Depression and Spiritual Abuse: By Kierstyn King

Screen Shot 2013-09-06 at 4.18.02 PM

Depression and Spiritual Abuse: By Kierstyn King

HA note: The following is reprinted with permission from Kierstyn King’s blog Bridging the Gap.  It was originally published on July 17, 2013. This is the second of Kierstyn’s three-part series on mental health. Read Part One here and Part Three here.

Looking back, it’s no wonder that all of the feelings and self loathing that lead to my depression, brought depression. I was taught that I was worthless, that I should never think well of myself, that I needed to be humble, I was never allowed to show any emotion that was not a plastic smile.

Perfection was constantly demanded, and perfection is what I was incapable of.

I am, and was, keenly aware of my failings, of the places I don’t measure up, where I don’t meet parental wishes or requirements — those were held over my head, brought up in arguments to coerce me further into being my family’s slave.

I remember times when my parents would sit there and berate me for hours (under the guise of “concern” and wanting to “help my [spiritual] walk”) and tell me that because I missed doing laundry one day, misheard or misunderstood a demand, that I was a bad sister, a person going down a path of destruction, away from god, if I kept up this “rebellious” attitude.

I remember being bragged about to people (when convenient) only to be later pulled aside in private and told to shape up. I remember dismissal and invisibility.

I was a pawn, a tool, a broom.

I related strongly to cinderella and everyone thought it was cute, but they didn’t realize that I felt as worthless as the dirt she was mopping. That I believed I was as worthless as the dirt she was mopping — to know and be told in actions that I am only loved and approved of when I do things in a certain way, with a certain demeanor regardless of feeling, ill, tired, or stressed. When I was imperfect (as all humans are) I was punished — verbally, emotionally, spiritually, psychologically, mentally.

I internalized their words of my failures and believed that I was a failure, who didn’t deserve any good.

This was aided by the fact that my family explicitly believed and taught that it was better to live a life of suffering (by god’s hand, of course) than to live a happy life. That god did not want us to be happy (and by unspoken extension, wanted us to be miserable or persecuted).

It’s no wonder that between the bullying because of my imperfections, and the toxic theology of my parents, that I internalized at the most impressionable ages, my total and utter worthlessness and the only way to deal with that, was to hate myself as much as I perceived I needed to be. It’s no wonder that it escalated. It’s no wonder I shut down, became numb, stopped feeling, and felt robotic.

It’s no wonder I was, and at times still am, utterly ashamed of being a woman (someone who is less because of different anatomy)*.

*by people like my parents, the tendency of republicans in positions of power, and people who perpetuate the theology of “equal but different” where differences justify belittling.

*****

To be continued.

Picking Up the Pieces, But Not in Twelve Steps: By The Prodigal Son’s Brother

Screen Shot 2013-09-06 at 4.18.02 PM

Picking Up the Pieces, But Not in Twelve Steps: By The Prodigal Son’s Brother

HA notes: The author’s name has been changed to ensure anonymity. “The Prodigal Son’s Brother” is a pseudonym.

Today, I was denied treatment by a mental health facility.

I set the appointment up through a crisis hotline a month ago, and thinking I was finally going to get help was the glimmer of light on the horizon … and I was denied treatment.

They recognized that I had severe depression. They recognized that I was suicidal. They recognized how much my background in the Homeschool movement has contributed to my issues. They recognized that I am in a new city where I don’t have much of a support network.

But still they denied me therapy, because they said a prerequisite was for me to complete their 12-step-based alcoholism program.

Now, the assessor knew, because I told her, that I have used drinking as a crutch in the past. She also knew that I have been sober for two weeks, through sheer willpower. But before they would even let me talk to a therapist, I had to complete a program, and the one they offered was 12-steps-based. I voiced my opposition to the 12 Steps on religious grounds – the AA 12 steps are incredibly religious – and she denied they were religious. “Atheists use it all the time,” she claimed.

How, I wonder?

Here are the twelve steps, according to Wikipedia:

  1. We admitted we were powerless over alcohol—that our lives had become unmanageable.
  2. Came to believe that a power greater than ourselves could restore us to sanity.
  3. Made a decision to turn our will and our lives over to the care of God as we understood Him.
  4. Made a searching and fearless moral inventory of ourselves.
  5. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
  6. Were entirely ready to have God remove all these defects of character.
  7. Humbly asked Him to remove our shortcomings.
  8. Made a list of all persons we had harmed, and became willing to make amends to them all.
  9. Made direct amends to such people wherever possible, except when to do so would injure them or others.
  10. Continued to take personal inventory, and when we were wrong, promptly admitted it.
  11. Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.
  12. Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.

How do you “make a decision to turn your will and your life over to God” if you don’t believe in god?

How do you “humbly ask” something you don’t believe in to remove your shortcomings?

How do you seek through “prayer and meditation” to something you don’t recognize?

But deeper than the simple religious differences is something much darker. Step one: “We admitted we were powerless…”. Steps five, six, and seven involve “the nature of our wrongs”, the removal of “defects of character”, and “remov[ing] our shortcomings”. For an alcoholic who has been damaging other people with his or her lifestyle, these might make sense. But a prerequisite for therapy for someone who is already dealing with shame?

How exactly can I work with a counselor or therapist to feel my own worth when I’ve just come from a program in which I’m constantly expected to assert my own shortcomings?

Because, as I mentioned, I set this appointment up a month ago. I have been hanging by a thread, but I am alive.

As Penn Jilette said in the Bullshit episode about AA,

What about people who say, ‘But AA works. I’ve got a brother … who was saved through AA.’ Well great, but give your friend some credit: he made the choice to quit when he picked up the phone, and it worked because he wanted it to work, and he made it work. He wasn’t powerless, he was powerful.

And that’s the point that the “mental health” facility didn’t seem to grasp. I cannot enroll in a program that starts off with an honest admission of powerlessness, because my willpower is the thing that has kept me alive for the past month. Even the willpower to ask for help in the first place.

Right now I feel very empty due to the loss of a hope I was holding on to. I am picking up the pieces and determining where to go from here, but the notion of taking my life has not suddenly increased. If anything, I am more determined than ever to live, and I hope I will find the help I need.

Because I am not powerless.

I am powerful.

And so are you.

Of Peers, Homeschooling, and Differentiation: By Gertrude E. Leigh

Screen Shot 2013-09-06 at 4.18.02 PM

Of Peers, Homeschooling, and Differentiation: By Gertrude E. Leigh

HA notes: The author’s name has been changed to ensure anonymity. “Gertrude E. Leigh” is a pseudonym. Gertrude blogs about growing up in conservative religion, becoming her own person, and LGBT issues (among other things) at http://notstraightandnarrow.wordpress.com.

“What about socialization?”

It’s a question any homeschooler has heard a hundred times if they’ve heard it once. There are several stock answers.

“Oh, it’s definitely a problem – we get too much!”

“Our kids have plenty of friends,” or, “do soccer/debate/art/music.”

Or the most frequent:

“Kids need to interact with a wide variety of people of different ages, not an artificial age-segregated peer group.”

It actually sounds good. Even people who are against homeschooling frequently modify their objections after hearing these answers. After all, being able to interact with a wide variety of people is a huge plus, and if that’s what homeschooling gives you, what’s not to love?

Quite a few things, actually.

As a homeschool graduate who never set foot in a peer-oriented classroom until this year, I see at least two distinct problems that stem from the peer isolation that happens in more separatist homeschool settings.

One is an inability to relate well on a peer level, which is a more serious social issue than most people think. The other is difficulty differentiating, or the inability of children to separate themselves from their parents and become distinct and autonomous persons.

Differentiation as a psychological process begins at a very young age. It is behind the separation anxiety of a child not yet a year old. It is also the cause of two-year-old tantrums and four-year-old defiance and teenage angst. Learning to separate from your parents is an essential step towards being a fully-functioning adult and a person in your own right. Homeschooling doesn’t need to disrupt this normal development, but it definitely can, especially when it is done for the express purpose of sheltering children.

When parents homeschool because they want to avoid secular indoctrination or peer influence, there’s a huge danger that they will end up restricting their children’s mental and social development in ways that are subtle but profound. While the trouble with situations of extreme isolation is obvious, even the family who spends a lot of time socializing with other like-minded families is missing something. The children may appear socially well-adjusted, but they are likely to lack a balanced understanding of how to handle differences in relationships and a sense of personhood.

Peer-to-peer interaction is invaluable in the process of differentiation.

Before a child can come into their own as an independent person, they need to be able to develop their own opinions and perspective. Normally, this happens gradually over time as a person is exposed to people with many different points of view and realizes that it is ok for people to disagree. When parents keep children home to shelter them from the influence of adults with different beliefs and from unsupervised peer interaction, they are depriving them of grasping this fundamental concept. If all the authority figures in a child’s life essentially agree with each other, there is no exposure to independent thinking.

If a child’s relationships with his peers are constantly supervised and censored, there is no safe space to stretch and practice the ability to disagree without disconnecting. This ability is crucial for mature functioning in a free society. It’s also the first step towards developing healthy adult relationships which, in spite of what many of our parents wanted to believe, are almost all peer-based.

When you disagree with your parents, it can be scary. Depending on how controlling and abusive your parents are, it can be terrifying. But when you disagree with a peer, there’s a lot less to lose. Most friendships can survive a difference of opinion or taste. When you are in kindergarten, you might find out your best friend doesn’t like your favorite food. In middle school, you might idolize different singers. By college, the two of you may subscribe to different religious or political views, but you’ve learned that differences don’t have to threaten your friendship. On the other hand, for many homeschooled teens and adults, disagreeing with your parents on anything bigger than food preferences could get you kicked out on the street.

And that’s almost not an exaggeration.

A child who fails to differentiate will become an adult who is easily influenced by those around him. He may be a people-pleaser or an enabler. He will be susceptible to codependent and other dysfunctional relationship patterns. He will make an easy target for abuse. He may have difficulty making decisions. He will certainly place far too much value on what others think of him and may be controlled by fear of his parents’ disapproval long after he has a family of his own. This is not the picture of a healthy adult.

A failure to completely grasp your own autonomy cripples your life more or less severely.

The problem isn’t with homeschooling necessarily. It’s with the reason behind the homeschooling, and it’s with parents like mine who unknowingly buy into an ideology that keeps children from growing up. It’s time we stopped the myth that peer interaction is dangerous (it isn’t) or unnecessary (it’s crucial). Parents need to be aware of the importance of peers to social and mental maturity.

All children, homeschooled or not, should grow up in a safe and healthy environment with all the tools they need to become stable, independent adults.

Life is Pain and Beauty and Truth: By Miriam

Screen Shot 2013-09-06 at 4.18.02 PM

Life is Pain and Beauty and Truth: By Miriam

HA notes: The author’s name has been changed to ensure anonymity. “Miriam” is a pseudonym.

*****

Trigger warning: graphic descriptions of self-injury and suicidal attempts and thoughts.

*****

“who does these things to you ?”

i do. i hate myself. and, i think i have lost the will to live. i’m tired of fighting to survive. i want to give up. i want to die.

the dark battle with the mental illness i still fight began with me.

i don’t remember a lot of my childhood. i have fragments of memories. but i’ve tried to forget the rest, the good along with the bad.

the bullying and the abuse began in junior high.

there were three adults. the first, a leader at a church. the second, an athletics coach. the third, an academics coach. they were all close friends with my parents. i trusted them. i looked up to them. i respected them. and i endured emotional abuse under each for a total of four years.

they taught me that i was worthless. that anything i tried to do was never good enough.

i can’t count the number of students that bullied me. but it came from everywhere: the church youth group, the debate team, the sports team. some were my friends. some were my role models. they were all tormentors in the end. i couldn’t escape being the victim, for four years of my life.

they taught me that i was fat, weak, gay, emo, worthless, stupid, dirty, and deserved to die.

i could only deal with so much. at age 13, i started fighting depression. it grew worse over the next two years.

at age 15, i was sad. i was tired of living. and i wanted more than anything to escape. to be happy again. i became an expert at pretending to be okay. fake smiles were second nature.

i wouldn’t let anyone close enough to let them hurt me. i couldn’t trust anyone. so no one knew. no one noticed how much it hurt.

i was alone.

may 25, 2012. i was home alone. the pain in my mind was unbearable. the heartache of the shame i felt was too heavy. i wanted to die. but i couldn’t kill myself. i wouldn’t let myself. i was too scared.

so i did the first thing that came to mind, to try and relieve the pain. i broke apart a plastic razor i found in the bathroom cabinet and i took the thin blade from it. i pressed it horizontally to my wrist. and i cut.

six small cuts. barely deep enough to break the skin, but still deep enough to bleed, to hurt. it brought relief like a flood in a way that i can’t explain with words.

i’ve tried to retrace my thoughts since then to figure out what ever gave me the idea of cutting myself in the first place. i’ve hit only dead ends.

but i had found an escape.

for the next month, i was okay. i knew i couldn’t cut my wrists because it was still summer and i couldn’t hide my arms easily. so i cut the skin across my thighs. every night. i got a little more courage. the cuts became a little deeper.

it hurt so good. no one noticed.

they taught in church that god is supposed to be the ultimate source of joy and peace.

i felt a deep shame. if god made christians joyful, why was i depressed. if god gave christians peace, why did i have to get relief from a blade.

i knew i was a bad christian. i knew that god must hate me.

they said that god loves the world and all the people in it. but he didn’t stop my bullies and abusers from hurting me.

i knew. god doesn’t love me. i stopped praying. i stopped reading the bible. i didn’t know why i should anymore. it wasn’t helping me get better. if god didn’t love me then i didn’t see why i should love him.

i didn’t love him anymore. i hated him. he made this happen to me. he made me hurt. he gave me life but then he made it so bad that i wanted to die.

i knew i was a bad christian. so i told my parents. they cried a lot. i promised i would get better and i would never cut myself again. i promised i would start loving god again. i said everything would be okay again.

i lied.

i tried hard to keep my promise. it only lasted a month. then i got worse. i broke down and starting cutting again. every night. deeper and deeper.

i wanted to die. maybe i could get enough courage to try and kill myself someday.

four months later. they found out. my parents took me to the doctor. he asked me a lot of questions and then gave me a bottle of pills to take. once a day. he said it would help me to feel better.

so they all pretended everything was okay now. i had pills. i should get better now.

i got worse again. it was winter now. i started cutting my wrists and worked my way all the way up to my shoulders. i could hide them under jackets and long sleeves. it didn’t matter anymore anyway.

the pills weren’t working. the doctor gave me higher doses of pills.

they took me to a psychologist. she seemed nice. she asked lots of questions. i told her about everything. she wanted to see my cuts. i showed her. she wanted me to talk to my parents. she wanted me to show them my cuts. she wanted me to promise to stop cutting.

i didn’t know what to do.

i said yes.

after it was over, i wore short sleeves again. people stared at the scars lining my arms. they asked me what happened. i told them a dog had scratched me.

i lied.

depression swallowed me again. the doctor gave me more pills. it was a different kind this time. he said they would help me not to feel tired.

but i was tired. i was tired of living. and i was sick. really sick.

i wanted to die. i thought i had enough courage to try.

it was 1:13AM. i couldn’t sleep. i didn’t want to live through the next day. i knew i could die now.

i thought about my knives. i got them and cut deeply into my wrist. i wanted to slice through a vein and bleed to death.

i failed. i was left with a mess of sticky blood. but i was too scared to cut deep enough to die.

i knew i would try again soon.

and i did. two weeks later. i tried reaching a vein again. i almost did it.

there was so much blood. my head hurt and i was dizzy. i couldn’t bring myself to keep cutting deeper. i was too weak and too tired.

i failed again.

i tried to keep living. i hoped that things would get better. maybe the pills would work now.

hope bred more misery.

i was brave enough to give it another shot. the knife couldn’t cut deep enough. i tried something different this time.

i found a large bottle of pills in the medicine cabinet. i swallowed a lot of them. i didn’t count how many. i drank a lot of water and tried to fall asleep.

my stomach hurt. i threw up all the pills.

i failed. for the third time. i used to think that the third time’s a charm.

i was too tired to try again. i cried and fell asleep.

a few weeks later, i tried again.

this time i got scared after i swallowed all the pills.

i called the only person i trusted.

he talked to me for an hour or two. i calmed down.

my stomach still hurt. my head was throbbing. i threw up all the pills.

i had failed. i was still alive, against my will.

i felt like god was laughing at me. i couldn’t stand to live but i couldn’t even get dying right. i was in limbo. in hell.

four attempts and still alive. i was sick. i hated myself. i wanted to die but i couldn’t.

the parts in between are a blur. i didn’t attempt again. i kept visiting the psychologist. i kept taking the antidepressants.

and i started talking to him more.

he asked me about my suicide attempts. we talked about my cutting. about my depression. about my self hate. about my shame. about the bullying and the abuse. about the hurt and the loneliness.

somewhere in all of that, i found myself. i realized that, amidst all the bullshit of life, there were some things that were worth living for. worth staying alive for. he was one of them.

i stopped cutting. i found an alternative. it made him really happy.

i started to talk to my psychologist more. it made him happy too.

i talked to him frequently. no one else cared about me.

the darkness started to clear.

i stopped practicing how to smile in the mirror. he made me smile spontaneously and for real.

i have never met a more beautiful person.

and that is why it hurt so much when he walked out of my life. without a clear explanation. without a spoken goodbye. just a phone call with a vague jumble of words put together that i couldn’t quite process through the shock i was feeling.

it hurt like hell.

and life does that. life is pain and beauty and truth. and i would rather have that than comfort and happiness.

i still have major depressive disorder. i still fight off anxiety attacks. suicidal thoughts dwell in my mind every day. i have constant flashbacks of the abuse.

there are things i’d rather not remember. and things still hurt.

but even though it hurt like hell when he abandoned me, losing my best friend taught me that the outstanding pain i felt from that was worth all that he had taught me when he loved me even though i hated myself.

he taught me how to love myself. to embrace brokenness. to turn shame into beauty. to turn lies into truth. to resist the urge to tear through my skin when i wanted to bleed. to appreciate life even when i felt like i would be better off dead.

through pain, i found myself. because of him.

and so, today, as i was thinking of how to write this, i remembered the first time i told him that i hated myself and wanted to die. when i told him about the abuse.

he asked me, “who does these things to you ?”

i didn’t have a clear answer.

i do now.

i know where i’ve been and what i’ve been through. i remember all the hate and the hurt. i remember all the shame and the sadness. i remember all the trauma and the tears.

and i know now that people like me who have mental illnesses never really do recover. after an experience like this, there is no way to reclaim the person i was before. there is no way i can recover who i once was.

and so, i have decided, to recreate myself. i will create a better life and a better world. there will be pain but there will be love. and i will learn to love myself as i live.

one of the hardest things i’ve ever done is share my story.

i’ve only told a few people. it scares me like hell. it’s tangled and it’s terrifying for me to relive some of the memories. but dragging shame out into the light drains it of its power. i share my story, not because it’s easy, but because it’s needed. because it’s real.

and to the reader: i don’t know what you’ve endured, how you’ve hurt, what you’ve done.

but i am glad that you are still alive.

It’s Going to Be Okay: By Isabella

Screen Shot 2013-09-06 at 4.18.02 PM

It’s Going to Be Okay: By Isabella

HA notes: The author’s name has been changed to ensure anonymity. “Isabella” is a pseudonym.

*****

This is all your fault.

If you were only a better Christian/Person/Sister/Brother you wouldn’t be dealing with this.

Try to help others more, then you will feel better.

Taking a pill to help is of satan!

Mental Illness isn’t real – it’s all in your head.

This is a result of your sin. Repent; and you shall feel better.

*****

Hello dear friend.

Thanks for meeting me at this small coffee shop to chat. I know you’re nervous about something, that’s okay, I’ll try to do most of the talking. I’m sipping my coffee, and thinking. Today I’m having a quad (four shots of espresso) hazelnut white mocha. Heaven in a cup. I should know. I escaped to coffee houses a lot growing up to “study”.

Didn’t everyone fear their father and try to get out of the house as much as possible?

You’re being quiet while you sip your coffee. Not making eye contact. I get that. Maybe you think what you are dealing with is normal. Dear, it’s not.

I thought my growing up was normal.

The spankings, the yelling, the verbal abuse, all that was normal. Crazy thing is, I thought I was the one messed up. You know, because I was depressed. And dealt with self abuse. And had panic attacks. I must be really messed up if I made dad mad enough to throw my laptop on my bed and threaten to send me a mental hospital. There they would lock me up so I could never see my siblings again. I wasn’t supposed to talk about my self abuse — my depression — my panic attacks. That would make dad even angrier and make him send me away for sure.

Oh honey, I see the look in your eyes. This depression you are dealing with is not your fault. Just because someone tells you something, it doesn’t make it true.  You might be told to shove those feelings aside, that your feelings are wrong. If you hear it enough you might start wondering if it’s true. You might even start to believe it. Even if you have a “perfect family”, you might still deal with depression. It’s not your fault. No one wants to feel sad. No one wants to think about ending their life. No one thinks it’s a great idea to injure yourself or have panic attacks.

That’s not you. That’s not your destiny. Maybe you’ve tried “everything” and still deal with this stuff. That’s okay. That still doesn’t mean you are messed up, a bad person, or deserving of hell.

Dearest friend, this belief that I was messed up because I was dealt with these issues (let’s call them what they are — mental illness) and that I wasn’t supposed to talk about it is a huge lie.

Are you being told that lie? Let me tell you the truth.

The government won’t lock you up for being depressed. They have bigger issues in their hands. You won’t be locked up for talking about it. Talking will probably help you the most. Find help. If all you see is darkness, think of those that you love. I know you don’t think you will get through today. Tomorrow is even more uncertain. I get that.

I totally bawled at my high school graduation because I didn’t think I would be alive to graduate. Really. I was that suicidal.

If you cannot talk to anyone, talk to yourself. Write it out and burn the paper. Tell yourself you will be safe for five minutes, and then five more minutes. Play a game. Listen to music. Knit. Go for a run. Anything really will do, as long as it’s mindless and distracting.

Friend, if you have been out of the abusive situation for a while and are still struggling you might have Post Traumatic Stress Disorder (PTSD). I have it, and sometimes I do slip into that dark hole.

I almost didn’t talk to you tonight. I thought that if I was quiet it would be better for everyone.

That’s what our abusers want.

They want us to be quiet about mental illness. God forbid that someone would come out of the perfect homeschooling family with PTSD! But the truth needs to be told.

Mental illness is never your fault.

You will survive this too, and be stronger for it. Find someone you can trust, and talk to that person. You will get through tonight. Deal with tomorrow when tomorrow comes. Right now, deal with the next five minutes. It’s okay if that’s all you can do. I don’t expect anything else out of you.

You are perfect just the way you are. Hold onto that hope.

It’s going to be okay, dear one.

My Mind Wasn’t Lost, I Had PTSD: By Susannah

Screen Shot 2013-09-06 at 4.18.02 PM

My Mind Wasn’t Lost, I Had PTSD: By Susannah

HA notes: The author’s name has been changed to ensure anonymity. “Susannah” is a pseudonym.

Writing about mental illness frightens me.

It’s a topic I don’t like to think or talk about, especially at times when it takes a lot of energy to maintain my emotional equilibrium.

My grandmother used to go through phases when she would sign our birthday cards “Snowflake” instead of “Gramma”, which always unsettled me. Other times she just took her “happy pills”, to my mother’s chagrin. My parents were opposed to “mind-altering drugs” and “worldly philosophies” of psychology. They were also followers of Bill Gothard, whose singular ideas about the root causes of mental illness are legendary. We were taught to smile to create good feelings, to force enthusiasm, to “submit” to authority even when we disagreed, and not to express “bad” feelings.

It was a recipe for disaster.

Though we knew numerous Christian people who suffered from depression, anxiety, mood disorders, and even psychosis at times, prayer–and maybe fasting–was considered the [only] acceptable course of treatment. One did not consult physicians (ours was a Catholic man who prayed with his patients and recommended homeopathic remedies) for problems with spiritual causes. One might consult a trusted pastor, but they never seemed able to offer anything but more prayer and Bible reading, which we certainly did enough of, anyway.

My sisters and I learned that it was better to keep our private internal conflicts inside our own heads.

I started having panic attacks as an adult when my other grandmother, my closest friend outside the world of religious homeschooling, died of cancer. (We used to pray daily that she wouldn’t perish in hell.) I went to the E.R. only to be told that my symptoms were a classic presentation of anxiety. Panic attacks? Me? As the eldest of eleven siblings, I had prided myself on being strong and resilient.

I was not happy to learn that my body had ways of bypassing instruction from my brain!

Like the society in Shyamalan’s “The Village”, the world I was raised in had been hemmed in by fears: fear of God, fear of  Satan, fear of persecution, fear of government control, fear of strangers or nosy neighbors, fear of vaccines and unhealthy foods, fear of ourselves. Though I had left that world years earlier, the patterns of anxiety were worn deep in my psyche. For the next eight months, I struggled with fear, insomnia, and depression. I did seek out a therapist who helped me process the fears of my past.

The fog eventually lifted, and life moved on.

Later on, the panic attacks returned with a vengeance–this time triggered by a college professor whose rude and controlling manner in the classroom dredged up numerous uncalled-for memories of misogynistic “spiritual leaders” from my past. Physically and emotionally overwhelmed, I returned to my therapist, who recognized PTSD. I was a child again, being spanked across my dad’s lap for asking one too many questions. I was a teenager trapped in his office being told my character flaws, or in his car while he asked about my sexual thoughts. I was a young woman in a fundamentalist cult organization where women had to be led, protected, and prevented from “causing” men to lust. I was walking on eggshells in my mom’s kitchen, afraid of accidentally saying, doing, or not doing something that would send her upstairs to her room in tears.

I started reading about C-PTSD, especially as it relates to adults whose childhood was abusive or neglectful. It made so much sense, and I was relieved to know my mind wasn’t “lost”, only responding normally to being bruised again and again. Medication didn’t help my situation a bit (made it worse, actually), but I found that writing and exercise would counteract insomnia and stress-induced pain, while yoga and coloring pictures calmed my hypervigilant and anxious mind. Meanwhile, supportive, healthy friendships gave me a new standard of how respectful adults interact.

Knowing people outside my family whom I can trust and talk to about my struggles means the world to me.

For so many years, I knew no one who would not defend my parents. I was socially isolated and there was no one I could turn to for objective counsel. Every major influence in our lives reinforced the fear and the pressure to conform our everyday emotions to an ideal level of contentment. But my friends and neighbors have never been judgmental; they never assume that depression or anxiety are my fault. More often than not, we end up sharing stories of feeling weak and of overcoming hard things. And when they ask me how I’m doing, I don’t feel I need to make something up.

The realization that all emotions are valid aspects of human experience was a huge relief to me. I am learning to first acknowledge my feelings without judging them, and then to choose how I want to act on them.

Wrestling with God: By Caleigh Royer

Screen Shot 2013-09-06 at 4.18.02 PM

Wrestling with God: By Caleigh Royer

HA note: The following is reprinted with permission from Caleigh Royer’s blog, Profligate TruthIt was originally published on July 21, 2013.

It’s been almost two full weeks since I last wrote. It’s been almost two weeks since hitting a really bad low. A low where cutting (I didn’t cut) was very appealing, a low where I actually couldn’t see up. I hit a low where I did the only thing I could think to do; called my therapist and said I need help now.

I got into an appointment the very next morning, and we talked about how I needed a release because the chaos in my head was crushing and choking everything coherent. 

(Just so you all can be clear, cutting is not a suicide attempt. It usually has nothing with wanting to kill oneself. Cutting is about release. It is about having something that will distract you from the pain; emotionally, mentally, physically. It may help release the pain in that moment but it is not a healthy, good release. If anyone is wanting to cut, or is, or has cut, then please, go see a professional counselor or therapist. They are trained to help you find a healthy release for the pain!)

I expect a few more of these low lows before I can really start climbing up out of the depression and pain. I have willingly opened a door and walked through it. Opening that door is a bold, courageous, and scary move. Opening that door has given me no choice but to face my past head on and deal with it.

Can I just say that this absolutely sucks most days?

But there is a silver lining here. Even though I am being weighed down with more frequent days of depression, I am more easily triggered and face flashbacks of really bad experiences, I am moving forward. I am facing the demons that haunt me, I am standing up and saying no more. Most days forget standing, I’m half kneeling, half lying flat on the ground, but I am fighting back.

Some of the demons and triggers have had to do with hope, beliefs. I am still working on the “daddy” glasses I see God through. I still have a hard time believing that God is a loving, giving father to me. Believing that for others, my husband, friends, that’s no big deal. I can easily see God being a giving god for others, but for me? I don’t know how to believe that I won’t have anything good ripped away the moment I get it. I don’t know how to get back to the place where touching, opening, reading an actual physical Bible doesn’t make me shudder and become blind to the words. I don’t know how to reconcile the things I grew up being taught to what I know of God now.

I like to say that I have a whispering/yelling relationship with God right now.

He’s whispering to me, and I’m yelling at him. A friend asked a question on facebook the other day. She asked what it meant for us individually to wrestle with God. I realized that wrestling with God looks like being honest with him and saying I really don’t know if I want to trust him, I don’t want to keep not reading my Bible, I don’t know how to get to a place of being at peace with that again.

We’re planning on visiting an actual church on this coming Sunday, and I am just about scared out of my mind if I think about it hard. I haven’t been in an actual church building since the end of January. I am still not comfortable labeling myself under a certain denomination. I am still not quite to the point of being able to thoroughly lay out the nuances of my beliefs.

I am resting on the things I know for certain but everything else is still quite fuzzy.

It’s hard looking back at the few years I spent in CLC and how those years really cemented some bad theology. Theology I picked up while I went to Covenant Life Church, and theology I grew up with. I am thinking for myself now, and that was never encouraged no matter which environment I was in. I am wrestling with God and not hiding my feelings, pain, confusion behind randomly picked scriptures that are supposed to be all you need when life get particularly hard.

I don’t believe that scripture is all we need when life picks us up, spins us around until the entire world is a blur, and throws us down the stairs.

I believe that we need to stand before God and yell, scream, argue, cry about whatever our heart really is saying. He can handle it, and I believe that until we are fully honest with God we can’t be fully honest with others or even with ourselves.  I feel a real God when I am most honest before him. It is easier for me to believe him when I sit down, having cried, yelled, cried some more until I have no more tears, and all I hear is “I am with you. I love you. You are precious to me.”

I have an opened a door that will not close until the demons have been dealt with and put to death. Until I can lay the past to rest and have more good days than bad, depressed days, I will continue to fight. Healing is more important to me than staying cowed by the demons pulling the triggers.

I am seeing the progress I have made since starting therapy almost 4 months ago. I am seeing the strength I have becoming stronger as the winds continue to pound, throwing me around in the storm. I may be fighting a fight I purposefully walked into, but I am winning this fight even when it doesn’t feel like winning.

I am wrestling with God and finding peace.

Depression and I: By Kierstyn King

Screen Shot 2013-09-06 at 4.18.02 PM

Depression and I: By Kierstyn King

HA note: The following is reprinted with permission from Kierstyn King’s blog Bridging the Gap.  It was originally published on July 16, 2013. This is the first of Kierstyn’s three-part series on mental health. Read Part Two here and Part Three here.

*****

Trigger warning: suicidal thoughts.

*****

I’m going to be doing a series of posts about depression (my depression). I could do one long post but it’d be a small book…

I’ve struggled with depression since puberty. That’s about as far back as I remember anyway. At the time, I had no words for what I was feeling/going through, my parents dismissed it as “adolescence.” I thought it was normal — normal to hate myself as viscerally as I did and continued to (on new deeper levels as time went on), to completely shut down my emotions and stop feeling, to live in a constant state of melancholy and numbness.

I didn’t understand mood swings because I didn’t have any moods to swing from.

I alternated between meh and grumpy-meh. Nothing moved me, nothing made me cry. As time passed and I went through more changes, I began to loathe myself more, I began to believe that I was worthless, didn’t deserve to be human or treated as a person or with respect.

I was nothing more than a tool in my parents toolbox — a tool that would never please its operator.

When I started my period, and I was “fully a woman,” I added shame to my already hated existence. I hated that [bleeding/fertility] about myself — more biology that I couldn’t fix. Biology that would haunt me forever, end my life as I knew it [because children, eventually] — the debilitation (after I moved out and was no longer running on adrenaline) added so much negative to my already non-existent body image, and self worth.

I would lie in bed for a week, and just fantasize about plunging steak knives into my uterus and ripping it out.

When I was 17, I was borderline suicidal for 6 months.

I thought death would be better than continuing my existence at home — my shameful, guilt ridden, broken, worthless existence. Because of friends (and knowing that killing myself would defeat the purpose of my impending escape) I managed to stay away from self harm, and ultimately, suicide. I had a gun (16th birthday present), I knew where it was, I would imagine using it.

But I never took it out, I never tried anything, I just liked the thought.

*****

To be continued.

Homeschooling and Mental Illness: By Sara Tinous

Screen Shot 2013-09-06 at 4.18.02 PM

Homeschooling and Mental Illness: By Sara Tinous

HA note: Sara Tinous blogs at Sementifera. She “was a child of fundamentalist parents who home-schooled her and my sibilings.” The theme of her blog, Sementifera, is taken “from the fire pines that respond to forest fires by releasing their seeds… They are sementifera – they are carrying seeds that will grow in spite of their destructive environment.” This post was originally published on October 12, 2013 and is reprinted with her permission.

Isolation was the constant experience of my ten years of homeschooling. A lot of this had to do with the fact that the adult presence in my daily life, my mom, was unpredictably angry, sad, or completely unavailable, and as time went on she increasingly avoided social situations.

It didn’t help that no one was good enough to be our friends.

After being pulled out of the fourth grade for a job change and move, my dad decided that my mom should homeschool us against her will. We suddenly spent most of our time at home and basically left the house once a week to go to church. A little non-denominational church that confirmed my parents in their belief that people outside of their own flavor of church weren’t really christians, including anyone who used the public school.

My dad’s growing attention to the writings of Douglas Wilson and my mom’s anxiety lead my parents to also isolate us from dangerous influences like the kids who went to our own church’s youth group, awana, and my own cousins. Repeatedly they would try to make friends with other families, but then essentially discard them as unworthy.

My mom couldn’t handle suddenly having us home with her all the time, and began to spend her time in other rooms away from us.

When she was feeling ok, she left us alone while she cleaned and talked on the phone. When she was not feeling ok, she left us alone while she cried, filled notebooks with cryptic spiritualized laments modeled on the Psalms, or pounded on the piano without acknowledging us if we tried to talk to her. She would throw a fit if we wanted to leave the house. My sister and I stopped asking to go anywhere, my brother started sneaking out at night.

I spent a lot of my time alone in my room trying to avoid anything that might set her off. We all felt guiltily relieved when another sibling was attracting the negative attention.

Homeschooling went mostly unsupervised, enforced only by our lack of freedom to do anything else. We were given screened books to read, many of them inappropriately difficult, but went for weeks without having a real conversation with anyone. I completely lost myself in books and gained a huge vocabulary, but could barely follow the rhythm of a basic conversation.

My little brother went for years without direct instruction, and then my parents straight up told him he was stupid because he didn’t spontaneously educate himself. That still just kills me.

As things got worse, we stopped going to even the occasional homeschool gym days and coop classes. Anything could trigger angry words that only stopped when we were in tears. The constant message we got from her was that we were in the way, we were a burden, we should do everything we could to avoid having feelings and needs.

When I was the first kid to hit puberty, the very existence of my body became a personal affront. My mother’s illness crescendoed around this time, her personal body image issues projected onto us daily. Our medical care was neglected, only the most egregious oversights like broken bones and dental emergencies were noticed by other church families and taken care of. I punished my blemished skin compulsively. Food was an area of contention, just like everything else.

My sister started making herself throw up in secret.

Growing up in this environment was a catalyst for my own anxiety and depression. I went from being an incessantly chatty queen bee elementary school kid who knew everyone at my school to someone who only ocassionaly saw one of three or four girls my age and who was afraid to use a telephone to talk to a librarian. I started to zone out so completely while reading that I didn’t hear people talking to me, and began sleeping as a safe pastime.

My voice shrank to something nearly inaudible. I started talking to myself to keep myself company and replaying my few conversations with others in my head over and over. I embarrassed the whole family, including my siblings, by constantly crying “without reason,” sometimes at church.

They didn’t know the half of it. For years, every night I wept alone in my bed at night, silently.

Mom explicitly said that “sadness” was a sign of spiritual disorder, a “heart issue.” That phrase was her favorite way to threaten and punish me (and herself) for feelings that tarnished the family’s public image.

When I was 12 or 13, I remember steeling myself to leave my room and interact with my mom, and having an epiphany. I suddenly knew at that moment that I had not done anything wrong to cause her to be angry, even that her mood existed without being caused by any immediate person or event. I didn’t have the vocabulary to describe mental illness, but I knew it wasn’t my fault. Remembering this moment makes me sad for all the time lost before that realization, for the child who felt that I was to blame for what was happening to me.

As an adult I see now the pressures that my mom was under, how trapped she must have felt. She lost all her friends and freedom in one move, and must have felt powerless to actually change her situation. She religiously believed that my dad had the right to make unilateral decisions, that what should change about her situation was her own feelings, so she waged battle with her feelings every day. Intellectually, I understand and want to forgive….

But for now this is all I can do:

Say that these things really happened to me, and it was not ok.

Say that these things are still happening to other kids, and it is not ok.

I Didn’t Want to Be Broken, I Wanted to Be Whole: By Neriah

Screen Shot 2013-09-06 at 4.18.02 PM

I Didn’t Want to Be Broken, I Wanted to Be Whole: By Neriah

HA notes: The author’s name has been changed to ensure anonymity. “Neriah” is a pseudonym.

It’s with excitement that I’ve read all the articles posted on Homeschoolers Anonymous — yet I could never figure out which experience of my own to write about.

Until the mental health week.

I was anorexic from about age twelve to thirteen — honestly, the months are blurry and I can’t handle going back and reading my journals from that time to get a more precise number.

But, safe to say, for about a year I starved myself.

I dropped from around one hundred pounds down to seventy-nine; my body began to shut down. My hair and nails suffered, and my period stopped.  When I look at pictures from that time, I’m shocked — my body is gaunt, my bones protrude out, my face is ghostly. I was twelve and yet I could have passed for nine or ten years old.

Those are the biological details.

Once I began eating normally again (as in, being able to eat a bag of skittles without freaking completely out), the next six years were all about recovering mentally: shifting through feelings, engaging my family, etc. I was constantly depressed and unable to participate normally in social situations. My mind was upheaval—until I was twenty, I spent many, many days in a guilt-and-shame induced nausea.

I had no formal counseling. In fact, when I wrote a speech about my battle with anorexia for an NCFCA speech season, my mom read it and asked, “but did you ever struggled with anorexia?”

It was at that point that I realized I was on my own to sort through the mess in my mind.

Since then, I’ve spent a lot of time thinking about cause. While finding the origin of anything is tricky and often impossible, a significant factor has emerged in the past twelve years that I believe contributed my anorexia and concurrent mental issues: my religious background. In hindsight, my family’s constant emphasis on the Bible, for me, lead to drastic jumps in logic that reinforced my depression, shame and guilt.

Here are few logical fallacies (what I now realize are fallacies) that I’ve mulled over these past fifteen years:

1. If my body was my temple, I had intentionally ruined it by starving myself. I was therefore disrespecting God as the creator of my body. This all equaled shame and guilt—and fear.

2. I had always been a very strong-willed child—my mother commented that she had read James Dobson’s Strong Willed Child and she had a few chapters to add. Furthermore, my mother did not often deal with my passionate, argumentative nature well. Often, in the heat of frustration, she would lob Bible verses at me to convince me to change my behavior. Common ones include the following:

Proverbs 16:18, “Pride goes before destruction, and haughtiness before a fall.”

Exodus 20:12, “Honor your father and mother. Then you will live a long, full life in the land the LORD your God is giving you.”

She never quoted the following verse at me, but I had read the obscure (and more interesting parts!) of the Old Testament, so I remembered this one that terrified me:

Deuteronomy 21:18, “If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:  Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place; And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard. And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.”

As a result of these verses, I began to believe that my anorexia was a punishment from God intended to turn me toward him and my parents.

It was my “pride” and “haughtiness” and my “lack of honor” that caused me to come into such problems. Thus, if I listened to what God was trying to teach me, the hardships and pain of anorexia would be instrumental in my walk with God— and my depression and guilt and shame would go away.

3. Once I saw the cause of my anorexia (namely, my sin and pride), I would be better. I tried to repent.

I would go forward at church, confessing my sins…..and I’d still feel crippling guilt.

I would read the Bible with discipline and focus…..yet I would still feel horrible depression that made it nearly impossible to get out of bed.

I would simply assume there was a hidden sin somewhere in my life causing me shame—something I hadn’t confessed yet. I searched my soul— wracked my brain. Prayed and prayed, and yet I still felt the urge to work nearly 50-60 per hours a week one summer because I simply could not handle being in a room alone with my racing mind.

I felt I could never repent enough to make the depression go away permanently.

Plus, with all the talk in Christianity about the benefits of “being broken” and how one must be broken in order to be used by God, etc, etc, etc—- I began to feel an impasse with my faith.

Hell, I didn’t want to be broken; I wanted to be whole.

It was at that point that I realized that Christianity and my religious background were not helping me overcome anything— instead, it provided the framework, the worldview to perpetuate these overwhelming waves of depression.

Thus, for me, I left Christianity behind. I believe in God, and yet I find the organized interpretations and literal approach to the Bible not only shallow, but dangerous. My depression and feelings and of guilt and shame have been helped with actual counseling, new “worldly” friends, and a fuller awareness of myself resulting from exposure to ideas in undergraduate and graduate studies.

The very places and people my church tried to save me from instead became my mental health salvation.