We Are Not The Threat

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HA note: The following is reprinted with permission from Darcy’s blog Darcy’s Heart-Stirrings. It was originally published on August 28, 2014.

There’s a new threat to homeschooling, folks! That’s right, and it isn’t the evil government or liberal feminists or Satan. The homeschooling apocalypse will be ushered in because of….*drum roll*…..

The Homeschool Alumni.

Yup. Those pesky people who just won’t keep silent about their upbringing. Who dare to tell their not-so-happy stories, the good, bad, and ugly. Who dare to paint big, bold, dark colors on the beautiful Thomas-Kincaid-like portraits of homeschooling. Who dare to stop pretending that everything in their world was beauty and light and are exposing the ugly darkness.

Their stories of abuse and neglect and confusion are apparently a threat to a way of life that is upheld as God’s Ideal Plan for all mankind. (Looks like “God’s Plan” had a few unexpected loose ends.)

What I’d like to know is this: what, exactly, are we a “threat” to?

If people telling their stories is a “threat” to your way of life, you should really re-evaluate your way of life. It says a lot about who you are and what exactly you’re trying to protect and preserve when the very people that lived as you do are merely telling their own stories and you’re quaking in your boots because of it.

If our stories of real-life experiences as homeschooled children, and the real-life effects of those experiences on us as adults, are a threat to you, then perhaps instead of trying to silence us, and instead of trying to discredit us, there should be some extreme makeover-type remodeling being considered within the homeschooling community.

Do you know who the real threat is here?

Because it isn’t me or my friends. It isn’t those of us brave enough to speak out and fight for the rights of people who have no voice. It isn’t my friends who were beaten, raped, neglected, deprived, and put down; it isn’t the victims. To point fingers at us and call us the “threat” is either extremely ignorant or extremely cruel.

The real threat is the abusers.

The self-proclaimed leaders who steal, kill, anddestroy the lives of the vulnerable. The men and women who cry “Parental rights!!” then turn around and trample on the rights of their children. Who fight tooth and nail to keep their victims powerless.

And the second greatest threat are the people that defend them, support them, and fail to call them out on their abuses. 

The folks who stick their heads in the sand and deny, deny, deny. They seem to no longer care about the very real faces behind those stories, but only that the image of Almightly Homeschooling is preserved intact. Their institution has become more important than the people that comprise it. THEY are their own worse threat. THEY are doing more to cause the implosion of the homeschooling movement than anything my friends or I could say.

If you point at victims and call them “threats”, you are telling them that protecting their abusers and the environment that facilitated their abuse is more important to you than truth and healing. 

Victims are only threats to the prospering and perpetuating of abuse.

Homeschooling parents, we are not your enemy. How could we be? We were once your children. We are the products of your movement. We are just no longer voiceless and if that is a threat to you, then maybe you should rethink what and who it is you’re protecting. 

“An entire generation of homeschoolers have grow up and they are telling their stories, the good, bad, and ugly. Most of us have lived our whole lives under crushing standards, expectations, and facades, and we are done. So done pretending. There a lot of successes and a shitload of failures that came from the conservative homeschooling movement and we will talk about all of them. Because information is power, empowering the next generation to help avoid the awful parts of ours. They NEED to know what went wrong, from the perspective of the guinea pigs. We alone can tell that part of the story, paint that part of the picture, speak from the very darkest places in our hearts about the parts that went so desperately, terribly wrong. What do people think? That we share the worst parts of our stories to billions of strangers on the internet for the heck of it? We share because WE FREAKIN’ CARE. We care that others not go through what we did. We care and desperately want to save others from needless pain. This isn’t some joyride we all decided to take part of. This shit hurts, and the derision we experience from family and friends is daunting, but staying silent while others suffer is a far worse pain than honestly exposing our own wounds. “

~On Homeschooling, Stories, and Dismissal 

Raising Godly Tomatoes: Book Review By Sarah Dutko

By Sarah Dutko, member of the LaQuiere Group (1991-1999). This review was originally posted on Amazon September 2, 2014, revision re-posted on September 9.

I feel that I need to write this review because as someone who knows Mrs. Krueger personally, and lived out the methods she teaches in her book, I feel I need to warn any parents considering buying this book or using her methods. This is the second time I’ve posted this review, because Amazon removed my review the first time, after someone apparently complained about it. I’m not sure why Amazon feels the need to censor negative reviews of Mrs. Krueger’s book, but no matter, I will keep posting it if Amazon removes it again, because I am determined to reach parents who are considering Mrs. Krueger’s methods and tell them the truth.

I not only know Mrs. Krueger, I grew up with her and her children: for 8 years I (and my family) were a part of the same fundamentalist cult that she and her family still belong to. I’d like to provide some valuable perspective on what it is like to grow up under this kind of child “training”, and the kind of damage it does to children.

Mrs. Krueger’s child-training methods are not original to her, or just “common sense”, as she claims: they come directly from a man named Joe LaQuiere who was the leader of our cult up until he died this past year (she mentions him and his wife in her book as a “godly older couple” who gave them advice). This cult to which Mrs. Krueger and her family still belong is an insular, legalistic group with neo-Jewish practices, such as eating no pork products, celebrating the Sabbath (Saturday), condemnation of Christmas trees for being “pagan”, as well as using emotional, spiritual, and physical abuse to control its members. Having lived through it from age 6 to 14, and having family members who are still a part of this cult, gives me a unique insider’s perspective, which will hopefully provide you with enough information about the damaging and evil results of this method of “child-training” that you will help in warning against it, as it has become far too popular in the ultra-conservative, homeschooling movement, which is beginning to see a whole generation of survivors speak up about the abuses they’ve experienced, and give warning to the dangers inherent to the homeschooling community.

I am going to quote here both from Mrs. Krueger’s book, and from an article she wrote at the same time as her book.

Here is the first quote from her book. Mrs. Krueger writes:

“Let me share my experience with my third born…One day we were visiting some close friends and he decided to exert his new found power. He blatantly refused to come to Dad when Dad called him. He ignored Dad and continued playing with our friend’s telephone instead, about six feet from where my husband and I were sitting. The friends we were visiting were excellent parents and offered their advice, which we readily accepted. They coached us to outlast him, instructing Dad to keep calling him. When he didn’t budge, Dad was directed to go over to him, administer a little swat on the bottom (over clothes and a diaper), then return to where he’d been sitting and call him again. We were encouraged to repeat this, pausing appropriately between repeats, until he obeyed us…Finally, after approximately an hour and a half, he began to cry and take a few steps toward us, but he still refused to come all the way. He still did not want to totally give up the power he had enjoyed exerting over us. Each time he took a few steps toward us then stopped, we would replace him back by the phone and call him to come to us again. We devoted the next half hour to making sure he obeyed completely, not just partially…This one outlasting session had a considerable and exciting long-term impact on our child. He clearly learned he was under our authority and must always obey us…The initial two-hour ordeal never needed repeating.”

 

These “friends” who were “excellent parents” that she refers to are Joe LaQuiere and his wife, her mentors, and they are the people who taught her to use the methods in her book (as well as much more abusive methods which they themselves used on children, including my own siblings). This method of teaching toddlers to obey by spanking them…and then repeating…and repeating…and repeating…for 2 straight hours….or as long as it takes (which is what she means by “outlasting them” – a concept she refers to many times in her book)…is exactly the kind of child-training my family and I experienced in the cult. I’d like to share one more quote, this one from her online article that she wrote at the same time as her book. This article is from “Christian Moms of Many Blessings” (http://www.cmomb.com/child-training/). I quote a portion of what Mrs. Krueger writes:

“Don’t be afraid of a confrontation. It is helpful to set up a confrontational situation in the case of a toliler [my note: I think this is a typo for “toddler”] who is “out of control.” For example, tell him to sit on the couch next to you. When he tries to get down, give him a firm swat on the bottom and say, “No” in an `I mean business’ tone. Continue this every time he tries to get down until he stops trying. If he actually makes it off the couch, tell him to climb back up himself, if he is big enough, or replace him if needed. Don’t restrain him. Don’t give in. Ignore his crying. You are not done until he sits there quietly for as long as you want him to without resisting. Let him fall asleep if he likes. Even after he stops resisting, don’t let him down too soon. Ten or 20 minutes or even an hour is not too long. Once you have done this, continue to expect him to obey everything you tell him to do.”

Both this method and the method described earlier by her in her book were used to train young toddlers, as young as one year old, in our cult. These methods in particular were used on my little brother, Joshua, during one of the “training sessions” that Mrs. Krueger’s mentor, Joe LaQuiere, conducted in order to teach his followers how to train “obedient” children. Joshua was made to sit on my mom or dad’s lap, and spanked every time he tried to get down. He was a bright and happy baby, but very stubborn. He didn’t want to give in, but kept on trying to get down, and getting spanked for it, over, and over, and over, and over. He’d cry and cry, but he wasn’t allowed to be comforted until he “submitted” and gave in. The goal was to get him to “sit there quietly for as long as you want him to without resisting”, as Mrs. Krueger wrote. This “training” session started in the afternoon, and went on…all afternoon…and evening…late into the night. It was 2 or 3 in the morning before Joe LaQuiere okay-ed stopping for the night. At this point they had been “training” him to sit still and not cry for over 6 hours. He was not allowed to nurse during this time, or to see his mother (my mom), because that would “comfort him”, and they wanted him to be miserable until he gave in and obeyed. You may think “a small swat on the bottom” does not sound over-the-top for a small toddler as a way to get them to sit quietly (as if toddlers were created to “sit quietly” – their nature, and their developmental needs, as any child psychologist can tell you, require them to explore, not sit quietly for hours). What about spanking them over…and over…and over…for 6 hours straight? Does that sound abusive? Mrs. Krueger’s methods (really, Joe LaQuiere’s methods) say that you CANNOT GIVE UP until your child (or baby) submits to you and obeys, no matter how long that takes. If it takes all night, so be it. If it takes dozens, or a hundred spankings, so be it. This is not training, this is child abuse. My one-year-old brother Josh was subjected to this “training” day after day, until he finally, sullenly, gave in, and was now a “well-trained” baby, who would sit quietly on demand, and not try to get down and play in normal toddler fashion. In a few short months, he went from a bubbly, laughing one-year-old to a quiet, sullen, baby who rarely smiled. He was mostly silent from then on: he didn’t speak until he was nearly 4. Joe LaQuiere, (who, remember, is Mrs. Krueger’s mentor, and the one who taught her these methods) said Joshua was an exceptionally “rebellious” baby, and it was necessary to discipline the “rebelliousness” out of him until his will was broken.

See, Mrs. Krueger’s book, and her advice, is really the somewhat-milder face of Joe LaQuiere’s teaching: the public face, if you will. She watched more violent abuse occur, and was taught that it was acceptable: babies having their faces stuffed into couch cushions to teach them not to cry – children being beaten mercilessly with “The Paddle”, not once, as she writes in her book, but often 20 or 30 times. Children being dragged by their hair, thrown against walls, or dangled in the air by their throats. My own siblings endured all of these abuses, and I was made to watch.

Mrs. Krueger, whether or not she treated her own children quite this severely, watched this abuse happen to other children, and agreed with it. Her book is merely the milder, public face of private child abuse, because she knows that some of the stricter methods taught by Joe LaQuiere would be too unpalatable to put in print, as well as likely to land her (and him) in trouble with law enforcement. But make no mistake that it occurs. To be fair, Mrs. Krueger and her husband I don’t believe followed every child “training” (abuse) method that Joe LaQuiere taught: she and her family are best friends with him (one of her daughters is even married to one of Joe LaQuiere’s sons), and while their methods differ somewhat in severity, the principle is the same: OBEDIENCE is paramount, and it is of little importance HOW you get your children to obey, or how often you must beat them, as long as the end result is IMMEDIATE, UNQUESTIONING obedience, from children of any age, even through adulthood. THIS is the goal (which is in itself a very bad goal) and the methods used to achieve it, as touted by Joe LaQuiere, through the mouthpiece of Mrs. Krueger, are cruel and damaging.

To this day, I suffer panic attacks and horrible flashbacks to watching my brothers and sisters abused through this method of child-rearing. I grew up emotionally-stunted, being taught that ‘a cheerful face’ was the only acceptable expression, and that any negative emotions I felt, like anger, or sadness, or frustration, were sin, and needed to be corrected. Thus I learned to disassociate myself from my emotions, effectively divorcing them from my conscious mind, which is a process I am still trying, with the help of therapy, to undo. The children, including those in my family, who grew up under these methods, are emotionally unstable; are fearful of and often unable to make their own decisions; are unable to move into independent adulthood without the constant guidance of parents telling them what to do; and worst of all, have a false and damaging picture of who God is, and who they are meant to be.

After leaving the cult that Mrs. Krueger belongs to, I was confused, depressed, and suicidal. I believed that God was an angry God who despised me for not reaching His standards of perfection. I learned nothing about grace through this experience. Thank God, I discovered it after I left, and realized that God does not treat us like Joe LaQuiere and Mrs. Krueger do their children: punishing every crime and dealing out justice until we are perfect. Instead, He already provided the perfect righteousness that we can never achieve through Jesus, and gave us in one fell swoop, a perfect record and status with him, and complete forgiveness of all sins, past and future! He doesn’t demand perfect performance from us to gain His acceptance. We are not “spanked” until we learn to obey Him instantly, with no questions, and with a false smile. Instead, He loves on us, extravagantly, and at great personal cost to Himself, in order to draw us to Himself…by LOVE. LOVE is what calls us to CHOOSE to obey Him – not repeated punishment, or the fear that He will only “enjoy us” as long as we fulfill the letter of His law. THIS is how we need to treat our children: with the same mercy and grace that God showers on us. To follow Mrs. Krueger’s method instead will give our children an outward layer of “goodness”, on which they think their acceptance by God depends, while inwardly they remain full of sin and darkness, needing God’s redeeming love and GRACE to flood in and wash them clean! Mrs. Krueger’s book and methods create little Pharisees: looking pretty good on the outside, but with aching hearts inside, knowing the misery of never being “good enough”. Thank God we don’t HAVE to be “good enough” for Him: we already are, thanks to the sacrifice He made for us!

Please PLEASE do not buy this book, or use these methods on your children!! Try instead something like “Families where Grace is in Place”, or “Give Them Grace: Dazzling Your Children with the Love of Jesus” both EXCELLENT books! Leave Mrs. Krueger’s book where it belongs…forgotten, gathering dust in her basement somewhere, while your children flourish in the LOVE and GRACE of God!

If you have any questions, or would like to ask me specifics about why Mrs. Krueger’s methods are so damaging, please feel free to email me at sarah.dutko77@gmail.com! I’d love to talk with you 🙂

An Open Letter to Thomas Umstattd Jr. and Co.: By Xoxana Sea

Thomas Umstattd Jr. Source: http://www.nanrinella.com/

“In the early days our party line was ‘Homeschooling is perfect. No regulation needed.’ This line of argumentation was good and helpful during our infancy. We needed to sweep internal problems under the rug so we could focus on external threats.”

~ Thomas Umstattd Jr.

Guys, I have been handling all this pretty well up to this point… but this Thomas Umstattd Jr. article has me just… enraged. I can’t take it. To actually admit that the movement was more important than reporting abuse…I mean, I knew it, but to have the huevos to actually say it is unspeakable. It’s not appalling. It’s worse than that. Words, they fail me. I want to write this as an open letter, but I don’t even know how to get it to them.

I want them to look me in the eye, and tell me face-to-face that their movement was more important than my life.

To act like “sure there were problems but we had to get the movement all good, now that we’re solid we can totally fix those” glosses over a couple of tiny details. That was twenty years ago–the time to fix those problems has long passed. The children are grown. There’s no going back.

That was my childhood. I will never get another one.

Now to hear it was all just a charade to shore up a movement…that nobody really believed in patriarchy, they just let a few wackos spout that to their kids because Homeschooling needed to be established! …I would compare it to a slap in the face, but see, a slap in the face was one of the nicest things that ever happened to me as a child.

I never knew anything but patriarchy. I stayed up at night crying and begging god for forgiveness and to please not kill me for the sin of causing men to stumble. In kindergarten.

There is permanent scarring in my brain from living in constant fear. There is permanent scarring in my abdomen. I will never be ok. I will never have a prom. I will never have a first kiss. I will never get to be a child. To learn that it was all just a political operation has stripped what was left of the hellish nightmare I lived in to fake walls, like a movie set, pushed down to reveal that everyone knew but me. I was only something they used.

All the pain and tears and terror and guilt and depression and harm and hate and other agony?

Just a little thing they used to get their political way.

I was a little child. An innocent little child. I could have been happy. There was no reason I shouldn’t have been. There never was any angry god demanding submission. There was never any devil trying to possess me.

These tools were given to narcissistic people with the capacity for evil in order to get them drunk with power; once they were hooked they were told the only way to maintain their power was to support the movement. They would protest anything, make all the calls, show up to state capitols in droves just to keep their precious fix.

At least crack dealers don’t require child abuse as payment.

I don’t know how to express the rage I’m feeling right now. I was used. My nightmare was all just a game to them. And now the patriarchs go on the radio and laugh about it. Because it’s funny. Because me, little four-year-old me, huddled under a blanket in the dark, terrified and hurt and bleeding and sore and begging god to forgive me for things other people had done, is funny to them.

I’m out of words.

Navigating the Justice System, Part Three: As a Young Adult

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HA note: The following is reprinted with permission from Sarah Henderson’s blog Feminist in Spite of Them. It was originally published on her blog on June 12, 2014.

< Part Two

When I was about 17, I moved out.

Once it was truly clear to me that what happened in my home was abusive and not normal I decided to try to end the abuse for everyone. I started making regular calls to Children’s Aid on my father. I had to get help making these calls because Children’s Aid did not take my calls seriously because I was perceived as a disgruntled daughter (I was a disgruntled daughter, I suppose – but it didn’t negate what I had to say). There had already been multiple closed investigations on my family, and my parents presented as godly people who were just doing the best they could do with very little money and terribly rebellious children (although the social workers were always impressed with our obedience). I had help from guidance counsellors at my high school, and from the family I was staying with.

This process exacted a steep personal cost.

I had to relive what had happened constantly, and I worried that if this bid for freedom for all my younger siblings failed, and my parents found out, I would be cut off from them forever. My father had always threatened to pack everyone up and move to Mexico in the middle of the night, and I was afraid that if CAS called and invited themselves over for a pre-announced visit, my father would follow through on this threat and be forever protected by his friend-of-a-friend counterparts in Mexico. This situation caused a lot of pain for me. I had a lot of suicidal thoughts, and began engaging frequently in fairly serious self-harm, although I had done some self-harm even as a pre-teen before I knew that it was a thing. I have self-injury scars on my arms that will never go away.

My self-injury served as a tangible demonstration to those who were supporting me by calling CAS, that there was a real problem that needed to be fixed. I believe that some of the thinking was that maybe if they could get an intervention in the family home, they would be able to save my younger siblings from going through the same thing. It was kind of too late to save them from the pain, but at least they could end it.

CAS became convinced to take a closer look.

Once another investigation was finally launched, things moved quickly. There were a few meetings, and my dad was given the option of promising to not yell at my mother or physically punish the children (this may sound familiar). They found out that he chased teenagers with garden implements, and beat kids with dowel rods and broomsticks. They only wanted that to stop. He declined this option, so he ended up being removed from the property by CAS and police. He was taken to jail and charged with child abuse for his use of unreasonable corporal punishment. He was not allowed back on the family property because my mom was there with the kids (I had also moved home) and he wasn’t allowed to displace the family. We went to criminal court when I was 19. I had just started dating my now-husband, and going out for some lunch while at court was our first date. I testified, along with several of my siblings.

We were given victim support this time.

We testified much more clearly than we did when we were kids. We went for a few days. The judge was kind to us, and cleared the court room of anyone that we didn’t want to have there. They asked us questions kindly, and didn’t push us when it was hard. We only testified against my father, not against my mother. We decided as a group of teenagers that the priority was to get my father to answer for what he did, because what he did was much more serious than what my mom did, and my mom had not been physically abusive to my siblings in the time between my father’s arrest, and court. The result of those court proceedings is that my father took part in a plea deal, where he pled guilty to three counts in exchange for the other six (there are nine siblings) charges being dropped.

He was given a year of probation. He also had to continue going to court with my mom (family court, I believe) to work out issues of custody, but for him to get a say, he was supposed to file his own papers. He never did. He repeatedly attended court with no representation, or asked for adjournments to have more time to file papers. Eventually this ended and my mom pretty much ended up with custody and residency in the home, because of his inaction. My grandfather bought my father a car and a cell phone, and he has spent the past 7 years floating around between staying on his other property in Nova Scotia, and living with his like-minded friends in Ontario who allow him to live in their houses with their children, or to set up a shed or camper in their back yards.

He still has no concept that he did anything wrong at all.

End of series.

Navigating the Justice System, Part Two: When My Parents Went to Court

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HA note: The following is reprinted with permission from Sarah Henderson’s blog Feminist in Spite of Them. It was originally published on her blog on February 2, 2014.

< Part One

This part of Navigating the Justice System deals with a time in my life when my parents went to court and I didn’t, but I am including it in the middle of a three part series since it hinges them together. Here is what happened when my parents went to court:

When I was about 11, we were living in Ontario, where we had moved to get away from the court proceedings in Nova Scotia. However, my parents had been ordered to appear back in court in Nova Scotia. We had been going a conservative church in Ontario, for about a few months to a year. My parents talked to some of their friends in the church, and the decision was made to “farm out” the kids to various families while my parents were away, for about 10 days. I was pretty excited about this, because I was always helping to look after my siblings, and I thought it could be a fun break for me. My parents sent my two close-in-age brothers to stay with a family on a farm, which they didn’t mind too much. They sent my next younger sister to stay with a family with a number of young children, with a daughter that was close to her age.

They didn’t consider that that daughter bullied my sister.

They sent me to an older couple with grown up children, along with the youngest two sisters. They took my youngest brother at the time with them. The two younger girls were very young, so they were not potty-trained and showed some signs of what I now know to be disrupted emotional development. (I would like to note here that these girls have grown up into wonderful young ladies). So the couple agreed to take them for the ten days only if I went there too, so I could change their diapers, and look after them. I suppose this wasn’t that much different from home life, but the lack of supervision at home meant I could make some of my own decisions and revel in some 11 year old laziness. While I was there, I had to do quite a bit of work. I washed their eggs for their egg business, got up before the girls so that I could change them and dress them before they disturbed the family, and usually got the girls their breakfast and did the dishes. I did laundry and other chores also, but I was always responsible for the girls too.

I was expected to keep the girls in the same room all the time and watch them. I don’t know what month it was, but it was some time in the summer, since we went outside at certain times too. The girls weren’t used to that kind of structure, since while my parents were extraordinarily controlling, they also had a notable lack of control in daily life, with no structure, no schedule, and the only rule really was to not upset the parents, and do everything they specifically demanded immediately. I think that this couple disapproved of my siblings’ behavior and my parents’ parenting style and methods, and decided that they could fix it. But it doesn’t work to take an 11 year old or even toddlers and suddenly change everything about how they do life in ten days. They talked to me about how I should behave and what I should be doing in daily life, and to respect my parents, but they also spoke negatively about my parents.

It was very confusing for me as an 11 year old. I knew that my parents were going back to court but I didn’t really understand it.

I kind of hoped that they would go to jail while they were there, but then I was afraid I would be stuck with this couple, raising my two siblings forever.

I had also been extensively isolated so I did not know how to function well around other people all the time, and they made fun of that. I was very awkward. I suppose I also showed signed of disrupted emotional development. My mom and the lady decided that I should keep a diary while I was there, but the lady read what I wrote every day, and then my mom read it when they returned. I felt like I had no privacy, so I only recorded what we ate, and when we went out for groceries.

I do not blame this couple, but it was after I returned home that I started to really experience depression. I didn’t want to go to church anymore, and I didn’t want to have friends. I still was forced to go to church, not that I tried to argue, it wasn’t optional. Being with this family really taught me what other people in the church thought of us, and I knew there was a good chance that everyone talked about us like that.

It also caused a great deal of conflict for me. On one hand, I was angry that they tried to impose so much structure, but on the other hand I realized that if I complied with the structure, it would be peaceful, and that was not how it was at home. Because there were no predictable rules at home, it could never be peaceful. I think as a child I wanted to have the best of both worlds: the comparative freedom of having no supervision at home, the power of being in charge when my parents were gone all the time, but also the peace in the presence of authority figures. The couple we stayed with never hit me or yelled at me or my siblings, just expressed “disappointment” if I didn’t live up to their expectations.

Being around this family 24/7 also really emphasized to me that I was socially awkward, and I felt like my actions and words were on display for constant scrutiny. It wasn’t even that I felt I couldn’t do anything right, but I didn’t even know what the right thing was. I think it was obvious to them that something was wrong in our family, and I wish that the couple had used that knowledge to get us some help, instead of becoming part of the oppression. Every week when we saw them at church after that, I felt exposed, like they knew something bad about me. They were disappointed because they thought I would have some sort of connection with them after I went home, but I didn’t. This experience really reinforced for me that adults had all the power and that no one would help me, and that there was something fundamentally wrong with me. That I was the problem.

My parents were finished with court and didn’t go back to court. I don’t really know what the resolution to that was. I just know that it was a terrifying time for me, and I don’t think it was right that I was put through the knowledge that they were going to court, and that it had to do with parenting, but I wasn’t made privy to the resolution. It also makes me very suspicious about the outcome. I also think it wasn’t right for the church to have that window into our family problems and not do anything about it. I know it should be surprising, as it is very difficult to risk being the whistleblower when surrounded by others who do not seem to recognize the problem.

But if any one of those three families who got glimpses into the mental health status of my siblings and I had chosen to do something, it could have saved us from the six years of suffering that was to come.

Part Three >

Navigating the Justice System, Part One: Alone at 9 Years Old

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HA note: The following is reprinted with permission from Sarah Henderson’s blog Feminist in Spite of Them. It was originally published on her blog on January 18, 2014.

Trigger warning: discussion of child maltreatment and its consequences.

If this is the first Feminist in Spite of Them post you have read, please consider reading this either before or after.

When I was about 9, my parents were investigated by Children’s Aid. Social workers came out to talk to us. They met with us and found out that my parents spanked as punishment — which made sense since my parents had posted “The 21 Rules of This House” next to the dining room table. They came back a few times and spoke to each of us children. My parents homeschooled and they questioned whether we were getting an adequate education and whether abuse would be identified easily enough without regular contact with other people. One day they came with police cars and two police men and took most of us to the police station and interviewed us on video. My parents left the youngest with friends and came to the police station too but we didn’t see them all day.

I don’t know what my siblings said in their interviews, but I had always been taught to be very honest so I answered all their questions honestly, which was hard because I had also been carefully taught to not divulge family business to strangers. The information I gave outlined clearly that we were spanked, when we disobeyed or showed a bad attitude, with an object that was somewhat anthropomorphised in our home: “the rod”. My parents also practiced time-outs like shutting children outside in the evening for several hours for not eating all their dinner. I trusted that my parents were acting appropriately, since that is what they told me when they did it, so I presented it as fair and reasonable, and did not see a reason to hide anything. They told me what abuse was and asked if I was abused. I responded that technically we were because of the punishment methods but it was not abuse because it was Biblical. We were sent home with our parents. They asked my parents to promise to not spank and they were very resistant.

A while later, we went to court. I went to court three separate times. As far as I can remember, I went to family court one day, and then later on I testified two days at a higher or different level of court across the hall.

I don’t really understand the reasoning that led to this situation, but I was interrogated in court by the prosecutor in family court as a reluctant witness to my own parents’ abuse.  I testified that I loved my parents and I wanted to be spanked when I disobeyed. I wasn’t quite sure about that but that was what my parents and their lawyer and all their friends told me to say. Please note that I was sent home with my parents after court and although I spent a few days away from my parents they were able to choose were I went, and they chose a family friend who reinforced my parents’ beliefs. At least two of my brothers may have also testified in that court. I believe that my parents and their lawyer offered us up to testify, but I am not sure. Part of the reason I believe that I was there by the choice of my parents is because we did not receive any kind of victim witness counselling or preparation, and I don’t think that my parents could have declined on my behalf if I was there as a victim of their actions. They should have not been allowed to decline in any case.

I may as well have been alone the whole time. My parents were absorbed in their case, their lawyer treated me as a pawn, and anyone else involved were concerned that my parents might be punished for their actions. I am unclear on the outcome of that case, but my mother tells me that the judge threw that case out but that children’s services tried again from a different angle and that was why there was another prosecutor and case across the hall.

In that court, I was more reluctant to answer questions, things had changed for the worse at home since the first court and I was far more unhappy. We weren’t being schooled anymore, there was another new baby on the way, and there was more yelling and beating instead of rational spankings. I was not happy at home anymore. My father was sitting only a few feet in front of where I sat in the stand, and frowned every time I spoke. I had gotten in trouble for some things I had said in the first court, and my parents were so incensed by what two of my brothers said in the first court that they somehow made sure they did not testify again. My answers were inconsistent so the judge decided to bring out the taped interview taken at the police station that I mentioned earlier.

I was very afraid of what would happen if my father saw that video I had made at the police station outlining his punishment methods, and I knew I had to go home with him.

I protested persistently, begging the judge to not play the video, but I couldn’t tell him why, with my dad sitting a few feet away. I was removed from the courtroom by the bailiff. He was this hugely intimidating man and I was really afraid of him, but he was actually really nice and expressed his outrage about the whole thing, even though I didn’t understand what he meant at the time. He took me to a small room with my mom and a friend of hers.

The judge showed the video to the courtroom, and the bailiff brought me back when it was done. The judge asked me what my story was, if I wanted to stick to my very inconsistent story of a loving family, or if I stood by the police interview that outlined what legally qualified as abuse, depending on interpretation. I didn’t know what to do and I was very traumatized by the experience, to the point that I cannot remember how it ended and I got out of there. I am not sure if the judge decided to discount my testimony or if he took the whole scene as evidence of abuse.

The truth is, I was abused. I was told what to think and how to think it. I was a somewhat compliant child, but I witnessed my other siblings rebel with terrible consequences. I was afraid of what was going to happen all the time, and it felt like I couldn’t breathe sometimes.

Being put into a situation where I had to defend the actions of my own parents created a claustrophobic conflict for me.

Even before court, I wasn’t happy. I wasn’t treated well. I had to give up my own wishes all the time even when it wasn’t reasonable, I had to help take care of younger children, I had to bargain for my own education as a child under ten. Periodically my parents’ beliefs completely changed and most of my possessions would be disposed of because they didn’t comply with the new beliefs.  I walked around with suicide notes in my pocket. We had to ride around in a big van with no windows and couldn’t see out, so I always thought we were going to die, and I was ok with that at 9 years old. Life was too hard and too long, and there was nothing good.

After court was over and my parents packed us out and secretly moved us to another province, everything got much worse. By moving away from the child protection case they moved away from all consequences and started over again in a more conservative church and a more isolated property. I blamed myself for not somehow making sure we got sent to foster care during the court episode, and I spent my pre-adolescent years as a self-harming desperate little adult in a child’s body.

For more reading on my parents’ beliefs, please click here.

There is an outrageous lack of support for children who are put in the position of navigating the justice system, and there is not a great deal of information on the consequences for the children. If you would like to add to the conversation in any way I welcome your comments.

Part Two >

How Purity Culture Kept Me Silent About My Sexual Abuse as a Child: Dinah’s Story

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HA note: The author’s name has been changed to ensure anonymity. “Dinah” is a pseudonym.

Trigger warning: discussion of child sexual abuse.

I’m going to be honest—growing up in the Christian homeschooling world is hard.

People in the community that I grew up in were picture perfect families, with all their perfect children all in a perfect row, making perfect grades, milling their own wheat and making their own bread.  They were highly esteemed Christians who (of course) have a home church and serve their fellow brothers and sisters in Christ. These people sound like they’d be lovely to be around, however, that was not the vibe I got at all. There is a heavy feeling that comes with being around those families—judgment:

You don’t mill your own wheat? Shame on you! Don’t you know store bought bread has chemicals? You don’t pastor your own church? Shame on you! Don’t you know about all the horrible mistakes large churches make? You don’t use the same curriculum as me? Shame on you! Don’t you know that you’re going to be dumb? 

Every homeschooler I talk to tends to make me feel self conscious and guilty for not being the same as them. But there’s one thing that I can not stand. You don’t have a purity ring? Shame on you! Don’t you know that you are dirty if you even think of having sex or kissing before your wedding day?!

You. Are. Dirty.

This is the message I got every single time I listened to anyone who spoke on purity. That’s what I was being told every time I went to a “purity seminar” or read a book on purity. People were going around telling girls that “God doesn’t want you having sex before you’re married. It’s a horrible sin, and if you do it, you won’t be pure anymore. You won’t have a gift to give your husband on your wedding. You’ll be used goods.”

I didn’t want people to think I was dirty—so that’s why I didn’t speak about my sexual abuse for 7 years after it stopped.

I didn’t tell anyone. I put on a façade. I am a quick learner, and always have been. I learned all the answers. I knew all the Christian responses to many situations, I knew what purity was and what was required of girls who wore a purity ring. So that’s what I fed anyone who wanted to talk. I put on this mask. I pretended that I had never had a sexual encounter, that I was oblivious to sexual desires, that I would never kiss a boy until my wedding day. Every time I lied, or just fed people answers, I was digging a deeper, and deeper hole for myself. That hole is what became a dark depression.

Every girl struggles during puberty. It’s exciting, but often times it’s hard to accept your new curves and all the changes that are taking place. You notice that boys look at you differently. You hear about purity, and how you should dress modestly so that men and boys don’t think about you in a sexual way. That’s what made puberty a living hell for me—a living hell that I could tell no one about.

“You must dress modestly so boys don’t think sexual things about you” translated to “Your new body is going to attract more men and boys, and if you mess up or dress wrong they’re just waiting to rape you.” There’s no way in hell that I wanted to attract anyone. I didn’t want these curves. I didn’t want to look like a woman. I didn’t want to enter this world of boys and sex and marriage because of what I had experienced for 5 years. When I was 4 years old a family member molested me and sexually abused me– forcing me to do things, and forcing himself on me. This went on until I was 9 years old.

By the time the abuse had ended, I knew much more than any 9 year old should know about sex. I knew so much, but I also knew that if I told anyone, I’d be in a lot of trouble. My abuser made me believe that what he was doing was okay, but if I told anyone he would hurt me. Because I was only 4, he was able to scare me so badly that I didn’t realize that what he was doing was wrong. I listened to him and kept quiet.

Well, when puberty hit me when I was 11, I was introduced to the concept of purity. This scared me because I knew that I had already had sex, and already kissed, and already did everything that I was being told not to do. That’s when the depression set in. I was so depressed that I became suicidal, started cutting and started struggling with an eating disorder. I didn’t want to be attractive. I didn’t want attention from boys. I was afraid that my abuse was going to happen all over again. I didn’t want anyone to find out about my abuse.  I just wanted to get away from this guilt and shame. This feeling that I was used goods, and that I’d never find a man who will love me.  I wanted to die because that was the only way to escape the pain.

Never ever make purity such a priority that it makes a girl want to commit suicide.

Looking back, I know that if someone had said that sex is a wonderful thing that is supposed to be enjoyed, I would have told someone about my sexual abuse a lot sooner. If I knew that sex was good, I would have known that what was happening to me was wrong. It was not good, it was not enjoyable. Because people were telling me that sex wasn’t good, that I would be dirty if I had sex, I didn’t tell anyone because I was full of shame. I didn’t want to be the girl with a scarlet letter. I didn’t want to be dirty. So I didn’t tell.

I’m still coming to terms with my abuse. I still struggle. But I no longer hold myself to the standard of purity. I’m not going to wear a purity ring, because that doesn’t mean anything to me. I am going to obey my heavenly Father and I’m going to honor Him with my body. That’s really all that matters.

I want people in Christian homeschool circles to talk about sex in a positive way. I want parents telling their kids that sex is amazing and enjoyable, but it also comes with a lot of responsibility. I want people to stop shaming girl’s bodies, or boy’s sexual desires. I want people to be careful about what they talk about when they talk about purity. Talk about sex in a way that is positive, because if someone is being abused they’ll know that something is wrong with what is being done to them! Never ever tell someone that they’re dirty. Never encourage the shame that is already abundant.

I’m not “pure” by society’s standards, but I’m pure by God’s standards. That’s all that matters.

The Old Schoolhouse Says Child Molestation Allegations “Are False,” Insinuates Possibility of Legal Retaliation

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By R.L. Stollar, HA Community Coordinator

Last week we reported that Paul and Gena Suarez, owners of the “global homeschooling company” The Old Schoolhouse, have been accused by a former key employee of (1) allegedly protecting several known child predators and (2) shaming and silencing members of their community who tried to stand up and do the right thing. Yesterday Hännah Ettinger covered the story on Patheos as well: “Publishers of Christian Homeschooling Magazine Exposed for Protecting Child Abuser.” It has also been claimed that David Gibbs III — who is involved in the mediation process between the abuser’s family and the victim’s family — allegedly told the victim’s mother to “keep silent” about her son being molested. (Note that David Gibbs III also happens to be a columnist for the Old Schoolhouse and a part-owner and sponsor of the Great Homeschool Conventions.)

When people began asking about the allegations last week (on June 24) on The Old Schoolhouse’s (TOS) Facebook page, TOS responded simply by deleting their comments and ignoring and blocking their questions. It was not until three days later, on June 27, that TOS actually engaged their customers’ concerns, seen in this solitary thread on TOS’s Facebook page. (Should the thread get deleted in the future, it is archived as a PDF here.) An individual asked TOS the following:

Can we expect some response from TOS addressing the serious accusations that have been leveled at its owners this week? I have long endorsed this magazine to the more than 100 families in my homeschool group and as the group leader, I feel some responsibility to retract that endorsement if TOS isn’t going to deal with this issue honestly and publicly.

TOS did not answer the question publicly. Rather, their customer service representative said, “Please email me at customerservice@theoldschoolhouse.com.” Another individual asked for an answer as well; that individual was also asked to email TOS privately.

To date the Old Schoolhouse has yet to make any public statement about the serious allegations of abuse and misconduct by owners Paul and Gena Suarez and their son.

However, Homeschoolers Anonymous has obtained a copy of the Old Schoolhouse’s official, but not public, response that is being sent privately to those inquiring about the allegations. Below is both a screenshot of the email they are sending people as well as the text:

Screenshot:

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Text:

Thank you for emailing us privately with your question. A more public response is not possible due to the agreement with the other party and ethics which state that when minors are involved broad publicity is not encouraged.

TOS and the Suarez family are aware of the allegations circulating online. They are false. Please be patient as we are in the midst of proceedings with legal and other advisors concerning false accusations, defamation, libel, and slander.  We trust that the Lord will expose it all in His time, and we feel hopeful that people who love Him will believe the best before assuming that something spread around the Internet is automatically true.

That’s all we can share at this time. Thank you for checking with us in the spirit of Proverbs 18:17and Proverbs 18:13.

This, then, is the Old Schoolhouse’s official company position on the allegations: that “they are false” and nothing more than “something spread around the Internet.” TOS also seems to insinuate the possibility of legal action by speaking of “legal and other advisors concerning false accusations, defamation, libel, and slander.”

One thing is true: truth shall be exposed in due time. And I do not advise placing any bets on the side of the Old Schoolhouse.

This is What Child Abusers Look Like in Homeschooling Communities

By R.L. Stollar, HA Community Coordinator

We like to think that we know what child abusers look like. That we can pick them out of the crowd based on their creepy mustaches, darkly-tinted cargo vans, or their giant, thick-rimmed glasses.

But those stereotypes are just that: stereotypes.

And like all stereotypes, they fall tragically short. The fact is, child abusers are not Others. They do not walk around with signs that say, “Monster.” They are able to violate our trust — and children’s lives and bodies and minds — because we trust them. Which means they have our trust, because they are a part of our community. They are friends and family and teachers and loved ones. Boz Tchividjian from G.R.A.C.E. (Godly Response to Abuse in Christian Environments) is spot-on when he says,

“Those who pose the greatest risk to our children are within our families, churches, and circle of friends.”

A month ago, news broke that demonstrates just how true this is. A homeschooling family — the Jackson family from North Carolina — was revealed to have hidden child sexual abuse for over a decade. Homeschooling’s Invisible Children reports,

A 16-year-old girl was repeatedly raped and sexually abused by the six Jackson brothers (Eric, 27; Jon, 25; Matthew, 23; Nathaniel, 21; Benjamin, 19; and Aaron, 18) from the time she was 4 until she was 14. Though the girl was not identified, it appears that she was the brothers’ younger sister. The boys’ parents, John and Nita Jackson, knew about the abuse and did nothing to prevent it.

You can read the original news report from WTKR here, which notes that “the Jackson brothers’ parents were charged in this case because they witnessed the abuse.” Furthermore, as Julie Anne Smith at Spiritual Sounding Board has pointed out, “At the time of the alleged abuse, they were living in North Carolina and two of the brothers were reportedly members of Scott Brown’s church, Hope Baptist Church in Wake Forest, North Carolina.” This would be the same Scott Brown who has “very close ties with the now defunct Vision Forum Ministries and recently fallen Christian Patriarchal leader, Doug Phillips. Brown also heads up National Centers for Family-Integrated Churches.”

I was intrigued to find out that the Jackson brothers still had their Facebook pages active. So I decided to go look at their pages and see what their public lives had looked like. I was interested — but not surprised — to find out that the Jackson brothers had mutual Facebook friends with me. Several brothers actually had quite a few. So these kids (some now adults) clearly had somewhat social lives. They weren’t growing up in a stereotypical compound in the middle of nowhere. They existed within groups — like homeschool speech and debate — that I used to exist in. And yet no one seemed to have any idea what was going on. No one, including some people I myself know.

But here’s the thing: their Facebook pages look normal. They look like the Facebook pages of conservative Christian homeschool students and graduates. And that is exactly the point here. If this case wasn’t being criminally prosecuted, how many people do you think would be defending these people as “godly” and “upstanding” men who would “never do something like that” because they “love Jesus”?

To make this point more salient, let’s look at what the average Facebook posts by the Jackson brothers look like. Because this will tell you what child abusers look like in homeschooling communities.

What Child Abusers “Like” on Facebook:

Eric Jackson

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Matthew Jackson

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What Books Child Abusers Read

Matthew Jackson

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Eric Jackson

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What Movies Child Abusers Watch

Aaron Jackson

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Nathanael Jackson

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What Child Abusers Post About on Facebook:

Nathanael Jackson

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Eric Jackson

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Aaron Jackson

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Matthew Jackson

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Obviously one can “like” any of the above sites, people, books, or movies and not be a child abuser. One can post pictures of sunsets and attach Bible verses to them and not be a child abuser. But it’s the opposite mindset we need to focus on, isn’t it?

— The mindset that assumes people who love the Bible and share its wisdom and love respected homeschool leaders are somehow safe, or safer to “ungodly” people.

— The mindset that “good Christian boys” would never abuse anyone.

— The mindset that homeschooling will make better, more holy, children.

We will not be able to fight child abuse in homeschooling communities until we realize that the child abusers among us effortlessly blend right in. They might be our respected leaders (in fact, sometimes they have been our respected leaders, like Bill Gothard and Doug Phillips); they might be a homeschool celebrity that HSLDA publicly calls a “hero” (like Michael Gravelle); they might be the owners of our beloved companies or those owners’ children (like the son of Paul and Gena Suarez, owners of The Old Schoolhouse); they might even be some of the people claiming to be allies of abuse survivorsThere is no magic formula.

This means we must constantly be on our guard. It means we must know the warning signs and know how to report abuse to law enforcement and we must actually report the abuseWe cannot sweep it under the rug or turn a blind eye. We cannot shame those trying to bring it to light. We must start taking a stand, we must start raising a ruckus, and we must demand that our leaders and communities do so as well.

We must demand that our leaders and communities do more than write blog posts about not looking away and actually do the hard work of not looking away.

A *Real* Investigation into IBLP

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IBLP’s Headquarters in Oak Brook, Illinois.

Jeri Lofland blogs at Heresy in the Heartland. The following was originally published by Jeri on June 22, 2014, and is reprinted with permission.

Thoroughness:

Knowing what factors will diminish the effectiveness of my work or words if neglected

–Bill Gothard

Bill Gothard’s buddy David Gibbs, Jr. has now completed his “investigation” into allegations made against Gothard by former IBLP staff members. According to the IBLP board earlier this week,

“…the Board sought the facts through a confidential and thorough review process conducted by outside legal counsel. Many people were interviewed, including former Board members, current and past staff members, current and past administrators, parents, and family members.

“At this point, based upon those willing to be interviewed, no criminal activity has been discovered.”

But according to the team at Recovering Grace,

“…not one of the women who have shared their stories on our site were personally contacted by Gibbs Jr. or his investigative team, including Charlotte, who alleged molestation.

Perhaps Gibbs Jr. needs to brush up on his Character Qualities.

It would seem that Gibbs’ investigation focused narrowly on certain allegations of sexual impropriety (some of which Gothard has admitted to, resulting in his resignation). However, this is but the sensational tip of the iceberg and ignores the broad scope of hurtful, unethical, and even illegal activities that have damaged numerous lives associated with the Institute in Basic Life Principles.

Gothard promoted his organization as “Giving the world a new approach to life” and following God’s “non-optional principles”. A ministry that prides itself on being “under authority” should have nothing to fear from the truth. And yet, the testimonies of some former students and staff members paint a disturbing picture. Some of these stories of life under the auspices of the Institute have been published on Recovering Grace. Others have been shared more privately. Some victims are willing to have their names attached to their experiences while others prefer anonymity, or pseudonyms.

Each of the incidents outlined below could likely be explained away on its own. But taken together they suggest a pattern that I believe is worthy of deeper examination. The Board of IBLP can write, “We dedicate ourselves to help build up families and individuals,” but if these situations actually took place, the Institute’s so-called “ministry” is a farce, with or without Gothard, and IBLP should be shut down to prevent further abuse of power.

real investigation of IBLP might look into allegations of the following:

OSHA and other code violations at all locations: Indianapolis, Oak Brook, Elms Plantation, Oklahoma City, Eagle Mountain, Eagle Springs, Northwoods, Big Sandy, Flint, South Campus, Little Rock, Nashville, and others

For example:

  • Lack of permits: illegal remodeling, dredging a lake without a permit, improper electrical wiring
  • Poor fire safety: hiding fire extinguishers and fire pulls behind paintings or décor items; silencing a monitored fire alarm to avoid disrupting conferences, not reporting fires to fire department
  • Improper supervision: letting teens work on upper-story building exterior or fire escapes without safety harness
  • Injuries: electrical shocks from unsafe practices, minors injured while operating power tools, carbon monoxide poisoning of kitchen volunteers
  • Faulty elevators
  • Violations of residential occupancy limits

Prayer rooms (especially at 2820 N. Meridian, Indianapolis):

  • locking minors in solitary confinement without notifying parents
  • locking minors in solitary without access to a restroom
  • withholding food or medication
  • spanking minors without parental consent

Failure to protect children by reporting abuse:

  • failure to report sex acts with or molestation or attempted sexual molestation of minors in IBLP’s care at the ITC (Rodger Gergeni)
  • failure to report sexual abuse of minors in ATI families (Bill Gothard)
  • pressure on homeschooled victims not to report physically abusive parents
  • shaming victims of sexual assault and neglecting to counsel them to contact police
  • pressuring ATI moms not to divorce abusive husbands who posed a danger to the children

Educational neglect:

  • failure to educate “homeschooled” minors who were sent to IBLP centers by their parents
  • using A.C.E. curriculum for children sent by the courts
  • violation of child labor laws
  • children (9-10 years old) working in the kitchen or cleaning bathrooms, sometimes rising as early as 4 or 5 a.m. to work
  • unpaid teenagers working 12-18 hour days in the hotels (cooking, industrial laundry, cleaning hotel rooms and public restrooms)
  • selling teens unaccredited degrees (Telos.edu) without adequate explanation of their value

Forced fasting:

  • on weekends, designated prayer days, and other times when meal preparation was inconvenient
  • though some children were sent there by the state and other students paid for room and board, only two meals were served on Saturday and only supper on Sunday
  • sometimes only two meals a day were served for weeks in a row
  • requiring students to turn in care packages
  • also mandatory weight checks (Weigh Down) for staff women, involuntary diets, forced exercise
  • failure to recognize eating disorders such as anorexia (even when girls were passing out)

Medical neglect:

  • withholding or confiscating prescription medication (including antidepressants, an asthma inhaler, post-surgery pain medication)
  • refusal to get prompt medical treatment for severe burns, broken bones, concussions, pneumonia, collapsed lung, high fevers, torn ligaments, acute food poisoning–many former students trace chronic health problems to untreated conditions that arose at training centers
  • treating injuries with alternative remedies such as sugar water injections (Dr. Hemwall)
  • letting doctors or dentists with revoked licenses treat students at training centers

Campaign ethics:

  • sending youth to campaign for Indianapolis judicial and mayoral candidates
  • providing private services to a public official (Lt. Gov. Mary Fallin) in Oklahoma

Employer issues:

  • pressuring employees not to record overtime on time sheets
  • advising employees that submitted overtime hours would not be paid
  • mandatory unpaid evening work teams for employees (washing dishes, cleaning carpets, scrubbing bathrooms)
  • paying less than minimum wage, paying minimum wage minus “rent”
  • firing employees without due process or notice
  • refusal to pay workers’ compensation
  • instructing employee to lie to hospital staff to protect the “ministry”
  • praising employees who gave up their paycheck to become volunteers
  • allowing children under 16 to work more than twenty hours a week
  • sexual harassment of junior staff or students by adult staff

ALERT:

  • physical abuse, medical neglect, solitary confinement, unsafe equipment, psychological abuse
  • refusal to contact parents regarding medical emergencies
  • keeping four teens tied together by the feet for an entire day, resulting in injury
  • a unit of under-dressed teen boys standing outdoors in sub-freezing temperatures at night until one confessed to a minor infraction
  • disregard for basic safety precautions
Mistreating Russian orphans in Moscow and at Indianapolis South Campus:
  • foster families spanking children and even teens
  • children spanked for minor misdeeds
  • English-speaker spanking Russian child without an interpreter present
  • withholding meals from children for disciplinary purposes or feeding them only dry rolled oats and water
  • child labor (reports of children required to clean toilets at 5 a.m.)
  • using orphans to “encourage” financial donors

Restricted communication from training centers:

  • limited access to public phones, email, fax, or internet
  • reading students’ outgoing or incoming mail, confiscating mail or making students open mail in presence of a leader
  • censoring outgoing email
  • telling students what to tell (or not tell) their parents about situations at the training center
  • limiting who a student or employee was allowed to correspond with outside
  • restricting conversation or interaction between fellow students

Psychological abuse:

  • lengthy, repetitive, or middle-of-the-night “counseling” sessions (berating and brainwashing)
  • restricting sleep
  • piping loud music into bedrooms
  • assigning staff to night duties on consecutive nights (along with their day jobs)
  • requiring student to wash clothing by hand until she had earned “privilege” of using the laundry facilities; requiring staff to recite extensive Bible passages before breaking a fast
  • confiscating clocks
  • hours of forced labor intended to “break will” or “conquer rebellion”

Violations of privacy:

  • not permitting students to take bathroom breaks or use the restroom alone, or with the door closed
  • confiscating personal items such as clothing, music, photographs, medication, and cell phones

Miscellaneous:

  • sending unreported cash through customs on staff member’s person
  • exaggerating or misrepresenting facts in newsletters
  • promotional video about ALERT describing a pilot “rescue” omitted the fact that it was ALERT’s own plane that crashed while taking aerial photos of the property)
  • personal gifts of cash or clothing from Gothard to his favorites
  • discrimination against males who appeared “too effeminate” and females who were overweight or not “feminine” enough
  • photoshopping hair, clothing, and landscaping for newsletter photos
  • selling overpriced plant kits to ATI families under fraudulent advertising
  • serving old (long-expired) donated food or insect-infested grain
  • transferring minors across state lines between “training opportunities” without parental permission or notification
  • insisting that Character First was not affiliated with Gothard

With former ATI students and IBLP staff reporting incidents like these, is it any surprise that so few choose to use Gothard’s materials with their own children?