Setting the Boundaries

boundaries

HA note: The following is reprinted with permission from Sarah Jones’ blog Anthony B. Susan.  It was originally published on December 1, 2013.

Revelations that Doug Phillips of Vision Forum had a long-term affair, likely with a much younger woman who worked for his family without pay, have revived crucial interest in Christian patriarchy’s attitude toward relationships and consent. Phillips isn’t a mainstream figure; he’s a proponent of the Quiverfull movement who doesn’t think women should vote. He’s also a figurehead of the so-called Stay at Home Daughter Movement, which encourages young women to forsake higher education and careers in order to remain at home, under their fathers’ “protection.”

Obviously, that protection didn’t extend to Phillips’ young victim–and I use “victim” quite deliberately here. I agree with Julie Anne Smith of Spiritual Sounding Board that the Christian patriarchy movement grooms young women for abuse, consciously or not, by brainwashing them into compliance and encouraging them to forgo developing skills necessary for independent lives.  There is a very clear power imbalance present, even in relationships between adults of the same age, because of an overwhelming emphasis on male dominion. I believe that Phillips knew exactly what he was doing. I think he sought this woman out at a young age specifically because of her vulnerability.

I think this a.) because that’s how predators work and b.) because the movement idolizes regressive gender roles.

Take the infamous Elsie Dinsmore series. Though they stopped selling the series this year, Vision Forum pushed the books as a wholesome alternative to worldly fiction for girls and formerly ran an essay contest based on the series. Unfortunately, Vision Forum has removed that page from its site and I can only find a cached pdf copy that doesn’t link to the full essays. You’ll have to trust my memory instead. I read the essays while still in college and had to restrain myself from picking up my lumbering school-issued PC and throwing it across the room as I read essay after essay by girls crediting the Dinsmore books for encouraging them to forgo a college education.

The series, which is available on Project Gutenburg if you feel like torturing yourself, stars Elsie Dinsmore and lauds her submission to her physically abusive father and her eventual marriage to one of her father’s friends, Mr. Travilla. Dinsmore is eight in the first book, which also features this stupendous quote from Travilla: “He (Elsie’s father) is not to take you away. I have made a bargain with him to let me keep you . . . call me papa in the future.” And so she did.

This is Vision Forum’s approach to romance. This is what they promote to their stay at home daughters. That’s why I, like Julie Anne, don’t really believe Phillips’ victim consented to the relationship. The environment in which it occurred is intrinsically coercive.

I was not a stay at home daughter. My parents had the sense to encourage me to attend college and pursue a career of my choice. But even their version of soft patriarchy granted my father a position of unreasonable power in our household and condemned me to a lifetime of submission to men.

As a college student, I became the victim of an attempted rape, the culmination of an abusive, controlling relationship.

It’s something I’ve written about before on my blog, and while I don’t enjoy writing about it, I will when I think my experience is relevant. Unfortunately, it’s relevant again. You see, Christian patriarchy–even soft patriarchy– doesn’t talk about consent. It doesn’t talk about relationship abuse. It encourages men to control women, and it expects women to submit to that control. And even though I was a non-theist and a feminist by the time I survived the attack, I blamed myself for what happened. I provoked it. I’d worn pajamas around a man, and just the year before, our student chaplain had warned women that wearing pajamas around men made them think about sex. And instead of going to the police when it happened, I continued to submit.

It’s incredible, really, how even the most absurd beliefs can embed themselves inside your psyche and stay there.

I am not that girl any longer. I’m older, wiser, and a bit tougher. I suppose that’s the up side of surviving something like that. You don’t make it unless you become stronger than you were, and I do not believe I’d submit to that abuse now. I think that’s partially because I know my real enemy: Christian patriarchy, the system that had shaped me and my attacker, too.

If the Christian church is concerned about abuse, it will have to divorce itself from patriarchy in all its incarnations.

It’s too late for me, and for Phillips’ victim, and for many, many others, but it’s not too late to protect the women and girls whose faith compels them to participate in Christian community.

Lev Tahor and The Quebec Homeschooling Case

Nachman Helbrans (front), son of group founder Rabbi Shlomo Helbrans, said, "We were speaking with lawyers and organizations — especially the Home School Legal Defense Association and many associations associated with them — and all of them tell us that we must leave Quebec."
Nachman Helbrans (front), son of group founder Rabbi Shlomo Helbrans, said, “We were speaking with lawyers and organizations — especially the Home School Legal Defense Association and many associations associated with them — and all of them tell us that we must leave Quebec.”

HA note: The following is reprinted with permission from Jennifer Stahl’s blog Yeshua, Hineni. It was originally published on December 1, 2013.

Lev Tahor  or Lev Tohor [Website] is a fringe movement from within ultra-orthodox Judaism and is headed by Rabbi Shlomo Helbrans (also known as Rabbi Erez Shlomo Elbarnes, Erez Albaranes, Shlomo Helbran, and Rabbi Shlomo Halbernetz) and his son Nachman. The Rabbi is now estranged from his wife and one of his sons, who are now in Israel.

Information below in the various news articles and blogs will detail information linking Rabbi Helbrans to the group “Hisachdus Hayereim” (Union of the God-Fearing) and others.

Brief History of Lev Tahor

Previously, Lev Tahor has been called a “Haredi burqa sect” or part of the “Jewish Taliban”.

Lev Tahor are known in Canada and Israel for homeschooling their children; their women and girls holding to very strict (even to Orthodox Jewish ideals) modesty standards that include wearing a similar clothing standard to a burqa or niqab, and a few run-ins with the law between the 1980s and 1990s. Lev Tahor is again in the news due to some child welfare and homeschooling concerns that the state of Quebec has with the group.

The name “Lev Tahor” could be translated clean or pure heart, which references a passage from Psalm 51:10, and began in Jerusalem in the 1980s. Shlomo and Malka Helbrans lived in Safed, Israel,  for six years as Baalei Teshuva. In the mid-1980s, though he had not been given Smicha, he opened a yeshiva (Braslav Yeshivat Hametivta) in Jerusalem after relocating his family there.

About a third of the sect members are baalei teshuva (Individuals raised as non-religious who later became religious.), another third come from other Hasidic groups, and the final third are people who have been raised in the movement. In the last thirty years, members have followed the Helbrans family from Israel to the United States and Canada.

Rabbi Shlomo Helbrans Convicted of Kidnapping

Lev Tahor members are known in Canada and Israel for homeschooling their children and for modesty standards that include wearing a similar clothing standard to a burqa or niqab.
Lev Tahor members are known in Canada and Israel for homeschooling their children and for modesty standards that include wearing a similar clothing standard to a burqa or niqab.

The movement relocated to Williamsburg and later to Monsey [in New York] in the 1990s.  Sometime between 1991 and 1993, a student was put under Rabbi Helbrans’ wing to study for his Bar Mitzvah. The child went missing and his mother involved the police in the search for him. The child’s mother was not religious and was separated from her abusive husband who is now in Israel. He returned to the United States to search for his son and the rabbi attempted to extort large sums of money from the family to return the child to their care.

Once the son was returned, he appeared in court and  later ran away again, News reports had been made of his random appearances in various places around the world. Some reports say that he is no longer religious.

  • After a 10-month investigation by state and federal authorities, Rabbi Schlomo Helbrans, whose yeshiva Shai had attended, was indicted recently on charges of kidnapping and conspiracy, along with his wife, Malka, and one of his followers, Mordechai Weisz. The case is expected to go to trial sometime this fall or winter.. [Source]
  • Hearing that Shai refused to attend school, Weisz proposed that the boy spend Sabbaths with him, promising Hana that he wouldn’t let Helbrans get near the boy. Hana consented, and for a few weeks that arrangement seemed to work. Shai went back to public school and seemed to be returning to normal. [Source]
  • Tobias Freund, 36, the man convicted Wednesday, had told the grand jury that he was not involved in the boy’s disappearance, but prosecutors said he drove the boy out of the city. The boy has not been found. A jury convicted Mr. Freund of three counts of perjury and one count of obstruction of justice, for altering his phone records.[Source]
  • Rabbi Helbrans offered the plea of guilty to a charge of conspiracy to kidnap in the fourth degree in State Supreme Court in Brooklyn. The plea was part of an intricate arrangement with the Brooklyn District Attorney that will give the rabbi a sentence of five years’ probation and 250 hours of community service… Charges were dropped for… Malka..  [Source]
  • A Jewish teen-ager reunited with his parents after he disappeared for two years in a struggle over his religious training will be separated from them again, a judge ruled here today. [Source]
  • … Justice Thaddeus E. Owens rejected a plea deal granting probation to the accused rabbi — a deal the judge had already accepted last month — after hearing yesterday from the boy, his divorced parents, the rabbi and some of the lawyers in the case in an hourlong session in a packed courtroom.[Source]
  • The youth has said he willingly chose to live a secret life from early 1992 until late this February with various Orthodox families in Rockland County. His parents and lawyers contend now that he has been brainwashed and needs psychiatric care.[Source]
  • A Hasidic rabbi yesterday withdrew his guilty plea to a lesser charge and will stand trial on charges of kidnapping a Jewish teen-ager from his parents. [Source]
  • Shai Fhima, who has been at the center of a long custody battle after he disappeared with a Hasidic rabbi in Brooklyn, has disappeared again, his mother says. [Source]
  • Shlomo Helbrans, responded that Shai had voluntarily run away from a home in which he had been physically abused, and Shai made the same contention after he reappeared. The teen-ager also vowed that if forced to return to his parents, he would flee — a promise on which he has since made good. [Source]
  • Shlomo Helbrans, said ” ‘If you don’t want your son to be religious I have the right to take him away from you’ ” and after one of the rabbi’s followers “held my arm and twisted my arm.”She acknowledged that her son, who is now 15, wanted to stay at the Borough Park yeshiva rather than go home with her to Ramsey, N.J., but she suggested that he had been brainwashed.[Source]
  • The defense lawyers told the jury that Shai had voluntarily run away from a dysfunctional family in which his stepfather beat his mother and him, sending them to a shelter for battered women. They held that the rabbi and his wife had given the boy sanctuary and had not criminally abetted his disappearance.[Source]
  • Mr. Reuven, a 35-year-old Israeli citizen… learned from an Israeli newspaper article in late April 1992 that his son had allegedly been kidnapped on April 5, 1992. He said he then had a series of conversations with Rabbi Helbrans by telephone from Israel, while preparing to travel to New York to find his son. [Source]
  • With Mr. Reuven on the witness stand, a prosecutor, Michael Vecchione, read an excerpt from the transcript in which Rabbi Helbrans is quoted as having said to Mr. Reuven, “The amount that I committing (sic) myself to is in the neighborhood of $10,000. More than that I would not be able to.” [Source]
  • The leader of a small ultra-Orthodox Hasidic group, 32-year-old Rabbi Shlomo Helbrans, was found guilty of abducting Shai Fhima Reuven, who was 13 when he disappeared in 1992. Helbrans’ wife, Malka, 33, was found guilty of conspiracy. [Source]
  • In suburban Rockland County, Shai’s mother is fighting for custody of him with Rabbi Aryeh Zaks. Pending a decision, Zaks has custody and Shai’s mother can see him once a week. [Source]
  • In a courtroom rife with rancorous passion, an ultra-Orthodox rabbi was sentenced yesterday to 4 to 12 years in prison for kidnapping a Jewish teen-ager who disappeared from his family for two years. [Source]
  • “This kidnap is not over for me,” the mother, Hana Fhima, said in a packed Brooklyn courtroom, referring to a battle she has been waging with another rabbi for custody of her son, Shai Fhima Reuven, since he resurfaced last February in Rockland County. The youth, now 15, was 13 when he vanished in 1992 after Mrs. Fhima sent him for bar mitzvah instruction to a yeshiva Rabbi Helbrans then ran in Brooklyn. [Source]
  • Tai Ellin-Byrd, one of the dozen jurors who convicted Helbrans of kidnapping … said that “this sentence is morally appropriate.” The jury, which deliberated for just five hours following the five-week trial in New York State Supreme Court, was “pretty much unanimous” about Helbrans’ [guilt] as soon as they walked into the deliberation room. [Source]
  • Mr. Weisz was originally charged with kidnapping, but the case was severed from the charges against Rabbi Helbrans. Malka Helbrans, 33, who was tried along with her husband, was acquitted of the kidnapping charge but convicted of criminal conspiracy. [Source]
  • “I feel the evidence was legally insufficient,” Justice Thaddeus E. Owens of State Supreme Court in Brooklyn said in dismissing the wife’s conviction. On Nov. 9, a jury had convicted the woman, Malka Helbrans, of conspiring to kidnap the teen-ager, Shai Fhima Reuven. [Source]
  • For the first time, New York State accepted a computer-generated image of what an inmate, in this case, Rabbi Shlomo Helbrans, would look like without a beard instead of making him shave for a conventional photograph.  [Source]
  • MATTER MALKA HELBRANS v. THADDEUS E. OWENS (06/27/94)

Rabbi Shlomo Helbrans Deported

Rabbi Shlomo Helbrans was found guilty of abducting Shai Fhima Reuven.
Rabbi Shlomo Helbrans was found guilty of abducting Shai Fhima Reuven.

During the court case, it was uncovered that the Rabbi moved to the United States illegally. By 1994, Rabbi Helbrans was convicted of kidnapping a minor child.  His wife and a member of the sect were given lighter sentences.  A book was written about the case and entitled “The Zaddik: The Battle for a Boy’s Soul”, which was published in 2001.

There are some allegations that Rabbi Helbrans was given preferential treatment during court proceedings and his later incarceration. He did not complete his lengthy jail sentence.

  • PEOPLE v. HELBRANS, June 17, 1996
  • The federal probe also focuses on whether the Pataki administration gave preferential treatment to Rabbi Shlomo Helbrans, who in a notorious case in 1994, was convicted of kidnapping teenager Shai Fhima Reuven from his mother. Wiesenfeld, a former aide to Sen. Alfonse D’Amato (R-N.Y.) and a former FBI agent, declined to comment about the grand jury. [Source]
  • The federal government is also focusing on a similar but separate case involving possible lenient treatment given by parole officials to Shlomo Helbrans, a Hasidic rabbi imprisoned in a widely publicized kidnapping case. Rabbi Helbrans was deported to Israel in May, his lawyer has said, but federal officials say their investigation is continuing. [Source]
  • An influential Pataki fund-raiser also intervened in the case of Rabbi Shlomo Helbrans, seeking an early release hearing, according to the papers and sources.[Source]
  • State records show that prison officials moved the rabbi, Shlomo Helbrans, from prison into a work-release program even though he was ineligible for the transfer because Federal immigration officials wanted to deport him. The transfer in June 1996 was rescinded after a Federal prosecutor who had brought charges against Rabbi Helbrans protested to state prison officials.[Source]

After being awarded parole, Rabbi Helbrans was investigated by the Immigration and Naturalization Service and deported to Israel in 1996.

  • Rabbi Helbrans, 38, an Israeli citizen, was arrested Wednesday night by agents of the Immigration and Naturalization Service at the police station in Spring Valley, N.Y. …was put on a plane for Israel at 5:25 p.m., his lawyer, Ronald G. Russo, said.  [Source]
  • Immigration officials on May 11 deported Helbrans, 38, on two grounds: that he entered the United States illegally and that convicted felons can be deported.[Source]
  • The rabbi was found guilty of kidnapping, jailed for two years and deported to Israel — despite testimony from Shai, who had resurfaced after two years in places like a yeshiva in France, that he had voluntarily run away after the Helbrans family showed him ”what a normal family was.” [Source]
  • In 1997, a book about the trial (With Liberty and Justice for all?) was written by Jacob Y. Zick. It is now available on the Lev Tahor website in PDF format.

Lev Tahor Moves to Canada

Sometime after this, Rabbi Helbrans was linked to the Marii Zambron murder case in New York in 2000. [Source] The Lev Tahor movement then relocated to Canada [in 2000] while the rabbi was on a on a temporary visa. Families of the sect began joining him soon after. While this is not unusual for most of Orthodox Judaism, it is what was uncovered after this in Canada and Israel that is pertinent to the current case in Canada.

  • Canada (Minister of Citizenship and Immigration) v. Elbarnes, 2005 FC 70 (CanLII)
  • Vaad Hoaskonim, a New York-based rabbinical council with members in Williamsburg, Boro Park, Monsey and Queens, ruled that Elbarnes’s movement is “a great threat, spiritual and physical, to the Torah-observant community.” The council forbade members of their communities to associate with Elbarnes and urged his followers to leave him. [Source]
  • Canada’s Immigration and Refugee Board, an independent tribunal, accepted Elbarnes’s claim that he would be in danger if deported to Israel, and so it granted him refugee status. This month, however, the Federal Court of Canada granted leave to the federal government to appeal the tribunal’s ruling. The appeal is to be heard October 5, probably in Montreal. [Source]
  • Those speaking up for him included well-known Montreal human rights lawyer Julius Grey and anti-Zionist history professor Yakov Rabkin. [Source]
  • Elbarnes advocates the end of Israel as an independent country and turning the land over to the Arabs, he would likely not enjoy protection by the Israeli government because his ideas could be viewed as dangerous.  [Source]
  • Elbarnes, 42, was granted refugee status by IRB judge Gilles Ethier, who based his decision on documents, written testimony and the oral testimony of eight witnesses, including Elbarnes’ mother, described as secular, and the abducted boy, now an adult. [Source]
  • Shlomo Helbrans-Satmar style Rebbe and head of polygamist cult (Lev Tahor) based in Quebec. He is accused of marrying off his underage daughter to a man in his 30’s and arranging similar such marriages among members of his cult. He was also involved in the notorious Shai Fhima abduction case, it is also interesting to note Fhima’s own allegations that he was sexually molested while living among the cult. [Source]
  • Rabbi Shlomo Helbran and his wife Malka and Mordechai Weisz,were originally accused of physical abuse and kidnapping of a 13-year-old boy.  The rabbi was also accused of having cult like practices.  Rabbi Helbran was convicted in State Supreme Court in Brooklyn in 1994 of kidnapping a young boy.  At the time Helbran headed a small group described as an offshoot of the Satmar movement of the Hasidic Jews. [Source]

In 2004, the Immigration and Refugee Board of Canada linked Neturei Karta and Lev Tahor together and sought to better understand these communities.

In 2006, The Awareness Center, Inc.  put together research on Lev Tahor and Rabbi Helbrans.

In 2007, there was a hearing convened by the Immigration and Refugee Board of Canada, concerning Lev Tahor and Rabbi Helbrans

In 2008, Lev Tahor were among the protesters during the  Israel Day celebrations in Montreal.

  • The major addition to this year’s Jewish protest at the Israel Day commemoration was the 35 Lev Tahor Chasidic community members from Ste-Agathe, north of Montréal with Rabbi Elbrans.  [source]

Beit Shemesh Family Causes Concerns about Child Marriages

One incident about Lev Tahor that came to limelight in 2011, concerned underage girls being sent from Israel to marry within the community in Canada.

  • The girls, aged 15 and 13, were forcibly detained by Canadian immigration officials in Montreal and returned to Israel apparently under order of an Israeli court. The girls’ great-uncle had petitioned for the writ out of concern that the girls would be harmed by the group in Canada, that their property would be taken, and that they could be forced to wed male members of the Lev Tahor sect.  [Source]
  • The parents of the girls decided the community in Canada would be suitable and sent them from Beit Shemesh to N. America, hoping to have them there in the Lev Tahor village in time for Rosh Hashanah. The family members who petitioned the court feared that in the cult’s community, the Lev Tahor village, they would be compelled to get married in line with the groups hashkofa towards keeping them pure. [Source]
  • The episode has raised questions about the legitimacy of Lev Tahor, and an Israeli court will rule next week on whether membership of the sect should be made illegal for all Israelis. If this happens, one implication is that social welfare agencies will be empowered to take away member parents’ children. [Source]
  • The girls in the midst of the firestorm, ages 13 and 15, are the daughters of two secular Israelis who became ultra-Orthodox and joined the sect. Their grandmother and great-uncle, concerned for the girls’ well-being, petitioned the court after the girls’ parents put them on a plane headed to Canada, to an isolated village outside Montreal that comprises 45 families from Lev Tahor. [Source]
  • The spiritual leader of Lev Tahor in Canada, Rabbi Shlomo Elbarnes, denied using coercion. “Use force? We want everybody who is not 100 percent happy … to leave us,” Elbarnes told the Globe and Mail. [Source]
  • Bringing the Beit Shemesh sisters back to Israel was an international operation, involving the foreign ministry and Interpol. The goal of the operation was to stop the pair from entering the ultra-Orthodox community in Canada. [Source]

Israel Investigates Lev Tahor

It was after this incident that the Israeli government began renewed investigations into the sect over alleged kidnappings and other child welfare issues. Some of the parents in the sect were given injunctions to prohibit them leaving the country or sending their children to Canada as investigations were underway

  • …an Israeli court is expected to decide next week whether it is legal to belong to the extreme ultra-Orthodox group Lev Tahor, known as “the Taliban sect.” A decision reached this week by a family court in Rishon Letzion indicates that a ruling on Lev Tahor’s legality is imminent. [Source]

In 2012, Rabbi Helbrans was again in the news in New York, discussing his 1990s kidnapping case.

Also in 2012, Israeli newspapers, Haaretz Daily and Israel HaYom, began investigating the sect and published exposés on Lev Tahor, its leaders, practice, strict kosher rules and the welfare of its members. Israel HaYom discussed the origins of the sect, various run-ins with the law and other accusations and concerns, whereas Haaretz Daily embedded a reporte in the culture and report on what he saw and heard. The blog, “Shearim”, discusses the exposés from an Orthodox perspective. Israeli Channel 10 also investigated Lev Tahor after several allegations about the sect had been made and much concern was expressed by individuals who have family members in the sect.

  • Haaretz spent five days with the controversial ‘Lev Tahor’ Haredi community in Canada to uncover the truth about the sect and its charismatic head, Rabbi Shlomo Helbrans. Part one of a two-part series. [Source]
  • In the second part of Haaretz’s investigation into the Lev Tahor Hasidic cult in Canada, Shay Fogelman speaks to the group’s leader, Rabbi Shlomo Helbrans, about his prison time in America and the community’s attitude to underage marriage, to a young man who managed to leave the religious extremists and to a mother who defend their hard-line way of life. [Source]
  • The very existence of the radical community, aloof and controversial is not new: since the early 90s been linked to various cases, including those who came to the Israeli police, the FBI and courts in Israel and the United States [Source]
  • “In general, there were a lot of threats and penalties. There was an atmosphere of abstract fear. When my sister talked to a step-brother, a son of our mother’s new husband, my Rebbe punished her with the prohibition to leave the house for several days. . .” [Source]
  • Helbrans who is, according to Israel Hayom without any SMICHA from the Israeli Rabbanut (Chief Rabbinate) wrote his own books and this is what he is teaching his followers. Still in Jerusalem, he studied with the Toldot Aharon for a while and afterwards in Satmar but insisted on founding his own group.[Source]
  • ‘Lev Tahor’ congregation, a radical sect located in Canada, was reviewed last night (Wednesday) extensively in ‘True side’ a broadcast program by Amnon Levi on Channel 10 [Source]
  • Channel 10 accompanied Aryeh Leber, a cult refugee, who is operating a search campaign for his mother [Source] – Videos in Hebrew
  • Shay Fogelman put up an exposé on Rabbi Helbrans in two parts at T.O.T. Private Consulting Services blog. Part one and part two are quite lengthy on the history and practices of the sect.

Shortly after, Jewish paper Vos iz Neias, The Jewish Voice and Behadrey Haredim also carried stories on the sect in the fall of 2012.The articles discuss the Channel 10 exposé, among other information. Due to the time limits of the show, not everything was able to be covered, so Behadrey Haredim did their best to share everything else that they felt was pertinent to the case by interviewing a current member about the accusations made about Lev Tahor.

Beit Shemesh Family in the News a Second Time

Some of the members of Lev Tahor were involved in trying to illegally leave Israel with their children to join the sect in Canada in the summer of 2013 after court injunctions that halted their movement out of the country. They were caught in Jordan by Jordanian police and later returned to Israel for trial. This was the same family implicated in the 2011 incidence involving Canadian immigration returning two underage girls to Israel after the holy days of Rosh Hashanah and Yom Kippur.

  • The ultra-Orthodox Jewish family, consisting of parents and six children, crossed the border with Jordan, on Wednesday night and was arrested by the Jordanian authorities. [Source]
  • Parents of six children trapped in Jordan when they tried to join the Lev Tahor cult were brought before a judge, and refused to be represented by attorney [Source]
  • This family, along with many of the members of Lev Tahor are balei teshuva, which is to say newly orthodox.  They previously hit the headlines in 2011 in Israel when they attempted to send two of their daughters, then aged 13 and 15, to Canada, only to have them forcefully returned to Israel by the Canadian authorities. [Source]
  • According to Channel 10, initial questioning revealed that — contrary to early speculation that they had accidentally wandered into the neighboring country while hiking — the family had intentionally entered Jordan in an attempt to circumvent a court order, sought by the father’s family, forbidding them to leave Israel. [Source]
  • Orit Cohen, sister of the father who was arrested in Jordan in an exclusive interview to B’Chadrei Charedim • “My brother was caught into the cult “Lev Tahor” • “the haredi public must condemn the cult and leader Shlomo Halbernetz [Source]
  • The Beit Shemesh family that tried to join him is led by parents who were not raised in the religious Jewish community, but became religious in adulthood. They joined the hareidi-religious community in Beit Shemesh and began raising six children there. [Source]

Rabbi Shlomo Helbrans’ Wife Ejected from the Community

In Spring of 2013, The Rabbi’s wife, Malka Helbranz was apparently ejected from the community. She has since returned to Israel. There isn’t much news coverage on this issue in English at this time.

  • Malka Halbernetz is not the only one who abandoned the sect. So far there were several cases of families or family members, after receiving assistance from external sources left the cult. The Center for Victims of Cults was established seven years ago and so far has handled over 10 center cases of families and individuals who abandoned Lev Tahor. [Source]
  • “She is staying at the home of one of the women in her family in the north of the country,” says a source involved in the details of her escape. The source added that the community in Canada are pleased and happy that she left, “They never liked the fact that the leader’s wife denies any of their methods.” [Source]
  • The trouble for the rabbi’s wife began after she voiced opposition to the rampant child abuse going on in the community. “The main reason for my sufferings is the fact that I dared to voice opposition to the punishments that are being used in the village,” Malka said. [Source]

I also found that one of the Rabbi’s sons has also since returned to Israel, and has been ostracised from the group. He is, however, still active in the religious community.

  • A son of the group’s leader fled the group and moved back to Israel. According to Nachman Helbrans, this brother was in a bitter custody battle with his ex-wife, left for Israel, and then claimed his children were being neglected. Several children from that family were removed and sent to live in Israel with the father. [Source]
  • On Shabbos afternoon, about 50 protesters came to the corner of Devora Haneviah Street in the capital, where – as every week – they protested against the desecration of Shabbos in the city. At about 16:30 a garbage truck passed by that came to clear the garbage can which is situated nearby. The wrath of the protesters skyrocketed. Halbernetz’s son, who was among the group of protesters, lay on the road behind the truck to block it and stop the continued activity on Shabbos. [Source]

2013 Homeschooling Case in Quebec

Sometime in 2013, investigations began in Quebec on the Rebbe’s son Nachman and the Lev Tahor community. There were concerns about the children’s education and welfare, match-making efforts and young ages of girls given in marriage; as well as allegations of abuse and mind control.

Later on, investigations into the conditions in the Lev Tahor community had been found that the children were not being instructed in English and French, but rather in Hebrew and Yiddish and would be unable to call for assistance should anything happen to their parents or another member of the sect in an emergency. It was also found that the girls were not getting the same standard of education as the boys, and that the children were unable to do basic mathematics.

Due to the investigation in Quebec, after discussing the issue with a few homeschool advocacy groups (including the HSLDA), the Rebbe and his son moved the community to a town in Ontario, which then involved both Quebec and Ontario’s Child Welfare Services and court systems. From what I understand, Canada is also trying to get information on the group from the United States and Israel.

  • About 40 ultra-Orthodox Jewish families living in the Laurentians, in the closed community of Lev Tahor, disappeared this week without warning — leaving youth protection officials in Quebec worried about the safety of 120 children.[Source]
  • About 40 families belonging to the cult, tried yesterday (Tuesday) to flee the country, having realized that the welfare authorities intend to intervene in raising their children. [Source]
  • Under the Monday morning moonlight, at about 1 a.m., 40 families numbering nearly 200 people boarded a convoy of buses to flee their homes and what they considered the imminent threat of Quebec’s child protection authorities.[Source]
  • “Youth protection services reiterates its will to collaborate, in any way, to assure the safety and well-being of the children in the community,” said a written statement issued by Quebec’s youth protection department Monday evening.[Source]
  • A hearing has been scheduled at the St. Jérôme courthouse Wednesday. [Source]
  • “The reason for departure of the community,” explains its people in the notice, “decrees on education in Quebec. Other communities in Quebec and abroad (eg Antwerp) are struggling against the decrees in court, but the situation with Lev Tahor, because it is a small community is much more serious.” [Source]
  • Israeli media have previously reported that the ultra-orthodox Lev Tahor group engages in forced marriages. Child protection services north of Montreal had issued a summons for Lev Tahor members to appear before youth court on Thursday on allegations of child abuse. [Source]
  • Chatham-Kent Children’s Services says the group will not get any special treatment. “If there are issues to be followed up on we would conduct our business the same way we would with any other situation that presented itself to a child protection agency,” says Interim Executive Director Stephen Doig. [Source]
  • “The nature of this community is to go back to the old traditions,” he said. “Freedom of religion is important to us. This is something that in Ontario that is much more respected.” Jewish human rights organization B’nai Brith Canada expressed its concern for the children living in the Lev Tahor community. [Source]
  • Authorities in Ontario say they are aware of the group’s presence in the region. The local police force in the Chatham-Kent area has given a similar statement [Source]
  • Nachman Helbrans, a member of the Jewish fundamentalist group, Lev Tahor, talks about the groups move from Quebec to Ontario amid a child neglect investigation, while at a motel in Windsor Ont., where they are temporarily staying. Nachman is heard saying that the Homeschool Legal Defense Association and other homeschooling associations suggested they leave Quebec. [Video Source]
  • CTV News Video, 28.11.2013
  • “They force us to learn things that are against our religion, such as evolution,” Goldman said, adding that he believes the authorities planned to take the children and place them in a foster home. [Source]
  • “The education system in Quebec does not comply with our views because in Quebec it says each child should receive equivalent education, otherwise, they will call youth protection services,” said Helbrans. “We cannot just accept the curriculum, including evolution and many other issues we cannot teach our children.” [Source]
  • Uriel Goldman, spokesperson for the fundamentalist Jewish group Lev Tahor speaks in in Chatham, Ontario on November 28, 2013. [Video Source]
  • Despite being a convicted felon, he was granted refugee status in 2004, after he claimed to be in danger if he was sent back to Israel because of his extreme anti-Zionist views. [Source]
  • Ontario reportedly has liberal requirements for faith-based home schooling. [Source]
  • Nachman Helbrans, a spokesman for the sect, has said they want to educate their children according to their own religious beliefs and fled to Ontario to avoid Quebec’s education system, which “doesn’t give freedom of religion as most people understand it.”[Source]
  • “We’ve received complaints from former members of the sect, about abuse allegations, which we referred to (Youth Protection Services) in the Laurentians,” Ouellette said. [Source]
  • “For sure we are worried by the fact that they fled Quebec to go to Ontario,” Denis Baraby, director of youth protection for the Laurentians region, said Friday. His workers have been actively involved in the community since August, trying to help children suffering from poor hygiene, inadequate housing and unsatisfactory schooling. [Source]
  • “There were health issues, hygiene issues, the houses were dirty with garbage everywhere,” Baraby said in an interview. Education was another issue, Baraby said. The children were home schooled and “not even capable of doing basic math.”[Source]
  • In a radio interview with Radio-Canada on Tuesday, Quebec Education Minister Marie Malavoy called the situation “sensitive” and one that must be taken seriously. The Education Department had negotiated with the community over the children’s schooling, which is largely religious teaching in an environment without proper permits.[Source]
  • According to Canadian media, one of the charges against the families was that their children – who are homeschooled – did not know basic math, and in several cases, could not speak either English or French. [Source]
  • He said boys learn the basic Quebec curriculum, including history and math, but most of it is in Yiddish. He said the group has even taken the necessary steps to translate textbooks into Yiddish. Girls are taught basic home economic skills, like sewing and cooking. [Source]
  • “The schooling matter is one issue but not the only. There were important shortcomings, serious negligence,” said Denis Baraby, director of Centre jeunesse des Laurentides. “Their children, even at age 10 or 12, wouldn’t be even be able in an emergency to ask for help.” [Source]
  • He said his group recently spent thousands of dollars on textbooks for such things as math and history. He said most adults in his group speak English or French, though he acknowledges that the children speak only Yiddish or Hebrew. He said the Quebec government demanded that Lev Tahor teach things members disagree with, such as evolution and homosexuality. [Source]
  • Quebec youth protection services told the Canadian Broadcasting Corp. that there are concerns that the children were neglected. The children reportedly were forced to live in the homes of families other than their own for punishments. [Source]
  • A youth court judge in Quebec has ordered that 14 children from the ultra-orthodox Jewish sect Lev Tahor be placed temporarily in foster care, undergo medical exams and receive psychological support.The order also compels the children’s parents to turn over their passports. [Source]
  • Quebec Judge Pierre Hamel said in his ruling that he believed the children were at “serious risk of harm” after hearing testimony from three child-protection workers as well as a former member of the sect, who related what he endured while living in the community and how he ultimately fled the group.[Source]
  • A number of the children are at or near the age of 13, which Shlomo Helbrans has said is the ideal age for marriage under his interpretation of Jewish law. The eldest of the children targeted by the court order—a married 16-year-old — is the mother of the infant child that has been ordered into foster care.[Source]
  • Two families from an extremist haredi Orthodox sect will comply with a court’s order to return to Quebec for a hearing on allegations of child neglect, a sect leader said. Nachman Helbrans, son of the community’s leader, Rabbi Shlomo Helbrans, said the families will meet with child protection officials on Wednesday, the Toronto Star reported Monday. [Source]
  • Judge Pierre Hamel issued the ruling Wednesday night, ordering the children be removed from the community and placed in foster homes immediately, for at least 30 days. [Source]
  • The emergency order Wednesday from Quebec Youth Court Judge Pierre Hamel said the children should be placed in foster care for 30 days and receive medical and psychological evaluations. They are to have no contact with Shlomo Helbrans, or other Lev Tahor members, and contact with the families is to be tightly controlled by child protection investigators in Quebec. [Source]
  • Yoil Weingarten, a member of the ultra-orthodox Jewish sect Lev Tahor, defends his community and accuses Israel of being behind the persecution of his community. [Video included at Source]
  • Oded Twik has urged the Canadian authorities to remove all 137 children from the community. Dozens of family members and supporters attended a demonstration outside the Canadian Embassy in Tel Aviv on October 14. Many family members have not communicated with their relatives for eight years. [Source]

Due to the investigations in Canada, Israel has ramped up their efforts in hearing more information about the sect and deciding what to do, in a spirit of cooperation with American and Canadian authorities. Special hearings are now underway in the Knesset. [Israeli Parliament]

  • Hitting children with iron bars, denial of food, taking psychiatric pills by coercion and total disconnection from the family in Israel. These are some of the testimonies heard today (Tuesday) by the Committee in the Knesset, about the Israeli families at the ‘Lev Tahor’ community in Canada. [Source]
  • On Tuesday the Knesset’s Committee on the Rights of the Child held a hearing on Lev Tahor, and families of the cult members as well as MKs slammed the State Prosecutor’s Office for dragging its feet on the case. [Source]
  • In the meeting representatives of the Ministry of Internal Security, the Ministry of Foreign Affairs, the Justice Ministry, the Welfare Ministry, the ”Lev Ahim” Organization, INTERPOL, the National Council for the Child and the victims of the cult will be present. [Source]
  • Hitting children with iron bars, denial of food, taking psychiatric pills by coercion and total disconnection from the family in Israel. These are some of the testimonies heard today (Tuesday) by the Committee in the Knesset, about the Israeli families at the ‘Lev Tahor’ community in Canada. It was also told about achieving compliance by constant pain such as wearing shoes smaller than one’s shoe size, forced divorce and marriage.. [Source]

I have put all of this information together in hopes that it will help anyone who is currently investigating this issue to find out more about Lev Tahor, the rabbi and his family, issues with the police and immigration authorities and the homeschool community.

It is, very often, difficult to wade through the sea of information and get to the heart of the issue, and it is my hope that this post will enable you to do just that. Keep in mind that any articles posted in Hebrew can be run through Google Translate. It is not the best, but you will understand the basics of what is being said.

Matthew Chapman to Headline the 2014 CHEO Convention

Source: Kindling Publications
Source: Kindling Publications

HA note: The following is reprinted in a modified format with permission from Libby Anne’s blog Love Joy Feminism. It was originally published on Patheos on December 3, 2013 with the title, “Matthew Chapman, and Why I Included Lauren’s Picture.”

Matthew Chapman wrote the following in 2003, five years before he gave his daughter Lauren away in marriage. In it he referred to his marriage at age 27 to Lauren’s mother Maranatha, who was only 15 at her wedding:

I know that in my case, I cannot even begin to fully communicate the wonderful gift Maranatha’s father gave to me in his daughter on the day we married. All her life, he had called her to trust him and follow him, even when she didn’t understand or, perhaps, even agree with how he was leading her, and she did. A few nights before our wedding feast, when Maranatha was dressed and ready and waiting for me to come, the doorbell rang and it was her dad who showed up instead. He assured her the wedding feast was not that particular night, and asked her to change her clothes and join him for a special dinner. He took her to a nice restaurant where they had a wonderful evening talking and sharing and laughing and crying together. Then, at one point, he told her, “Sweetheart, all your life you have submitted to me, trusted me, and followed me, and you have done this well. But, when Matthew comes and takes you, all of that transfers over to him, even if that means he leads you in ways that vary from how I would do things.” And when I went to get her, she followed her dad’s final lead right into my headship of her. Wow! Did I walk into a good deal or what?!

…I had no idea how common this sort of thing was, because no one in my homeschool community had married before age 18, and I still don’t know how common it is—but it’s clearly more common than I had hoped. What really bothers me here is the age difference bit. If these parents were marrying their 16-year-old daughters off to other families’ 17-year-old sons I would still be concerned, but when they’re marrying their 16-year-old daughters off to full grown men significantly older in both years and experience, I am appalled—and not in small part because of quotes like Matthew Chapman’s.

I also learned is that Matthew Chapman is going to be a keynote speaker at Christian Home Educators of Ohio’s annual homeschool convention this summer.

This is a major convention, and this past summer the now-discredited Doug Phillips was a keynote speaker. Voddie Baucham spoke there in 2012, as did Eric Ludy. In addition to Matthew serving as keynote speaker, his wife Maranatha is slated as a featured speaker. Matthew runs Kindling Publications, and both Maranatha and Lauren is featured heavily on organization’s website.

Like it or not, it appears that the mainstream of the Christian homeschooling movement, its major convention circuit, has chosen to give a platform to those who practice and promote the marriage of girls of 15 and 16 to much-older men. Here is something else Matthew Chapman wrote in 2003:

Parents, I would also charge you to consider this. The way many Christian homeschooling parents raise their daughters, they mature rather quickly and develop significant capacities by a relatively young age. By their middle-teens, many daughters (but by no means all) possess the maturity and skills to run their own home. My point is to encourage you to be open to the Lord and take to heart that some of your daughters may be ready to marry sooner than your preconceived ideas have allowed for. And why not, if they are truly ready? What is the purpose of holding out for a predetermined numeric age if they are legitimately prepared and the Lord has brought His choice of a young man along for her? Don’t be surprised if this is some of the fruit of your good parenting in bringing forth mature, well-equipped, Godly young daughters. However, I seldom think this will be the case for most young men—it takes them (us) a lot longer to get to where they need to be. I have also seen that, oftentimes, a difference in age—even a significant one—with the man being older, helps make for a better fit.

This is the man who is now being given the keynote slot at major Christian homeschooling conventions.

People need to know this.

Matthew Chapman promotes the marriage of homeschool girls in their “middle-teens” to older men, endorsing an age difference, “even a significant one,” as making “for a better fit.” Matthew Chapman not only followed this advice in his own marriage, but also in marrying his daughter Lauren off immediately after her sixteenth birthday to a man of twenty-six.

What does this say of the Christian homeschooling movement?

…Where are the voices speaking out against this? Where are the Christian homeschooling leaders saying that this is wrong?

I’m searching for them, but I’m finding only crickets—crickets, and Matthew Chapman serving as keynote speaker at major Christian homeschooling conventions.

Jonathan Lindvall on the Women’s Suffrage Movement

Screen Shot 2013-12-02 at 11.18.17 AM

By R.L. Stollar, HA Community Coordinator

Jonathan Lindvall is the president of Bold Christian Living. He has spoken at many homeschooling conferences and organized “Bold Christian Youth Seminars” as well as “Bold Parenting Seminars.” He also presented “New Testament House Church Seminars” in the U.S. and beyond.

I remember Lindvall from the homeschool teen track at a CHEA homeschool conference in California. Lindvall and Reb Bradley taught the teens about “godly” relationships — Bradley emphasizing courtship, Lindvall emphasizing betrothal. I distinctly remember Bradley making fun of Lindvall for “being extreme.” Which Lindvall would actually consider a badge of honor. According to Vyckie Garrison, who years ago also attended one of his “Bold Christian Living” conferences, Lindvall teaches that Jesus finds balanced people “repulsive.” “Don’t shy away from extremism,” Lindvall admonished.

Bill Gothard of IBLP/ATI directly inspired Jonathan Lindvall’s relationship views. Lindvall is an unabashed proponent of “sheltering” your children to the point of being called an “isolationist” by fellow Christians. And most disturbingly, Lindvall holds up an example of a 26-year-old man pursuing a 13-year-old girl as “a true romantic betrothal example.” (Libby Anne has a good summary of Lindvall and child marriage.)

I recently came across a quotation from Lindvall on No Longer Quivering suggesting young women should be “shielded” from jury duty and that women should not vote. I was pretty shocked to read this. I was not shocked that a leader in the Christian homeschool movement would express this, mind you. I am just shocked at how unapologetic and fervent Lindvall is in his dismissal of the women’s suffrage movement.

Here is what Lindvall said:

I obviously share your conclusion that young women serving on a jury is a very vulnerable, potentially damaging experience we should be able to shield them from. Let me share some thoughts of how we can protect our daughters from this particular emotional/mental threat.

You noted that “never allowing her to become a registered voter” is something you have learned the hard way. This is definitely one of the ways we express our “individuality” in our culture. Early in the republic’s history, only heads of households voted. Sadly, today even in very conservative households most of us have embraced the philosophic underpinnings of the women’s suffrage movement. Of course women should vote! Therefore even Christian couples occasionally “split” their vote, canceling one another’s vote.

But since women are allowed to vote in our society, doesn’t this mean Christians must compromise with the cultural mores and have our wives vote, so we can double our impact? This assumes that God NEEDS our help in appointing His choice of leaders (Romans 13:1 makes it clear that all “authorities that exist are appointed by God”). Especially if registering to vote creates greater vulnerability for our families, perhaps we should rethink this question.

Jonathan Lindvall and Child Marriage: The Maranatha Story

HA note: The following is reprinted with permission from Libby Anne’s blog Love Joy Feminism. It was originally published on Patheos on December 2, 2013

Maranatha’s courtship story has been told and retold in homeschooling circles at least since the 1990s, and is held up by many as an ideal. But there’s one thing that is routinely left out of the story. Just how old was Maranatha Owen when she married Matthew Chapman at the culmination of a parent-guided courtship/betrothal process?

We often think about child marriage as something that happens in other countries, but not here.

I’ve generally thought of it that way too, even with my background. I grew up in a conservative evangelical/fundamentalist homeschool community where no one dated and everyone talked about and aspired to courtship. But in my community essentially no one started courting before attaining legal adulthood. Recently I’ve been hearing other stories, though, far different stories—and one of those stories is Maranatha’s, which I will tell in a moment.

There were a couple of relevant reasons those in my community put off courtship. First, courtship was scary, and the consequences were huge. If you courted and then broke it off that had the potential to look really really bad. After all, the whole reason for foregoing dating was the idea that for every romantic relationship you have, you give away a piece of your heart that you will never get back. Second, courtship was about finding a marriage partner, and long courtships or engagements were seen as causes for fleshly temptation. Therefore it made no sense to begin a courtship before you were actually ready for marriage. And thus we waited.

There are some Christian homeschooling leaders, Jonathan Lindvall primary among them, who brush these reasons aside and preach the godliness of youthful courtship.

Lindvall argues for avoiding the heartache of broken courtship by means of heavy parental control and what he likes to term “betrothals.” If parents help their children find godly partners, love will follow eventually, or so his argument goes. Lindvall and others like him also argue that young people are ready for marriage far earlier than “the world” may recognize, and that waiting rather than marrying young only leads to temptation and the possibility of going astray.

And now we turn to the story of the 1988 betrothal and marriage of Matthew Chapmen and Maranatha Owen. I will begin by summarizing the story as told by Lindvall, and will then answer the question of the couple’s age.

Having began saved at age 19, Matthew Chapman felt led to the ministry. He attended Baylor University’s ministerial program and began serving as a ministerial intern at a large church in Waco, Texas. During this time he began to look for mentorship from an older man at the church, a homeschooling father named Stan Owen. Stan became Matthew’s spiritual father, and the two spent a great deal of time together. In the summer of 1986, Stan began to feel that God had destined Matthew to marry his daughter Maranatha. Without talking to either Matthew, his spiritual son, or Maranatha, his biological daughter, Stan dedicated the two together in marriage in prayer before God.

In early fall of 1986, Matthew confessed to Stan that he was troubled by a strong attraction to Stan’s daughter Maranatha.

He confessed that he found her “very attractive” and that she had become “a distraction.” “I don’t know what to do about it,” he said. According to Lindvall’s telling, “Matthew was certain this attraction could not be right since Maranatha was so much younger than he.” ”Have you ever considered that this may be a good thing?” Stan asked him in response, “How do you know this isn’t from the Lord?” But Stan went on to tell Matthew that Maranatha wasn’t ready for marriage yet, and that he therefore needed to put a hold on his feelings for a while. Matthew continued to be a frequent guest in Stan’s home, constantly in contact with Maranatha and the rest of the family, but was forbidden to tell Maranatha about his feelings or have any physical contact with her.

Shortly after this Maranatha told her father that she had “an interest” in Matthew. As time went by Maranatha found her “attraction” to Matthew “increasingly distracting.” She told her father about her crush as she had been taught to do. Stan told Maranatha that she needed to “keep her heart pure and focused on the Lord” and to “wholly give herself to the Lord without any lingering desire for Matthew.” And Maranatha obediently sought to do just that. Of course, Stan had already decided to give Maranatha to Matthew, so this was simply a matter of biding his time until he decided Maranatha was ready.

A year later, in early fall of 1987, Matthew felt that God had told him by direct communication that he, Matthew, was to marry Maranatha. Matthew shared with his mentor what God had told him, and asked permission to propose to Maranatha. Stan confirmed that the thoughts may well have been from God, but asked Matthew to wait a little longer, promising to share when he had heard from God himself.

Several months went by and Christmas arrived. Stan’s Christmas present to Matthew was a Christmas card with the words “This year for Christmas, I am going to give you the greatest gift I could ever give you” on the front.

Inside was a photograph of Maranatha.

There were also instructions: “On January 1st, you may ask Maranatha to marry you.” The instructions stated, however, that while Matthew and Maranatha could become engaged Stan would not give Maranatha to Matthew until he determined she was ready, which might be months or years. Matthew proposed and Maranatha accepted.

Stan wanted to do things as they were done in the Bible, when betrothal was legally binding. Therefore, on February 22, 1988, just over a month after Matthew’s proposal and Maranatha’s acceptance, the two were legally married at the courthouse. Maranatha continued to live in her father’s home until her official “wedding” day, which, although she was already legally married, would be when she would begin her married life.

The summer of 1988, Stan decided that Maranatha was ready. In the six or so months since Matthew’s proposal and Maranatha’s acceptance, Matthew had prepared a home for them to live in and Maranatha had sewed a wedding dress. After dinner one day, Stan unexpectedly and without prior warning informed Matthew and Maranatha that the time was fast approaching. But Stan wanted to reenact the Biblical story of Jesus as bridegroom and the Church as his bride, so he did not give either Matthew or Maranatha a date.

Immediately after Stan’s surprise announcement, Maranatha was taken by her family members to the home of another Christian family. There Maranatha waited for Matthew to come and claim her. Every day between 3 pm and midnight she dressed in her wedding dress and sat with her suitcase, waiting. Finally, at long last, Stan told Matthew that the day had arrived, and Matthew came to the house where Maranatha was staying, claimed her, and took her to a surprise wedding feast Stan had prepared, complete with guests, singing, and dancing. The couple then left on their honeymoon and began their married life.

So now let’s talk ages.

When Matthew first expressed his interest in Maranatha—interest Stan affirmed as from God but asked Matthew to put on hold—Maranatha was 13 and Matthew was 26.

When Matthew heard from God that he was to marry Maranatha, and begged Stan to let him propose marriage to her, Maranatha was 14 and Matthew was 27. When Stan gave Matthew the go ahead to propose to his daughter, Maranatha was 15 and Matthew was 27. They were the same ages when they married just over a month later, and when Maranatha left her father’s home and the couple began their married life together Maranatha was 15 and Matthew was 28.

The original story doesn’t include any ages at all. I suspect that Lindvall and others felt these ages were appropriate, but were concerned that some might be put off by the idea of a 15-year-old girl marrying a 27-year-old man. I found the ages by looking them up on public record. They’re not available on the internet or in print otherwise.

Marrying girls off so early does several things. For one thing, it precludes them having other options. They have not finished their academic education and are not qualified for anything besides homemaking. And even then, what fifteen-year-old is truly ready to run a home in today’s world? For another thing, such early marriage means a girl marries before she has time to completely mature and form her own outlook on life. But then, sadly, that’s rather part of the point. This sort of arrangement, after all, functions not as an independent adult making her own decisions but rather as a property transfer—and it is explicitly stated as such.

Matthew wrote this in an article titled Thoughts on Betrothal (15 Years Later):

I know that in my case, I cannot even begin to fully communicate the wonderful gift Maranatha’s father gave to me in his daughter on the day we married. All her life, he had called her to trust him and follow him, even when she didn’t understand or, perhaps, even agree with how he was leading her, and she did. A few nights before our wedding feast, when Maranatha was dressed and ready and waiting for me to come, the doorbell rang and it was her dad who showed up instead. He assured her the wedding feast was not that particular night, and asked her to change her clothes and join him for a special dinner. He took her to a nice restaurant where they had a wonderful evening talking and sharing and laughing and crying together. Then, at one point, he told her, “Sweetheart, all your life you have submitted to me, trusted me, and followed me, and you have done this well. But, when Matthew comes and takes you, all of that transfers over to him, even if that means he leads you in ways that vary from how I would do things.” And when I went to get her, she followed her dad’s final lead right into my headship of her. Wow! Did I walk into a good deal or what?! I’ll tell you what though, having a wife with a heart like that makes you all the more want to seek the Lord and lead her faithfully.

Parents, I would also charge you to consider this. The way many Christian homeschooling parents raise their daughters, they mature rather quickly and develop significant capacities by a relatively young age. By their middle-teens, many daughters (but by no means all) possess the maturity and skills to run their own home. My point is to encourage you to be open to the Lord and take to heart that some of your daughters may be ready to marry sooner than your preconceived ideas have allowed for. And why not, if they are truly ready? What is the purpose of holding out for a predetermined numeric age if they are legitimately prepared and the Lord has brought His choice of a young man along for her? Don’t be surprised if this is some of the fruit of your good parenting in bringing forth mature, well-equipped, Godly young daughters. However, I seldom think this will be the case for most young men—it takes them (us) a lot longer to get to where they need to be. I have also seen that, oftentimes, a difference in age—even a significant one—with the man being older, helps make for a better fit.

Matthew says that homeschooled girls mature quickly.

While I’m sure there are some homeschooled girls for whom this is true, I know the sort of homeschooled girls he’s talking about—they’re the ones raised to care for big families, cook, clean, and take care of babies, wear long dresses, practice submission, and learn a modest temperament. Maturity isn’t the ability to make a pie or change a diaper. Maturity isn’t the ability to quote a Bible verse or stay silent rather than gushing over the latest fad. And while we’re at it, running a home in today’s world takes more than knowledge of cooking, cleaning, and childcare.

Let me take a moment to address two objections I’ve seen raised. First, it is true that many girls in mainstream society date as early as 14. However, the courtship or betrothal process is closer to actual literal wedding planning than it is to dating. Courtship and betrothal are quite literally about getting married, and not at some nebulous time in the future but now. Second, it is true that it used to be more common for women to marry younger, even as young as 15. However, it was never as common to marry so young as we tend to think it was looking back (in fact, there are entire historical periods where people married just as late as we do today), and besides, the world today is not the same as the world of the past. Average age of marriage is generally a result of societal and economic factors that actually, like, matter.

Maranatha’s story is an extreme, yes, but it is not the only one of its kind. In 2008, only weeks after turning 16, Maranatha’s daughter Lauren married a man who was 26, a man who had already been interested in her for several years. And I’ve been hearing other stories too, stories of courtships begun at age 14 and marriages entered into at 16 or 17. Right now, my heart is sad for girls married off before they have the time to live, to learn who they are, to forge their own beliefs and outlook on life—girls married off so early other options are severely limited, and in such a patriarchal setting that even consent is curtailed.

In case you’re wondering, Matthew and Maranatha were married in Texas.

The law in that state requires parental permission for marriages involving those who are 16 or 17, and a special court dispensation for marriages involving those under 16. I suspect that the law was different in 1988, and that this is the reason Maranatha’s daughter Lauren married immediately after turning 16 rather than before.

Peter Bradrick, Former Executive Assistant to Doug Phillips, Speaks Out on Being “Formally Disowned” and “Declared to be a Destroyer”

Peter Bradrick and Doug Phillips.
Peter Bradrick and Doug Phillips.

HA note: The following is reprinted with permission from Kathryn Brightbill’s blog The Life and Opinions of Kathryn Elizabeth, Person. It was originally published on November 30, 2013.

For those of you who aren’t entirely up to speed, Peter Bradrick is a Vision Forum intern turned executive assistant to Doug Phillips. He doesn’t work for Vision Forum any longer, but even after he left as an employee he was involved in their “Hazardous Journeys” trips, and was pretty much BFFs with Doug. He’s married to the daughter of Scott Brown (not the politician, the one who’s head of the National Center for Family Integrated Churches, an organization that Doug was on the board of until his scandal broke).

Anyway, everybody close to Doug and Vision Forum—Peter included—have been tight-lipped about Doug’s affair and the closing of Vision Forum Ministries. Tight-lipped until now, that is. As late as the end of Thanksgiving night, 11/28, Peter’s Facebook was locked down and all but a few random posts from months ago were private. That changed day after Thanksgiving when Peter made the following posts public on Facebook. I’ll post them chronologically below.

Tuesday, 26 November, 2013 (Facebook | Screenshot | PDF)

Dear friends, after a long and weary season of business failure and more recently significant shock and disappointment regarding a very tender matter close to me, I am planning on going off Facebook and other public platforms for a season. This is motivated solely because I want to focus on my private life. However, I know this will be misinterpreted by many, particularly since there has been a troubling silence regarding a recent difficult public situation. Before I go “offline” there are things that I need to share. In the coming days and weeks I will be sharing my heart with my friends regarding some difficult things that need to be said. After which, I hope to transition to a season of life focused on a new direction in business, focused on personal spiritual growth, and focused on my precious wife and children.

Tuesday, 26 November, 2013 (Facebook | Screenshot | PDF)

I apologize to many of you who have reached out and contacted me in the past days and weeks, and to whom I have not responded. I ask for mercy and understanding knowing many of you will realize this is a VERY difficult time for me and my family. I am attempting to exercise discretion, and to faithfully exercise my limited duties in this recent situation. In line with that, I have been leery of talking to many of you to whom I owe calls, emails, texts and FB messages back to, because I am committed to not “feed the gossip mill”, or pass on dainty morsels. And just not talking has been one way I have attempted to walk a very difficult line in a very messy situation.

Greater knowledge brings with it greater responsibility, particularly for those who have had close relationships with those involved. I’ve attempted to only communicate with people that have reason to know at this point. Please be patient with me. I promise I still love and care for each of you, and hope that you will understand.

Wednesday, 27 November, 2013 (Facebook | Screenshot | PDF)

The past decade of my life has been defined by my close relationship with my mentor and former spiritual father. Those who know me recognize my longstanding, fierce commitment to his family, his work, and his legacy. As soon as I caught wind of what was going on, I became very involved in working towards fulfilling the duties of friendship and brotherhood – to confront a man who has been like a father to me for a third of my life and plead with him to truthfully confess, and to genuinely take responsibility for longstanding betrayal of everything we had fought together for with the hope of ultimate restoration.

Friends… truth and justice are mercy. Covering sin is not mercy. (Proverbs 28:13, “He who covers his sins will not prosper, But whoever confesses and forsakes them will have mercy.”) This was the message of the men that joined me to go in person to plead with him. Men he’s called “bosom brothers”, son’s in the Lord, close friends, and a mentor of his. What for us was a tender, emotional, mission of mercy and plea for true repentance was met with something, and by someone I never could have imagined. Instead of being received as the “wounds of a friend” (Proverbs 27:6), I was formally disowned and declared to be a “destroyer” to my face.

There is no way to describe the soul crushing blow I was dealt that day and it’s overall impact on my life. It’s was like experiencing the scene from Braveheart… where William Wallace finds out he’s been betrayed by Robert the Bruce, over and over again. Walking away from that meeting, I couldn’t speak for hours I was so stunned. I am still physically, emotionally and spiritually broken and asking God to give me wisdom. I know many people are so very hurt and confused regarding what has transpired and my prayer for myself, my family, and everyone involved is that we look to Christ alone with hearts of love, mercy, and repentance seeking to root out the sin in our own lives. Galatians 6:1 Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.

Particularly worth noting is the comment left by Joe Morecraft, himself a well-known figure in the Reformed part of the patriarchy world. The comment reinforces the idea that Doug Phillips still is not repentant and those in his circles are well aware of that reality.

morecraft

And finally:

Friday, 29 November, 2013 (Facebook | Screenshot | PDF)

“For one thousand years, this principle has guided Western civilization. Simply stated, that principle is this: the groom dies for the bride, the strong suffer for the weak, and the highest expression of love is to give one’s life for another. The men aboard the Titanic recognized their duty because they had been raised in a culture that implicitly embraced such notions. Only by returning to these foundations can we ever hope to live in a society in which men will make the self-conscious decision to die so that women and children may live. This is the true legacy of the Titanic.” Douglas Phillips

When those who champion “women and children first” hide behind smooth words instead of “suffering for the weak”… When the strong take advantage of the weak, and then turn them out like so much garbage… When the strong seize the lifeboats and leave the weak drowning in the icy water… it leaves no choice for men of God other than to rise up and oppose them when they discover the truth. Woe to those that do not.

Either Peter is positioning himself to take over and pick up the pieces, or this post looks like he’s completely had it and is fed up with being diplomatic about Doug Phillips. Even the third post where he talks about being “disowned” reads like something that had some thought put into it. This post looks like when I get royally fed up and go on a Facebook tirade.

Also of note is this comment by close Phillips associate Bob Renaud:

renaud

Again, this time from someone much closer to Phillips than Morecraft is, another comment from someone who believes that Doug Phillips is still in active sin and unrepentance.

The real question is why go public now? Has something changed such that people are breaking their silence as a result? Or did Peter Bradrick just finally hit his breaking point as he realized he spent the last decade idolizing this man only to discover that everything he thought he knew was based on a lie?

Here’s hoping that this gets him to realize that Doug Phillips’ patriarchal vision is a pack of lies and he and his family are able to move on to a normal life in the real world outside of the crazy of fundamentalist homeschooling.

Meanwhile, I’m waiting for the other shoe to drop when the Vision Forum Ministries board starts trying to untangle the finances between the non-profit and Doug’s personally-owned for-profit Vision Forum, Inc. side of things. I keep hearing suspicions that the finances are seriously sketch.

This Road I’ve Traveled

Screen Shot 2013-11-27 at 1.47.01 PM

HA note: The following is reprinted with permission from Caleigh Royer’s blog, Profligate TruthIt was originally published on January 20, 2013.

For awhile now, I have been wanting to write a background for everything that I am working through… I want to write about myself, and who I really am.

Exactly two years ago, I found out that one of my dearest friends passed away from two brain aneurysms. Not only that, Phil’s guitar mentor passed away, the day before my friend, from ALS. Two days later, my dad kicked me out of the house. All through this time as well, Phil and I were trying to get married and get my dad’s blessing. This time was the climax of many years of hurt, emotional, verbal, and spiritual abuse, and it was the climax of Phil’s and my relationship.  That January of 2011 was a train wreck for both of us, and since then I have been deconstructing my faith, my past, and my broken heart.

I am the oldest of 9, 10 technically, with 3 sisters and 5 brothers. Being the oldest has given me heavy responsibility and has made me “old” before my time. I half jokingly say at times that I am an old soul in a young body. As with many typical Patriarchal and Quiverfull families, I — as the oldest — got the brunt of the house work. I took care of the children, made almost all of the meals, and all while trying to keep up with my school work for homeschool. I love all of my siblings, and I could never imagine life without them, but I will never have that large of a family. I don’t blame my parents, but when there are major issues that screw up the family, a lot of the love and togetherness that a “normal” family experiences ends up greatly lacking.

I don’t ever want to put my children through what I have been through growing up.

My husband Phil and I recently left Covenant Life Church for the purpose of finding a smaller church. But that wasn’t really my only reason for leaving. I needed to get out of an environment that told me that I had to forget and forgive, I had to not say anything negative, nor could I be angry over something that I should be angry about. For years, all of my life in fact, I have tried to block out, tried to forget, purposefully felt nothing (this didn’t really work though) whenever I saw my dad yell at my siblings, manipulate my mom, or whenever he got mad enough and started throwing things or getting in the kids’ faces. Getting kicked out two years ago, after all of the years I was my siblings’ protector to the best of my ability, all of the years that I have helped raise my youngest siblings, or made dinner consistently to feed the 11 mouths in the house, was the pinnacle of tolerance for me. I knew from a very young age that something wasn’t right in my family, and that something wasn’t right with my dad.

As my family bounced around over the years with dad being in the military, we have been in many different churches. And at each church, we would get a verbal beating from my dad on the way to church, but as soon as we pulled up, all of the fake smiles would go up, and the family would act like nothing was wrong. I could never do this. I could never put the fake smile on and pretend that I hadn’t watched my dad throw the breakfast dishes in the sink that morning because someone dared to speak back to him.

I couldn’t stand by and watch my siblings suffer while no one knew what happened behind the doors of my family’s home.

I don’t remember when my parents got introduced to Bill Gothard’s patriarchy ideas, but I have seen this stuff totally mess up my family, myself, and many other families. One of my biggest griefs with his version of patriarchy is that it enables narcissistic, controlling, manipulative, and abusive men to continue their abuse under the name of “God-given authority as the husband and father to rule over the wife and children.” Fathers who are abusive are enabled through this ideology by basically being “God” for their family.

There is no one above them, and they are the ultimate rulers.

God speaks through them, and never to the wife or children. It’s no wonder that I have seen, read, and watched so many children who were raised under this mindest leave the faith because of the hypocrisy they had seen in their dad.

Bill Gothard’s “patriarchy” says that women are simply baby-making machines who bow down to their husband’s rule, and who aren’t allowed to have a voice. “Patriarchy” says that young women are their father’s property and are to be traded to off to the father-chosen men when the times comes.  ”Patriarchy” seems to have this unspoken rule that even if it is a living hell at home, you don’t tell anyone else. “Patriarchy” told me that when I questioned something dad said, with the purpose of understanding better, I was not honoring him, or respecting him. “Patriarchy” said that when I fell in love with Phil, I was being idolatrous, lustful, and that I wasn’t honoring my dad. “Patriarchy” says that when I talk about the pain, the truth, the real life that I have experienced, I am not being forgiving, I am bitter, I am angry.

Well, “patriarchy,” I am angry.

I am angry that there are so many men out there taking advantage of this so called right to hold abuse over their wives and families and not being held accountable for the pain they inflict. Forgiveness is a difficult animal to deal with. It is not a one time deal, nor is it something I am always dealing with, or never dealing with. Writing these things out are just barely touching the surface. These are the truth, and these are not things I am bitter about, nor are these not forgiven. Patriarchy says that once you forgive, you must go on living life as if nothing happened.

I say hell no, and that is never the case in forgiveness.

When I wrote about reading my bible, and I wrote about how difficult it is for me to open my bible without being triggered, I meant that I can’t open my bible without hearing my dad’s hypocrisy, or without hearing the gut wrenching sobs that I had when my dad told me that he didn’t have time for me, that I was a bad influence on my siblings, that he wanted me to leave as soon as possible, and that he had had enough of me. Even though I have done my best to honor my dad, to initiate time and time again daddy-daughters dates so that we could have an actual father daughter relationship, he tossed all of that out when he told me to leave. I can’t open my bible without hearing the verses that have been thrown at me with the means of showing me how my pain is sin. I can’t open my bible without having flashbacks that start bringing on a panic attack. It’s hard enough opening the app on my phone to look up verses when I do make it out the door to church.

I can’t open my bible without feeling guilty of sin I did not commit and remembering the people who felt obligated to tell me about that so called sin.

The more that I have acknowledged the pain that is hidden in my heart, the harder it’s become to go to church, read my bible, sing worship songs, hear certain phrases, or even speak the lingo. Why? Because in all of those things I have been hurt, I have been burned, I have been broken.

I am eager to get to the place where I can once again enjoy all of those, but I am not there yet.

I am still rifling through the ashes trying to find the burning embers that are still burning me. I will, I promise, be able to open my bible again one day, but the promises that comfort so many of you, bring cries of pain and panic attacks for me right now. I find comfort in knowing that my salvation is never in question, and Jesus is always by my side. Through the uncovering of my broken heart, I am finding peace. But it takes a long time. The number of pieces that my heart has been shattered into time and time again makes it even more difficult to make sure that I have each shard back into place. I don’t think I will ever fully heal, but fully healing is not my goal right now.

My goal is to be able to admit to myself that yes, I have been hurt, and yes, it’s okay to cry.

This I believe is the step I need to take right now towards healing.

My story is an uncomfortable one. It sucks, it hurts, it has made me dissolve into a puddle of tears and totally forget entire weeks at a time because the pain is too great. I have learned great tolerance, compassion, and understanding for those who have been where I have been, and still are.

I can weep with those who are weeping, and I cheer the bold and brave who are finding their voice and stepping forth with their story.

To My Baby Brother: The Things You’ll Never Know, by Jessica

sisterbrother

Also by Jessica on HA: “Copy Kids—The Immorality of Individuality” and “Christian Discipline, A Child’s Perspective.”

To my baby brother:

I know we don’t have the best relationship.

I know you think I’m ungrateful for the things my parents gave us. I know you think I ran away that day when I was 18.  I remember the day you told me I abandoned you.  I know you weren’t as mistreated and I am glad for that, because I’m your big sister.  I love you.

I can prove I love you in the things you’ll never know.

When you were little, you  liked to flush things down the toilet.  Dad was always snaking the drain in our little 2 bedroom trailer house.  It’s a  quirky kid thing.  One day, when you were 3 and I was 7 or 8, you flushed a match box car and clogged the drain.  Dad found out.  You ran to the bedroom screaming and locked the door.  You were 3.  You weighed 30 lbs soaking wet.  When dad got that door open, he sat down cross legged on the floor with you on his lap and started punching you.  I ran for him.  She made him stop.

I took a beating for you that night.

It was worth it and I would do it again.  This was the first time, it wasn’t the last.  I learned to take credit for your mistakes whenever I could when you were little.  I wish I had told him I flushed the car.

That day when I was 18, the day that made me leave, I cried all night.  I knew I had to leave.  I knew I wasn’t safe.  I knew being choked by my dad wasn’t normal.  I didn’t cry because I was worried for myself or that I was going to miss my parents.

I cried because I couldn’t take you or my older brother with me. 

I want you know though, I fought for you.  I spoke to your school about counseling for you.  I talked to social services. I spoke to an attorney.  I wasn’t trying to abandon you.  I thought about you every day and grieved when I was told their was nothing I could do.

You were just barely a teenager then and whether they will admit it or not, my parents learned something about smothering a teenager.  It backfires. You, little brother, were in public school after kindergarten and received a full education.  Be grateful for that, you’ll never know how valuable that is.  You were able to take drivers ed.  I heard one year that you were out celebrating halloween with your friends and I cried that day because I realized they were giving you freedom.  You were allowed to date.  You were given a car and they assisted you with college.

I am glad that they gave you a better a life. 

You were however, still abused.  I can’t say that enough and you need to hear it.  Dad was beating you too.  I remember your middle of the night cries.

So little brother, when we discuss these painful things, I need you to try to remember how things were.  I payed a price in love to try to make your life a little better.  I need to you to try to remember and see things from a little different perspective.  I don’t want you to stop loving mom and dad.  You guys have a good relationship.  I just want you to know that I fought for you.

I did not just run away. I didn’t abandon you.

German Churches Up in Arms over Abuse Study

HA note: The following is reprinted with permission from Jennifer Stahl’s blog Yeshua, Hineni. It was originally published on November 25, 2013.

German Bible. Photo by J. Stahl.
German Bible. Photo by J. Stahl.

In following the story of the Twelve Tribes, I had become aware of a study on religious families and their children, tendencies towards abuse and such being carried on within Germany. I had heard about the study. But not being registered to either the Evangelical, Free Evangelical or local Catholic Churches, we were not polled for the study, though we are a religious household.

I am somewhat curious as to what was in the survey itself. It seems rather revealing that the Free Evangelical churches are showing many of their members do, in fact, regularly beat their children.

For those who do not know, this is illegal to do in Germany.

One of my many concerns within the homeschooling movement and the greater German church community (especially after coming out of this environment in the United States) is to get away from the punitive and corporal punishment mindset, seeing children as sinful inconveniences unless they’re perfectly behaving like little adults and back to what the Bible actually teaches; namely love and parenting being a job of parent and child to do together.

My second major concern was finding on Amazon.de teachers such as: Michael and Debi Pearl (To Train Up A Child is now removed, but No Greater Joy volume 1volume 2 and volume 3 remain); Ted Tripp has three books represented (this remains, and as does this also); James Dobson‘s harmful books; Bruce Ray’s Withhold Not Correction (also a Spanish edition!); Gary Ezzo‘s books; Elyse Fitzpatrick’sTim Kimmel‘s (there is a second book here), and a couple other religious punitive-based child training manuals can be found.

Finding those books means that there is a market here in Germany. That, as someone who was raised so punitively, terrifies me. It terrifies me because this means there are other children being raised this way, who will not know a day in their lives where just being children is not a sin.

I had heard that some time back, that one branch of the Evangelical Churches in Germany had made statements against corporal punishment and other punitive discipline methods, which created some shock when I saw the results of this study: 45,000 students from 9th grade forward and about 11,500 adults were polled (so over 50,000 individuals) and they found that one in six very religious children are smacked by their parents or given other punitive disciplinary methods against their undesirable behavior(s).

In the Catholic and other Protestant students, the rate is considerably lower, if not rare.

The results of the study were published here, and does run through Google Translate in a mostly discernible manner into English. The name of the study is “Christian religiosity and parental violence. A comparison of familial socialization of Catholics, Protestants and Members of the Free Churches.”

More on the study and why everyone’s up in arms:

With parents from free churches that have no academic training, but declared themselves as “religious” or “very religious”, the trend is even more pronounced: More than a quarter of the surveyed children from these families has at some juncture suffered massive violence in their household. The study’s authors also provide a possible explanation: There is “a Christian tradition of parental driven beating as discipline for children.”
NDR – Freikirchen wehren sich gegen Gewaltstudie

The findings in the survey are quite shocking to me. I’ll post some of the figures below for those of you who don’t have time to sift through a pages long PDF:

image1
Source: http://www.ndr.de/regional/niedersachsen/freikirchen109.pdf
image2
Source: http://www.ndr.de/regional/niedersachsen/freikirchen109.pdf
image3
Source: http://www.ndr.de/regional/niedersachsen/freikirchen109.pdf
image4
Source: http://www.ndr.de/regional/niedersachsen/freikirchen109.pdf

Now, these are in order, but without all of the information behind what makes this all so shocking. What I want to point out is that this is consistent with studies done in the United StatesCanada, the United KingdomAustralia and elsewhere as it pertains to parental violence towards children and its affects on the children involved. One study paper that someone had pointed me towards a couple of years ago was “The Long Shadow: Adult Survivors of Child Abuse.” Psychology Today has several articles about this phenomenon as well. One that stands out in my memory is “The Lingering Trauma of Child Abuse.” (Note: My list is not exhaustive, but just to give an example of what one will find on the subject.)

Articles referenced within this NDR article and the PDF are as follows:

…in the late 90s the German Parliament had established a Study Commission to look at so-called sects and mind-control groups. The study found that in fundamentalist Christian communities there is a widespread “…significant advocacy for physical punishment…”
NDR – Kinder schlagen im Namen Gottes 21.12.2011

NDR.de: Critics say the national church must be clear in distancing themselves from such fundamentalist positions. Shouldn’t you make it clearer that you do not agree with such  positions [about corporal punishment being biblical]?

[Kerstin] Gäfgen-Track: In the case of these parenting books and this position, I can speak for the national church, because we draw a very clear line of demarcation. We have nothing to do with such, so we want to continuing having nothing to do with such. We wish to strongly condemn such counselors. [Ted Tripp and so on]  
NDR:  “Wir verurteilen das aufs Schärfste” 21.12.2011

…as they contradict the law and [Christian Beliefs], there is a secret culture of spanking among devout Christians… Parents who follow these beliefs belong to denominations such as those [found in the] Evangelical Free Churches and the Jehovah’s Witnesses who are apt to taking the Bible literally, and consider doubts about the Word of God as whisperings of Satan.
Süddeutsche Zeitung: Liebe geht durch den Stock 30.9.2010

…It is striking that the violence of evangelical parents seem to have a lasting effect on their young. With [such] systemic beatings, it may be that parents seek to break the will of children so that they would assimilate the beliefs of adults; warn psychologists..
Süddeutsche Zeitung: Schläge im Namen des Herrn  17.10.2010

There was a study published in April of this year (2013) by infoSekte in Zürich, Switzerland entitled “Erziehungsverständnisse in evangelikalen Erziehungsratgebern und -kursen.” (Yes, this too can be run through Google Translate!) It is 61 pages long, detailing “Problematic trends such as corporal punishment or psychological violence arising in connection with certain child rearing methods … [and] possible effects of certain parenting styles.” Also explained in the document is how Switzerland signed and ratified the UN Rights of the Child in 1997; and such parenting styles are incompatible with such an agreement.

The UN Rights of the Child is the very same document that many Christians in the United States have pushed for a refusal to ratify since the 1990s.

(The US has signed, but not ratified as of this date in time.) Also something to note; Michael Farris has really pushed home-schoolers into a frenzy over it as taking away parental rights to discipline punitively and claim it is “biblical.” (For the uninitiated, Michael Farris is the head of Patrick Henry College, The Homeschool Legal Defense Association (HSLDA) and loosely affiliated with Schuzh, which defends many German home-schoolers in court. You may have recently seen Michael Farris in the news pushing against the UN Convention on the Rights of Persons with Disabilities.

If you get a chance, please do read this study. I understand that 61 pages is awfully long, but it is worth it. There is a serious problem when familial violence becomes an accepted piece of one’s culture and religious upbringing — when we normalize it to the extent that no one is shocked at all.

Issues brought forward by the Twelve Tribes in Germany are not at all shocking in many parts of the United States because such methods have become so normalized.

So many people believe it is the right thing to do. Anything contrary is “unbiblical.” That is not to say that there are not Christians, like myself, who believe that corporal punishment is actually what is contrary to the Bible.

If one wishes to claim that the Bible teaches beating their children, I would have to recommend you go back and actually investigate those claims for yourself as this is not understood to be the case within the Jewish community; and from whom we get the proof-text “spanking”/”smacking” passages from. It is a purely Christian phenomenon that came into place some time in the middle ages, as far as I can find at this juncture. Before, corporal discipline was for adult members of the faith who wished to submit themselves to flagellation.

One book that discusses this phenomenon and suggests a better way is Samuel Martin’s Book, Thy Rod And Thy Staff They Comfort Me: Christians and the Spanking Controversy.  I have others, should you wish to peruse them, but they are not free.

There are wonderful articles referenced here in an older post on my blog and I also have a ton on my Pinterest parenting boards, should you have an account there.

If you don’t know about the Pearls and their harmful teaching, I’d be happy to throw you more than the recommendation to read Hermana Linda’s Blog and this review of the Pearl’s ministry.  I would also like to mention that any court willing to speak with me personally is more than welcome to discuss punitive upbringing, homeschooling, corporal punishment proof-texts, etc.  I’m not an expert, but I’ve lived through it and am working to change things with my children and advocating for others to the best of my abilities.

Update: Michael and Debi Pearl and critiques about them and information on the Hana Williams case were on CNN last night via Anderson Cooper. If you still doubt the methods this couple advocates, look no further.

I would like to leave with a closing message by Robbyn Peters. It is “Violence: A Family Tradition.” For those who are still unconvinced, I ask that you please consider Robbyn’s words and investigate for yourself.

My Father, An Enigma

HA note: The following is reprinted with permission from Libby Anne’s blog Love Joy Feminism. It was originally published on Patheos on November 21, 2013

“Libby, you could be an engineer. You have the mind for it.”

My dad made this comment while we were in the car, driving by a factory of some sort. I was probably around sixteen. My dad’s comment was completely offhand, and I didn’t bother to respond. Inside, though, I was baffled.

Why would my dad suggest such a thing?

Didn’t he realize that my lot in life, the lot God had designed for me, was to be a homemaker, raising children, caring for my husband, and tending the home? Couldn’t he see that engineering was not even remotely related to homemaking, and that if I were going to learn a trade it should be something feminine like teaching or nursing?

Why would he even suggest that I could be an engineer? It made no sense!

I wrote recently about something similar regarding my mother. I grew up seeing that Above Rubies magazine on the counter, in mom’s bedroom, or on the stool in the bathroom, and I myself read it voraciously. It was clearly approved reading material, and I never heard my parents contradict it or disagree with it, so I assumed that my parents believed everything in it. I adopted its beliefs myself, and it shaped my conception of myself as a woman and my dreams for my future. And yet, my mother told me several months ago that she had never believed everything in that magazine.

I had had no idea.

Every so often I am reminded of my father’s offhand comment and I am bothered. When I was growing up, I was immersed in the literature of the Christian homeschooling movement and was surrounded by the patriarchal ideas I found there. These ideas shaped my understanding of the world and the trajectory of my life. But did I miss something? Did my father not actually hold all of these beliefs?

Did he honestly think that being an engineer would have been a perfectly legitimate life choice for me?

The mothers and fathers of my parents generation of homeschooling had no idea what it was like to grow up homeschooled in the Christian homeschooling communities they saw as so safe and godly. They may not have realized how deeply we children were imbibing and embracing ideas the that flowed through the Christian homeschooling movement—ideas they may not always have agreed with. Perhaps our parents took many of these things with a grain of salt—but if they did, unless they were vocal about this we had no way of knowing it. And so we believed.

As for my father, I honestly cannot say for sure. When I was in college and things started going haywire, he very clearly expected me to obey him, and very clearly believed that he was my male authority and that I was bound by God to submit to him. But was this perhaps simply the way he responded in his fear of losing me? How deeply did he actually hold those ideas? At the time, I took his reaction as confirmation that he bought into the entire slate of patriarchal beliefs that so characterized the Christian homeschooling world of my childhood and youth.

Now, I’m not so sure.

Now, I wonder.