An Isolated Victim In A Red Dress: Alyssa’s Story

CC image courtesy of Flickr, Ryan Hyde.

Alyssa Murphy blogs at Hurricane Girl Strikes Again.

In hindsight, the problem was timing.

By autumn 2008, my life was in freefall. A year previously, my family had switched from a homeschool co-op we’d been in for six years and liked to a closer one because my mother wasn’t allowed to drive at that point courtesy of a needlessly paranoid and perfectionistic neurologist. The new co-op was decidedly more conservative and populated by, for the most part, people I’d known since I was a little bug and never gotten on with.

Still not that scary compared to some of the stories I’ve seen since then, but there were a few new rules, the main one being that I was not allowed to discuss what I was reading with anyone.

Ever. Under any circumstances known to humankind.

I’d taught myself to read when I was three. For most of my childhood this was the established reason that myself and my two younger siblings were homeschooled – because gifted programs are nonexistent in southeast Indiana, and my parents, both of whom have advanced degrees in the sciences, thought they could do better. And, for the most part, this arrangement worked. I was more interested in books than people, and I’m sure most of the people we interacted with when I was smaller thought I was a little odd, but I was at least harmless. I liked history books and other things that even the worst of the homeschool mothers couldn’t have too many kittens about, and I was quiet. Odd, but harmless.

This changed when I was ten or eleven and stumbled across the wonderful world of the teen section at the library. My tastes leaned decidedly towards sci-fi and fantasy, but I picked up a particular “realistic” book that had a vague sex scene early on and my mother flipped out. Instead of her usual passive-aggressive way of dealing with anything that might ruin her public image, she drew the line.

Anything I brought home from the library had to be approved by her, and she had a gift for finding the worst scene in anything that looked interesting and making me feel like it was my fault for accidentally picking that stuff up.

This went on for a few years and made absolutely no one happy, but it eased her victim complex so we continued.

Then autumn 2007 happened. As mentioned above, we switched co-ops. And in a fantastic bit of bad timing, that was the exact same time my mother finally decided that I read too fast for her to keep up with. (I had a lot of free time on my hands, no social activities or friends, and one of the libraries we went to didn’t have a limit on how many books you could check out. It was an absolutely perfect storm.) So, suddenly stuck in an environment I already didn’t belong in, I was allowed to read whatever I wanted… so long as I didn’t tell anyone at co-op about it, because my mother’s public image would suffer if I did.

Unfortunately for me – and by extension everyone who had to deal with me during that era – this all happened at the same time that YA dystopias were just beginning to become a trendy thing. The teen section at the main library we went to (which did have an item limit, but we went weekly and I read fast) was a wonderland for a lost girl in need of reassurance that she was not alone, and I stumbled across several of the early trilogies of that genre and found a certain resonance.

I also had the luck of finding one of those “if you liked this, read that” lists for that subcategory. Because this was just slightly before publishers realized they could make a lot of money off of stories of teenage girls in very bad situations, a lot of the books on the list were older both in publication date and age of characters. As desperate as I was for relatable role models, I was interested enough to not care, and I read the classics. Orwell’s 1984 was good but not quite my interest level. I read Huxley’s Brave New World a little later in this project and to this day am unsure why that one is considered a classic. And then I found it, the holy grail of post-apocs and realistic nightmare fuel – Margaret Atwood’s The Handmaid’s Tale.

I read somewhere a few years later that the true test of whether a dystopian novel is good is how much it scares you. In general, I’m not scared of much, and there’s very little in fiction that can bother me.

The Handmaid’s Tale bothered me because the future it describes – one of religious totalitarianism and the full repression of women – sounded an awful lot like the world most of the people I knew wanted to live in.

I wasn’t a particularly rebellious kid. I knew how to follow the rules of the world I existed, or at least say the right things to not get attention. But I didn’t belong there. Maybe I never did, I don’t know, but it took the right “outside” book at the right time to make me wake up.

That world is still my worst nightmare (or at least an even tie with being buried alive), but I knew too many people who would’ve wanted it or something like it, and seven years later, I’m still feeling the aftershocks.

I guess that’s when I started fighting back – because I was one of the lucky ones. I woke up early. I did not want to exist in that hell.

I still have a voice, and I don’t want to be an isolated victim in a red dress.

Things HSLDA Opposes: Criminal Background Checks for Homeschool Co-op Instructors

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HA note: The following is reprinted with permission from Libby Anne’s blog Love Joy Feminism. It was originally published on Patheos on December 31, 2014.

View series intro here, and all posts here.

Here is what HLSDA had to say about House Bill 295, a 2013 bill in New Hampshire:


House Bill (“HB”) 295 imposes the requirement of criminal background checks on employees and volunteers at recreation and “youth skill” camps. The bill is a potential problem for homeschoolers because of the overly broad definition of “youth skill camps” that could include homeschool groups.

The Senate Health, Education & Human Services committee amended the bill to define “Youth Skill Camps” as “a nonprofit or for-profit program that lasts 8 hours total or more in a year for the purpose of teaching a skill to minors. Such camps include, but are not limited to, the teaching of sports, the arts, and scientific inquiry.”

HSLDA’s Position:

Oppose unless amended to exempt homeschool related groups. HSLDA suggests that the bill be amended to include language similar to:

A “youth skill camp” does not include a group formed by or relating to home education programs.

So in a nutshell, this bill would require criminal background checks for employees and volunteers at a variety of youth camps, and HSLDA was concerned that the language was broad enough that it would require criminal background checks for those teaching in homeschool co-ops.

Let me say a word about homeschool co-ops. They take a variety of forms. When I was a girl, I was involved in a homeschool co-op that met for a morning every other week. We children were divided into classes by age to study subjects chosen by semester. The mothers served as the teachers, creating lesson plans geared to our age groups. When I was a teen I was involved in a weekly homeschool co-op that brought in professional teachers to lead classes in band, choir, and art.

I don’t see a problem with requiring background checks for those who teach in homeschool co-ops. I recently filled out a volunteer form for my daughter’s elementary school. If I want to be a chaperone at field trips, even under the supervision of teachers and other school employees, I have to have a background check. And why not? I’m glad to know that other parents chaperoning on my daughter’s field trips will have background checks on file, to prevent sex offenders or others with questionable criminal histories from having close contact with or authority over my child.

And don’t think this isn’t something that happens in homeschool groups.

I have a friend whose old homeschool group recently let a child sex offender speak at their annual homeschool graduation ceremony. He was one of the parents, and had been tried and convicted. I doubt most of the parents there knew. We saw this come up with The Old Schoolhouse scandal as well, when Paul and Gena Suarez sought to conceal the fact that a friend was being investigated for child pornography from other homeschooling families in their community. In Alabama, the founder of a homeschool “umbrella” school was arrested and convicted for child trafficking, and numerous other homeschool tutors and co-op teachers have been found guilty of child sexual abuse as well. This is a thing that happens.

I understand that requiring homeschool co-op instructors to have criminal background checks does mean paperwork. But shouldn’t it be worth a bit of paperwork to protect children from predators? The practical effects of HSLDA’s opposition to this bill would be to allow parents with questionable criminal backgrounds to teach in homeschool co-ops undetected. Once again, HSLDA seems to care very little about the actual safety and wellbeing of homeschooled children.

And yet, in their commentary on this bill’s ultimate passage, HSLDA vows to work to ensure that homeschool co-ops are not counted as youth camps, concluding that:

HSLDA will be following up on this issue and working to insure that homeschoolers interests are safeguarded.

Whose interests exactly are being safeguarded? Not the children’s, that’s for sure.

Debate As Socialization: Luke’s Thoughts

Debate As Socialization: Luke’s Thoughts

HA note: The author’s name has been changed to ensure anonymity. “Luke” is a pseudonym.

One of the very first things you learn in debate is the necessity of defining your terms.

So I’d like to begin with defining “socialization.”

In the spirit of late 1990’s homeschool debaters, I am going to use an online dictionary. Here’s how defines “socialization”:

“a continuing process whereby an individual acquires a personal identity and learns the norms, values, behavior, and social skills appropriate to his or her social position.”

This definition of socialization fascinates me, because it has absolutely nothing to do with how we homeschoolers think of socialization. When we made fun of outsiders asking that age-old question about it, we’d kinda laugh it off and say, “Um, we have lots of friends! We don’t have a socialization problem!”

But what’s really funny is not the question itself. What’s really funny is that having friends, or park days, or co-ops, has nothing to do with socialization. Because socialization isn’t just interacting with like-minded or ideologically similar people of the same (or even different) peer group. It’s about a process that allows you to become you. And my early homeschooling years had nothing to do with me being me. They had to do with me being a mini-version of my parents and my subculture. I wasn’t learning how to think for myself. I was learning to think like my parents. Actually, that’s not fair. I was learning to think how the writers of our homeschooling curriculum wanted me to think. My parents, like me, were pawns on a cultural chessboard that transcended our little home.

But then debate came around. Debate was like my own Enlightenment, my own personal Great Awakening. Debate forced me and inspired me to look at different sides of an issue, to examine opposing viewpoints with earnestness and dedication. Debate taught me to question assumptions and challenge norms. Debate put me in a position to realize how complex life actually is. And it is far more complex than my homeschooling curriculum tried to trick me into thinking.

As the black and white facade faded, for the first time I got to figure out what I thought. What values and policies and ideas I thought made sense. I was beginning the process of acquiring a personal identity.

And as I acquired my own identity, I also learned the norms and skills necessary to being a good citizen in the public square of ideas. In short, I was becoming truly socialized. I learned how think for myself, how to articulate my own thoughts, and how to interact with people that thought differently.

The socializing aspect of debate was truly a blessing. It made me me. And that’s something I would never give up for anything. Learning to be one’s self — and to publicly express that individuality — is one of the greatest lessons someone can ever learn.

I Can’t Tell My Story Without A Trigger Warning: Elizabeth’s Story

I Can’t Tell My Story Without A Trigger Warning: Elizabeth’s Story

HA note: The author’s name has been changed to ensure anonymity. “Elizabeth” is a pseudonym.


Trigger warnings: this story contains graphic and detailed descriptions of rape, physical abuse, the physical results of abuse, and religious apologisms for both physical and sexual abuse of children.


I can’t tell my story without a trigger warning. I try writing it without describing physical and sexual abuse and it just doesn’t work. It could get graphic.

I just spent the last half an hour sitting in the corner, hugging my knees, and bashing my head into my wall because I dared to post a link to the HSLDA petition. I’m nearly 40, but I’m terrified of getting into trouble.

I can’t use my name–call me Elizabeth. This name I write with isn’t mine. I picked a name that I think is the sort of name that a typical white, protestant American would have. I hope that some homeschooled kid with that name and a similar story won’t be tortured or shunned on account of my speaking out. I just hope that anyone who reads this and sees someone they know knows that it wasn’t really them. It’s just an eerie similarity. Please don’t punish them for speaking out, because I’m someone else.

I can’t tell my story exactly. I’m afraid my family will recognize that it’s me writing. I only feel safe writing anything at all, even vagueing up the details, after reading the lawsuit filed by survivors of abuse covered up by sovereign grace ministries. It’s sad when the text of a lawsuit reads like your biography, but there you have it. It made me realize that this culture of abuse is sufficiently widespread that my parents could just read my personal story of our nightmare family and assume it comes from any anyone anywhere.

It at least gives me some plausible deniability. Not that I need plausible deniability–I have no contact with my family or anyone from my childhood. I won’t even be setting foot in a church again. But I’m so terrified of repercussions that I need a crutch. The brainwashing runs deep. I know I’m safe intellectually, but the rest of me doesn’t believe that safety is possible.

What lets me comment on the differences between homeschooling and other kinds of schooling? I’ve done it all. We started in a religious homeschooling coop–we did PACES first, later A Beka. Then my parents homeschooled us by themselves in a Northern European country–the rest of my education was in the United States. When we homeschooled in Europe there was no curriculum: it was closer to unschooling. Then they sent us to a private fundamentalist Christian school. Then they sent us to public school.

My parents’  reason for homeschooling us was ostensibly religious. We never heard that we’d get a better education than in public school. That wasn’t the issue. The issue was that public school would corrupt us. There’d be peer pressure. We’d risk getting caught up in a bad crowd and imperiling our immortal souls.

This seemed plausible at the time. After all, our church was very isolationist. You know that Emo Philips joke about the Baptists on a bridge? That was us. Everyone else was wrong. We spent hours learning about other denominations and how they got it wrong. Maybe some other Christians would still get into heaven, if God was extra merciful, but we were the only ones who actually had it right!

Did I mention that I basically had zero friends?

We were taught that children had to obey all adults unconditionally and instantly. We were taught that good Christian children who don’t want to burn in hell submit to their parents. They submit to discipline from their parents, other adults, or older children. They submit to spankings. They do not talk back. And so on. If you are wrongly accused you should still accept your punishment because you are a worthless sinful being and the punishment is probably good for you anyway. If you don’t accept punishment when you’re wrongly accused, that’s a sin, so you need to be punished for that now. Catch 22.

And we were taught that good, Christian children do not ever let anyone find out that they aren’t completely thrilled with their lives. We should never complain to secular authorities (or anyone, for that matter, but especially secular authorities) about anything. It makes us bad witnesses. It makes us bad Christians. And we might also be selfishly risking the destruction of our families because CPS will come and take us away. And there isn’t anything better, so after CPS destroys our families, we’ll still be disciplined so destroying our families and our parents’ good names will have been for nothing. If your bottom is sore from a spanking, you’d better not wince as you sit down. If you’re in pain down there, you’d better not let it keep you from walking normally. Don’t talk about your punishment. Don’t let anyone see you cry.

And we weren’t taught about sex, or wrong touching, or children’s rights. Most kids would get this in public school. At a young age, they’d learn that there are things adults aren’t allowed to do to them. They’d learn that they have the right to say ‘no.’ They’d learn that if something is wrong they can tell their teacher or call the police or something. Later, they’d have sex education and learn what sex is.

Here’s what I thought the word “spanking” meant when I was a kid: if your dad is home, usually it happens right away in your bedroom or his. If your dad isn’t home, you get sent to the guest room, where there’s nothing to do in the meantime, to wait for him to get home. Then the spanking commences. Maybe he’ll go for the big wooden paddle. Maybe he’ll pull off his belt. Sometimes he gets them both out and makes you chose. If he makes you choose, he’s feeling particularly sadistic.

Just the paddle is better. Then he sticks to your unclothed bottom and thighs. The pain is excruciating, but it’s a good sign if he doesn’t take his belt off at all. He’ll probably just finger you a bit when he’s done. Ditto if he bends you over his lap instead of over the edge of the bed. If he just breaks out the belt, he’s lost his temper. You’ll get hit everywhere that can be covered by clothes. The individual strikes aren’t as hard as with a stick, but the beating goes on forever. Sometimes your body just shuts down. Maybe that’s better; if you wet yourself the spanking might stop there because you’re now too gross and dirty to rape. But usually he’s going to finish the “spanking.” The whacks stop coming and then he’s inside you, crushing you with all his weight and ramming into you over and over until he’s done with his business.

I was told that all kids got spanked. I didn’t understand that ‘spank’ meant a bit of a beating for most people and not an extreme beating followed by rape. I didn’t even know what rape was, as I knew nothing about sex. I had no idea what was going on.

Spanking was how my dad got access during the day. If he wanted it and I hadn’t done anything wrong, he would make up something wrong. Notably, he’d wait for me to look at the telephone. Mind you, I was too short to actually reach the telephone up on the wall, but he needed to make sure the message was ingrained. He’d wait for me to look at the phone then punish me for thinking about making a phone call. For thinking about lying to people that I was being abused. It was part of his way to drill into my mind that there was no way out. That this way of life was all there was or ever could be.

I only remember a few instances of explicit training. I remember a gruesome rape when I was too young. I can see my baby fat hands in my memory. I can taste blood. I wonder if that was the first time. I think the ripping might have caused some nerve damage. I can’t actually feel much on the surface, which might have made me the perfect victim in the future. He could do whatever they wanted and I wouldn’t react much. I remember one day when I was older–maybe 3ish–getting taught to relax properly, to stretch out, to be able to take in something larger. Being told that this is what big girls are supposed to do. This is what good girls are supposed to do.

Compared to a spanking, simple molestation didn’t mean much. There was a ‘monster’ that came at night and did his thing. I was told that I had nightmares. And I had to comply instantly with any demand made by an adult. I had to do whatever they wanted, whenever they wanted. So if I was running around at church and an adult said I had to come give him a hug, I had to. And if his hand slipped up under my skirt, I was supposed to relax like a good girl and ignore the uncomfortable pressure filling me up. I guess it got out to anyone who was interested that I was groomed for complete submission and wouldn’t make a scene. I don’t know if he shared me on purpose or if all the perverts attracted to the good cover of a patriarchal church found me independently.

The violence was most extreme when we were at the cooperative homeschool. The school and the church reinforced the message. We only came into contact with other kids in the same situation. The probably weren’t all being seriously abused, but some of them sported regular bruises–new dark blues and purples in a new pattern over the fading browns and yellows from last week. Even the ones who weren’t abused weren’t told that they had rights. None of us was going to compare notes and discover that rapes weren’t a standard part of spanking. It was Orwellian. We didn’t have the words or concepts to address any of it.

No one at church would question my dad’s authority. He was a well respected member of the community. He was all godly and stuff. The benefit of the doubt extended to someone in his position was endless. By homeschooling us through this crucial period, my dad normalized abuse and kept me from finding out that I had rights. I literally had no idea until I was an adult that there was anything else out there, that this was not the natural order of things, that everyone wasn’t raised with this sort of abuse. Insofar as I ever heard about child abuse, I was taught that abuse was something that happened to other people.

When we homeschooled in another country, the abuse stopped almost completely. My dad was away from the comfort and safety of being an established pillar of the community. The monster still came at night, but the daytime abuse was drastically curtailed. I spent huge amounts of time being free and happy. The only punishment I recall was being yelled at.

I was only punished for one thing: speaking the other language. Somehow I’d picked it up, although my parents and other siblings hadn’t. My dad could use English at work and didn’t need to know it. Everyone spoke English in the shops anyway. My mom didn’t have a problem with it, but my use of the other language outraged my dad. If I uttered a word in front of him, his face would turn red and he would explode with anger.

How dare I speak another language. I couldn’t know what I was saying if it wasn’t English. I could be insulting someone and not know it! Because I couldn’t possibly know what I was saying if he didn’t know what I was saying. I couldn’t guarantee to him that I wasn’t saying something inappropriate because he couldn’t speak the language. So the act of speaking the other language was deceptive: I was hiding things from my parents by not speaking English. I never knew that I wouldn’t be spanked after these outbursts; I only connect the dots with the illegality of spanking in the other country now, as an adult. Looking back, I realize that he was afraid of getting caught in a country that cared about its children. He needed to make sure that I didn’t trigger any alarm bells there and get rescued by their child protection agencies.

When we returned to the US, we went to a fundamentalist Christian school. The ‘spanking’ resumed but it was much less frequent. Partly the training had kicked in and I was a good little robot. It was very difficult to find a reason to spank me. Partly we now lived in a bigger house. I had my own room and was far enough away from my parents room that it was unlikely for it to wake anyone up when he came in at night. Partly he couldn’t assume that he’d get a free pass at the new school. Teachers were from other denominations who might be just as distrustful of us as we were of them. Some students were just there because their parents thought they’d get a better education at a private school. Some students were even there because they’d been expelled from every other school and their parents couldn’t find anywhere else to take them. While I was guaranteed to not get any sex education or get told I had rights by the school, it was less clear that I wouldn’t exchange information with peers who knew stuff.

The fundamentalist Christian school went bust over doctrinal differences (surprise, surprise) and I was allowed to finish out high school at the local public school. It was the most supportive and loving environment I’d experienced in my life. No one made fun of me, as they had at the Christian school, for having zero social skills. People, not just teachers but students as well, put up with horrific ideas from my upbringing and gently taught me tolerance. Even people who didn’t like me were still patient and cordial with me. And my dad had to stop the ‘spankings’ altogether.

He still came in at night. He suffocated me so I wouldn’t wake up. I only woke up to absolute terror a few times. Rape is a thousand times more terrified when you fade in and out of consciousness from lack of oxygen. When I asked the youth pastor at church he said it was a demonic attack. I tend to trust my gut; I don’t know if that’s good or bad. But he wasn’t the brightest bulb in the box. I think he was just gullible and never got any sex education himself either. He was a relatively young adult who had never dated. I don’t think he had any idea that he was passing on a lie used to conceal abuse.

Unfortunately, I got to public school too late to get sex education. It would have been covered in junior high. I’d learned about periods the day my first one started (I was at the Christian school at the time). A neighborhood girl who went to public school found out how little I knew about it and tried explaining the facts of life to me, but she was several years younger than me and hadn’t learned all the details herself yet. I am grateful that she noticed something was wrong with my complete lack of education and did her best to step in and fill in my educational gaps. But there was so much she couldn’t tell me.

So I didn’t know that periods were supposed to happen regularly, about once a month. I didn’t understand that it wasn’t normal to go months between periods. I didn’t understand that that much pain and that much blood was abnormal. I didn’t understand that something was very wrong if you had to spend several hours bleeding into the toilet and passing chunks. I didn’t put two and two together until I had my first miscarriage as an adult. Then it hit me that my period got regular after I got married. I wasn’t in so much pain. The flow was lighter – a pad was enough instead of having to spend time on the toilet because it was too much. And it hit me that while I’d had a few odd periods in high school, I’d mostly just had a succession of miscarriages. I still can’t have kids. I wonder if it’s from too much violence to my reproductive organs at such a young age. It’s not something I can face having a conversation with my doctor about.

I didn’t understand that I was experiencing rape until we had to read a short story in 12th grade advanced English about a girl being raped. That’s when I learned that that’s what rape was and, by extension, that’s what sex was. But I was too afraid to tell anyone. The programming to pretend everything was fine persisted. Teachers and counselors noticed and asked if something was wrong and I instinctually lied every time. I didn’t know how to do anything else. I didn’t believe anyone could help me, just that it would get back to my parents that I’d told someone. And then I’d be in for another spanking; I’d rather have died than risk another spanking.

I tried reporting my abuse to the authorities once as an adult but the law wasn’t on my side. If I’d been a minor, they could have gotten CPS involved. But as an adult, the law is written for specific instances. You can’t charge someone with years of violence and rape where there are so many memories jumbled together. You need a report of a specific instance. And remembering a specific instance with all its details when it happened all the time is like remembering what you had for dinner on March 12, 1986. What time was dinner? What did you eat? Did you have company? How was the food arranged on your plate? Who sat where at the table? Good luck with that.

Having been rebuffed, I tried getting out but it didn’t take. The economy was in shambles and I couldn’t find steady employment. The U.S. has a patchy safety net. One of the things that we as a society assume is that people’s parents don’t suck. If you’ve very lucky and your abuse is caught and you end up in the system, there are programs for young adults who have aged out of foster care. These programs aren’t perfect, but it beats the hell out of choosing between starvation and going back to an abusive family. After you’re an old enough adult (I think it varies by state), you are eligible for things on your own. But there’s an awkward gap between 18 and 20 something where your eligibility is determined by your parents income. Long story short, I ended up homeless. I had to go crawling back to my parents, tail between my legs, and enduring several more years of abuse before I married my husband and escaped.

I firmly believe that if public school teachers had gotten to me before the brainwashing set in that I might have told them the truth. I think the brainwashing would have been harder if I’d been getting a counterbalancing affirmation from public school that I was a human being with rights of my own. And you know what? Maybe my dad still would have found a way to abuse me, but he either would’ve had to pull me out of public school to keep the abuse hidden or he would’ve had to abuse me a heck of a lot less.

That’s what bugs me the most when homeschool parents bring up the fact that kids in public school get abused too. They act like that’s evidence that regulating homeschool is pointless. From where I’m sitting, that’s hogwash. I’d take rare beatings over frequent beatings. I’d take beatings severe enough to leave obvious marks during just summer vacation over getting those beatings several times a week around the year. I’d take just being raped over having the crap beaten out of me then being raped. I’d take being brutalized for the first 7 years of my life over being brutalized for the first 20 years of my life. I could go on down the line.

It’s clear to me how the abuse I received changed with the amount of control my parents had over the other adults in my life. When it was just them and church, the abuse was horrific. When it was public school teachers who weren’t going to give them a pass just for being Good Christians, the abuse was relatively minimal. I guess it reads as pretty extreme still, but that level of abuse required that they already have the prior controlled environment in which to make sure I never found out about my rights. And it’s way less than the baseline level of abuse they established when they had complete control of my environment.

But the more I think about my upbringing, the more I think the church and homeschooling were just convenient. In the wake of the ohio kidnap victims’ escape, an article in the guardian addressed the issue of girls and women being trapped in long-term situations where they were kept as prisoners and raped repeatedly. It quotes Prof. Sherry Hamby of Sewanee and journal editor of Psychology of Violence as saying “I don’t think there is any question there are other victims in similar situations. We are only catching the dumb ones.” It’s the first time in, well, ever, that I’ve felt like I wasn’t invisible. Usually situations like mine are invisible to mainstream media that is usually so desperate to maintain our societal illusion that abuse is a rare thing that is done to and by people we don’t know.

There are victims in similar situations. And we do only catch the dumb ones. My dad is extremely intelligent. It doesn’t matter what his personal beliefs might be: the perfect place to isolate his prey was in a patriarchal religious sect. The perfect way to avoid letting his kids encounter mandated reporters is through homeschooling. The perfect way to keep me from going to authorities was to lie to me about my rights and to surround me by other kids who didn’t know their rights. I don’t think I’m special. I don’t think I’m unique. I think odds are high that there are plenty of other people who grew up just like me.