cult

Burn In Case Of Evil: Cain’s Story, Part Four

HA Editorial Team14 Comments

Burn In Case Of Evil: Cain’s Story, Part Four

HA note: The author’s name has been changed to ensure anonymity. “Cain” is a pseudonym.

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In this series: Part One | Part Two | Part Three | Part Four

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My Home “Education”

A lot of people read this site and remark on how accomplished, out-spoken, and well-educated we all seem.  Many have remarked that it was obviously homeschooling that made us who we are.  The answer to that question is complicated because I am what I am because of, and despite of, homeschooling.  When your entire social life and community K-12 is homeschooled, of course these influences significantly impacted my life.  But much of my adult life has been spent “re-learning” everything (from social skills, to history, to biology, to relationship etiquette).  I was taught about all of these things through homeschooling.  Some subjects I was never taught properly in high school and my insufficiency handicapped my educational opportunities.

My mother was the primary instructor and, bless her heart, she only had a GED and a few college classes.  It’s not that my mother is not smart, or stupid; it’s that she was not qualified to give me a high school education.  I consider most of my educational experiences before 8th or 9th grade to be generally positive.  I excelled in spelling, math, science, and language arts.  I really had an interest in science at an early age – I can remember enjoying earth science, nuclear science, and astronomy/space.  As I entered high school, a few things happened.  First, we got involved in ATI (a homeschooling cult) when I was about 10, but by my high school years the “Wisdom Booklets” became my primary textbooks (other than math).  Second, I became involved in NCFCA/CFC when I was 13 – started debating at 14.  Third, I started liking girls and “rebelling” by falling for them and having innocent phone and text conversations.

We used Saxon math as a supplement to the Wisdom Booklets.  I excelled at geometry, basic algebra, and word problems.  I’ve always enjoyed problem solving.  As I got involved with advanced geometry and algebra II, my mother simply could not keep up.  I would call my older sister, who was pursuing an engineering degree, and she would try to help me through it.  But math-by-phone is no substitute for a math teacher.

I think about 15 or 16, when I got involved heavily in debate, my mom stopped requiring me to do math.  Debate literally took over my life and I spent about 40 hours a week researching, writing speeches, and talking to friends in homeschool debate.  I consider my friends from CFC/NCFCA as the closest thing to a “high school class” because they were the only social group that I interacted with somewhat limited parental oversight.  I excelled at debate and it fed my father’s interest in history and politics.  So for three years all I did was debate, which was vastly superior to Wisdom Booklets.  My education with Wisdom Booklets made me think that AIDS was a gay disease and my sex mis-education was downright reckless.  I “learned” about logarithms intertwined with the tale of Jesus multiplying the loaves and fishes.

When it came time to submit my high school transcript for college (and to apply for state scholarships) my parents sat down at the computer and literally made up my transcript.  Debate-related activities and research were labeled under lots of different titles (American History, Composition, Logic, Civics, Public Speaking, English, etc).  Of course, I got A’s in all of these categories.  Now, my parents had some semblance of ethics and they decided I needed to complete some science courses to qualify for the state’s college entrance requirements.  My science courses in high school were pathetic, with the exception of computers because my dad worked in the industry for his entire adult life.

During most of my junior and senior years, I worked full-time and debated.  There was a long-distance Latin course from PHC, chemistry, and biology course interlaced with working and debate.  I got C’s in all of these classes and I’m pretty sure I had to cheat on two of the finals just to pass.

Technically, I took a chemistry and biology course, but in reality, I learned nothing about those subjects.  My mom wasn’t that knowledgeable in sciences. I used the Apologia biology textbook.  I remember bumbling through the biology book, not understanding anything I was reading.  Mostly because there was no grand narrative, like evolution, to make sense of all the different species.  I excelled in college biology, but not until I understood the topics from an evolutionary perspective.  My chemistry course was me and my homeschooled friend learning from his father, who was a doctor.  The “classes” lasted for maybe a month or two, but then life got busy and I stopped going.  He didn’t really follow-up, for whatever reason, and my parents didn’t seem that interested either.  So I taught myself chemistry?  Nope, I suck at chemistry – on a very basic level.

As a side note, I’m great with computers because of my father, but I never took a programming class beyond Visual Basic.  He tried to teach me about things, but it always seemed like I was missing part of the story – like he wasn’t “dumbing it down” enough.  Looking back, I realize it’s because my father was trying to teach me only the practical applications of computers while never learning the scientific theory.  I know he knows all about it, but I don’t know that he was qualified to teach it to a child.  It’s not like I gained marketable skills from my computer education.

I was also a huge asshole when I began college. I’m sure you know the type: fundamentalist Christian debater.  I had no idea how to navigate relationships with non-homeschooled people and it took a year or two, many broken friendships, and loneliness to find friends.  I was also encouraged through programs like Summit to challenge my “evil, secular humanist” professors in class – to “stand up” for Jesus in the public classroom.  I was prepared to enter an atmosphere that antagonized Christians and Christianity.

College was fantastic, but difficult and filled with substance abuse.  I realized that I had ADD, but self-medicated for sometime with cannabis.  Alcohol and cannabis helped with the anxiety –social, existential, spiritual, school and parent-related – and helped me to socialize with big groups.  I still can’t socialize with big groups of people easily and I lucked into taking a lot of Honors classes with small class sizes.  I almost lost my big scholarship (which required me to keep a 3.5) in my sophomore year because I got terrible grades in science and foreign languages.  I didn’t know how grades or tests worked, let alone how to study.  I excelled in political science and history, so that’s where I stayed.  I didn’t take biology until my senior year.  I finally understood it and, since then, I’ve developed a keen interest in neurobiology, psychopharmacology, psychology, and health care issues.  At this point, I’d love another two or three years of school to get a B.S. and another three to get an M.S., but that part of my life is over now.

I remember a time in middle school when I really wanted to be an engineer and I still think I could have excelled at it, if it wasn’t for my homeschooling.  Yes, I have an MA, but I’m confident I could have a stable, well-paying job in a science-related field.  My liberal arts education came easily to me, but I would have relished the challenge of advanced science and math.  Almost every public school student has a somewhat competent math teacher and most have access to AP calculus.  Yes, debate is a great skill and it has made me successful, but I’ve always been jealous of people who excelled in math or science – like I once did – and moved seamlessly into the job market.

To be continued.

Getting Bi Ain’t Easy, No Matter Where You Are: Isaiah

HA Editorial Team1 Comment

Getting Bi Ain’t Easy, No Matter Where You Are: Isaiah

HA note: The author’s name has been changed to ensure anonymity. “Isaiah” is a pseudonym.

I don’t think growing up bisexual or otherwise sexually complex is easy in American culture, regardless of how you’re educated. I suffered through long issues of self-illegitimacy as a consequence of bisexual erasure, which can happen in mainstream culture just as easily as in evangelical circles.

That said, the relationship between homeschooling and the development of sexuality is a complicated one. All things being equal, homeschoolers — especially those with healthy social lives — would have the same basic kind of sexual development as anyone else. But in the largest and most representative homeschooling culture, it’s apparent that all things are very much not equal.

The glaring difference between being homeschooled and publicly educated is the potential for isolation, and that can play havoc on myriad factors of development even if you’re part of a relatively liberal family. The more isolated from the multiplicity of human behavior you are, the more critical every small cultural influence is, and the more damaging harmful beliefs can become.  In my experience, there is no place this hits harder than in the development of one’s own sexuality, especially for those who don’t fit easily into archetypal, simplified cultural frames.

As I have mentioned in a previous essay on this site I was raised in a relatively liberal Christian home but studied a fundamentalist curriculum, which was rarely contradicted despite my family’s milder beliefs. The media I watched and listened to, the books I read, and my family life in general never argued with this fundamentalist ideology, and it became a strong part of my reality.

My mother’s inherent empathy and lack of an authoritarian personality wouldn’t allow her to follow the most bigoted aspects of her faith, and she did not “protect” me from certain cultural influences as many other homeschooling parents did. I knew that gay people existed and didn’t think much about it — I simply assumed they were people who fell in love with their own gender instead of the other one. I knew, too, that people sometimes loved other people but didn’t get married to them, or that people could love more than one person at once.

But this knowledge was tempered by severely restrictive cultural archetypes — gay men were like women, gay women were like men, people who loved each other always “should” get married, and so on. My curriculum helped to push these mainstream archetypes into my consciousness too, and went even further as it became more strongly fundamentalist over the years.

All the subjects — history, math, science, Bible, and English — attempted to discuss sexuality in their own way. But they did so in very limited terms, probably to avoid offending the really fundamentalist parents who made up part of their target market.

History and math made poor platforms for propaganda about sex and human relationships, so they were largely free of this particular stain save the occasional Bible verse. Science never mentioned sexuality in any way for over nine years, then one day, in grade ten, a unit about human sexuality and anatomy was introduced. It was ten percent anatomy and physiology, and ninety percent propaganda — mostly the standard lines that define the purity culture and the cult of the “traditional family”. Nowhere in this lesson plan was anything other than straight, male-dominated sex mentioned, even as behavior to avoid — and once the lesson plan was finished, sexuality was never mentioned again until the next grade year.

English and “Bible” both hit the hardest with moral teachings, English doing so mainly through its reccomended reading list and Bible accomplishing the task merely by existing. There was never a fire-and-brimstone shakedown to scare you off from “immoral” behavior — which meant essentially anything but male-dominated missionary heterosexual sex within wedlock — but it became clear very quickly what was acceptable and what wasn’t.

I will give my former curriculum credit for its relative subtlety compared to other brands of evangelical education, but the message still stuck. I can remember being taught about “purity”, which, though emphasized to girls, made its point with boys too. Through cognitive dissonance or ignorance, I actually never perceived my curriculum’s obvious prejudice against homosexuality (which was never actively acknowleged, just hinted at constantly) or its extremely black-and-white morality with regards to sex and marriage, both of which I had been raised to perceive in a more tolerant way.

None of this mattered to me for much of my childhood, of course. I began to develop sexually fairly early and have always possessed a somewhat high sex drive, but I didn’t begin to have any issues until after my pre-teen years.

I grew into a teenager in an environment much more isolated than where I lived as a child, and for various reasons fell into a state of chronic but functional depression for several years. The overwhelming feeling of illegitimacy in my sexual identity was a major factor in perpetuating my depressive tendencies, and to this day can act as a trigger for depression. When the agonizing confusion I felt in my early teenage years finally stopped, and I realized the cold truth of my own variances in sexuality, I became mentally paralyzed with the idea that there was something wrong with me, something that I could not find a way to fix.

I was a torrent of repressed emotions nearly all of the time, afraid to express myself for fear of being thought evil or crazy in some way. In the depths of my mind, my instincts constantly pushed me to feel as though there was nothing at all wrong with me, that I was legitimate and had every right to exist as I was, whatever that may be. But without any cultural context or knowledge that bisexuality or sexual fluidity existed, I could never fully accept this idea. Whenever the disharmony between my instincts and my fear and guilt was brought to light, depression would take hold again and I would feel inwardly dull for hours or days. This was by no means the only reason for my depression, but it was probably the largest single factor at any given time. It peaked and finally began to slip the further I moved from the religion and curriculum I was raised with, and now that I have abandoned them completely, only their murky shadows remain.

I can’t say what was unique about my homeschooling experience, as it relates to sexuality, compared to a conventional education. It would be much more clear-cut if I identified as simply “straight” or “gay” — and likely more predictable too.

I’m sure those who are homeschooled in a truly evangelical environment — not the milquetoast one I was raised in — would prefer the risks of being bi in public school to the almost certain abuse and erasure they would suffer at the hands of fundamentalist families. But being bi, and especially learning that you’re bi, is usually a difficult and traumatic experience in both mainstream culture and the various homeschooling subcultures. Bisexual and sexually fluid people are far harder to stereotype and classify than people who identify as gay or straight or transgender, and as such have very little cultural presence, often being treated as mysterious and alien or vicious and predatory when they are given a space to exist at all. The ease with which bi and fluid people can get out of the game by simply sublimating part of their identity and identifying as merely “gay” or “straight” compounds the problem.

The fact is, having any sexuality that’s difficult to stereotype is hard no matter where you come from. When I was depressed all those years, I craved one thing more than anything else — existence. I didn’t need acceptance, permission, or tolerance — just the right to exist. In short, I needed to not be erased. But if you were to ask me whether it would have made a difference had I not been homeschooled, whether I would have been allowed to exist had I been sent to a conventional school instead, I can only say that I don’t know.

The Supposed Myth of Teenaged Adolescence: Samantha Field’s Thoughts

HA Editorial Team13 Comments

The Supposed Myth of Teenaged Adolescence: Samantha Field’s Thoughts

Samantha Field blogs at Defeating the Dragons, and she was recently featured in a Christianity Today story entitled, “Finding Faith After Spiritual Indoctrination.” This piece was originally published on her own blog, and is reprinted with her permission. Also by Samantha on HA: “We Had To Be So Much More Amazing.”

I’ve talked a lot about the fundamentalist cult I was raised in, but something I don’t very frequently talk about here is my experience with the conservative religious homeschooling movement. For many people, the conservative religious homeschooling movement was what sucked their families into fundamentalist and cult-ish mental frameworks, but that’s not what happened for my family. My mother started homeschooling me because my kindergarten teacher held a séance in class, and the DoD school was the only educational option besides homeschooling. By the time we moved back Stateside and had more options, my mother realized that homeschooling was allowing me to excel academically in ways that other options wouldn’t– academically, that remained true through high school and college, although academic success came with its own drawbacks.

However, homeschooling was an integral part of the cult (those who didn’t homeschool received horrible condemnation), and the ideologies we embraced are consistent with a more mainstream homeschooling experience. Even for families that didn’t have children, or didn’t homeschool, the ideologies of the movement found its way into everyday interactions.

One of the popular elements of the conservative religious homeschooling movement that appeared in the church-cult was the belief that “teenage adolescence” is a modern societal construct and is a completely unnecessary stage. I can remember all the arguments for this vividly– how men and women married extremely young; in “fact,” women in early America very frequently married as soon as they got their periods at twelve or thirteen (this is false: the average age of marriage for a Puritan woman was 23, as young as 20 in South Carolina). Indentured servitude and apprenticeship were exalted as prime examples for how young men ought to behave– by learning a trade as young as 10 or 12 (and we were supposed to ignore the exploitative and abusive nature of child labor).

While teenage adolescence and the “delayed adolescence” seem to be results of our modern age, the concept that because it hasn’t been in practice since the Medieval ages makes it unhealthy…  bothers me, for what I hope are obvious reasons.

Being a teenager, for me, was a difficult experience. I was not an “adult,” so I was therefore not permitted to interact with or engage with adults except as an inferior child, so the other option was to interact with children– but as an adult. In my environment, this forced me to sit at the “children’s table” during social gatherings, acting as a monitor or babysitter, but neither was I permitted to act as a child in other settings. I was expected to behave as an adult, was given the responsibilities of an adult, but was not allowed to have any privileges of an adult. I was not permitted to go anywhere on my own, without my parents having explicit knowledge of exactly where I was going and when I was returning. The only time I was not with my parents I was being closely monitored by other parents.

I was not allowed to exercise the ability of making my own decisions about what I would wear (all clothing had to be tried on and approved by my father immediately following its purchase), how I would style my hair, if I could wear make-up, or when I would go to bed (I had a “bed time” of 9 o’clock until I was 16, and 10 o’clock until 18). I was not allowed to have a private space– my bedroom door was to remain open at all times, and I was discouraged from being in my room for extended periods. I could not “disappear” to my room when upset or hurt– it was considered a cowardly withdrawal, and I was forced to immediately control and dismiss my hurt feelings and interact with my family as if nothing had ever happened. There were many moments that I would curl into the fetal position on my bed and desperately wish that I could just get in my car and drive for an hour or two without explaining where I’d be going or when I’d be back.

Perhaps one of the most demeaning elements of my teenage experience was a nickname I earned during one of the few times I was allowed to interact with adults. We were playing cards, Phase 10, I think, and I did something that seemed “uppity” or arrogant to the adults at the table. I don’t remember what it was, but, the response of one of the adults at the table, a woman I admired greatly, was to call me “sub-adult.”

Unfortunately, this nick-name made the rounds among the other adults at church, and it continued to haunt me well into my twenties. The people who used it probably did so unthinkingly, and they had no idea how much it stung, how much it hurt, and how I had to fight back tears every time I heard it. It was used to remind me of my place– I was not an adult, but neither was I child, and neither was I allowed any of the attitudes, practices, relationships, or experiences of a teenager.

To me, being called “sub-adult” represented absolute failure because my success as an individual was measured by how “adult” I could be. I was well-behaved when I acted how an adult was expected to act. I was articulate because I could talk like an adult. I was responsible because I could shoulder the burdens of an adult. I was “good” in as much as I behaved as neither adult nor child nor teenager. I could not have angsty, emotional moments because that was what a “teenager” would do. I could not disagree with any adult, because that was perceived as “teenage rebellion.” “Teenagers” were the ones who thought they “knew better,” but they were obviously wrong. “Teenagers” made destructive decisions. Teenagers had crushes. Teenagers argued. Teenagers talked back. Teenagers disagreed. Teenagers wore outlandish clothes. Teenagers didn’t practice discernment. Teenagers were naïve. Teenagers were heedless, directionless, purposeless. Teenagers thought they were capable of being autonomous and independent. Being a “teenager” equaled being incomplete and unhealthy.

I had a childhood– a healthy, amazing childhood. My parents were, and are, amazing parents– I love them, and have a good relationship with them today. The problem is that by the time I was a teenager, we’d been in the fundamentalist cult for four years, and we had collectively bought into this idea that “being a teenager” was somehow a sub-standard way of approach to those years between twelve and twenty. I was immeasurably proud of my status in this environment– I can’t tell you how many times I parroted the line that “I already knew that my parents know more than me,” or that I’d never had a “rebellious phase.” I could take care of myself– I did all my own schoolwork with practically no supervision by highschool, I could cook, I could clean, I was amazingly dedicated to practicing piano, all with little or no pressure from my parents. But, somehow, perversely, I was also proud of the fact that I was inferior to adults and knew my place, and knew better than to question those who God had placed in authority above me. I respected the “hoary head.”

The biggest problem with all of this is that because I never practiced any sort of rebellion whatsoever, I was actively discouraging myself from developing my own thoughts and opinions about things. Oh, I would have told you that my beliefs were my own, that I knew what I believed for myself, but I would have been lying. I didn’t have individuality or autonomy. I listened to the music my parents listened to, or the music expressly approved by them. I watched the movies they watched. I held the political opinions they did. I argued what they argued. I didn’t have access to any of these things as myself, but as a “sub-adult” version of my parents.

I Don’t Pray Anymore

HA Editorial Team8 Comments

HA note: The following is reprinted with permission from Kierstyn King’s blog Bridging the Gap. It was originally published on March 20, 2013.

When I was 10 and we were well into our left-the-cult-but-still-kept-everything-but-demons days we started going to church again. After being told churches in general were evil, it was weird going back to the buildings. My church experience was never great, we were never at one long enough to belong, because the pastor would say something and my parents would have a disagreement and we’d either leave or be asked to leave. I occasionally had time to make friends before we were shunned and never spoken to again. It was lonely, to say the least.

In September of 2001, 10 days after the trade centers fell, we had another reminder of the love of god – my mom had a stillborn. A boy, which was special because I only had one brother and at the time there were 3 girls including me (and another boy meant we’d have a chance of carrying on the family name, because that was somehow important — I remember that remark being made before). He died in the birth canal with the cord wrapped around his neck – he suffocated. My siblings and I were sick with the flu at my grandparents’ house, so it was just my mom and dad (homebirths were unassisted, always) at home and they called and had us come home and told us the baby died.

They showed us the blue and purple and red body, my mom was holding and touching it and wanted us all to hold it. I flat out refused, grossed out by the thought of touching a cold corpse (in who knows what state of decay *shudder*) I went to lay down and when I woke up a few hours had passed and the police and paramedics were there. I remember seeing strange people walking around while I was on the couch kinda delirious from being sick and dead baby, I think they tried to ask me something but I just mumbled something about just getting there and not knowing what happened and being sick. They were very very nice to me and understanding (which was comforting because I was scared), they took the corpse and my mom sobbed. I didn’t understand, I didn’t understand why they kept the corpse around for so long.

By the time the funeral had come around, maybe a week later, the paramedics had labeled it SIDS, which I came to understand as Sudden Infant Death Syndrome. My parents said that this was all part of god’s plan and nothing could have been done to stop it. My dad somehow worked the love of god and the salvation message into the eulogy, talking about how it was a good thing, and told us kids how this would be a good opportunity to get my catholic grandparents to convert.

I didn’t cry.

I didn’t cry for many reasons, one was because I learned early on that crying was weakness, but also, because I truly believed with all my heart that god was going to bring the baby back, I prayed sooo hard and didn’t want to leave the graveyard because I knew that there was going to be a miracle, I had the faith of a mustard seed – though it felt like more; I didn’t know what a mustard seed was, but I figured I could be moving mountains because I believed it so much. That there would be cries of life before the coffin was lowered into the ground and everyone would be surprised.

But as we left and the grave-people were getting ready to bury the coffin, there was no noise, just silence.

This didn’t bother me until years later, I just assumed that maybe I didn’t have enough faith even though I thought I did and gave it all I could muster.

Cut To: 2004

Valentine’s day (2 weeks before my 13th birthday), 7am, we were all there this time. I was woken up and told to keep the kids under control/fed/etc as mom was in labor in the master bathroom. I popped on cartoons and fed the kids and those things that you do while trying to pretend you can’t hear the screams and noises of labor.

The worst happened. We all heard it, “BREATHE” was shouted over and over again and silence fell.  Color drained from our faces. I don’t remember any sequence of events after that, the memory is locked somewhere, but I remember touching this corpse (girl this time) because it seemed to be important to mom. Still cold and blue and purple and pink and gross. It was the same cause; strangulation, the paramedics labeled it SIDS again, but I think we were at our grandparents house when they showed up because I don’t remember interacting with them. My grandparents did their best to comfort us and just let it all sink in. They’re good at that, at giving us what we need and being generally unassuming. I don’t think they know how much that means to us.

My mom said, later, that she felt god telling her that he did this because he loved her, this was his way of saying I love you. It was her valentines present, taking the baby. Same weird salvation, this is good, this is love, etc message was preached at her funeral too – another opportunity for my grandparents to convert, and a few months later they did, so it was all seen as a wash and “worth it”. We laid her to rest beside my brothers grave. I didn’t pray for her return this time, I figured that Lazerous and Jesus were probably just one time things.

Honestly it’s the questions that got to me most. Because every pregnancy since the first stillbirth, my siblings (who were around to remember) have asked “is this baby going to be born alive?”. The thought of them asking that and me having no answer, and mom and dad’s pat answers still make me cry and my blood run cold. I hate that it’s even a question that had to be asked.

Cut To: 2007-2008

My life had become a living hell. I was 16-17, I was growing into an adult, forming my own opinions and, to their credit (and chagrin) my parents didn’t raise a weak daughter. My boyfriend-now-husband and I were in this process called “courting” à la Josh Harris. I don’t remember where my parents heard of the idea, probably a homeschool convention that also included HSLDA and Mike Farris. For those unfamiliar, it’s like, trying to date but with your whole relationship being micromanaged and manipulated by control freaks and outsiders who have no interest in the relationship itself, just in dictating things without taking the time to get to know anyone. In our case it went from my parents trying to marry me off at 16 because as soon as the word “relationship” entered it was like wedding bells were ringing. At 17 my mom got pregnant and the cycle of my existence as a person ended (again) and my existence as my mother’s sentient broom began – only this time, I fought back. I was just getting into my personhood after a decade of not having one.

I was dragged out of bed and cornered and bullied by my parents for hours. Told I wasn’t being godly enough, told I was a better daughter and better skilled when I was 8, that Alex was generally evil, and corrupting me, that I was on my way to hell and had better shape up, that god disapproved and I needed to make it right. It was my DUTY to end my life and be a live-in slave to my parents whenever they demanded it. That because I was a woman/younger, THEY heard from god for me, and there was no way I knew for myself what was best for me, and god wouldn’t tell me something against their will.

Unfortunately for them, they spent the 6 months prior drilling into me that I was an adult and capable of making my own decisions. I quickly came to the conclusion that people didn’t have the power to bestow and then relinquish adulthood at the drop of a hat, or plus sign of a pregnancy test.

I was devastated when my mom told me she was pregnant. No, not devastated, enraged, panicked, and hurt. I had spent the last hellish year, and especially six months praying oh-so-hard for god to work, to make it better, to make things okay. And the result of my prayers, every single time? The problems made up by my parents just escalated, escalated, and escalated until my parents told me that I was no longer allowed to talk to Alex. My prayers were hitting the ceiling, I felt pieces of myself dying as I spent those last six months of 17 plotting my escape and trying to fly low enough under the radar so as to not be noticed, so my near-suicidal depression wouldn’t cause room for concern and cause more squelching. I misdirected to survive, letting my parents think I was “over” Alex just to get me to my next birthday. I felt abandoned by god, which crushed me, because I had done everything, I had given up having my own life for years, I rarely saw friends, I didn’t ask for much, I worked so hard.

Cut to: February 28 2009

I left on my 18th Birthday, I had a party away from home (that took a lot of work) and Alex and I left that night. My parents went nuts when we called them. They went from acting concerned and sad to bullying, not hesitating to pull god into it.

Cut To: March 4 2009

Newest baby was born by Cesarean due to complications and that the previous child (boy) had been an emergency C-Section. The reasons for this C-section? Umbilical cord wrapped around her neck.

I don’t think it hit me then. It hit me on the anniversary of the first stillborn. It could have been prevented. It was the same thing that killed him and the other one, but this one made it because they happened to be at a hospital. I’ve rarely been more crushed and angry than when that realization hit.

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I stopped praying because my prayers didn’t do anything good, they only made things worse. I stopped praying because god obviously never listened to me. I stopped praying because I was tired of being let down and abandoned by someone who was supposed to never abandon me.

I’ve cried and wrestled and fought over this. Why didn’t god listen? Was I not good enough? Does he not care? If he did care, why did he let this happen? Why would he abandon the fervent prayers of an innocent child, of a young adult? I don’t know. All I know is, praying has left me disillusioned, callous, and cynical.

Burn In Case Of Evil: Cain’s Story, Part Three

HA Editorial Team7 Comments

Burn In Case Of Evil: Cain’s Story, Part Three

HA note: The author’s name has been changed to ensure anonymity. “Cain” is a pseudonym.

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In this series: Part One | Part Two | Part Three | Part Four

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Why It’s Not Just About the Past and My Bitterness

"Their identity as conservative Republicans is almost as important as their identity as Christians."
“Their identity as conservative Republicans is almost as important as their identity as Christians.”

As I sat down to a steak dinner with my parents after my MA graduation ceremony (8-2012), the conversation drifted to my younger sister’s future plans.  She is being homeschooled much in the same way I was, except with a hefty dose of Victorian ideas on gender roles and sexuality. (She is truly brilliant and reads tremendous amounts of literature. She could likely score a 30+ on the ACT and receive a scholarship.) I asked her if she still intended to go to college — she used to talk of being a veterinarian – and she replied that my father gave her a choice. She could either have him pay for her wedding or her college. I said that giving a young girl such a choice was cruel and my father replied that he had “lost confidence in college since [my] education obviously failed me.” And I said, “Well, I guess it failed [my older sister] too.” He said, no it hadn’t, because she is now a Christian, homeschool mother who generally agrees with them religiously. So basically, he said college failed me because I don’t believe what he does. 

Throughout my years at college, in a rural town in the Bible Belt, he has used this line of thought many times. I discovered in conversation with my extended family that he led them to believe I’d been “brainwashed” at college by my professors. I’d confronted my father numerous times about how insulting this was, but he really didn’t get it. Not until I told him that my being a liberal was actually going against the grain did he begin to respect me.

They continue to expect me to be a person that I’m not. I’ve written about how there are two versions of me and I want to focus on a few occasions during and after college that illustrate how their beliefs have continued to hurt me. Nearly every time we get together, conversations devolve into arguments about politics because their identity as conservative Republicans is almost as important as their identity as Christians. They insult my beliefs by saying that they are just a phase – when I am living in the “real world,” I will surely be conservative like them.

When I tried to explain that their twisted worldview makes nearly every minute political and social issue into a religious issue, my father simply did not understand. He responded…“Yes I try to live my life in obedience to the Word of God in the Bible. That means these beliefs inform all I do in my life. If that insults you then truly Jesus was correct in stating that those that followed Him would enter into conflict, even with their own family.”

When I visited home for Christmas with my then-fiancé, my mother started a conversation on Christmas morning about how the rise of feminism ruined America. To give some background, my wife is incredibly close to her mother, who divorced when she was young. My wife’s mother worked extremely hard and worked her way up the corporate ladder. My wife draws a lot of inspiration from her mother. Now to the conversation. My mother said that women should never have been given the right to vote, that birth control broke down the American family, and women in the workforce was simply not the proper place for women. My mother subscribes completely to the submission doctrines of fundamentalist Protestantism and, suffice it to say, my wife is very empowered. Like most Christmases with my family, it devolved into a heated argument and my wife was very offended by what my mom said. My mom was literally saying women like my wife’s mother were ruining America.

Nearly six months after my graduation-fight with my parents, my mother finally decided to weigh-in. My father and I sent a barrage of emails back and forth, because I cannot control my emotions when we get into arguments.  After a lot of small talk, the conversation turned to my sinful lifestyle. My mom asked me if I was “pure” on my wedding day. I told her no I wasn’t and I didn’t want to talk about my sex life with her. She reminded me of a pledge I made to her at the age of fourteen, promising abstinence until marriage. I told her that was very unfair to bring up something like that. Then she proceeded to tell me how I would face “consequences” later in my marriage because of my sins.Then she told me the reason we fight is because I just “feel guilty” about all my sinning. She never said anything about my living with my fiancée before our marriage. Only after we were married did she choose to judge me. She didn’t even understand why her comments were judgmental – to her she was just imparting some righteousness. It’s like she forgot to judge me two years ago, so she did it then. But to my mother, it’s not “judging,” it’s just telling the truth – she likes to call herself a prophet.

So I told her some truth. That I think they raised me in a fundamentalist cult and that’s why I don’t get along with them. Especially because they believe all the same things they used to. She tried to say they believe differently now, but couldn’t name a single area where they’ve changed their minds, except they watch more TV now. So when mom is crying on the phone telling me that “we don’t get along because your conscious is guilty” or that I broke a promise to “stay pure” that I made to her at 14, I go to a very dark place.

Whenever we go back to arguing about the things we’ve literally been arguing about for a decade, I am physical affected. The sort of panic attacks I used to have come back and I have a lot of trouble controlling my emotions. They still think rock is evil, they are going to push my sister into courtship like they did me, they are going to fuck her up.  My only twisted hope is that I can reach out to her when they start to become senile.

I don’t enjoy spending any time with them because I just leave feeling shitty. I’m so sick of it. It’s emotionally and intellectually exhausting. They say things like “we’re proud of you” but they only ever talk about my accomplishments. When it comes to my intelligence, morals, or ethics, I’m just a dirty liberal sinner to them. The fact that, after seven years of this, they still refuse to see past my political beliefs and have made no real efforts to get to know me is incredibly discouraging. I have made a lot of efforts to be more reasonable, less argumentative, and I try to never bring up an issue that would spark an argument.  The reason it’s still hard for me is because they aren’t over it and they still inject it into my life. In the past, it was easier to pretend like it didn’t bother me and I figured mom and dad would grow out of it (like almost all of my friends’ parents).

It would be different if my parents made an effort to get to know me – instead of the me I used to be. They still give me Lamplighter books for Christmas, which are out-of-print works of fiction, re-printed by Christian Book Distributers because they are explicitly Christian. I have no interest in these shitty books – I will be reading Harry Potter to my children. I recently moved across the country and they have taken literally no interest in my safety or my new home. Part of why I moved was to get away from them. I don’t want to be obligated to see them – ever.  Maybe after years of space, I can start to forgive them. It feels like every time I make myself vulnerable, usually against my better judgment, it ends in pain. Every time I let things go, more gets piled onto me.  It’s unfortunate, but the less time I spend interacting with my parents, the happier I am.

To be continued.

20 Ways Not to Respond to Homeschool Horror Stories

HA Editorial Team9 Comments

HA note: The following is reprinted with permission from Heather Doney’s blog Becoming Worldly. It was originally published on April 17, 2013.

The following is a list of things that range from impolite to incredibly disrespectful that I have heard since I started speaking out about this issue. I’m (unfortunately) not making any of these up and I’ve actually had every single one of them either said to me or seen them said to others. If you don’t want to be a jerk, please don’t say any of the following:

Concerning homeschooling:

1. Tell me how good of a homeschooling experience you or someone you know had and imply that it cancels out mine.

2. Say that obviously it was just a parenting problem, not a homeschooling problem at all.

3. Say that obviously it was a religious fundamentalism problem/bible-based cult problem, not a homeschooling problem at all.

4. Say that I am not describing real homeschooling so I should not be talking about my experience like it was homeschooling at all.

5. Say that I need to be careful, that openly speaking about this will help enemies of homeschooling (nosy neighbors/government/the minions of the Antichrist) have the political cover to mess up or destroy homeschooling for the good homeschoolers.

6. Say that obviously because I am standing here today with a job/degree/spouse/all four limbs that the homeschooling I got really wasn’t too bad and therefore we all should keep calm and carry on.

7. Say that my parents only homeschooled because it was a problem with the school district and obviously any public school in my area/state/nation/world would have been worse.

8. Say that maybe my homeschooling experience was even secretly good and I likely don’t know enough about what I’d be comparing it to, with public school being so awful and all.

9. Say that you/your kid/someone you know had a much worse experience in public school/government school/a hole in the ground and so I should quit bellyaching and overdramatizing my homeschooling experience and instead just be grateful it wasn’t as bad of a story as the one you just told.

Concerning abuse:

10. Say that what happened to me was so uncommonly rare that it’s not something we need to be generally concerned about.

11. Say that you are sure that it was that my parents were uneducated/rural/brainwashed/obviously raised wrong and that’s why they did what they did, even though you know nothing about my parents’ background.

12. Say it is obvious that I am so hurt/broken/angry/bitter/emotional/weird/vengeful that I have lost track of reality, don’t know what I’m talking about on any of this, and no one should listen.

13. Say that I need to just let the past be the past, understand that parents make mistakes/are not perfect, then go forgive mine (immediately assuming that I haven’t), and stop disrespecting them by talking about this issue.

14. Say that the way life works is that your parents can raise you however they want/force you to be the person they ask/mess you up for the first 18 years of your life and then it will be your turn when you have your own kids.

Concerning religion and politics: 

15. Say that if my parents were real Christians that this never would have happened.

16. Say that this is obviously a problem with Christianity itself and all homeschoolers should respond by being secular/atheist/Buddhist/some other faith.

17. Say that you seriously doubt (or had it laid upon your heart by Jesus himself) that it is in God’s will/my best interest/society’s interest for me to be talking/thinking/spreading lies like this and you will pray/worry/be quite concerned for me.

18. Ask me if I am aware that when I talk about my story it is mainly going to be helping people who hate homeschoolers/Christians/parents/Americans/suburban white people unfairly stereotype/hurt/oppress all of your group because people will mistakenly think you are like me and my family and obviously you are nothing like us at all.

19. Accuse me of being put up to this by teachers unions/liberal brainwashing/feminism/Satan and not having actual good reasons for how I characterize a problem I lived through and/or am studying.

20. Accuse me of being anti-homeschooling, anti-Christian, and anti-family all in one fell swoop because I said what happened to me should not happen to other kids.

Now that I’ve listed all the rude, insensitive, selfish, and potentially threatening things I can think of that you should not be saying to people who have shared their horrible (or even just a little bit bad bordering on mediocre) homeschooling experience (I’m sure I left some out, so please feel free to include them in the comments), here are eight examples of something that might be a good idea to say:

1. Thank you for sharing your story.

2. I am trying to understand where/when/how this occurred. Can I ask you? How did X, Y, or Z happen/come to be/take place?

3. What helped you get out/get better?

4. What do you think could have made this situation better/not happen at all?

5. What do you think someone like me might do or keep in mind to prevent this from happening to others?

6. What do you like to do today, now that you’ve left that environment?

7. Can I share what you said with my friend/relative/pastor/neighbor/blog readers/Facebook?

8. I wish you well and hope that tomorrow/this week/life/the future will be good for you.

Also, even if this stuff is foreign to you and you really have no idea (or maybe don’t care) what it is like to walk in the shoes of someone who has had this kind of homeschooling experience, please try for a moment to imagine how it would make you feel and what it might lead you to do and then have compassion. Personally, I love to argue and I have a lot of “fight” in me, but for many people who are sharing their story, just finding the words and the strength to do so is incredibly hard. People should not, under any circumstances, be pushing someone who’s telling a survivor story to defend themselves or expect them to deal with the kind of obnoxious behavior I listed above.

Thank you.

We Had To Be So Much More Amazing: Samantha Field’s Story

HA Editorial Team23 Comments

Samantha Field blogs at Defeating the Dragons, and she was recently featured in a Christianity Today story entitled, “Finding Faith After Spiritual Indoctrination.”

I’ve been reading the stories Homeschoolers Anonymous has published since it launched, and at first didn’t feel comfortable sharing my own experience with homeschooling, since it was unlike most of what I was reading. But, through reading these stories, it’s helped me come to grips with some of what I went through.

I’d like to start out by clarifying that my experience was fundamentally different– and yet, somehow, eerily the same. I spent most of my childhood in an Independent Fundamental Baptist (IFB) Church, and for that reason we were never part of the larger homeschooling movements — at least not organizationally. We didn’t use PACES, I’d never even heard of ATI until I went to Pensacola Christian College, we never went to any conferences, I didn’t travel in debate. In fact, reading about these stories made me slightly jealous; because of the cult-like environment of the church I was raised in, I never had the opportunity to interact with anyone outside of my church. I had one friend — one — from the time I was 9 until I left for college at 17.

But, until recently, I would have said that my experience with homeschooling was a favorable one. I started studying logic in third grade, I started studying Latin and Greek in fourth grade, I started reading the classics of the literary canon at nine. I skipped fifth grade entirely — fifth and sixth grade in math. I always tested extraordinarily well — I started testing on the graduate level in seventh grade, and I got a nearly-perfect score on the verbal portion of the SAT (I deliberately answered one of the questions “wrong” because I felt that the question was asking for a “liberal” political opinion). When I went to college, I maintained a 4.0 GPA my freshman year, and made the Dean’s List for every semester thereafter. I never needed to study — in fact, attending classes always felt like I was being “spoon fed” my education, when I had grown used to learning everything I needed to know simply from the reading. I went to graduate school and got a Master’s degree in English — and, again, did very well academically.

It took me a long time to realize that the academic excess I experienced had its good and ugly moments. The good was that I was an excellent reader, and I became a fairly decent writer and editor. It also gave me a lot of time to study music, and that paid for my first year in college.

There are a few ugly sides, and the first was the extraordinary amount of pressure I felt academically. I imagine many, if not most, homeschoolers can attest to the unbelievable amount of expectations we had to live up to. We had to be so much more amazing than any other kind of education. My parents were immeasurably proud of my achievements, and they lovingly wanted to “show me off,” but the constant pressure to perform resulted in a sense that the pressure followed me everywhere– even into college. I felt like I was constantly and unceasingly being evaluated by everyone I knew. I became an overachiever — to the point where several of my professors repeatedly had to tell me to calm down, relax, and do less work or I was going to kill myself.

Another facet of how homeschooling failed me was in mathematics, and I think my experience is fairly standard. Both of my parents are incredibly intelligent — my father works in a STEM field, and my mother did very well in math. However, while I was in high school, neither of them had a college education (a sacrifice my mother made, ironically, in order to stay at home and homeschool us) — and I was surrounded by an attitude that women didn’t belong in STEM fields because we’re just not suited for it. Our brains aren’t wired that way. So, I grew up believing that part of my identity of being a “good, godly, Christian woman” was being terrible at math. This became a self-fulfilling prophecy, even though I excelled in geometry and musical theory (which somehow were “artsy” so I was “allowed” to be good at them). When I met my husband, some of our conversations centered on his insistence that I would be good at math if I ever tried — and my insistence that no, I wasn’t. Until, one day, he explained algebra to me on a road trip. And it made perfect sense– so much sense, in fact, that I wondered why it had seemed like complete gibberish before.

And some of the things that get so heavily praised in the homeschooling movement ended up being unhealthy for me in the long run. We were isolated– we called it “being called out” and “separate,” and we laughed at people who asked us about “socialization.” We went to Wal-Mart in the middle of the day, and someone would inevitably ask what I was doing there. I would say that I was homeschooled, and without exception they would ask if I was “special needs.” And then, inevitably, I’d have to mount a defense for homeschooling.

As I’ve moved into my adult life, I’m beginning to see how deep the influences go. While we weren’t involved in any type of official organization, I grew up familiar with the Pearls, the Wilsons, and the Vision Forum. I read Beautiful Girlhood and believed that daughters should stay at home until they’re married. Now, I find it incredibly difficult to interact with people in a group setting, and it has nothing to do with not being familiar with “pop culture” (although that is occasionally a factor). I am completely hopeless at reading people, I don’t understand basic social interactions, I can’t navigate basic things like class discussions — even though I am articulate and outgoing. I’m frequently disabled by self-consciousness and nerves, and find it difficult to find a balance between silence or speaking too much. I don’t know how to do simple things like create boundaries with people.

I’m moving toward healthiness, slowly. It’s difficult, and hard going, but it’s happening. And part of my recovery is recognizing that even though I pretty much had the “ideal” homeschooling experience, it was still unhealthy.

Looking Back At My Fundamentalist Homeschooling Past: Sheldon’s Story

HA Editorial Team5 Comments

The author of this piece writes under the pseudonym Sheldon at his blog, Ramblings of Sheldon. This piece was originally published on Reason Being on December 20, 2012. It is reprinted with Sheldon’s permission. He describes himself as “a former Christian fundamentalist” who “is now a semi-closeted agnostic” that writes about “his fundamentalist past, his beliefs now, and the cult known as the Independent Fundamental Baptist denomination, which his sister was a part of (and he also had some personal experience with).”

Recently, I have begun to start thinking about homeschooling, how I feel about it now, and how it has affected me in my life.

Two things have really gotten me started thinking about this. First, my sister decided to homeschool her children. And second, I read recently an article on the Patheos blog, Love Joy Feminism.

As I have talked about in the past, my sister was once a part of the Independent Fundamental Baptist cult — more specifically, the First Baptist Hammond/Hyles Anderson College complex. This complex was, until this summer, run by the infamous pastor Jack Schaap, who is now awaiting sentencing after a guilty plea on federal sexual abuse charges.

Thankfully, she left that group about 3 or 4 years ago. But she just traded a fundamentalist cult for fundamentalism lite (the Southern Baptist denomination). It’s a vast improvement from where she was, and both she and her kids are happy in this church. But I feel she’s dealing with what Lewis of Commandments of Men, the brilliant anti-cult/anti-fundamentalism blogger, calls the Halfway Houses effect.

Some people, like her, don’t want to give up fundamentalism entirely. They have come from such an extreme cult life background that even other fundamentalist lite groups like the Southern Baptist denomination, etc, feel refreshing. (Which is pretty damn sad when you think about it).

One of the ways she is going through the Halfway Houses effect is the decision to home school. I was just at her house in the Northwest Indiana suburbs of Chicago this past week, and she was showing me the curriculum she was using.

It was the same atrocious Accelerated Christian Education (A.C.E) curriculum we were raised with. I spent my whole school life with it, first in a IFB affiliated private school, then in home school. She spent from about 5th grade to graduation with A.C.E curriculum in that same private school, which is what unfortunately got her introduced to the Independent Fundamental Baptist cult, where she remained until recently.

(If you really want an eye opener, read some of the A.C.E survivor stories at the blog Leaving Fundamentalism, for just how bad A.C.E itself is, and how many of the schools who use it act towards their students).

I knew she had been using the curriculum for a while now, but to actually see those books sitting on her table, it was a mountain of flashbacks, and definitely not in a good way. I thought she would know better, after what she has been through, but I guess it all feels like home to her.

I could go on and on about the problems of fundamentalist home schooling and of the private school culture within those groups, but I think Libby Anne of Love Joy Feminism says it best. Libby Anne was raised up in a home in the Quiverfull movement. Her family’s beliefs were very similar to Independent Fundamental Baptist cult that my sister fell into head first. Like Quiverfull, the IFB also rejects birth control except for in extreme circumstances (such as a future pregnancy putting the wife’s life in danger).

Reading an article from her last week made me think about my current feelings on home schooling.

First of all, do I think home schooling in and of itself is harmful? No.

There are many families who do their best to educate their kids at home while exposing them to the world around them, and encouraging them to keep an open mind. There are even atheist families that home school.

There are many reasonable circumstances that would lead a family to home school their child, from having a child who has a serious physical illness, to having a job that causes a family to move often (such as one parent being a solider). Then there’s always the desire to have one’s children get one on one attention, to help them learn.

However, using homeschooling as a tool to isolate your children from the outside world is wrong. I’ll even go as far as to say it is emotional abuse. Fundamentalist groups deliberately use home schooling this way so that their children are rarely, if ever, exposed to people they don’t agree with politically or religiously, or to people who they feel are “evil” (such as people in the LGBT community).

When someone like this is isolated to such an extent, the basic social skills that most of us learn at a very early age are not developed. I will not say that this was the only cause for the problems that I have now in relating to people. It’s more than likely something I was born with, but this isolation only made far worse.

Not only are social skills impaired, knowing how to deal with normal classroom life is affected, as well as things like changes that come by moving out of home. Libby Anne talks about coming to tears more times than she can remember in her attempts to adjust to living away from home after being in such an isolated environment. At least she had a solid group of people who helped her to work through the stress. In my case, it led to a nervous breakdown.

Simple things that everyone around me knew, such as where the little pop up desk was on the side of the auditorium style seats in most class rooms in that college, (or the fact they even existed), was unfamiliar to me, in so many thousands of ways, and people kept expecting me to know it all, and I didn’t. Just like Libby Anne, I didn’t know how to write a foot note for an academic paper.

All of this, combined with a cultural disconnect from other people, led to a miserable time and downright debilitating depression.  People who have never been through this don’t realize just how much everyday conversation and interactions are based on the culture around us. I love the way Libby Anne talks about this in a post on socialization:

I sometimes wonder if one reason so many home school parents cannot seem to understand the real meaning of the socialization question is that, having been socialized themselves, they cannot imagine what it would be like to not be.

They don’t understand what it feels like to be a foreigner in your own country. They don’t understand what it feels like to not be able to fit in. They don’t understand what it’s like to berobbed of the ability to be normal because they have the ability to be normal. Parents who home school may choose to be different, but their children have no such choice.

When I read this, I reflected on both my family, and all the families that I have encountered that home school, or send their kids to fundamentalist private schools, she’s right. All of them grew up in what could be considered normal families, attending public schools, usually with parents that were either non-Christian or were only casual followers of a religion. What’s even more ironic is that many of them were baby boomers who experienced the decadence of the 1970′s. They have no idea what this kind of isolation does to someone.

This isolation and this culture that is hostile to the outside world and everyone in it will cause two extremes in the people who were raised into it. Either people will be hesitant to leave, because it’s the only life and way of thinking that they know — a perpetual Stockholm syndrome, like my sister is experiencing. Or it will drive people to leave it, like I did.

Most people of younger generations who were raised in this system are fortunately going the same route I did. The hostility towards the outside world is one of the primary reasons why younger generations are leaving fundamentalism at a very fast pace. A 2011 study by Christian polling group Barna researched most of the top reasons listed for young people leaving the churches. They had something to do with their broader rejection of the outside world, and isolation from it (which is the major aim of the fundamentalist home schooling movement). Whether that is their rejection of science, hostility towards outsiders, or hatred of homosexuality, this isolationism is starting to disgust the people raised into it.

I can only hope that this trend continues.

Of Isolation and Community: Jeri Lofland’s Story, Part Two

HA Editorial Team11 Comments

Jeri’s story was originally published on her blog Heresy in the Heartland. It is reprinted with her permission. The first part of Jeri’s contribution to HA is “Generational Observations.”

I took the bus to Willow Hill Elementary for kindergarten and first grade. At recess my friends and I would play hopscotch, jump rope, explore, or make-believe together. Occasionally, they would invite me to their homes to play or for a birthday party. I was active in Sunday School, too. Though I was too shy to say much to them, I knew many adults at church and in my neighborhood. My parents were part of a small fellowship group and the families did lots of things together: picnics, fireworks, a hayride, swimming at the lake.

When my parents became homeschoolers, our social circle tightened. Mom was afraid the state might “take us away” if anyone reported us. One sunny morning she hauled all of us to the grocery store at what seemed like the crack of dawn to get her shopping done before “school hours”. I still played with the kids next door, but only on designated “play days”. We had the same church friends for a while, and I looked up to my Sunday School teachers, but we left our church because some people there were displeasing God. Yes, it was confusing. I rarely attended Sunday School (or youth group) after that, even when we were in churches with other kids my age. Most of my socialization now was with other homeschoolers: sledding parties, picnics, occasional field trips and converging on fields and orchards to glean free produce.

As homeschooling gained popularity, we became less concerned about being put in foster care. But then my parents joined a new group: ATIA. The Advanced Training Institute (of America) was an elite level of membership for followers of Bill Gothard and his Institute in Basic Life Principles (formerly Institute in Basic Youth Conflicts). My parents had attended his seminars for years. Now his homeschooling program offered a way to get the loyal, loving, godly family you always wanted. Financial freedom, stronger character, better health, and fulfilling family relationships included! Plus, all the educational materials, from math to language arts, were based directly on the Bible!

We moved across town that summer, to a farmhouse in the country. My dad started his own business: it was different to have him working from home all day. And we embarked on the new ATI adventure. Our social circled narrowed even more from that point, consisting of church acquaintances (we changed churches every few years) and conservative homeschooling friends. We saw my grandparents twice a year at most; while skeptical of many of our religious quirks, they tried not to rock the boat or criticize my parents to us kids. There were no trusted adults in my life that didn’t defend my parents’ beliefs and lifestyle choices.

We joined a larger evangelical church and my parents were admired for their dedication. With six children now, we could really fill up a pew.  Now in my mid-teens, I longed to make friends but had little in common with my peers there. Many of their activities (movies, concerts, parties, sports, even jobs) were forbidden in my family. There were hardly any other homeschoolers.  I looked forward to ATI conferences where I could meet others my age that dressed, behaved, and thought like I did. A few became penpals and are still friends today.

Later, we moved to even more conservative churches where homeschooling was the norm.  At home, there were babies to change, toddlers to feed, and children to educate; my help was sorely needed, and often appreciated. I had a friend at church, and meeting for lunch together was a rare and special treat.  There were no boyfriends, no dates. St. Paul said we should be content with food and clothing. I had a bed and three meals a day and could earn a little spending money from my dad besides. Now in my 20’s, I tried to use my loneliness to push me closer to God. I tried to mentally prepare for a life of singleness if necessary, while yearning for a soulmate of my own.

I was 22 when I moved out of state to work (unpaid) for one of Gothard’s “ministries”. My social network was limited to other cult members (we attended only churches that had been “approved” by the leadership and shopping outings were on an as-needed basis). Chores at the center were mandatory, as was scripture memory and attendance of daily morning Bible studies. Still, I made new friends from all over the country and savored the chance to live and work with peers.

After six months of volunteering for room and board, the law dictated that the Institute put me on the payroll. With only $13 left in my checking account, I was relieved to hear this! I was a minimum-wage employee for one year, moving from the Oklahoma center to the Indianapolis compound to the “Headquarters” campus in Illinois, working in three different departments before I was summarily fired because Gothard felt my 20-year-old brother threatened his authority. My parents called me late one night to tell me that Bill Gothard wanted them to pick me up the next morning and take me home to Michigan. He didn’t tell me himself, nor did my boss. Being ignorant of life “on the outside”, I had no idea how abnormal this was, but it hurt like hell. I started packing my belongings. My dad arrived at noon, I shook hands with the man I would marry two years later, and we headed “home”.

After a year and a half of full-blown work for the cult, this trip was surreal—like going back in time. I sipped my Arby’s Jamocha shake and tried to sort out what was happening.  I felt discarded, displaced, separated from friends without a chance to say goodbye. For weeks, I cried myself to sleep. I was in a place I did not want to be, and I’d had no say in the decision. In my grief, I found comfort in stroking one of the new barn kittens; it died. My mom miscarried what would have been a 12th baby. We heard that another young man who had also been exiled from the cult had drowned on the Fourth of July. The ATI director left his wife for his secretary. The whole world was going crazy and it was taking me with it.

Over the next year, I started taking more responsibility for my own life. I had my first job interview, worked part-time, visited other church groups, began to consider college courses, and applied for short-term placement with an overseas missions organization (Wycliffe Bible Translators). I spent a summer studying linguistics at the University of North Dakota and meeting all kinds of cool people from around the world. I loved college, even the exams! Away from my parents and the cult for the first time in my life, I bought my first pair of jeans, my first pair of shorts. I went to the movie theater with friends! I had my first sip of wine, my first taste of beer. I explored different churches, and enjoyed music that had once been forbidden. I spent time with guys who intrigued me, and turned down a guy who didn’t. I played my heart out on the piano. When my parents tried to exert control over my [male] friendships from hundreds of miles away, I was conflicted. I cried, but I complied.

In the fall, I flew to the Philippines where I spent ten difficult yet glorious months learning from the best mentors I could have asked for. The Wycliffe base at Nasuli was a humming multi-cultural haven set in a natural paradise. Though I assisted the missionary-linguists in their work, mostly I was being healed. From the security of friends and coworkers who loved and accepted me, I began dissecting my past and daring to think for myself. Tentatively, then with greater confidence, I let myself question the cult. I let go of deeply-embedded fears. I allowed myself to grieve over my experience with the Institute. I saw what a respectful, caring community looked like.

Nasuli was so unlike the churches and training centers I’d been part of. Here, individuality was valued; the group drew strength from diversity of opinion and expression. Instead of pasting a smile on the surface, these men and women spoke honestly of their emotional experience, both positive and negative. Rather than demanding perfection and informing on those who failed to measure up, these people tolerated each other, quirks and all, often making excuses for a neighbor’s idiosyncrasies. And nobody ever minded having fun.

Silence Isn’t Golden: Kierstyn King’s Story

HA Editorial Team5 Comments

HA note: The following is reprinted with permission from Kierstyn’s blog Bridging the Gap. It consists of two separate posts that HA has combined. The first, “The Cult That Changed Everything,” was originally published on March 18, 2013. The second, “Silence Isn’t Golden,” was originally published on March 10, 2013.

*****

The Cult That Changed Everything

"Maybe, just maybe, I’ll get better at balance, and I’ll be able to embrace all of it and accept the things I’m ashamed of, and help the ones who need it, and live an epic life."
“Maybe, just maybe, I’ll get better at balance, and I’ll be able to embrace all of it and accept the things I’m ashamed of, and help the ones who need it, and live an epic life.”

When I was between the ages of 5 and 7 my parents joined a bible study group through a family in our homeschool group. I guess it was less of a bible study and more of a home-church, because we went to their house for hours every weekend (I can’t remember if it was Saturday or Sunday, probably Sunday). This was not very long into homeschooling, maybe a year or two – my parents, I think, had been pressured by some of the group who had an incredibly spiritual persona that they weren’t godly or spiritual enough *or* homeschooling for the right reasons (but that’s a different discussion entirely). Anyway, My brother and I, we went along to this group with our parents and sat around being really bored, eating weird tasting food, listening to whatever it was we could understand and spending the rest of the time looking at the animals and wondering why it smelled funny at their house (they had a farm, and were into healthy/organic/self-sustaining life and for some reason that has a particular smell).

I don’t remember how long it took before my parents and the other couples at the group were introduced to this program called “Cleansing Stream.” Wanting to be godly and whatever, everyone hopped on board – they “learned” how to study their bible, use a concordance, expel demons (no, I’m not kidding), and we all had to make sacrifices (my brother and I lost many a loved plushie in the name of demon expulsion, and family heirlooms which didn’t matter to *me* as much) to make sure the demons didn’t have any “footholds”. There was a little red book, and any work by the Beveres’ makes me run the other direction. A lot of this now is instinctual, I don’t remember exactly what was taught (besides that demons could inhabit christians if they sinned, and apparently my stuffed tiger) but the ramifications have lasted…well they haven’t stopped.

My parents “left” or dropped out of the cult when they realized that the whole demon-inhabiting-christian-thing wasn’t actually biblical, but they never exited. They learned how to interpret the bible (according to the cult) and this is what became harmful. I was too young to understand anything happening at the bible study (that, or the memory is just blacked out), but the price that came with the things they learned there and after cost a lot:

Somehow god had turned from a loving being to an angry, vindictive, bastard who sent bad things to people for the fun of it, to “test” them, and “try them by fire” and somehow you knew you were loved by how miserable your life was and how much you suffered. The years following the cult were packed with much “love” from this deity.

We became increasingly isolated, we were drilled on the family beliefs, we had unassisted home-births (two of which resulted in stillborn babies – that *could* have been prevented by cesareans), we were constantly told that suffering was a good thing, that we should expect to suffer, even that not suffering was a bad thing (so anyone who good things were happening to? doomed. Anyone happy? obviously not loved by god). I was so scared to leave (and get married)because I thought for sure that after living through my own version of hell, the cycle would start all over again with my husband and our inevitable family.

We never had friends that lasted for more than a year or two – when I was finally able to make my own friends (on the internet!) I built myself a group of people I could trust, most whom I’m still friends with. The friends my parents “made” usually end up having a falling out over some doctrinal issue. We were kicked out of churches and widely hated (or so it felt) by anyone my parents disagreed with.

It grew worse as I aged, in ways I don’t yet have words for. I went from believing and being told that I could hear from god, to being told that he spoke to me through my parents (from my parents – it was convenient and self serving). I was less because I was a woman, my god-ordained-job at home was to be a caretaker to my siblings; I was brutally reminded of that pregnancy after pregnancy, child after child. I was told that my god-ordained-job as a woman, when I was married, was solely to reproduce and homeschool and give my husband sex when he wanted it (because otherwise, he’d find it somewhere else don’t ya know?). Not only that, but I had to let god plan how many kids we’d have, because “he wouldn’t give us more than we could handle” – don’t dare interfere with any kind of protection because that would be getting in the way of god’s will and that would be sinning.

I was a little self-conscious (I resisted as long as I could), but not of my own volition. My mom freaked out about facial imperfections – I have hereditary upper lip hair, my acne was worse than hers at my age, my teeth weren’t straight (supposedly, we could pray my teeth straight. true story), I didn’t wear makeup, I wore clothes a size too big so I’d “grow into them” (with a large family, you do that sometimes) even though I stopped growing when I was 15. The modesty culture was rampant, though admittedly my parents had little to do with this themselves.

Image and appearance were everything: we had (had) to look perfect and perfectly happy on the outside to everyone. We had to be good examples and witnesses, we could never complain, or have a less than perfect moment whenever we left home – if we did, there would be consequences. I can’t tell you how many times people have come up and commented to me about how perfect my family is and how “I bet you help out a lot, huh?” and I just had to stand there and smile politely, and nod, and say “yes, I don’t mind” (or a better variation) even though everything within me was screaming “no! everything is NOT okay! my family is NOT perfect!”  There was no room for human moments or authenticity (which is why I treasure them so).

We had to attract people (those poor, ignorant sinners) to our lifestyle, so we had to seem perfect. I have a great smile.

The version of christianity/god I knew, “loved”, and served was egotistical, demeaning, self righteous, superficial, and fear based (much of christianity I’ve seen so far is fear based, don’t you dare say love!). If my parents didn’t like someone, they’d rip them to shreds as soon as they were out of earshot, if I was less than perfect I’d get dragged out of bed and made to sit through several hours of Kierstyn-is-evil-thus-saith-the-lord lecturing until I would finally give up and act how they wanted (usually it was for minor infractions, like not hearing or understanding something correctly – sometimes it was for *gasp* wanting a life) I never knew when this line would be drawn or what the boundaries were.

*****

Silence Isn’t Golden

I’m tired of watching abuse. It happened to me, it happens around me – it’s the reason I can’t run away and escape from my past. The reason I can’t forget, the reason with every core of my being I become so angry that I lose words and start to breakdown.

In 2005, 2006, and 2007 I was a blogger, an NCFCA-er, a Rebelution moderator, a Regenerate Our Culture board member, a Student Project campaigner, and a TeenPact Alumni – if you recognize any of those (*except NCFCA outside region 8 prelims, I didn’t get far), then my name, Kierstyn Paulino (or variations thereof) will ring bells. I contributed to the amount of hurt I and many others who grew up in this radical/evangelical/conservative/christian subculture endured and continue to endure. I’m sorry for that, and ashamed. A large reason I don’t write about it here, and am vague at best is because I’m so ashamed of my past and who I used to be. I didn’t know any better, I was 15 and growing up in a spiritually, psychologically, and emotionally abusive environment. I was trying to do the “right” thing, to be a good girl, to be approved of, and I was. I was looked up to, and even World Magazine noticed. I succeeded for a while, before it all fell apart.

I am not that person anymore. I’ve spent the last 4 years of adulthood learning things most people learn in their late teen years, trying to heal and reach a sense of normalcy, trying to discover who I am because I lived a charade my whole life just to survive, grieving for everything I’ve lost, putting the pieces of myself back together with my best friend who’s been beside me this whole time. I have grown and evolved. I’m not whole, or healed, or perfect, or awesome, or anything. I’m still remarkably borked, but my past keeps casting a shadow and I’m so tired of being quiet, scared, and ashamed. It happened, it was wrong and abusive on so many levels, and I can help it stop.

I am a geek, artist, actress/filmmaker, and activist. I am a paladin, a champion, a defender of the defenseless. I am strong, determined, defiant. I am a protector, a safe place, a warrior, a sister. I am done being silent. I will fight to help the scores of us who are coming out of the woodwork to right the (unintended) wrongs and heal the fellow broken souls. Maybe that will help me heal too.

I doubt that I’ll ever be able to be completely normal, to live a life without the pain and reminders – because my past is a part of me, and it’s the reason that I rage at injustice, and it’s the reason I’m so strong. But maybe, just maybe, I’ll get better at balance, and I’ll be able to embrace all of it and accept the things I’m ashamed of, and help the ones who need it, and live an epic life.

Right now, I just need to cry.