wasn’t talking about all homeschoolers. I was talking about me.

And they feel like you don’t think their story is important.

It’s hard to have these conversations, I think. If you say, “Hey, this happened and it was bad,” or express criticism, you get a lot of “not all homeschoolers” responses. Which is technically true.

But the one doesn’t invalidate the other. Sure, not all homeschoolers were raised in cults. But some were, and problematic and harmful things happened as a result. I’m not against homeschooling as a form of education, and I don’t think it should be banned, but I do think the problems within the movement must be addressed.

“No True Christian” is basically another version of the No True Scotsman fallacy.

Person 1: “This really awful thing happened in my church / to Amish girls / to Pentecostals.”
Angry Defensive Person 1: “Not all Apostolic Pentecostals are like this!”
Angry Defensive Person 2: “What does this have to do with true Christianity?”

These comments are missing the point. Orthodoxy isn’t the issue here, abuse is. And if you’re more concerned with heresy than hurting people, you are contributing to the problem.

And almost every group thinks they are the true believers, the genuine thing. So asking whether or not the Amish are truly Christians is irrelevant. They believe they are. That’s why they live in isolation, making sure they aren’t corrupted by deviating opinions. Other high control religious groups operate similarly.

Just because you might not believe cult members or other denominations are actually Christians doesn’t stop them from identifying as believers. But shouldn’t Christians be more concerned about people who claim to follow their savior perpetrating abuse than whether or not the abusers are heretics?

Let’s be honest here. We use these arguments to protect ourselves. We don’t want to be associated with sexual abuse and hypocrisy, we don’t want our image threatened. So we cry “not all homeschoolers” to defend our educations, and “not true Christians” to defend our core beliefs. We don’t want to think that our community might be wrong, we hide our faces from the wounds, cover our ears and refuse to listen.

And we need to stop.

If The Shoe Doesn’t Fit…

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HA note: The following is reprinted with permission from Darcy’s blog Darcy’s Heart-Stirrings. It was originally published on May 28, 2014.

So here’s the deal, and I’m just gonna lay it out for you.

When I and my friends discuss “the homeschool culture” or the “homeschool movement”, when we tell stories about growing up in that culture and its effects, we are not talking about all people who educate at home.

We are talking about a very specific religious sub-culture, with specific teachings, whose purpose was to create an entire culture based on certain principles that were purposefully counter-cultural. 

It doesn’t matter than many of us experienced differences within this culture, some on very extreme ends of a spectrum. When we say “courtship”, or “umbrella of authority”, or “modesty”, everyone who grew up in the culture knows what we’re talking about.  

So can we please just stop with the comments about how not all homeschoolers are “like that”? We get it. We’re not saying all home educators are the same. We’re not dissing homeschooling. We’re not saying “if you homeschool, you fit the shoe we’re throwing”. Just stop alreadyIf the shoe doesn’t fit, quit complaining to us about how the shoe we’re describing doesn’t fit you and maybe realize we’re not talking about your foot. If you can’t relate, it’s probably because you didn’t grow up in the homeschooling culture and you’re not part of it now. That’s perfectly OK. Matter of fact, it’s wonderful!

What gets tiring are the comments that decry how unfair we are to all homeschoolers. Those are major facepalm moments for me and my friends. We wonder if you even read what we wrote or care to understand it. Why you feel the need to defend yourself when*we’re not even talking about you*. (The people who just have to comment about how they’re not even religious but they’re homeschoolers and nothing like what we describe really make me want to bang my head on my computer.) This seems like it should be self-explanatory but apparently not.

When I write about my experiences, when Libby Anne writes about a specific sub-culture and how unsafe it is for women, when anyone on Homeschoolers Anonymous writes just about anything, someone (or several someones) just have to cry foul about how unfair we’re being even though we’re not talking about them or about home educators everywhere. I would completely understand the outcry if we were going around writing about how horrible homeschooling is and how terrible are the people that home educate and how all homeschooling should be banned because homeschooling = BAD. But, we’re not.

So, for the record, we know that “not all homeschoolers” are “like that”. The culture we grew up in that is still alive and well IS “like that”. If you’re not “like that”, we’re not talking about you. OK? OK. Good talk.

The No True Homeschooler Argument: Rebecca Irene Gorman’s Thoughts

Source: https://bookofbadarguments.com/
Source: https://bookofbadarguments.com/

Also by Rebecca on HA: “I Was Beaten, But That’s Not My Primary Issue With Homeschooling” and “‘Fake Someone Happy’: A Book Review.” 

“No true Scotsman is an informal fallacy, an ad hoc attempt to retain an unreasoned assertion. When faced with a counterexample to a universal claim (“no Scotsman would do such a thing”), rather than denying the counterexample or rejecting the original universal claim, this fallacy modifies the subject of the assertion to exclude the specific case or others like it by rhetoric, without reference to any specific objective rule (“no true Scotsman would do such a thing”).”

When my mother decided to homeschool us, we became homeschoolers.

We joined the local homeschool support group, my mother bought our textbooks at the state homeschooling convention, and we paid dues to the Homeschool Legal Defense Association. We joined a homeschool choir, homeschool art classes, and homeschool sports team.  We went to homeschool park days and joined in on ‘homeschool day’ at Raging Waters.

To the other homeschoolers it was clear: we were homeschoolers.

The people my parents interacted with in a personal or professional capacity knew that we were homeschooled and asked us the normal homeschooler questions: “But what about socialization?”, “How can a parent teach their children subjects they don’t know?”, etc., and we answered them with the same responses homeschool parents and children publish on the internet today.

We joined the homeschool debate league, for which being legitimately homeschooled (by their definition, legitimate meant: not attending any school) was an enforced requirement. When my mother hosted homeschooler debate conferences, it was unquestionable that we were homeschooled.

When we hosted homeschool game nights, homeschool dances, homeschool ‘Reformation Day’ parties, we were a celebrated part of the homeschool community. When a family friend’s daughter was struggling with school, her parents asked my mother to homeschool her for the rest of the year to get her caught up with her grade.

When my mother was frequently complimented on how ‘good’ her teenagers were, ‘not like teenagers at all but like little adults’, our homeschooling was the accepted cause. When I was admitted to community college and college, my homeschooling was clearly understood as my background. When I ‘graduated’ high school, we rented out a church with four other homeschool graduates, packing out the building and holding an elegant outdoor buffet for the homeschool community on the neighboring school’s lawn after.

For years after, I was accepted as a part of the homeschool graduate community.

I participated in the exclusive ‘Homeschool Alumni’ network. I connected with other adult homeschoolers and compared notes about our childhoods. Nobody questioned the fact that I had been homeschooled. Instead, it was celebrated as the reason for my intelligence, creativity, work ethic, and academic success. Due to my father’s unique position in our local community, there were – and there are – (and this is not an exaggeration) easily more than a thousand people who knew that I was homeschooled, that I played the harp, and that I went to Santa Clara University, followed by Oxford. Many of them knew my face, and possibly even name, as well. I was the homeschooling success story of Saratoga, California, and my family was a model family, one strangers regularly told me I was ‘so lucky’ to be a part of.

But the moment I say that homeschooling enabled my parents to hide abuse and neglect, all of these facts melt away.

I’m no longer a homeschooling poster child.

After all, no true homeschooler would abuse or neglect their child.

I was an aberration. My family was a one-off, virtually non-occurring instance. The families we knew in which the entire community softly murmured about how the children were sexually abused, or neglected, but did not report because ‘it would give a bad reputation to homeschooling’ or ‘the children would be taken away’ also become aberrations the moment I mention them publicly. The number of homeschoolers I personally knew via activities such as homeschool support groups or homeschool debate who were also mistreated, several of which have written for HA, has no reflection on the percentage of homeschool homes where mistreatment occurs. After all, they weren’t true homeschoolers either.

The true homeschoolers were the ones who gave their kids great educations and a great upbringing.

Every account of homeschool experiences should, we all know, contain a disclaimer: ‘not all homeschooling families are like this. Most homeschool families are loving homes that provide their children with an excellent education’. Except, we don’t have any evidence or statistics that this is true. So why is this a required disclaimer? How can we even make this statement at all?

It’s also appropriate to ask: what do the phrases “loving home” and “excellent education” mean to the homeschool leaders and parents who use them? They tell us that true homeschoolers spank their kids, sure, but not to an abusive extent. It’s just to teach them to respect authority. True homeschoolers don’t isolate their kids; they just keep them inside during school hours to avoid calls to CPS, and they protect them from worldly influences. True homeschoolers aren’t educationally neglected; instead, many homeschool girls are raised to succeed at the high calling of being wives and mothers, learning home arts such as cooking, sewing, and cleaning, and taught applied academics as well – for example, how to multiply and divide via cooking lessons, and geometry through sewing.

Start asking specific questions about the ‘happy’ home and ‘good’ education they describe, and an unexpected picture often emerges.

After I had been working with my therapist for three years, she said to me, “You had a truly horrible experience, but I don’t think it is a reflection on homeschooling as a whole. All the other homeschoolers I’ve talked to have had great experiences.” I responded, “Yes, but how many of them were graduated homeschool kids?” Her eyes visibly widened as she replied, “Actually, they were all homeschool parents. That’s a good point. I never thought of that before.”

Homeschool parents: stop crying ‘no true homeschooler.’ If you can’t, an echo of Shakespeare comes to mind: “Methinks thou dost protest too much.”