True Love Waits?: Lilith’s Story

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Series disclaimer: HA’s “Let’s Talk About Sex (Ed)” series contains frank, honest, and uncensored conversations about sexuality and sex education. It is intended for mature audiences.

Pseudonym note: The author’s name has been changed to ensure anonymity. “Lilith” is a pseudonym.

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I had the bare minimum sex education growing up—my mom gave me one brief, frank talk about sex, I read some Christian children and teen books on the subject, and I went to a  teen dating class at my church that emphasized, of course, abstinence. In high school, I dated the pastor’s kid for a year, and he waited patiently until my 16th birthday to give me my first kiss (my mom’s mandate). My boyfriend and I only alluded to sex once the whole time we dated.

It wasn’t until college that I began to truly understand the mechanics of sex and sexual anatomy.

At age 18, a psychology textbook introduced me to the word clitoris, and I immediately proceeded to look for mine. At 21, I discovered I had been using tampons incorrectly for nine years (no wonder they were so uncomfortable and didn’t always work!). Shortly after, one of my male friends asked me if I had ever had an orgasm, to which I replied “I don’t know.” I was even more embarrassed when one of my male classmates commented abruptly over lunch, “You’re a virgin, aren’t you?” I finally started looking for answers to my sex questions through Google so I wouldn’t feel so ignorant.

Through these searches I realized that my notions of sex positions and the “motions” of sex – for lack of a better word – were utterly wrong.

At age 22, I started dating my future husband, Matt (HA note: name changed). Even though we were both Christians who valued abstinence, we talked about sex openly. Other guys had humiliated me by pointing out my ignorance, but Matt never made me feel stupid – perhaps because he was a virgin, too. As Christians, we were always told that having sex before marriage would ruin our sex lives once we got married. So, when Matt and I finally gave in to our sexual urges three years later, we felt immense guilt. Before this incident, we had already talked about getting married, but now we wanted to bump up the date so we wouldn’t be “sinning.” We confessed our sexual sins to our pastor and told him our idea of getting married soon, and he told us that was a viable option.

My parents, however, were resistant to the idea, because they wanted me to finish my master’s degree first.

I was confused and angry, because they seemed to be contradicting what they had always taught me: by telling me to postpone marriage, it was as if they were telling me that my education was more important than my morality. (To be fair to my parents, this is how I was feeling, and not necessarily what they believed.)

What I just described is an unfortunate dilemma that I imagine many young Christian adults and their parents face. Because of the demands of college, parents and their children rationalize that marriage should occur after college. At the same time, delaying marriage means delaying sex. Although many young Christian adults earnestly want to wait, their biological urges make it very difficult for them to do so. Our bodies are not designed to postpone sex until we are in our mid- to late-twenties.

Because of my parent’s wishes, Matt and I delayed our wedding until after graduation. In the meantime, we continued to have sex, though we no longer confessed this to our pastor nor our parents. Eventually, we lost feelings of guilt and began to question how ‘sinful’ our actions really were. Matt and I truly loved each other, and we were figuring out sex together. Months later, when we finally got married, our wedding night wasn’t any less special because we had already had sex. In fact, it was satisfying because we knew what we were doing. That same year, for many reasons, we left the church and are no longer Christians.

In closing, I was poorly informed about sex while growing up. This didn’t hurt me much when I was a teenager, because I was homeschooled and not around many other teens or “temptations” anyway. Once I started college, though, I was ridiculed for my ignorance and unknowingly put myself in risky situations. Early on, I should have been taught not only about sexual organs, STDs and contraceptives, but also about the risks of sexual predators and date rape – which, fortunately, I never experienced but could easily have.

I have conflicting feelings about the “True Love Waits” doctrine that homeschooled Christian teens are taught.

On one hand, I’m glad that it encouraged Matt and I to postpone sex for as long as we did –  we were both mature enough to experience it safely and thoughtfully, and we couldn’t judge each other because neither of us had “done it” before. However, in some ways the abstinence doctrine did do some emotional damage: when Matt and I were expressing love to each other before we were married, our Christian consciences were telling us that we were doing something bad and harmful. Because of these convictions, we were really hard on ourselves and experienced a lot of unnecessary guilt – so much so that we broke up for a few months in order not to “sin.”

Ironically, the guilt and the breakup were actually more harmful to our relationship than the premarital sex was.

What Do Presents, Chocolate Bars, Roses, Chewing Gum, and Packing Tape Have in Common?

HA note: The following is reprinted with permission from Libby Anne’s blog Love Joy Feminism. It was originally published on Patheos on June 6, 2013.

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Question: What do presents, chocolate bars, roses, chewing gum, and packing tape have in common?

Answer: Nobody wants them when they’re used.

Presents, chocolate bars, roses, chewing gum, and packing tape have all been used by abstinence educators and various Christian leaders and teachers to illustrate to young people how having sex before marriage will ruin them and leave them disgusting and unwanted. Those who grew up in the purity culture probably knew the answer to the question asked in the title before even opening this post.

I was reminded of this when reader Laura left this comment on my blog:

I had to go through the True Love Waits program. The “activity” I remember the most was a wrapped present. I held the package and stood at the front of the room. Then, the youth leaders lined up the guys and each of them tore off some of the paper. Then I had to read some paragraph about how virginity is like a gift – no one wants a present that was “meant for them” to have already been opened by someone else.

Because of that one activity, I never told anyone I was raped at 15 until years later. I can’t even imagine the rest of the damage that was done to the other girls in the group.

Laura’s comment reminded me of Samantha’s post from several months back. In her case, the teachings she received about purity led her to stay in an abusive relationship long after she should have left—because she believed that, having given up her virginity, she was ruined for anyone else. Here is why Laura’s comment reminded me of Samantha’s post:

When I was fourteen, I went to a month-long summer camp at the college I would later attend. Like most Christian summer camps, this one involved going to a chapel service twice a day. Most of the time they were fun, lighthearted– until one evening they split up the girls and the boys. Great, I remember thinking, because I knew exactly what was coming. Segregation can only mean one thing– they were going to talk about sex. I sighed when they made the announcement. Again? I thought wearily.

That evening, when the camp counselors had shooed all the men and boys out of the building, the speaker got up to the podium. She didn’t even beat around the bush, but launched right into her object lesson. Holding up a king-size Snickers bar, she asked if anyone in the audience wanted it. It’s a room full of girls– who doesn’t want chocolate? A hundred hands shot up. She picked a girl close to the front that wouldn’t have to climb over too many people and brought her up to the stage. Very slowly, she unwrapped the Snickers bar, splitting the package like a banana peel. She handed it to the young woman, and asked her, very clearly, to lick the chocolate bar all over. Just lick it.

Giggling, the young lady started licking the chocolate bar, making a little bit of a show of it. At fourteen, I had no idea what a blow job was, so I missed the connection that had a lot of girls in the room snorting and hooting. The young lady finished and handed it back to the speaker. As she was sitting down, the speaker very carefully wrapped the package around the candy bar, making it look like the unopened package as possible.

Then she asked if anyone else in the room wanted a go.

No one raised her hand.

And Samantha gives a second example, too:

My sophomore year in college, another speaker shared a similar object lesson– ironically, in the exact same room, also filled exclusively with women. She got up to the podium carrying a single rose bud. At this point I was more familiar with sexual imagery, and I knew that the rose had frequently been treated as a symbol for the vagina in literature and poetry– so, again, I knew what was coming.

This speaker asked us to pass the rose around the room, and encouraged us to enjoy touching it. “Caress the petals,” she told us. “Feel the velvet.” By the time the rose came to me, it was destroyed. Most of the petals were gone, the ones that were still feebly clinging to the stem were bruised and torn. The leaves were missing, and someone had ripped away the thorns, leaving gash marks down the side.

This reminds me too of something teen kidnap victim Elizabeth Smart said, explaining one reason she stayed with her captor and didn’t try to run sooner.

Rescued kidnapping victim Elizabeth Smart said Wednesday she understands why some human trafficking victims don’t run.

Smart said she “felt so dirty and so filthy” after she was raped by her captor, and she understands why someone wouldn’t run “because of that alone.”

Smart spoke at a Johns Hopkins human trafficking forum, saying she was raised in a religious household and recalled a school teacher who spoke once about abstinence and compared sex to chewing gum.

“I thought, ‘Oh, my gosh, I’m that chewed up piece of gum, nobody re-chews a piece of gum, you throw it away.’ And that’s how easy it is to feel like you know longer have worth, you know longer have value,” Smart said. “Why would it even be worth screaming out? Why would it even make a difference if you are rescued? Your life still has no value.”

And finally, Ariel Levy has reminisced similarly:

To illustrate his not terribly complex point, Worley called a stocky young man from the audience onto the stage and then pulled out a length of clear packing tape.

“This is Miss Tape. She looks pretty good, right? She’s tall, right? She’s … what else is she?” Worley raised his eyebrows at us encouragingly.

“Thin!” someone shouted out.

“Right! She’s thin,” he said, and wiggled the piece of tape so it undulated in the air. “And she has nice curves!” Worley winked. “So they have sex.”

To illustrate the act of coitus, Worley wrapped the piece of tape around the volunteer’s arm. After a few more minutes of make believe, we came to the inevitable bump in the road when Worley said the volunteer had decided to move on to other chicks. Worley ripped the piece of tape off his arm.

“Ouch,” said the volunteer.

“How does she look now?” Worley asked, holding  the crumpled Miss Tape up for inspection.

I fought back the urge to yell, “like a dirty whore?”

Presents, chocolate bars, roses, chewing gum, packing tape—these sorts of metaphors abound in circles where what I call “purity culture” is strongest, and each one is used to illustrate how having sex before marriage will ruin you, rendering you dirty and potentially even unable to bond or form real relationships for the rest of your life. In the effort to keep young people from having sex before saying marriage vows, Christian leaders, pastors, and parents resort to threatening their youth, doing their utmost to scare them out of having sex and slut-shaming like crazy in the process.

In case you were wondering, no, this isn’t healthy, and the result of these teachings has been a generation of Christian youth with warped and toxic ideas about sex, dating, and even their own bodies. And in the process, these very teachings have led young women like Laura, Samantha, and Elizabeth to leave their rapes unreported, remain in abusive relationships, and stay with their abductors. This is not okay. 

How about you? What similar metaphors have you encountered, and how have they affected your life?

Homeschooled Girls and Trash Cans: Latebloomer’s Story, Part Three

Homeschooled Girls and Trash Cans: Latebloomer’s Story, Part Three

HA note: The author’s name has been changed to ensure anonymity. “Latebloomer” is a pseudonym. Latebloomer’s story was originally published on her blog Past Tense, Present Progressive. It is reprinted with her permission.

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In this series: Part One | Part Two | Part Three | Part Four | Part Five | Part Six | Part Seven

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Part Three: Sexuality, the Elephant in the Room

"At Reb Bradley's church, my family found a culture of people who were also trying to ignore the elephant in the room."
“At Reb Bradley’s church, my family found a culture of people who were also trying to ignore the elephant in the room.”

My mom walked into my bedroom and handed me a heavy biology textbook. “Read chapter 13,” she told me, breathless and blushing. Then she rushed out. I opened to the appropriate chapter: “The Reproductive System”. That was my entire sex education; I was 17 years old.

I think we can all agree: sex education should probably be done by people who have said the word “sex” out loud at least once in their lives.

My parents’ denial of sexuality couldn’t stop puberty, and couldn’t stop our curiosity about sex. Instead, their attitude clearly showed us kids that we could never go to our parents with any questions or concerns that were related to our sexuality or genitals. For me, I found some answers around age 11 when I looked up “sex” and “puberty” in the encyclopedia. Later, a hidden copy of “What Solomon Says About Love, Sex, and Intimacy” in my parents’ closet provided hours of heart-throbbing reading.

Not every homeschooling family is so repressed about sex, but at Reb Bradley’s church, my family found a culture of people who were also trying to ignore the elephant in the room. A favorite theme of Reb Bradley was sexual purity and “Biblical courtship”. He was fond of referring to 1 Timothy 5:2, which says, “Do not rebuke an older man but encourage him as you would a father, younger men as brothers, older women as mothers, younger women as sisters, in all purity.” According to his interpretation, all young men were to treat all young women as sisters, absent of sexuality.

Paradoxically, Reb Bradley also taught that these single “siblings in Christ” should not be allowed to mingle freely with each other because of temptation…..wait, what? How are you supposed to treat someone as a brother or sister if you’re not allowed to spend time with them? I guess Reb really didn’t believe that platonic friendships were possible between the genders after all.  I think even Jesus himself would have gotten disapproving looks like the mingling teens in the back row if he came to Hope Chapel.  After all, “Jesus loved Martha and her sister and Lazarus” (John 11:5)–if Jesus was close friends with single women even in ancient Jewish culture, then why was it forbidden at Hope Chapel?

So how could an honorable young man find himself a wife in this gender-segregated culture? Ideally, he had to notice a girl from across the room–for her godliness, mind you, not her body–and approach her dad to ask permission to court her. Without knowing much about her, he would have to prove to the dad that he was serious about a relationship with the daughter.

If the dad thought the young man was suitable, he would inform the young man of the physical boundaries of the relationship, such as when/if they could start to hold hands. The dad could also control the frequency of contact, monitor emails and phone calls, and require all interaction happen in the presence of other family members. It was encouraged but not Biblically necessary for the father to ask his daughter for her opinion of the young man, regardless of the age of the daughter.

I saw this courtship process attempted once in Reb Bradley’s own family. However, even with his courtship “expertise,” Reb’s involvement was not able to prevent a lot heartbreak, drama, and broken friendships when the courtship ended.  And even Reb’s involvement and teaching couldn’t prevent at least three of his six children from having premarital sex, including one unwed pregnancy. I am not saying this because I think his kids are bad people–they certainly are not. I’m only saying these things because Reb Bradley is still trying to sell himself as an expert on family relationships and courtship. His materials give other parents false expectations of the outcome; people who take his advice should not expect better results than the man himself has been able to achieve.

When I started college at age 22, I determined to give male friendship and dating a try.  It was very difficult at first.  Because I was paranoid about flirting or being attractive, I had trouble relaxing and just being myself.  However, I was encouraged to persevere because I could see the benefits right away.  Long conversations with guys helped me see the world differently and let me experience a different style of communication.  Once I could interact freely with guys, I stopped developing crushes on every boy I saw.  I started to gain confidence about myself, and I started to see what type of guys I got along with the best.

Compatibility, not just character and beliefs, is important to consider when selecting a spouse. This is something that the couple can only determine for themselves by spending lots of time together, not only in groups but also alone.  No wonder Reb Bradley tries to downplay compatibility; he wants to keep the father in charge and he wants the father to control the sexual aspect of the relationship as well. That’s why he teaches singles that they can make a marriage work with anyone, and it’s better for their sanctification to marry someone really different from themselves.

In case anyone cares, even though I dated a few different people in college, I was still a virgin when I married.  However, I was surprised to learn that my virginity wasn’t the “gift to my husband” that I was led to believe.  My amazing husband, himself a virgin at marriage, honestly didn’t care about whether or not I’d had sex before.  Additionally, we both found that physical closeness helped us maintain emotional closeness and openness with each other throughout our dating relationship.  The process of getting to know each other mentally and emotionally is gradual, so why should getting to know each other physically be so abrupt?  We were both very happy that we allowed some sexual progress in our dating relationship, and we both feel it has helped us to have a healthier sex life in our marriage.

For me, what I’ve learned is that there is no use in denying that we are sexual beings, and no benefit to fearing it or trying to hide it.  Accept yourself, take responsibility for yourself, and make your own choices.  You’ll find that sexuality is not such a scary and powerful monster when you stop treating it like one.

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To be continued.