The Road to Depression: By RD

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The Road to Depression: By RD

HA notes: The author’s name has been changed to ensure anonymity. “RD” is a pseudonym.

I’ve finally come to terms with the fact that I was abused as a child.

While an uncomfortable reality, it was necessary in order to understand what was wrong with me. To be clear, I wasn’t seriously abused (as if one form was abuse was better than another…) but it was there.

While I don’t remember much of my childhood, there are parts I do remember. If I told a lie, it was (10) spankings with my father’s belt. Same thing for if I snuck something. (Stealing only applied if I took something from a store, which only happened once. And even that is debatable; I was between 5 and 6 years old waiting in line with my mom at the grocery checkout, and I took a pack of gum and opened it. Broad daylight, no subterfuge; I think it was an action born out of ignorance than ill-intent. But “sneaking” was taking any food or candy while at home that wasn’t approved.) If I used a “dirty word” I had my mouth washed out with soap.

My mother was fond of the “wait until your father gets home” method as well.

I can remember days that I had really angered her, and she passed that anger on to my dad via a phone call during the day. As soon as I heard the garage door open that evening, I knew the first thing my father would do was smack me upside the head.

It’s a very odd thing to know you’re about to get hit very hard, but to take no evasive or protective action because doing so only increases the punishment.

This abuse works; that’s the tragedy with the Pearl’s method or other methodologies based on corporal punishment. They work. But it is the underlying psychological impacts that belie the merit of these methods. Cocaine or methamphetamines will help keep you awake, but we all know it’s not wise to take these things. So why is the value of “training” or corporal punishment still debated?

My parents were members of HSLDA. I remember their receiving the Court Report and Focus on the Family magazines and other publications that called homeschooled families to action in order to fight the government from over-reaching. I realize now that many, if not all, of these stories were extremely over sensationalized or outright misrepresentations of the truth, similar to the drama unfolding with the Romeike story.

But to my parents these stories were real and reminded them of the dangers of this world.

As I was growing up, I couldn’t play outside during normal school hours because a city official might see me, think I was skipping school, and something terrible would happen. I was told that if Child Protective Services ever had the slightest suspicion of child abuse, they would show up and take me and my brother away from our parents and put us in a foster home. I was told that psychology wasn’t really valid; a psychiatrist would try to pin all a person’s problems on the parents while prescribing unnecessary pills. All these lessons were carefully crafted to try to create a particular world view, a view that sees anything that is not Christian as evil, harmful, or detrimental.

So what does all this have to do with mental health? I’m getting to that point, but I still have a few more bricks to lay in my foundation.

I’ve mentioned in a previous piece that my parents chose to homeschool me primarily because I was diagnosed as a young child with ADD. I even took Ritalin until I was 11 to 12; I cannot remember at what age I started taking it. I do remember as I grew older that my parents began to express the belief that ADD was over-diagnosed and that children are supposed to have energy and be hyperactive and all that. I’m not sure where they picked up on that idea, if it was from some of the Christian homeschooling circles, but it served to create in my young mind that ADD wasn’t real, that parents used that as an excuse for their child misbehaving or not performing.

My father was also an extreme perfectionist.

I can remember many nights staying up exceedingly late trying to figure out some math or science problem as he berated me because I’m was smart enough that I should know how to do something or that the mistakes I made were because I was being careless.

There is nothing quite as powerful as a backhanded compliment.

“My dad thinks I’m smart, but if I was smart I should be able to figure this problem out. Therefore either 1) I am not as smart as he thinks and thus a failure or 2) I’m as smart as he thinks but I’m failing to apply myself.” This method of thinking, created by a backhanded compliment, is very destructive to mental image.

So where does all this lead?

The abusive methods advocated by people like the Pearls are akin to dog training (very loose analogy) except without positive methods. You are training a child for instant, unquestioning obedience without thought, but you don’t reward the obedience.

You excessively punish the failing.

Thus as a child grows up, as I grew up, I focused on what was wrong, not what was right. Even today when I look at something, my first thoughts are what is wrong with it. While this helps me most times as an engineer, it is a very harmful mindset to have.

When you combine this way of looking at things with the perfectionist mentality I received, it creates a very negative self-image.

When children are raised with the message that if they have faith in Jesus or live their life according to the Bible then they will be blessed, it creates a very false expectation. Anything bad that happens, any misfortune, becomes interpreted as God’s punishment for not being faithful enough, for failing in your walk with him. I’ve seen this illustrated over and over again in the stories I’ve read of people involved in the courtship culture.

Now add to that the distrust of science, society, or psychology. As these negative thoughts, this negative self-image grows in the mind, the fundamentalist worldview pops up and says “you can’t be depressed; there’s no such thing. You are having these thoughts, this self-loathing, because you realize how out of tune you are with God’s will.”

This only creates a downward spiral that leads to more depression.

In my case, this spiral was fueled by my ADD. Throughout college I still carried my parents’ view that ADD wasn’t real; it was simply children being children. While I don’t deny that there are many cases of ADD (now ADHD) that are wrongfully diagnosed, I understand it is very real. Any adult reading this who suffers from ADHD will know exactly what I mean (and if you don’t suffer from it, you can find some excellent lectures by Russel Barkley on YouTube.). I cannot focus or concentrate if there are external distractions; put simply, ADHD is an executive function failing of the brain.

As I struggled through university with my ADHD untreated, I constantly felt like a failure as my GPA slowly dropped down to a 2.9. This lead to depression and even self-mutilation for a time. It wasn’t until several years into my professional career that I began to see a counselor, and later a psychiatrist, and began to identify the problem and take the steps to correct it.

But this is the danger of the fundamentalist’s method of child rearing. By linking bad things, misfortunes, with disobedience to god and equating negative thoughts as god’s working to convict the wayward child, it establishes a tragic downward mental spiral that if left untreated can end in suicide.

It’s Going to Be Okay: By Isabella

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It’s Going to Be Okay: By Isabella

HA notes: The author’s name has been changed to ensure anonymity. “Isabella” is a pseudonym.

*****

This is all your fault.

If you were only a better Christian/Person/Sister/Brother you wouldn’t be dealing with this.

Try to help others more, then you will feel better.

Taking a pill to help is of satan!

Mental Illness isn’t real – it’s all in your head.

This is a result of your sin. Repent; and you shall feel better.

*****

Hello dear friend.

Thanks for meeting me at this small coffee shop to chat. I know you’re nervous about something, that’s okay, I’ll try to do most of the talking. I’m sipping my coffee, and thinking. Today I’m having a quad (four shots of espresso) hazelnut white mocha. Heaven in a cup. I should know. I escaped to coffee houses a lot growing up to “study”.

Didn’t everyone fear their father and try to get out of the house as much as possible?

You’re being quiet while you sip your coffee. Not making eye contact. I get that. Maybe you think what you are dealing with is normal. Dear, it’s not.

I thought my growing up was normal.

The spankings, the yelling, the verbal abuse, all that was normal. Crazy thing is, I thought I was the one messed up. You know, because I was depressed. And dealt with self abuse. And had panic attacks. I must be really messed up if I made dad mad enough to throw my laptop on my bed and threaten to send me a mental hospital. There they would lock me up so I could never see my siblings again. I wasn’t supposed to talk about my self abuse — my depression — my panic attacks. That would make dad even angrier and make him send me away for sure.

Oh honey, I see the look in your eyes. This depression you are dealing with is not your fault. Just because someone tells you something, it doesn’t make it true.  You might be told to shove those feelings aside, that your feelings are wrong. If you hear it enough you might start wondering if it’s true. You might even start to believe it. Even if you have a “perfect family”, you might still deal with depression. It’s not your fault. No one wants to feel sad. No one wants to think about ending their life. No one thinks it’s a great idea to injure yourself or have panic attacks.

That’s not you. That’s not your destiny. Maybe you’ve tried “everything” and still deal with this stuff. That’s okay. That still doesn’t mean you are messed up, a bad person, or deserving of hell.

Dearest friend, this belief that I was messed up because I was dealt with these issues (let’s call them what they are — mental illness) and that I wasn’t supposed to talk about it is a huge lie.

Are you being told that lie? Let me tell you the truth.

The government won’t lock you up for being depressed. They have bigger issues in their hands. You won’t be locked up for talking about it. Talking will probably help you the most. Find help. If all you see is darkness, think of those that you love. I know you don’t think you will get through today. Tomorrow is even more uncertain. I get that.

I totally bawled at my high school graduation because I didn’t think I would be alive to graduate. Really. I was that suicidal.

If you cannot talk to anyone, talk to yourself. Write it out and burn the paper. Tell yourself you will be safe for five minutes, and then five more minutes. Play a game. Listen to music. Knit. Go for a run. Anything really will do, as long as it’s mindless and distracting.

Friend, if you have been out of the abusive situation for a while and are still struggling you might have Post Traumatic Stress Disorder (PTSD). I have it, and sometimes I do slip into that dark hole.

I almost didn’t talk to you tonight. I thought that if I was quiet it would be better for everyone.

That’s what our abusers want.

They want us to be quiet about mental illness. God forbid that someone would come out of the perfect homeschooling family with PTSD! But the truth needs to be told.

Mental illness is never your fault.

You will survive this too, and be stronger for it. Find someone you can trust, and talk to that person. You will get through tonight. Deal with tomorrow when tomorrow comes. Right now, deal with the next five minutes. It’s okay if that’s all you can do. I don’t expect anything else out of you.

You are perfect just the way you are. Hold onto that hope.

It’s going to be okay, dear one.

“Biblical” Parenting, Part Four: A Parent Who Tries to Change Minds and Hearts through Spanking

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HA note: The following is reprinted with permission from Latebloomer’s blog Past Tense Present Progressive. It was originally published on September 5, 2012.

*****

Also in this series: Part One: Introduction | Part Two: A Parent Who Assumes The Worst | Part Three: An Extremely Controlling Parent | Part Four: A Parent Who Tries to Change Minds and Hearts through Spanking | Part Five: A Parent Who Isolates In Order to Control | Part Six: Concluding Thoughts

*****

Part Four: A Parent Who Tries to Change Minds and Hearts through Spanking

To briefly review, my first criticism of Reb Bradley’s book “Child Training Tips” discussed the way his advice pushed parents toward the worst possible interpretation of their child’s behavior at the expense of mercy and understanding.  My second criticism looked at the extreme level of control that parents are urged to have over their child’s mind and body, which can prevent the child from maturing and can put the parent at risk of developing abusive habits.  Now here is my third criticism.

Criticism #3: Parents are instructed to use spanking as their primary tool of discipline, not only for behavior modification but also to force the child to change their opinions or feelings.

Spanking is one of those hot button issues; some parents are strongly against it in all cases, while others find it a useful last-resort parenting tool.  However, whatever your feelings on spanking, I think that we can all come together to condemn the abusive spanking instructions that are given to parents in this book.

You see, Reb Bradley views spanking not as one of many parenting tools, but as the only tool.  

Before giving parents his specific instructions on how to spank, he reminds them, “Spanking is incorrectly used if it is a last resort rather than the first response for rebellion” (p. 71).   He adds, “Beware of trying to cure rebellion with ‘creative alternatives.’  Any alternative to chastisement [spanking] is an alternative to Scripture — God offers no better solutions to subduing rebellion outside the Bible” (p. 74).  What are those creative alternatives to spanking that he’s referring to, that are apparently un-Biblical?

  • “When your authority is not sufficient to motivate your child to pick up their toys, you make a game of it, so that their desire for fun will gain their cooperation.” (p. 61)
  • “When they will not obey your specific direction to go into their room for a nap, you become animated, playful, and silly, and make the walk to their room look like a lot of fun.” (p. 61)
  • “Instead of giving them a direct order to go to bed, manipulate them by saying, ‘Which do you want to take to bed with you right now — the teddy bear or the doll?'”  (p. 61)
  • “When they will not cooperate, you create a contest to gain compliance, i.e.: challenging them to get their room clean within a time limit.” (p. 61)
  • “A three year old who is throwing a fit, may forget that he was upset if an animated parent points out the window and exclaims, ‘What could that be?’  However, the calming effect of the distraction does not subdue his will and should not be a substitute for chastisement [spanking].” (p. 62)
  • “The parent who is unaware of his authority sometimes resorts to offering bribes to his children to evoke obedience: ‘If you behave in the grocery cart, I’ll get you a treat when we check out.’ ‘If you get into bed for your nap, I’ll read your favorite story.’ ‘You may have cake for dessert if you eat your vegetables.'” (p. 57-58)

From his examples of un-Biblical techniques, we see that a parent is not allowed to do anything to diffuse tension, increase positive motivation, or add humor to the moment.   Reb Bradley claims that these parenting techniques are unBiblical even though they are clearly not forbidden in the Bible, and even though the Bible clearly doesn’t claim to be an exhaustive child training manual.

Ironically, these so-called unBiblical techniques are much more in line with verses such as Ephesians 6:4 “Fathers, do not provoke your children to anger,” and Colossians 3:21 “Fathers, do not embitter your children, or they will become discouraged.”

Reb Bradley’s advice, in contrast, seems much more likely to provoke, embitter, and discourage the child, since he urges parents to treat everything as a power struggle and to use only direct confrontation and physically-aggressive punishment to deal with it.   In addition, the techniques that Reb Bradley deems unBiblical are the ones that the child could most benefit from seeing modeled; offering positive motivation, diffusing tension, and using humor to promote cooperation are techniques that are useful in peer relationships and adult relationships, where spanking is less socially acceptable.

So spanking is the only tool a parent can use against rebellion, but what is Reb Bradley’s definition of rebellion?  As I’m sure you can imagine, an extremely controlling parent has many opportunities to see rebellion in the child’s behavior, especially when the parent thinks the goal of parenting is to completely subdue the child’s will.  It’s no surprise, then, that Reb Bradley has many strange and sad examples of rebellion to give us, which he separates into two categories: active rebellion and passive rebellion.

Active rebellion is defined as purposeful or premeditated disobedience, although it oddly includes things such as any form of sass and back-talk (p. 75), a toddler crying uncontrollably over not getting their way (p. 76), a child moving away from a parental hug or touch (p. 76), a child who attempts to get off the parent’s lap without verbal permission (p. 77), and a toddler who arches his back against a seatbelt (p. 77).

Even worse are the examples of passive rebellion, which is “less conscious and premeditated than active rebellion…requiring parents to work harder to expose to them their rebellion” (p. 78):

  • “Consistent forgetfulness: When they can remember to set their alarm and dress themselves for soccer practice, but habitually forget to take out the garbage, they are demonstrating they can be capable when they choose to be.  They just need greater motivation” (p. 78).
  • “External obedience with a bad attitude: They cooperate with your directions, but talk, complain, or whine about it the entire time, i.e.: The three year old who lets his mother shower him, but is permitted to complain throughout the shower: ‘But I don’t want a shower. I don’t want a shower.'” (p. 79).
  • “Obeying only on own terms: Does not come exactly when called; walks slowly…Dictates to parents when they will obey: ‘I’m getting a drink first,’ or ‘I’ll be there in a minute.'” (p. 79).
  • “Doing what is required, but not how it should be done: Does chores, but not by parents’ established standards, i.e.: dishes are not quite clean, bed is not made properly, bedroom is not ordered as required” (p. 79).
  • “Violating unspoken, but understood rules: The toddler who is caught in the bathroom unrolling the toilet paper, may not have been specifically forbidden to unroll the tissue, but the tears he sheds, and the haste with which he continues his deed as he sees his mother approaching, verify that he knows he is doing wrong” (p. 80-81).

In other words, the child can never do anything less than instant, cheerful obedience to a parent’s spoken and unspoken commands.  The child’s obedience must be up to the parents’ standards at all times in both speed and quality.  Anything less can be interpreted as rebellion.

Please keep in mind that, according to Reb Bradley, the only appropriate parental response for active and passive rebellion is to administer a spanking.

It’s no wonder that children raised with this mentality often have trouble relating to the grace and love that Jesus demonstrated, since they learned instead to evaluate themselves by impossible standards and habitually feel deserving of punishment.

With all this in mind, let’s look now at Reb Bradley’s instructions on how to spank, which he calls chastisement: “Chastisement is a calm, controlled spanking on the bottom…uses a light-weight rod….is done after the first offense, while the parent is still calm” (p. 70-71).   He continues by explaining a common spanking mistake that parents make: “Many parents implement chastisement with their children, but are frustrated because it does not seem to subdue their wills.  The most common reason for this is incomplete chastisement — it is administered as discipline for rebellion, but is ended before its goals have been accomplished.  What are the goals of chastisement? 1. To cause children to be humble before their parents’ authority. 2. To cause them to take responsibility for what they have done. 3. To cause them to submit to the consequences of their actions” (p. 71).

What does incomplete chastisement look like?  Here are a few of the many horrifying examples that Reb Bradley lists:

  • No obvious sign of brokenness or humility” (p. 72)
  • “Refuses to hug the discliplining parent” (p. 72).
  • “Cries out for the non-disciplining parent” (p. 72).
  • Extended or extra loud crying (venting anger — not pain or sorrow)” (p. 72).
  • “Expresses no remorse to God in prayer, and refuses to ask for forgiveness of those they offended” (p. 72).

In other words, if the child doesn’t appear broken, doesn’t want to be hugged right after being hit, cries in the wrong way, or doesn’t seem sorry enough in prayer to God, then “the chastisement obviously did not work, and should be repeated a second time,” or perhaps even a third time, although Reb Bradley apparently rarely hears of a third time being necessary (p. 73).

It would seem that Reb Bradley has mentally adapted the verse, spoken by Jesus, from “Let the little children come to me, and do not hinder them” (Luke 18:16), to a crusade-like mentality of “Beat the little children until they come to me and confess their sins with appropriate sorrow.”

Reb Bradley also seems to believe that a parent can and should beat their child into demonstrating love through a hug, which is an absolutely disgusting attitude for a parent to have.

As if that’s not horrifying enough, there is also a list of behavior during chastisement that “merits extra discipline” because they indicate resistance to parental authority (p. 73-74).

  • “Moving away from the rod” (p. 74).
  • Putting their hand in front of their bottom” (p. 74).
  • Pleading for mercy; making vehement promises of repentance” (p. 74).
  • Requesting limited number of swats” (p. 74).
  • Extra loud, angry crying” (p. 74).

Why is it ok for me to ask God for mercy, but a child requesting mercy from a parent deserves more punishment?  Why is it ok for people like King David and Job to express strong negative emotion, sometimes even toward God, but a child who feels anger when hit by a parent deserves to be hit more?  And how is a child expected to override the subconscious physical reflexes that help prevent bodily injury?

If you are wondering what this type of spanking can be like from the child’s point of view, here is a truly heartbreaking first-hand account.  Clearly, even calm parent using an “appropriate” rod can be abusive in their attempts to follow these guidelines of chastisement.

Reading this book, you notice right away that almost everything is a strong assertion that is not backed up by evidence, not even Biblical evidence.  

The lack of support throughout the book makes the few verifiable claims stand out even more; unfortunately for Reb Bradley, the verifiable data from his book is easily disproved by a few simple google searches.  For instance, he claims, without citing his source:

That society which does away with corporal punishment will raise undisciplined, self-consumed young people, who lack the security that comes from being required to stay within firm limits.  Sweden and Denmark, famous for their prostitution, drugs, and child pornography, are the world’s first countries to have outlawed spanking.  Not surprisingly, since their first generation of undisciplined children has grown up, these two countries are now reported to have the highest teen suicide rates in the world.  Eliminating the rod is not a sign of a civilized society, but of one in moral decline” (p. 69-70).

In mentioning prostitution, drugs, and child pornography, perhaps Reb Bradley is thinking of Amsterdam in the Netherlands, where spanking was actually legal until 2007; Amsterdam, after all, has the famous Red Light District and legalized marijuana.  Sweden and Denmark, on the other hand, are certainly not famous for these things.  In regards to spanking, Denmark didn’t outlaw spanking until 1997, after this book was written, and at least five other countries had already outlawed spanking before Denmark did.

So let’s look at the three countries that first outlawed spanking: Sweden, where spanking was outlawed in 1966; Finland, where spanking was outlawed in 1983; and Norway, where spanking was outlawed in 1987.

According to Reb Bradley, these countries should now be showing increased rates of teen suicide.  However, the opposite is true.  

In Sweden between 1969-1979, the suicide rate for teens aged 15-19 was 8.69 per 100,000 people.  That number had decreased to 6.30 by the 1990s.  In Finland between 1980-1989, the suicide rate for teens aged 15-19 was 24.54 per 100,000 people.  That number had decreased to 15.51 by the 1990s.  In Norway between 1980-1989, the suicide rate for teens aged 15-19 was 15.71 per 100,000 people.  That number had decreased to 12.12 by the 1990s.

Although Reb Bradley doesn’t mention crime rates, they are worth looking at too.  Currently, the homicide rate in the USA is 4.2 per 100,000 people; in contrast, the homicide rate in Sweden is 1.0, in Finland it’s 2.2, and in Norway it’s 0.6.  Murder rates in all four countries are on a downward trend, regardless of the legality of spanking.

This basic data certainly doesn’t prove anything about whether spanking should be legal or illegal.  What is does show, however, is that spanking is not a necessary part of a harmonious society with low rates of suicide and homicide.  It also shows that Reb Bradley is extremely negligent in his research.

In conclusion, Reb Bradley’s tells parents that hitting a child with a rod is their only possible response to perceived rebellion, and that the spanking should be used to control the child’s behavior, mind, feelings, and even relationship with God.

In giving these instructions, he shows a severe misunderstanding of the Bible and serious scholarly negligence.

*****

To be continued.

Have I Forgiven Them?: Katharine Diehl’s Story

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HA note: The following is reprinted with permission from Caleigh Royer’s blog, Profligate TruthIt was a guest post by Katharine Diehl for Caleigh’s “I Have a Voice” series and originally published on September 16, 2013.

About the author: Katharine Diehl is 22 and lives in Brooklyn, NY. She has a BA in psychology and her poetry has been published in Squalorly and Fickle Muses. She works part-time but she needs more money, so if anyone would like to pay her to write or be a professional poet, she is available. She blogs about writing and writes about other stuff at frozenseawriting.tumblr.com.

*****

I can never tell if I have forgiven my parents.

Not for spanking my baby brother, who was crippled from neuroblastoma and died at the age of 5. The spankings were rare, compared to other families; my dad had a sort of business going, creating “spankers” out of conveyer belt. My sister and I laughed at the children we knew whose parents hit them with spoons or pieces of wood. I was tough. I could take it. But I hid and shivered when I knew they were doing it to my sick brother.

Later my dad held my brother, after the coma, after he was gone, and sobbed.

Once I put a few acorns in my winter coat pocket and zipped it up; when I opened it months later, there were tiny dead worms. I was a little girl and squeamish and terrified, and my dad yelled at me for not knowing that the worms would hatch, and he put the worms in his hand and chased me in a circle around the living room, trying to get me to touch them and clean out my coat. Later I had a nightmare he was chasing me with a WWII Japanese sword his grandfather had given him.

When I told him about it, he cried because he did not know I was afraid of him.

That is the essence of my childhood. I think that my parents loved us but were disappointed that they did not have good children, and blamed themselves, and read too many books by Dobson and the Pearls. I was not good. I had a rebellious attitude. I asked too many questions. My sensory integration problems made me afraid to touch terrycloth or crumbs or let others brush me lightly, and loud noises made me feel ill, and my parents worried that they were signs of rebellion. The other children in our church were so well behaved.

My friends’ parents told them not to tolerate my behavior.

Things got better after the black years of early adolescence — nights when even God would not listen to my pleas to take the burden from my heart and cleanse it. I prayed to him every day and read the Bible, especially the Psalms, but the peace that passes all understanding would not come. But I began college on a scholarship, found new friends, and took long, lonely walks for hours where I was able to inhabit my body instead of dissociating constantly.

I learned to soothe myself with reading and walking instead of food.

My parents, grown more liberal, allowed me to visit a therapist after some panic attacks, and when I got on medication it was as if the dirty pane of glass blocking me from the world had finally lifted and there I was, naked and standing in the singing air.

Last fall my progress shattered, that delicate glass framework that held me up, when my little sister overdosed on ibuprofen. I had seen her, homeschooled, isolated, only one friend who lived a state away, spending more and more time in bed during the day. She woke, ate breakfast, and retreated to wrap herself in a blanket and sleep again. She looked like a sad burrito, I joked, and she looked at me blankly. I found her thinspiration blog, and saw the cuts in her arms. I was afraid to tell my parents, though they were concerned, because I felt homeschooling caused her isolation and I could not say that to their face. After all, I’d turned out okay. Maybe it was a phase. I am ashamed to say that I did not advocate for her, did not tell another adult.

I was afraid like a little girl instead of the woman that I was. That I am.

I was about to present my proposal for my senior honors thesis before a group of professors when she called my cell and hung up. I called back and left a message. Finally she picked up — she was home alone — and asked me what happened when you took too many pills. I said she should go to the hospital, and she started to cry. So I did the only thing I could do. I called 911 and they swooped in and took my skinny little sister, cuts all over her arms, to a hospital and kept here there for a week.

She told the doctors she was trying to kill herself, and then she changed her story.

My parents believed the second story.

She, too, has gotten better — it was the catalyst allowing her to receive therapy. She also has Celiac, and her moods have improved since changing her diet. She went through an out-patient eating disorder program and she is a healthy weight now. She is dealing with other problems now that I don’t feel comfortable sharing, but all together, she is healing herself. She is making herself whole and it has ripped me apart and put me back together, I think, being able to see her do that.

My boyfriend has helped me. He has been my rock and my shelter, as blasphemous as it is to say that- because he is not a god, but a friend and a lover. I met him when I was 20 (I’m 22 now), and he is not a Christian. My mother has suggested I marry him (a law student) and “be very poor” with him. I think she doesn’t want us to live in sin any longer, because when I visit him, I stay overnight. Whenever I return home, my dad says he hopes I had fun — but not too much fun.

My sister says I am wounding my family by dating an agnostic. My aunts asked me if he loved Jesus with all his heart.

The answer is no.

But I love him with all of my heart.

And that is that. My parents have apologized for things that never bothered me — criticizing me too much, fighting too much. I know they love me, but they will never see that their insistence on those rigid Christian values and their insular homeschooling, their need to shelter us, are the things that have harmed.

They did not cause my little sister to become suicidal, but like a mushroom grows best in moisture and the dark, the conditions were there.

I had a dream once that my dad’s mother — an alcoholic in his childhood — came to me and told me that she was the mother of all our sorrows. I have always tried to place my troubles (and triumphs) in a narrative, in archetypes, because it makes them easier to bear; but I have rarely had dreams with such truth in them.

Trouble and sadness are generational. My grandmother’s mother, a strict Spanish Pentecostal, made her kneel on rice and pray for hours until her knees were embedded and encrusted with the raw grains. My dad’s father died in his childhood. My mother told me once that she felt she lived her life in a dark room with no windows. My parents have never forgiven themselves, though I have made halting progress toward forgiving them.

I say this to say that placing blame, no matter how it helps, can also hurt.

My blood has sadness in it from generations of mental illness and cruel religion. I don’t know who to blame. Myself most of all and least of all, perhaps. The blame is dispersed and I hope and pray and tremble that the sadness will leave us — that my children, if I have them, will never be taught about an angry God or fear that they are not scrupulous, pleasing, or pretty enough.

My precious children, I will say, you exist. That is beautiful and I know that is enough.

I pray that God, whoever or wherever He is, feels the same.

The Survivor

strong

HA note: The following is reprinted with permission from Faith Beauchemin’s blog Roses and Revolutionaries. It was originally published on September 21, 2013.

It’s no secret that my life has been a little weird.

I’ve been trying to deal with my bizarre past in the last few months.  The process still feels like probing a wound, and I’m trying to figure out right now if I can afford the therapy I know I need.

Some weeks are fine.  This past week was most definitely not.  Homeschoolers Anonymous was running a series on child discipline, which was good and necessary and appropriately headed by trigger warnings.  I read the stories, I couldn’t stop reading them, and they brought back some of the most traumatic memories of my childhood.  Memories I had repressed.  An onslaught of things I hadn’t really thought about in years.

I would be physically shaking by the end of each story, and yet I had to read more, to try and process the fact that yes, I had been abused as a child.

Just when you think you have a handle on your life, and then it spins completely out of control and you’re dumped into a jungle of memories and problems without a clue where to begin looking for a way out.  That’s one of the reasons I’m looking for a therapist, because hopefully she’ll at least have a compass.

I tried to go out last night with my friends.  I said I was out of money so I couldn’t drink at the bars, which was true, but I turned down a free shot too, because the truth is, as badly as I wanted to block out this past week, I didn’t trust myself to.  I was already being super weird and swinging like a pendulum between talking about myself too much and being weirdly quiet.

If I got drunk, I’m pretty sure I would have started babbling about what was actually bothering me, and “Hey guess what I just realized I was physically, emotionally, and psychologically abused as a child by loving, well-meaning parents” isn’t exactly acceptable party talk.

So I went home early, leaving without saying good-bye, walking alone several blocks to my truck and driving home stone-cold sober.  I got home, tried to start writing about the memories I’d been rehashing this week, and was so upset I just curled up in a blanket and stared at the wall until I fell asleep.

That scared me, when I woke up this morning.  Is my grip on a normal life really that fragile?  I got up and started my day, but when I was flat on my back during my yoga routine, I remembered the thought that has gotten me through other difficult situations:

You are you.

I’m still me.  I am the same person I have always been.  Yes I’ve grown and learned and developed as a person through things I’ve done and things I’ve experienced and things that have been done to me.  But I’m still me.  That used to be a horrifying thought, back when I hated myself and believed that my natural self uninfluenced by God was purely evil.  But I’ve learned to love myself and so now that thought’s a comfort.

I am strong and I am a survivor.

If I could handle everything that has happened to me, I sure as hell can handle dealing with what those memories mean to me now. 

My will, my personality, my spirit was never fully broken.  I’m the same person who faced down near-daily spankings and dealt with it partly by creating imaginary adventures about escaping dungeons and forced servitude and unreasonable authority figures.  I’m the same person who was unbearably weird and unbelievably unsocialized and managed to purposefully, intentionally, painfully catch up on most of that missed socialization (though I’ll be the first to admit I’m still pretty weird).  By now I have done and lived through enough that I look back at points in my life and can say, “Yeah, I did that.  Yeah, I survived that.”

Whatever happens, I will always be me.

Hopefully I’ll continue to strive upward and continue to turn into improved versions of me.  One of the ways I can do that is by dealing with shit from the past, with help of course.  But there’s that core, that consciousness, that continuous self, and somehow that knowledge gives me the courage to move forward.

Pray For All The Children Of The Twelve Tribes — Part Two

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Pray For All The Children Of The Twelve Tribes — Part Two, By Jennifer Stahl

HA note: The following is reprinted with permission from Jennifer Stahl’s blog Yeshua, Hineni. It was originally published on September 14, 2013 with the title, “The Twelve Tribes group in Germany Part Two.”

< Part One

*****

Before beginning with this article, please see:

As far as I know, not much of this has made it out into American news as of yet.

It is the so often maligned and often-criticized private broadcaster RTL, which has significantly contributed to the liberation of… children from the …Twelve Tribes sect.
…At the beginning of the week, the television report documented “The sect ’12 tribes’: They preach peace, torturing their own children” …this was the first time the beating allegations against the controversial faith community were brought to light.
W&V: Sekten-Film deckt auf: Wie RTL dem Jugendamt Beine macht [Sect film uncovered: How RTL hurried up the Child Protective Services]

The sect was founded in the 70s by a small group in the U.S.. It is named after the twelve tribes of Israel, according to the Hebrew Bible or the “Tanakh” YHWH  (the proper name of God in the Tanakh) called the chosen people of Israel. Worldwide, there are probably 2,000 members.
Mittlebayerische: Zwölf Stämme: Noch keine Entscheidung [Twelve Tribes: Still no decision]

..A large proportion of children have been placed in foster families, the elder children in youth welfare institutions. Four infants were brought to the police together with their mothers from the sect. They are now living in mother-child facilities…
Focus: Nach völliger Isolation – Sekte Zwölf Stämme: Wie geht es den Kindern jetzt? [After full isolation – 12 Tribes Sect – How are the children now?]

The court heard about the loss of custody of ten children. … Starting next week, the proceedings for the remaining children will be heard at the district court in Nördlingen.Süddeutsche Zeitung: Gericht hört Eltern An (Court hears parent’s testimony)

 The court has removed the children from parental custody, largely due to previous findings, “the specific danger that there would be a considerable damage to the children if they would remain in care with their parents.”
The “Twelve Tribes” are represented particularly in the U.S.. Therefore, the courts are also examining the English-language parenting manual of the sect.
Der Spiegel:  “Zwölf Stämme”: Verfahren gegen Christen-Sekte beginnen

 Lehnberger stated that at the hearing also drafted the 146 page comprehensive education manual of the Twelve Tribes in English, as it plays a instrumental role in the case. A witness for ideological matters [Biblical matters], a representative of the Catholic Church was interviewed on Friday afternoon as well.
… The meetings of the District Court Ansbach are not public.
Augsburger Allgemeine: Zwölf Stämme-Aussteiger”Kriegen sie die Kinder wieder, setzen sie sich ab“ [Ex Twelve Tribes Members: If they ever get their children again, they’ll dissappear.] – This one goes on to say that the hearing for the other parents will begin on Wednesday.

 Director Gudrun Lehnberger said on Friday night that the court of Ansbach did not want to visit the  decision on custody again. The hearings lasted for late into Friday evening for the parents. On Monday morning, more details are expected to shared with the public.

In Ansbach, six former members of the sect were also heard by video feed from a secret location. Due to issues [with the Twelve Tribes], these six individuals have remained living in secrecy…
Nordbayern: Prügelvorwürfe um “Zwölf Stämme”: Verhandlungsausgang offen

 “I think the authorities would prefer to let the issue disappear in the drawer, because otherwise their own failings would have been visible,” said the ex-members to FOCUS. “They all looked the other way.”
Focus: „Alle haben weggeschaut“ Schwere Vorwürfe von ehemaligem Zwölf-Stämme-Mitglied  [“Everyone looked the other way” – Serious Accusations from former 12 Tribes Member]

 The district court Nördlingen have seventeen preceedings ahead… Despite the urgency of this family matter, normal operating procedures of the Court must go on.

The “Twelve Tribes” have criticized the provisional court’s decision on partial withdrawal of parental custody. On the homepage of the Community in Klosterzimmern and Wörnitz the police action is referred to as “children robbed by the state”. Because of the abuse allegations, prosecution is looking at proceedings against members of the sect. An initial investigation on this issue had been set a few weeks ago.
N24:  Sorgerechtsprozesse begonnen Die “Zwölf Stämme” und der “Kinderraub”

On the Internet, the faith community expresses their educational practices… There it is clearly stated: “Yes, we beat our children.” He continued: “We love our children and they are precious and wonderful to us. Because we love them, we beat their butts.”
Focus: Erziehung bei „Zwölf Stämmen“Sekte: „Weil wir sie lieben, schlagen wir unsere Kinder“ (Child-rearing by the Twelve Tribes Sect – “We hit our children because we love them”)

“All parents demand the abolition of judicial decisions,” said District Court Director Gudrun Lehnberger. In the coming week, the case will formally begin with the other children at the district court Nördlingen.
Die Welt: Sekte verteidigt Prügel als Zeichen der Liebe (The sect defended beatings as a sign of love)

[Reporter:] What determines how much a child is changed by [beatings]?
Dietmayer: It depends on how much emotional resources a child has, so how mentally stable he or she is. For many kids, this triggers one psychologically, which in turn may later lead to a variety of psychiatric disorders. And that can happen even if the child is beaten only once.
Augsberger Allgemeine: Zwölf Stämme – Kinderpsychiaterin: Schläge schaden einem Kind massiv (Twelve Tribes: Child Psychologist says “Beating damages children greatly”)

If you would like to know more about how damaging and evil this group truly is, you can hear it from former members directly, here. Please note that this is a site that is primarily in English for former members that speak English. I’m looking around for other resources. It seems that the German site for the Zwölf Stämme has now been suspended.

If I hear any more come next week, I’ll update again.  I hope that those of you who are fasting on Yom Kippur have an easy and light fast, and are sealed for another year.  For us, it is a difficult day of prayer with these recent revelations.

*****

To be continued.

Pray For All The Children Of The Twelve Tribes — Part One

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Pray For All The Children Of The Twelve Tribes — Part One, By Jennifer Stahl

HA note: The following is reprinted with permission from Jennifer Stahl’s blog Yeshua, Hineni. It was originally published on September 12, 2013 with the title, “The Twelve Tribes group in Germany.”

Today I wanted to take time and discuss a recent breaking news story coming out of Germany about a cult that is three hours to our east.  If you haven’t heard the news, well, stay tuned as I’ll help get you caught up to speed.

Today’s post is about the Twelve Tribes, or Zwölf Stämme group that is based out of Klosterzimmern in the municipality of Deiningen, and Ansbach, Bavaria. Twelve Tribes is a very difficult group to pin down, theologically speaking. They take elements of fundamentalist beliefs (mostly Independent Fundamentalist Baptist), Messianic Judaism, Hebrew Roots, Sacred Name and World Wide Church of God beliefs.  Where they diverge, is that they believe and teach that they are the only group that has truth and will be going to the afterlife.

Twelve Tribes also is extremely patriarchal, racist, antisemitic, somewhat communist (they live in communes and everyone works), and engages in child labor. In Germany, Zwölf Stämme is known more for their push for homeschooling which ended somewhat amicably with them creating their own private school that did not have to teach any sex education or evolution theory or anything else that they believe is contrary to “biblical” beliefs.  The agreement with the government included that there would be state oversight so that the community would not be fully removing itself or the children from society at large.

Contrary to the painting by the HSLDA, Germany does not retain Nazi-era laws where it pertains to homeschoolers.

I love all of you, but Hitler was not the one who made school compulsory in Germany. I’ve discussed that before, just a little bit and about our educational system when I blogged about the homeschooling Romeike family.

With the Zwölf Stämme, there have been many concerns of child labor laws being broken before. It is not uncommon with this group that every person gives and puts in work with their fields, and also with their money-making ventures.  What hadn’t been well known until recently, was how abusive and systemically so, their child rearing practices were. There were suspicions, but people cannot be investigated solely based on suspicions here.

There have been teenagers and 20-somethings that have left the cult, but they, for the most part, had been getting psychological help and then moving on with their lives, rather than assisting others in leaving the cult. They have mentioned the abuse, but the onus was on others to go in and prove it was happening other than “he and she said”.

I find this heartbreaking for all people who have been put through abuse like this.

From what I understand from an acquaintance that had gotten in with the group in Vermont, Twelve Tribes is extremely difficult to get into, and that much harder to get out of. The abuse is not just with children, but also with those who come into the group. There are enforcers, and if you question anything, you are starved of food and sleep until you comply with the group leaders. Also, the oversight committee is only very loosely associated with each Twelve Tribe community.  This means any appeals for assistance in leaving will have to be done through loving family members and possibly the local police departments.

From what I can gather, punitive parenting books are quite the rage in the Zwölf Stämme. Interviews with the reporter who came out proving the abuse, and with some of the survivors of the group have mentioned  practices that are inconsistent with child-rearing in Germany and Biblical practice.

The abuses this cult has carried out were well hidden from the German government, because these methods are illegal.

If you’re new to the blog and don’t know much about Gentle Grace Based Discipline, what I am discussing here is the systemic belief that all children are born horrible sinners (or easily influenced by the Devil) that need to be physically and emotionally abused from birth.  What parents want to result from this is first time obedience, unquestioning obedience, and no talking back. What they receive?  Abused children that are terrified to do anything that would ever cross their parents, or the leaders involved in the community. Grace is not for children in this belief system. Grace is for adults who have found some sort of agreement with the leaders of the community that they are living “Biblically” and for them alone.

What hasn’t much been discussed in the German case is the propensity for sometimes sexual predatory action in communities such as these. When you have children that are too terrified to speak out against systemic abuse methods such as whipping for doing anything the parents or community leaders do not like, they also will not speak out when they are being sexually abused, because surely that wasn’t something they were not supposed to do, as someone in authority forced themselves onto them.

I am praying that, beyond all hopes, this is not something that was happening at this Twelve Tribes compound.

The news that has come out of the community is that children as young as six months were taken away from their parents to be punitively disciplined by select members of the community. Babies that cried or were otherwise deemed “sinful” were held very tightly so that they would cry until they could cry no more.

Forty children were removed from the compound outside of Deiningen, and placed into child protective services while being interviewed by authorities who are trying to find ways to assist them, deprogram them and get them into schools and families that can help them detox from this lifestyle.

I cannot begin to tell you how much agony I have been in since the news broke. Several methods mentioned that were employed in the compound are methods I am having PTSD-reactions about from my own childhood.

What has angered me beyond all reason is how quickly Michael Farris, head of the HSLDA was to pick up this story and stand behind the Zwölf Stämme and say that there was no abuse happening. Because we know the HSLDA is all about systemic abuses and hiding those from authorities. It bothers me how little the HSLDA respects other country’s laws and rights to live according to their belief systems and instead do not focus on the abuses that are endemic in their own back yard.

For those who think that is quite the thing for such a blogger as myself to say, I too was an HSLDA child. I didn’t trust them as far as I could throw something at them as a homeschooler, and I trust them even less now that I’ve an adult and living outside of the US. They are a terrible representation for Christians and of Christianity when it comes to how they treat others. Where’s the grace there guys? Really. Where’s the love?

So, after the news breaks as to how the information came to the police and to raid the compound, Michael Farris is notified of the abuses. All he says is “I said something in that nature, but I see now that my sources were wrong.” [He said and implied there were no abuses.]

So, all we get is a “my bad.” Not an apology.

The best news source at the moment, that has discussed what happened, comes by way of The UK’s Independent Newspaper.

The film shows how children are made to get up at 5am and stand though an hour-long prayer session. They are obliged to labour with adults in the community’s farm plots and workshops…
“It’s normal to be beaten every day,” said Christian…
The film also shows… a baby boy being forcefully gripped by the back of the head in a practice referred to by sect members as “restraining.” 
In Germany’s Twelve Tribes sect, cameras catch ‘cold and systematic’ child-beating

The remainder of the news stories I will be quoting are from German news sources. I will translate them and share them here with the original sources. I would suggest using Google Translate to read them if you do not have German language knowledge. It will not be a perfect translation, but it will help you know what is going on. Just plop the link in the translate area and set the translation from German to English (or your language of choice). It will do the rest of the work for you.

There is video here from RTL, where two former members, Christian and Jael (or Yael?) explain how children are mishandled in the sect. I have to admit that I did big giant ugly cries when I listened to them and saw the video attached.

There is also video here from RTL where a former member, Klaus F., discusses his feelings and knowledge about the revelations from the Zwölf Stämme, after having lived for many years in the sect, leaving with his four children but without his wife; who chose to stay behind.

Over and over again, in both videos, a current member of the sect says they “do not call it spanking or hitting, we just call it disciplining.” And goes into detail about how they pick rods to hit the children with.

I do not see how this can be deniable when it was recorded and the members are known.

On top of this, the reporter asked the authorities, and they knew that the children were being spanked, but they didn’t know how badly or how many. (This is cleared up in the second video at about minute seven.)

What angers me is that the members of the group say that they have frequently had doctors come in and they have proof that their children were not abused.

The exclusive 45 minute long news exclusive is now available in RTL’s iTunes app. (They move it off site after 7 days.)

The Ansbach Youth Office has maintained in regular contact since the influx of children in 2010. Their visits would present concerns and worries that could not be dissuaded, but were also “not sufficient evidence for the initiation of family law measures” to be submitted. Only now the Family Court and the Youth Office of Nördlingen districts in the  Donau-Ries region received “credible, concrete and actionable information,” showing that the “physical and emotional welfare of the children could be permanently compromised.”
Der Spiegel: “Twelve Tribes”: Police take 40 children from Christian sect in Bavaria

There are 150 German members of the international community of ’12 tribes’ faith – in their own words “Bible in the tradition of early Christianity.”  …The children are taught early on that Africans, Blacks and homosexuals are cursed; and women belong to an inferior race.
RTL: Raid on sect ’12 tribes’ – RTL reporter provides evidence of child abuse

…the children would be “cleansed” by the blows and “freed from the devil.” Strikes would constantly be administered due to varied reasons. It is enough already to be struck, if a child does not pay attention in class…
…there is “ubiquitous, mutual supervision, built on intimidation, by this spying totalitarian system” which makes it impossible to live differently at all, says Kuhnigk.
Der Spiegel: Suspected abuse at Christian Sect: “They live with their children in their own world”

 “[In Germany] Every child has the ” right to a violence-free education “. And “despite many calls and offers of help” the community members would continue to be “disciplined and mentally abusing towards” their children…
… “Mental abuse and isolation has only occurred when the authorities have taken away our children,” says a father.”
Süddeutsche Zeitung: Those who wish to play are beaten

 Kuhnigk: The children do not have close ties to their parents because they can not protect them. If the parents refuse to,the elders deemed necessary to punish pressure them to give their children over to others to mete it out. The children may not develop individuality. There are no children playing in the yard, fantasy play and free play are prohibited. The children are broken.
Augsburger Allgemeine: Hidden reporter: “I almost cried.”

 …The violence done to the children is “so quiet, so systemic, and planned,” such as torture…
…Also shown is the “Restraining” of the babies with one arm, where a tightly wrapped baby with a black head of hair that can hardly move…
Augsburger Allgemeine: Children of the Twelve Tribes: nearly 100 floggings in two days

…The RTL reporter also was able to procure the special “educational book” of the sect. Here, it refers specifically to physical pain as an integral part of education. Especially for strong-willed children, beating their tails for instruction is recommended.
Augsburger Allgemeine: Spanking as an educational system: Undercover in the Twelve Tribes

“The whole procedure is such that the adult relies on a chair. The child must present themselves to adults then. Either he or she puts their pants down, or it can be pulled down. Then the adults look for a suitable rod with appropriate length and begin to beat the children…
The children are beaten until they say what adults want to hear…   Not a single child has struggled in any form. Anyone who turns away from adults while being beaten, is returned to the ‘right position’ and additionally punished, “said Kuhnigk.
Focus: Incognito reporter in the “Twelve tribes” describes perverse whipping system of the sect

 …a lecture by the cult leader Gene Spriggs in 2000 is documented, among other things. “Our children were brought up with the rod of correction, we do not argue that,” says the gray-haired, bearded man who has tied his shoulder-length hair into a ponytail, in English. “And when we are put in jail for it, then we go to jail, because we know that we are doing right and discipline our children in love.”
Süddeutsche Zeitung: He who spares his rod, hates his son

Against asylum seekers and protesters, the authorities in place practice vigorous crackdowns. But when it comes to the children, when the most vulnerable of society are in danger, the Bavarian courts exhibit boundless patience…
Süddeutsche Zeitung: Embarrassing Failure

I cannot begin to tell you how this breaks my heart.

I know that this is systemic elsewhere, especially in parts of the US. But in a country where children are usually protected?

So many checks and balances broke down in protecting these children.

In a land where spanking and other punitive forms of discipline that include striking a child are outlawed, it’s just unbelievable. To hear in other people’s words what I lived as a child, it just completely validates how I feel about punitive parenting, and how it simply cannot, and does not have a biblical basis whatsoever.

I have sat and written this entire blog post while shaking and having flashbacks of my own childhood and all I can say is that I hope and pray that these parents are given more early childhood education and that their children are not given to them in unsupervised visits until they have proven their mentality and hearts have changed for the better towards their children.

I just cannot imagine giving my children over to someone else to do anything to them. Then again, I am a very protective mother bear, and I never allowed my spirit to be completely broken by my family or their beliefs in punitive discipline.

If there is one thing I could ask tonight, I would ask that you pray for all the children of the Twelve Tribes and do what you can to support the survivors of this awful abuse.

*****

Part Two >

Corporal Punishment and The End of The Red Stick: Heather Doney’s Story, Part Two

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HA note: The following is reprinted with permission from Heather Doney’s blog Becoming Worldly. It was originally published on February 18, 2013. Read Part One of Heather’s story for HA’s To Break Down A Child series here.

*****

Trigger warning for To Break Down a Child series: posts in this series may include detailed descriptions of corporal punishment and physical abuse and violence towards children.

*****

This picture could be anybody’s little sister blindfolded and hitting a piñata at her Dad’s house for another sibling’s birthday.

My little sister lives in a different world than I did.
My little sister lives in a different world than I did.

But it isn’t. It’s my little sister.

She lives in a different world than I did. One with her own bedroom and court-ordered visitation and Christmas presents from a kind stepmother. She has never been homeschooled. She does not remember a time when our family didn’t celebrate birthdays, or was too poor to buy a piñata, or was too “modest” for her favorite summer clothes to be allowed.

She could be using any stick to hit this piñata but she isn’t. She’s using the “red stick,” the most infamous spanking implement our family had.

As far as I know, none of the younger siblings attending this party were ever touched by the red stick and I imagine just a few had been threatened, but the grim knowledge of what it was used for had been passed down.

The red stick had started out as a handle to a child-size broom and then when the broom broke 25 years ago, it became a toy (a walking stick, a bat, a pretend sword) left in the yard until my Dad picked it up off the patio one day, tapped it against his palm a few times and said, “This would make a real good spankin’ stick.”

Then it became something totally new. An object of fear.

It stayed hanging on a nail or propped in a corner in my Dad’s bedroom or office for years except when it was picked up and used to threaten or to leave welts.

“Daddy, please don’t spank me. I’m tender.” No red stick today, only fodder for years of teasing. “Aww, is my little heatherjanes still tender?”

“Do you want a spanking? Don’t make me get the red stick.”

Mom catches one sister padding her underwear with toilet paper in anticipation of a beating. After that, it’s bare bottomed.

“Pull down your pants. Bend over.” Red stick.

Sitting in the “punish chair” corner ’til sundown, hearing the car crunch gravel in the driveway, shaking, hands going cold. Red stick.

“But I don’t want to try and eat a pickled pig lip out of that jar, Dad. It looks just like apig’s lip.” “If you don’t try it, you’ll get the red stick. You’d better eat it and like it.” Tears. Gagging. Spitting chunks of pickled pork into the sink. Red stick.

Pain, shame, anger, fear. Yelling. Red stick.

Running, cursing, slipping, falling, being caught and dragged. Red stick.

Grabbing the red stick tightly, just as tall, if not quite as strong as the woman holding it. “Let go,” Mom says.

“No,” I say, “You’re gonna hit me with it.”

“Yes,” she says.

“Well,” I say, “I’d be an idiot to let it go then, wouldn’t I?”

It strikes me that this photo is the only known picture of the red stick. The only official proof of it ever existing or being used is in a pleasant scenario. As it happens, the red stick finally died that happy day, broke while connecting with the piñata and ended up in the garbage.

A sibling sent me a message informing me that the red stick had met its end and that when Dad was out of range, they had celebrated its demise. I was glad, too: glad it was gone and that it did not die the way I had always imagined it would — splintering into pieces over a child’s behind.

It would never be used to hurt anyone again.

It had broken being used the only way it should have ever been used, in the original spirit it had once had — innocently in child’s play.

Public Schools and Home Dictators: Keziah’s Story

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HA note: The author’s name has been changed to ensure anonymity. “Keziah” is a pseudonym.

*****

Trigger warning for To Break Down a Child series: posts in this series may include detailed descriptions of corporal punishment and physical abuse and violence towards children.

*****

I have half-moons on the sides of my nose. They are actually the third set of bags under my eyes. I didn’t cry all night, or stay up late with a baby. In my mid-thirties, I cannot sleep at night. Once my distractions and duties rest for the day, ghosts play in my dreams and the memories of fears warn me to stay awake. The dark is when bad happens and my parents trained me to fear it.

A lack of light is evil.

Even now, I want to write anything but this. Writing is my life’s work, but this shouldn’t be my story to write. I shake my head, furious that I know this tale, my stomach forcing me hunched over.

I won’t write it – fuck them. Then I remember the other “them,” and write. I sigh. The quiet “them”no one talks about. My being a “them” that no one talks about, that my parents still try to silence.

*****

I remember a tired face, another face of my current age; this face was my face, only on a different person, twenty years ago.

This face stood over a five-year-old me, throwing fists on a starving body, as punishment for adding sugar to cereal or adding pepper to an already perfected meal, thus insulting the cook. I saw this face as I stood shaking every morning as it scowled at the unruliness of my hair, turning my scalp to fire so that it was perfect – a twisted mix of undiagnosed OCD and passion to present perfect children, so the ultimate secret remained so. I turned green every morning and threw up many and that face didn’t care. It showed anger that I was wasting food, wasting hair-fixing time so it could return to bed.

And yes, I was going to school – a public school.

You see, a home dictator doesn’t have to be a homeschool parent, or a religious zealot. A home dictator needs a cause – which can be simply to bury their pain or to feel powerful. My home dictator was mentally ill, and surrounded by enablers: my dad, her siblings, her parents, and once I was old enough, me.

You see, if an outsider catches a glimpse of a home dictator, they recoil – in fear, in disbelief, or with thanks their kids are unaffected.

You see, a child victim’s role in life is to protect the person assigned to protect them who actually fails the most. Any psychological means keeps that victim quiet, even in a public school. The maelstrom of life creates a lack of words for people still learning their words.

If the victim speaks out, that teacher or counselor must act because revealing the fear may happen only once.

You see, an outsider who escapes has little recourse. Often suffering and sometimes still dependent, she gets little help from a state agency – especially once she is no longer a minor. When I contacted CPS for my younger brothers and sisters, the initial phone worker asked little and the investigator saw food in the fridge and left.

American culture (and perhaps others, too) can change this. When I contacted my state’s child services, they wanted to know what they would find. I told them they would find no evidence – only children who believe those workers will take them to a new home, one where they will be raped and beaten, maybe experience the same treatment they do now, only worse, because they will have no parents who love them.

And those children will lie and protect. They will be confused and scared.

You see, there will be no evidence of abuse.

The weltschmerz of these children has inspired action and a weird happiness kept me reading Homeschoolers Anonymous. I fit in, even though I was never homeschooled a day in my life.

This movement that the Internet has enabled, comprised of parents and victims, the growth of psychology and the explanations of science and brain functions the masses can understand and access, this can be the kairos to educate about child abuse.

The identity of “them” is often formed in the name of God, for pride, for the appeasement of elders, for the appearance of good parenting. Homeschooling provides a hidden world, a place of acceptable child abuse.

The same stories happen with “them” in public schools, out in the open, with the same training methods so that children remain silent.

Corpses Don’t Rebel: ExPearlSwine’s Story

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HA note: The following is reprinted with permission from Vyckie Garrison’s blog No Longer Quivering. It was a guest post by ExPearlSwine originally published on Patheos on November 2, 2011.

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Trigger warning for To Break Down a Child series: posts in this series may include detailed descriptions of corporal punishment and physical abuse and violence towards children.

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The death toll from parents following Michael and Debi Pearl’s teachings continues to mount. Another child is has been “biblically chastened” to death via corporal punishment, and Michael Pearl is defending his teachings in the mainstream media while promoting his new bookGary Tuchman and Anderson Cooper both reported on the death of 13-year-old Hana Williams, whose adoptive parents Larry and Carri Williams subjected her to beatings and neglect while following the teachings of the Pearls.

Michael Pearl defends himself and his teachings during his CNN interviews using two arguments:

First, the presence of his book, To Train Up a Child, and the presence of his other teaching materials on “biblical chastisement,” in the homes of homicidal parents, is purely circumstantial. It makes no more sense, Pearl argues, to blame To Train Up a Child for discipline-turned-abusive-turned-murderous than to blame Alcoholics Anonymous brochures in the home for deaths due to drunk driving, or weight-loss materials in the home for obesity.

As Anderson Cooper pointed out, this defense is illogical.

AA literature says not to drink, especially while driving. Pearl literature emphasizes inflicting physical pain on children in order to break their wills and achieve total obedience to parents. In the Cooper interview, Pearl talks about physically chastising to “get the child’s attention.” What if your child still isn’t paying attention?

Pearl’s second argument comes up every time his teachings are linked to children beaten to death: kids end up abused and killed because parents, despite owning copies of his teachings and trying to follow them, aren’t really following his teachings. They are missing the joy part, the reconciliation part, the praying part, the loving part, or whatever. They discipline in anger instead of in love.

Or—and I suspect this is what Pearl really thinks but can’t say without contradicting his own child-training directions—they should have known when to stop, when they were being cruel and abusive instead of loving, even if the child was still in rebellion and hadn’t budged an inch. At some point, a loving parent with some sense and a conscience will stop inflicting more pain. This is what Pearl believes, or at least one would hope this is what he believes.

This isn’t what he teaches.

I followed the Pearls’ teachings for years, and the children I subjected to “biblical chastisement” are very much the worse off for it. I’m wondering which part of Michael Pearl’s teachings he’d say I was missing:

  1. Get Pearl’s teachings and read every single word and pray. Check.
  2. Start striking infants with objects on the hand or in the buttocks area as soon as they are able to reach for something you don’t want them to touch and ignore your “No.” Check.
  3. Hit them harder if they continue. Check.
  4. When they cry, lovingly console them and “reconcile” them to yourself and God. Check.
  5. Always use physical chastisement on them when they don’t respond to spoken correction. Check. If I didn’t strike them, my husband did.
  6. Believe that they will end up juvenile delinquents and go to hell if you slack off. Check.
  7. Pray and study the Bible some more. Check.
  8. Be joyful about chastising your baby all day. Praise God while you slap a three-month-old’s hand with a ruler and think about how godly he’ll turn out. Half a check. It was hard.
  9. The children will quit rebelling and be wonderful children who sweetly, quietly obey and love you to pieces. . . No check.

This is what I was missing: the part where the Pearls’ teaching worked. Only one child out of the oldest four quietly obeyed in response to chastisement, but she also had signs of severe emotional disturbance. She withdrew into herself and didn’t speak until she was two. The other three oldest children out of my Quiver Full of kids would rebel. And rebel. They would go to the wall rebelling. They would rebel until the cows came home and the bulls came home and calves were born.

The more you hurt them, the more they rebelled.

Michael Pearl has only three methods to deal with continued rebellion in children, since his teachings are straight from the Bible, and therefore infallible:

  1. Blame yourself. You must not be getting my teaching right.
  2. Hit harder. Pain is of the essence.
  3. Blame the kid. What else is left? Other people’s kids give in and act godly.

Oh, and don’t forget to be loving and joyful and kind and patient just like Jesus (only I can’t see Jesus removing the diaper of a baby to inflict any degree of pain on her whatsoever using any object or even his hand, by any stretch of my imagination). Butdon’t give in. Don’t stop chastising, and make sure it hurts. Don’t let the kid (and the devil in the kid) win.

When the Pearls’ methods failed, I got stuck on method a. Blame yourself.

 I re-readTo Train Up a Child. When I knew I had it right, I hit harder. Prayed harder. Did the whole disciplinary routine smiling from ear to ear and cooing like a dove. My babies acted freaked out by my grin (it was a lot like Debi Pearl’s vacuous, huge grin in the Tuchman interview) and were enraged by my efforts to “lovingly reconcile” with them after spankings. They kept up the fight. At this point, I think I would have admitted to myself that something was wrong with this whole child-training method and stopped torturing the toddlers all day to no avail. If you have to be cruel to get the Pearl method to work on some kids, it’s wrong. I had a husband, however, who was firmly convinced that Pearl was right. He went right for the b. and c. options: hit harder and blame the kid.

Options b. and c. are hard to do without getting angry. They are hard to do without leaving bruises, especially since Pearl discipline is cumulative: faced with entrenchedrebellion, you are supposed to hit repeatedly and in the same areas. My ex-husband got angry with the kids for thwarting the Pearl method, but he remained coldly self-controlled. He also left bruises. A lot of bruises.

Why didn’t I stop him? I finally did, but early in my marriage I was paralyzed by fear and brainwashed by bad teaching.

We both feared raising ungodly kids. We were looking for confirmation that some part of this system worked, and my ex-husband began to get results. The children flinched when he even moved. Cowered when he reached for a spanking implement. Had semi-seizures on the carpet following “biblical correction.” We got compliance with our wishes. Eventually, there wasimmediate and unquestioning compliance. My ex-husband had quelled the rebellion in three kids. He had created unfocused, freaked-out little robots who obeyed. The joy and the peace that was supposed to suffuse our home according to Pearl, we thought we could dispense with. Maybe it would come later; the Pearls are a little vague on where the peace and love should come into the process, just as they are a little vague on how you can keep “chastising” repeatedly with progressively increased force in the same places without leaving bruises.

To Train Up a Child is a manual of progressive violence against children.

Not only are there no stopgaps to prevent child abuse, the book is a mandate to use implements to inflict increasingly intense pain in the face of continued disobedience. The part about not causing injury is vague and open to interpretation, but the part about never backing down or shirking your parental duty to spank harder and harder is crystal clear. The Pearls’ teachings will lead, inescapably, to extremely strong-willed kids being abused and sometimes murdered by fundamentalist parents who are determined to “break” those children.  The Pearls’ defenders will say, “Oh, they took it to an extreme and should have known better.” If anyone knows better than to keep inflicting more severe discipline on an intractable child, they can only apply that knowledge by scuttling the Pearls’ sadistic teaching and being more reasonable.

I think Hana Williams was a lot like my oldest three kids, only stronger. I think Lydia Shatz, the other recent Pearl casualty, was a lot like them too. Maybe their iron wills and endurance came from being born in Africa and living under harsh conditions. Perhaps, like some of my children, they had some innate sense that their parents were screwed up and that all their parents’ so-called “Christian love” did not cancel out or justify their own physical suffering. They resented being classified with the demons for daring to disagree, for wanting a relationship with their parents that wasn’t based on changing their behavior, personality, or identity. The pain only stiffened their resistance. They were not going to be broken by people who continually inflicted pain on them.

The only way to break the wills of children like this is to kill them.

The 911 call that Carri Williams made to the police dispatcher says it all.

Operator: What’s the emergency?

Carri Williams: Um, I think my daughter just killed herself.

Operator:  Why do you say that?

Carri Williams, Um, she’s really rebellious, and she’s been outside refusing to come in, and she’s been throwing herself all around, and then she collapsed.

What’s wrong with Hana? “Um, she’s really rebellious.” She won’t do what we say.

No, she’s not, she’s dead. She can’t rebel any more. And you’re blaming her, saying she did it to herself.

Thank God I escaped from thinking like you, Carri Williams. Thank God some of my babies were mothered without pain, once I got away from their father and all the right-wing fundamentalist teachings that had ruined my life, Pearl’s teachings included. Will I ever forget the confusion and pain in the wide baby eyes of the oldest ones, when I first swatted their tiny hands? They were startled, bewildered. And then they opened their mouths and cried the cry of the completely betrayed, the absolutely alone in the world. I was the only person they even recognized yet, and I had hurt them.

To this day, it haunts me, as you will be haunted by your last glimpse of Hana alive, just before she collapsed. Hana’s last stand.