Ignorance is Safety?: Christina’s Story

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Series disclaimer: HA’s “Let’s Talk About Sex (Ed)” series contains frank, honest, and uncensored conversations about sexuality and sex education. It is intended for mature audiences.

Pseudonym note: The author’s name has been changed to ensure anonymity. “Christina” is a pseudonym.

Trigger warnings: the following story contains descriptions of physical and sibling sexual abuse of a child.

*****

“I know a bad word.”

I was seven, standing in the bathtub and my mom was washing my hair.

“Tell me what it is.”

“I don’t want to say it.”

“Tell me what it is or else I’ll spank you.”

I was petrified, my heart was racing a mile a minute. I couldn’t tell mom; I was afraid of being punished for even knowing the word. I was shaking and crying. My mother took out the hot-glue stick that we were regularly beaten with and proceeded to spank me there in the bathtub. Between each swat she would order, “tell me!” until, sick with fear and pain, I told her.

The dirty word: Bra.

Hello, my name is Christina. My purpose for writing this today is to help those who have gone through something similar to me and to spread awareness to those who haven’t.

Growing up, my mother told us nothing about sex. Nothing. As girls, she didn’t educate us about having your period, bras, body changes, nothing.

I was introduced to sex when my brother molested me on Christmas day when I was eight years old. He was only eleven at the time and I write this with his permission. In the last year my brother told me stories of what led up to that day. He was only four years old when our mother would “spank” him until bruises formed for “touching his penis”. Other than these beatings he had received no sexual education at all when he stumbled across pornography on the internet. He didn’t even know the word pornography when he described to me what he had seen. I didn’t know what it was but I knew it was wrong. I was too scared to tell anyone what happened on Christmas, so I kept quiet for four months. In the meantime my brother had molested my little sisters as well, and I knew about it. I told my brother not to hurt my sisters anymore, so when it didn’t stop I finally got up the courage to tell my older sister.

My sister told my mom, who called our youth pastor for help.

Our youth pastor called Child Protective Services, and my brother was removed from the home.

He lived in foster care for a year and we weren’t allowed to see him during that time. When he finally came home things were awkward between us for a while, but when we were willing to open up to each other he was able to apologize, and we were able to talk openly about what happened. If I wasn’t terrified to go to my mom for help, the whole situation might have been prevented. My mom was not a person I could go to with my fears and questions. She never talked about sex, and never made us feel that we could talk with her about whatever we needed to talk about.

I thought I had cancer. I was eleven and scared to death. After weeks of worrying I built up the courage to talk to my mom. I told her I was developing these lumps.

Her exact words were, “welcome to adulthood.” Nothing else.

I lay awake that night and put the pieces together. I wasn’t dying after all. In the months that followed I stole my sister’s bra, and on three separate occasions I shoplifted bras from stores. During that time I kept dropping hints to mom, but she made it awkward, and I was so nervous. My mother never made herself available for any serious conversations. Even when approached, she would make the conversation as short and surface as possible. Finally, at age thirteen, I got up the courage to confront her. I told her how I had been shoplifting and taking from my sisters and her reply was, “why didn’t you tell me I needed to take you shopping?” I told her that she made it hard for me, but she wouldn’t listen. She waited seven months before she took me bra shopping for the first time.

I began to watch pornography regularly when I was eleven.

I don’t know how to tell you why. I would go to great lengths to be able to access a computer with internet. I began to masturbate. It was an unsaid rule in our household that anything sexual outside of marriage was evil. Because of this, I felt guilty for masturbating, I felt like I was defying God. I prayed to God, promising that I would never masturbate again. The next day I broke that promise. I felt like shit, like I had let God down. I was weighed down with a load of guilt. I felt I deserved death.

I was prepared to hang myself; the only thing that kept me from tightening the rope was the thought that if I left them, my little sisters will go through exactly what I did, and I want to be around to prevent that from happening.

When I was fourteen I tried to be open with my mother. I told her what I went through as a pre-teen and a teen, and her response was to send me to therapy; she didn’t want to handle me herself. One day on the drive home I was trying to explain to her how she wasn’t there to help me as a kid going into my teenage years, but she refuses to listen. We start talking about masturbation, and she tells me anything sexual outside of marriage is wrong. There I was, opening up to my mother and sharing how I tried to hang myself as an eleven year old because I felt so guilty, and she contributes to my guilt, telling me that what I did was wrong. No comfort, no empathy, no help. Just guilt. I ask her, “from a biblical perspective, how is it wrong?” She can’t answer me.

I pushed the question, and she finally told me, “you need to move out. I don’t want you around your little sisters.”

I am no longer living with my mom. I feel free to talk about masturbation, sex, and gender expression with my siblings, something I never felt I could do before. My brother and I have had conversations I never saw us having. Today I am inspired to help others, and I feel more confident about how I want to raise my children. My mother lost custody of my younger sisters in August and I know that they have a brighter future ahead of them.

I am so grateful that they will never experience what I did.

My sister has also written about her sexual education, the link to it is here.

The Difficulty with Admitting Trauma: Kandice’s Story

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HA note: The author’s name has been changed to a pseudonym at the request of the author.

My name is Kandice, and I grew up being homeschooled.

My parents were and are members of HSLDA (Home School Legal Defense Association) but in our part of Massachusetts, there weren’t too many other homeschoolers.

My seven siblings and I were all home-schooled together; initially started using a mix of curriculum including Christian Liberty, but my parents quickly switched over to Pensacola Christian College’s (PCC) ABeka Book program. I was homeschooled from 2nd grade through 12th.

My siblings and I were raised with very clearly defined social, political, and religious ideology. Strict Calvinism, coupled with the dogma of Independent Fundamental Reformed Baptist theology was the religious perspective; politically, my father is rabidly conservative – huge fan of the NRA, Newt Gingrich, and Rush Limbaugh etc. Socially, we were taught children to follow Biblical principles as my parents saw them.

We were taught the world is full of sin, and you can’t trust anyone other than fellow Christians as all others are under Satan’s sway.

Curiously enough, unlike many in Fundamental circles, my parents are not racist at all. In fact, they harbor great frustration and confusion over racism – we were taught all people are created in the image of god and therefore physical differences don’t matter; my parents explained differences in appearance and language are stemming from the tower of Babel (Genesis Ch. 11).

I have a B.A., which I got from Bob Jones University, which is private and religious.

I was raised by educated parents who valued learning highly – my mother has a B.A. in English and my father has both a B.A., and his M.Div. My father was a minister at an Independent Fundamental Reformed Baptist church – although his religious views didn’t start out there, they progressed to that point. In my early childhood we were traditional ABC Baptists, but after my father got his own church, things began to change.

My political beliefs changed before high school, largely because I knew I was gay, and then continued transforming.

My dad is an extremely conservative Republican and we were raised with that ideology. My biggest passion in life has been reading, I can’t remember not loving words, and this drove change for me. I started reading literature that changed how I saw things – several authors were powerful in this for me: John Steinbeck, Upton Sinclair, Sinclair Lewis, Pearl S. Buck, Thomas Hardy, and Fyodor Dostoevsky.

By the time I entered high school I already disagreed with my family/father on social justice and equality matters – reading literature made me explore history and social science which really helped to broaden my view.

I knew I was gay from a young age, and in college, in my Ethics class, we were taught “facts” about homosexuality that didn’t connect at all with my experience. Such things as, people become gay through being recruited, usually at a bar (I’d never been to a bar and as far as I knew, I’d never met a gay person); or that Jesus and the Bible condemned homosexuality – well, I read everything Jesus said and he did not ever speak out against the LGBT community; the OT references to Sodom and Gomorrah are referencing the sin of lack of hospitality, not being gay. So in college, my political beliefs opened up still further to be able to fully accept myself as gay, and to be able to say that all people, regardless of religion/gender/orientation etc. should have the same rights and freedoms.

My religious beliefs went through transition as I grew older.

I stopped believing in any way that Jesus was more than a man – he existed, but he is not god or any deity. My view of god changed – I don’t have a definition for the power that some of us use the word god to describe. That power exists, and that power is more than me, but beyond that, I don’t have definitions or rules about religion. I learned to see people in light of who they were and what they do, rather than what the claim to believe – beliefs are only as significant as we let them be, and they’re so tied in to our perceptions of reality that they are often wildly flawed. And contrary to what I was raised with, I don’t think it’s my job or duty to try to “convert” anyone. I think my responsibility today is to live the most spiritual life I can, following the path I’m on, and do my utmost to not cause harm but to be of service to others.

These changes occurred because I was reading, and learning. I took what I read and compared it to what I experienced and saw in the world around me and it didn’t align. Teaching I had been taught in the Bible didn’t match up to my experience, or what I experienced from people who were deemed “sinners” or “apostate” or “lost”. And in fact, what some Christians did to me, and others, was distinctly un-Christlike; there was no logic in saying that their behavior was acceptable because they called themselves Christians, while the person who doesn’t believe in god but does amazing good is going to hell.

I would have to say homeschooling was a traumatic experience for me.

I don’t like admitting that. Because admitting trauma means addressing it beyond the bleak recitation of the facts of what occurred. Diving into how it makes me feel, or affects me, is challenging.  I think that unless homeschooling is done in conjunction with an outside schooling process, it leads to isolation, control issues, lack of contact with reality, social discomfort, low self-esteem and self-confidence, poor communication skills, and significant challenges building healthy relationships.

Homeschooling did have some lasting psychological effects on me. While this is not as powerful as it has been in the past, the scars still remain. My journey involved alcohol use that became alcoholism… that was one of the ways I coped with what I was experiencing/had experienced. I also suffered from severe depression and anxiety, leading to suicidal ideation, and this started around age 11. In college I actually attempted suicide because I just had no coping mechanism, and I didn’t know enough to know there were supports available.

Additionally as an adult, I learned that a lot of the behaviors I had as a kid that my parents labelled as “sin” and tried to punish/discipline out of me, were actually tied in to having Asperger’s and having an IQ/mind that naturally asks questions, and that needs to be challenged. It was actually hard to learn that because it hit me really hard to realize that I had spent so many years and so much time trying to change something that was neurobiologically programmed and that couldn’t be changed. Also, it didn’t need to change – it wasn’t wrong.

But the concept of Autistic persons as being sinful is very prevalent in the community I come from.

My father has repeatedly told me he would do the same thing over again, and that it’s [the way I process things] sin, not the way my brain functions.

Guilt over leaving my younger siblings behind to go to college and then leaving them again when I came out as LGBT is something I’m working through. It’s not as bad as it was, by far, because my siblings hold no animosity towards me. I just felt very responsible for them because as their older sister, I always had been responsible for them. And in big families in these environments, you sometimes feel more like a protector or caretaker than a sibling and that changes things.

Had I been in a public school setting, these experiences would have been very different.

I know this for sure since I was in public school for kindergarten and 1st grade – and in 1st grade, when teachers and administrators began to have concerns over what they saw in me, as well as my siblings, my parents shut the door on the world and began homeschooling. Getting diagnosed at a younger age, having supports in place, learning healthy coping mechanisms – yes I definitely believe this would have made a difference. I can truly say I like myself today, though, so I don’t know that I would want to not experience what I experienced because I don’t know who I would be if I hadn’t gone through that.

In conclusion, homeschooling was a mixed bag for me, very much so.

I enjoyed not being held back or slowed down by anyone else, I enjoyed having no homework, and I felt comfortable (translate – safe/understood) being around my siblings. I’ve been told, as an adult by a psychologist who had done a series of IQ tests on me, that homeschooling was actually a very good thing for me in terms of my intellectual development. So I’m grateful for being homeschooled in the sense that it allowed me to really develop my mind.

Emotionally, socially, psychologically, spiritually – homeschooling was extraordinarily damaging. Not knowing how to interact with anyone comfortably that wasn’t from my family, being raised to not trust other people, not having healthy psychological supports in place or anyone in place who could say, “Wait. This is not ok” – that wasn’t good at all. Being able to learn to reach out to people for help has taken years.  And it’s also taken a lot of work. It’s still not easy. Knowing that’s it is ok to feel something other than gratitude for being one of god’s elect was another learning process; the reality that feelings of sorrow, anger, depression, grief, loneliness – these are ok, also they’re normal and they are not sin was definitely not something I was raised with. Most emotions and thoughts were deemed sinful; learning how to first say “sin is man-made, in fact it’s not real” and then say “feelings are feelings, not good or bad unless I want to assign them so”, that also took many years.

If I were a parent, I would not home school my child.

I think we exist as part of a community, a whole, and that community is so much more than a family or small homogenous group.

I think removing the opportunity for children to learn, from a young age, about differences is unacceptable. It stunts growth emotionally, mentally, and socially. I think raising children in rigid, rule-oriented, controlling and judgmental environments is harmful. Not knowing who you are, not being able to develop your own views through experiences and feelings, is not healthy and it leads to damaging behavior and unhealthy practices in adulthood.

I’m not angry or resentful that I was homeschooled; as I mentioned above I like myself and this is a part of who I am. But I can’t in good conscience recommend or advocate for homeschooling.

If I Could Wave a Magic Wand: Arachne’s Story

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HA note: The author’s name has been changed to ensure anonymity. “Arachne” is a pseudonym. Arachne blogs at Past, Present, and Future.

A new year is about to start. I am looking forward to it.

This is a new development. I spent years making suicide plans for New Years Eve. The holidays were the worst time of the year for me. That has changed. I survived. I never thought I would, but I did. The hell is over. Gone. Done. I can look forward now and I can be happy. Breathe, even. I guess all the therapy, psychiatric medications, hard decisions, tearful conversations with friends, and general struggles have finally paid off.

I started praying again.

It doesn’t hurt anymore. Of course, my idea of prayer is now very different from what I was raised with. Not so much with the trying to atone for my innumerable sins and the sins of the world. I feel like I have a relationship and connection to Divinity. I am loved and accepted.

I have plenty of anecdotes I could relate. There was the semi-cult at a super traditional Catholic church with a whole gaggle of denim jumper wearing homeschoolers. There was being the eldest child and being female in a strictly patriarchal large family. There was the father who broke the dining table chairs into pieces when he was angry. An emotionally manipulative and unstable mother overwhelmed with the life she believed God commanded her to live. The leather belt they both used. It goes on, but for me, those days are over and those people are no longer in my life. So what comes next?

I don’t know. There’s no plan. It’s terrifying.

If I could wave a magic wand and erase the past, I would.

Trust me. In a heartbeat.  I think about it over and over. What would I have been like if I’d had a decent education? If I hadn’t been abused and controlled by the people who had total power over me, where would I be? Did I ever have a chance at being “normal”? What the fuck is normal? I will never know. At some point, I have to step away and live my life now while accepting who I am and how I was shaped.

There’s only so much I can leave behind, and I’m not saying I’ve moved on. I doubt I ever truly will. I can’t forget my entire childhood. My body is covered in scars from my struggles with self-injury. Depression and anxiety will likely stick with me, even though they are managed now. Catholic guilt fades but doesn’t seem to ever quite go away. There will be many more times when I break down and cry over the past.

All I can do now is figure out how to work with what I have now, and when I take inventory it feels incredible.

I have two wonderful kids who are being raised totally different from how I was, wonderful people in my life, a brain that has some quirky wiring but that still works pretty well, physical health, a spiritual path that has taken me places I never dreamed of going, and so much more.

I have strength. I have freedom.

Don’t let the bastards grind you down.

Falling from Family Dysfunction into Nightmares Realized — Another Story of Homeschool Abuse: Lana Martin’s Story, Part Two

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< Part One

My life during this time was bleak.

I was almost completely isolated, subject to my mother’s personal drama on a daily basis. She lost control of her hoarding behavior, eventually lining the walls of our home with piles of dusty books, magazines, and papers which seemed dearer to her than family living space and respiratory health. She instigated disputes with her siblings and raged about perceived injustices. She spent time planning parties that never happened. Until the last few years, she refused to work outside the home, even though her supplemental income would have enabled me to enroll in music or foreign language lessons. When she finally began working part-time, she spent the income on a new car. She fretted about falling behind in educating me, while doing nothing to improve the situation.

She instructed me to lie about our daily routine.

Despite her awareness that this situation had become quite terrible, she still believed keeping me at home was preferable to exposing me to the horrors of public school. HSLDA purports homeschooling is all but necessary to preserve a child’s decency.  It was, no doubt, far easier for my mother to ignore the reality of the situation while consoled with this noble image.

Despite isolation, my mother continued to monitor my behavior, watching for signs of emergent “teenage behavior” and un-Godly beliefs which might have seeped into our household against her wishes. Laughing at the wrong joke in a movie, for example, might unleash a torrent of shaming rage. One day, wearing nail polish would be acceptable and “pretty” — another day, it would be shamefully worldly and warrant usage of the label “slut”. By the age of 16, I became severely depressed and had lost significant weight, but was not offered counseling or medical treatment.

My mother instead chastised me for exhibiting teenage rebelliousness.

For a while I was suicidal, high-risk given my secrecy and feasible plans. No adult in my life acknowledged that this stress and isolation might have negative effects on me. No one asked me if I felt I was being prepared to enter the adult world or to attend college. My father, despite living in the same house, never inquired about my education or wellbeing. Grandparents expressed concern and curiosity but were silenced by my mother’s convicted assertions. More distant family members inquired skeptically but were blown off with her combative resolve. I felt trapped and hopeless, unwanted and invisible.

*****

I did escape this situation at the age of 18.

My mother’s employment during the last few years enabled me to get out of the house more often and, in turn, my mental health improved. I earned my GED, began working in retail, attended community college, then moved to another city and supported myself through university. I somehow emerged with a strong sense of self and the ability to form healthy social relationships. Perhaps unsurprisingly, I have always had my doubts about Christianity. Today I follow a self-constructed spirituality stemming from Buddhist philosophy, yoga, and meditation, with occasional dabbling in occult divination via cartomancy.

However, there is a dark side of myself that only a close few know.

For years I have struggled with PTSD symptoms, depression, social anxiety, and low self-esteem. Often I cannot identify with my peers as the experiences of my first 18 years were so atypical and potentially stigmatizing. I mourn the loss of my childhood and the absence of positive parental figures.

These days I can’t imagine away the pain of this long-term isolation and having been physically abused.

I was thrown under the bus to fulfill my parents’ fantasies of the perfect family.

Nor can I align myself with my parents’ perspective that children and teenagers are indentured servants. I can’t stop caring about how poorly they treated me, nor suppress the feelings of disgust and unease that arise when I see them or imagine visiting them.

I am currently no-contact with my parents. My mother flatters herself with historical revisions, presenting my acceptance to a prestigious graduate program as the success of her home education efforts. They have not acknowledged the truth of our shared history, and I do not know how to relate to them as anyone other than authority figures. I have no emotional attachment to them, and for now their presence in my life merely reminds me of the horrible things they did to me.

But, gradually, I am feeling less shame about what happened to me. I am starting to feel less embarrassed by it and more proud of how I overcame the situation. I am beginning to empathize with my past self, appreciating the things I did then to help me survive into the present. Lately I feel more “human” in some vague sense. Specifically, I feel more capable of relating to other people and knowing what I want and need. On that note, my therapist of five years is a total rock star.

*****

At its core, this is clearly a story about growing up in a dysfunctional family and with an abusive mother failing to manage her mental health issues. However, several aspects of the Christian subculture homeschooling movement stand out as fueling the existing fire of my misfortune, or creating the perfect storm of an abusive, neglectful homeschooling situation.

Regulations on homeschooling may have discouraged my mother from wanting to homeschool, or brought outside attention to my terrible situation. Currently, in many states, future homeschool students silently fade away behind a vague letter of withdrawal and intent. Registration with the local school district would require parents to face school officials and engage in dialogue about their rationale and preparations. Annual lesson plan approval and testing would encourage earnest academic investment and would identify on-going cases of neglect. It has become apparent lately that, upon legal emancipation, many homeschooled teenagers no longer desire to attend Bob Jones University or marry into a Quiverfull movement. Documenting grades and filing transcripts with the local school district would expand higher education opportunities for these children. Such regulations would have imposed reality on my mother’s mostly unchallenged fantasy world, one which placed me at a severe disadvantage.

HSLDA’s promoted image of homeschooling provided an ideal fantasy for my mother to latch onto.

She saw herself most importantly as a warrior for Christ, less so a dedicated teacher. HSLDA propaganda, in fact, less heavily emphasizes the importance of proving quality education and social opportunities for children. One can walk away from an HSLDA forum thinking, “the most important thing is that I remove my child from the evil public school environment.” Dispassionate, research-based information about the work needed for legitimate homeschooling would place the value of teaching above “fighting the culture war”. Availability of such information may have undermined my mother’s romanticized image of the homeschool-mom as an anything-goes hero-by-default. HSLDA’s insistence to avoid regulations and legitimate research on homeschooling does nothing to protect or improve home education, only to help obscure appalling cases such as mine.

It’s clear from my description of family dynamics that one may not expect me to have had a “good-enough” childhood regardless of how I was educated. Sometimes I ask myself, “how would public (or private) school have improved my situation?” My parents failed to educate me; it would have provided a baseline education that was, at least, better than nothing. My parents believed that children should not be allowed a voice; it would have provided access to adult mentors who might have listened to and respected me. My parents were socially isolated, lacking friendships; it would have provided opportunities to acquire developmentally-appropriate social skills rather than learning it all at once as a working college student. My parents did not provide extracurricular activities for me; it would have provided a means to expand myself with arts or athletics.

Finally, my parents did not offer a structured means by which I could assess my personal changes and growth. Formal schooling, no matter how angst-ridden it might be for many young people, at the very least grants the student a sense of autonomy in deciding whether they love or hate school, admire or despise authority figures, agree or disagree with society at large.

My parents robbed me of that experience by imposing their selfish whims on me, unchecked by the isolation.

Although I survived with a fair bit of myself intact, going through this experimental phase while an employee and student, alone in a new city, was both risky and terrifying.

*****

A question I continue to grapple with — and perhaps will, for a while — is: who do you turn to when your own mother is trying to destroy your metamorphosis into a healthy, functional adult? When your father ignores your plight?

What do you do?

No adult in my immediate or distant family intervened, nor were child protective services ever alerted to my condition. Family members cannot be depended on to identify and report educational neglect and abusive behavior. Turning a blind eye is easier for many than dealing with a difficult person or sacrificing the perfect family image for a child’s so-called “rights”.

Homeschooling is a dangerous plan when abuse, isolation, and dysfunction already exist within a family. Homeschooling is also a unique challenge when parents or children already struggle to maintain mental health. A first step toward preventing tragedies similar to my own would be access to dispassionate home education information and enactment of regulations that screen for high-risk families.

Until stories like mine cease to appear, influential organizations such as HSLDA owe such efforts to the wellbeing of these particularly vulnerable children.

Be Excellent To Yourself: By Rene

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Be Excellent To Yourself: By Rene

HA notes: The author’s name has been changed to ensure anonymity. “Rene” is a pseudonym.

I’ve been reading Homeschoolers Anonymous since the very beginning and really love this community.  Perhaps now I can give a little back!  I want to tackle the writing prompt number five:  “Practices, techniques, etc. that you have found helpful for managing your mental illness.”

My background in mental illness involves a family riddled with various mental health challenges, all exacerbated by the isolation of homeschooling, poverty, and living in another country.  

My personal “mental health profile” includes OCD, Tourette Syndrome, general and social anxiety, recurrent episodes of depression that at one point led to several months of being suicidal, and many years of disordered eating.  I’ve never had access to therapy, but the last few years have seen steady progress toward greater and greater quality of life for me.  There are so many variables and things you can try and I love the way the internet gives access to so much support and knowledge and research, though it can be overwhelming at times!

The things that have been most helpful for me personally have been:

*****

1. I realized that a lot of the problems I was having were normal reactions to extreme stress and trauma.  

It was okay for me to be in pain and not functioning well, just like it would be okay for me not to be capable of running with a broken leg.

2. I started learning to celebrate small, even minuscule, victories. 

It might seem ridiculous in the grip of depression-fueled cynicism, but keeping a daily gratitude journal or literally patting yourself on the back for, say, going outside on a one-minute walk, can over time add up to big improvements in self-care habits.  As a former fundamentalist, I had to get over the habit of bashing myself for my deficiencies and weaknesses.  Instead, I just recognize that if I am struggling and still manage to do something beneficial, then that is awesome and time to celebrate!

3. I learned some things about diet and what my body needed.

Vitamin D3 supplementation is what I credit with getting me out of the suicidal hole I was in.  Since then I have learned a lot more about what my body needs, including that I can’t do gluten and that as long as I eat a balanced, no-grain diet I no longer struggle with binge eating.  It turned out that most of my eating disorder was physiologically-based and getting over that has had many ripple effects on my happiness.

4. Living simply but in a consciously hedonistic way, that is, simple living in order to promote pleasure, not deprivation, has been and continues to be one of the ways I care for my mental and physical health.  

It has helped a lot with my OCD and Tourette Syndrome, though leaving my parents’ house several years ago and no longer being constantly on edge from emotional abuse also helped erase most of my symptoms.

5. I consciously try to treat myself well.

If I would not yell at a stranger or child or friend for doing something, then why yell at myself for doing it?  This helps a lot with my social anxiety and the guilt I tend to feel when I make faux pas, which has in turn helped me gain more and more confidence and make a lot more and better relationships.

*****

These are the main things that have helped me.

It’s been four years now since I hit rock bottom and thought life would never get any better, four years since everything looked black and despairing, and now I’m pretty damn happy.  I never knew it was possible to be so consistently happy and resilient — and I purposely am not using the Christianese “joyful” here — I mean happy, not gritting-my-teeth-determined-to-be thankful.

I hope that if you are struggling my story gives you a little bit of hope.

Be excellent to yourself.

Help is Worth Getting Because You Matter: By Kierstyn King

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Help is Worth Getting Because You Matter: By Kierstyn King

HA note: The following is reprinted with permission from Kierstyn King’s blog Bridging the Gap.  It was originally published on July 17, 2013. This is the third of Kierstyn’s three-part series on mental health. Read Part One here and Part Two here.

It’s worth mentioning, in 2010, my parents all but disowned me and I spent 2 weeks crying, in my room, with the lights out, dealing with an amount of intense pain that I had only dealt with once before. That was in 2008 when my parents told me that I couldn’t see or talk to my husband anymore. This time, they cut off my relationship with my siblings. I came out stronger on the other end, but that reminded me, acutely, of my previous bout with near suicidal depression and thankfully, I wasn’t suicidal this time, because I was (for the first time) in a loving relationship with someone who cared.

After getting off the pill (health reasons) in 2011, my hormones started raging and I had horribly debilitating bouts of depression every 2 weeks (thanks, ovaries). I was angry and volatile and mean (which I’m not usually) – it started affecting every detail of my life and how I interacted with the people I most cared about. I tried every herbal supplement I heard helped with PMS and hormones. I eventually came to the conclusion that I had PMDD (like PMS but with depression and on steroids) which, upon thinking about it, and my relationship with myself – especially my menstruating self – made sense.

I struggled for a year, taking herbal supplements every day with no help.

I talked to self-proclaimed herbal experts who said progesterone was a good bet – it wasn’t (but I did get one lotion that smelled nice and helped on that level).

Last August I’d had enough. It was hard – working up the nerve to talk to my doctor about this weird phenomenon was really hard, I was terrified. I’d been told my entire life that doctors were evil and that they just handed out antidepressants like candy, and also, those were bad. But I couldn’t keep living with that, every two weeks being trapped within myself, being a shell, and trying to not hurt the people I loved because of things I couldn’t control.

So I talked to my nurse, I told her about how debilitating my periods were, how I hated myself, how I felt it hurting my relationships. She suggested wellbutrin.

She said it may be a drastic step and I said, no, I’m ready to try medication.

Shortly after that talk with my nurse, Wil Wheaton wrote about his depression on his blog – which really helped normalize it for me. Because for the first few weeks following the start of my medication I felt a little afraid and a little ashamed because of the stigma that comes from treating depression/mental illness and having it. The shame from my past because I was one of “those” people now.

Wil Wheaton’s story helped me feel better about it. Then Hyperbole and a Half’s Adventures In Depression was so spot on (so is part two), I realized that I wasn’t alone. That it’s a real thing (not a spiritual one) and that it’s okay, and that also —

— I don’t have to live in suffering like I thought for so long.

I didn’t realize that I had been depressed since puberty, with bouts of really really bad rounds of it, until I started taking antidepressants and was introduced to actual emotions and feelings. It was overwhelming at first – I had so many emotions, all of them, I didn’t know what they were, how to name them, or how to deal with them. I just had to sit there and wait and learn what they were.

I feel things now.

People think that if you’re depressed you just feel sad all the time. But what happens is you just eventually feel numb, melancholy. You miss the actual feelings.

Negative ones stick and make homes in your brain and never go away.

Now I know, when I feel sad, angry, or depressed even (yes, I still feel depressed sometimes) that they are only emotions and they. will. pass. I will feel happy – actual happiness, and then I’ll feel normal – which is not melancholy, but a perfectly okay everything is fine feeling.

The difference between my emotional and mental state now, a year later, and last year is huge. I can’t start to describe how many ways it’s changed, helped, and made me feel more in control. It’s just so nice to be able to live outside of my head, to not feel trapped inside of my brain, or inside of my body.

Help is worth getting because you matter. Intrinsically.

I Cannot Write You a Happy Ending, Part Two: By Slatewoman

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I Cannot Write You a Happy Ending, Part Two: By Slatewoman

HA notes: The author’s name has been changed to ensure anonymity. “Slatewoman” is a pseudonym.

< Part One

My inability to function in the big bad world has led me to do some stupid things.

Most recently, I went and got myself addicted to heroin. I’m a functional junkie, but a junkie nonetheless.  It helped me stick with my last job for much longer than I would have because it turned my brain off. The only upside to becoming an opiate addict is that all other intoxicants pale in comparison. I no longer drink alcohol or chug Nyquil. It’s taken the special edge away from listening to music, but I assume that will come back with time as I slowly kick this stupid habit I managed to get myself into.

The worst part of it is, that I knew exactly what was going to happen.

One of my best friends has been using for years and I would hang out with him, clutching my bottle of 2-buck-chuck and watch him shoot dope on the weekends. I would never partake though, because I knew I would instantly become addicted and have no way to support my habit. When I finally tried it, I was in a somewhat stable place. I was making more money than I needed to pay my bills and feed myself with and I was on the emotional upswing, a place where you never consider the downfall.

Homeschooling and mental illness are a terrible combination.

And chances are, if a parent is mentally ill, the child might as well be too — and this cycle can go on for generations.

My way of ending it is to not have children.

I don’t want them anyway and I would be a terrible parent. But I don’t want to spread my genes and the proclivities that go along with them. Other people solve it by breaking out of the cycle with superhuman strength of will and resolution. I do not posses those things.

Eventually I’ll find a way out of those stupid hole my mother dug for me and that I petulantly stay in because I know nothing else. I need to make some friends, get an intimate partner or two and build myself a support system because as it stands, I’m alone. And nobody can get by alone, no matter how big and strong I might think I am.

It’s difficult to make friends when I’m distrustful and afraid of people, even ones who are clearly ‘on my team’. Once I get into a relationship or a friendship, I’m great at keeping problems to a minimum and resolving ones that do arise. I can give people space and I am not a jealous lover which is a rare and extremely valuable trait among non-monogamous people.

People seem to see a caricature of me though, all they see are my neuroses.

I tend to hang out in a rather large but close-knit social group. I’ve been around long enough that people have seen me have public freak-outs (either incited by drunkenness or anxiety) and have heard tales told by one or two of my ex’s. I’m not sure that anyone has a fair picture of who I am beyond my flaws and unfortunately, one of my defenses is to be prickly and standoffish in social settings.

It is helpful in many ways, but it makes it tough to make new friends.

My only ways of coping with all this is to remind myself that my life is not,  in fact, the giant shitheap I usually think it is. I don’t know how to drive, so I get around town by bicycle and I live about 10 miles from anything interesting, so I try to go out and ride instead of taking the bus and regardless of whether I actually have anything I need or want to do.

Exercise is extremely helpful in combating depression. You’ve all heard it a million times, but I promise you it makes a world if difference.

Additionally, I’m genderqueer, maybe even transgender. Don’t know and I’m perfectly happy in the in-between realm. I’ve been that way since I was a kid, since before I knew it was “a thing”. I also try not to make it a defining aspect of myself because it’s unhealthy to fixate so strongly on a single aspect of one’s self. However, because of that I have a lot of discomfort surrounding my body. Keeping in good shape and exercise makes me feel a lot better about my body and biking especially puts me in tune with my body in a really enjoyable way. I go hiking in the huge natural park behind my house.

Physical activity is a good way to keep chemically regulated and also to stay positively in touch with my body which I often feel alien in.

I write incessantly about everything. The music I’m, currently obsessed with, I rant and rave about things that piss me off, I dig around in the back corners of my brain, I write about my basic feelings for the day. Writing is a good way to deal with negativity, but in my experience it can also serve to pick apart, over-think and catalog every negative aspect of my life. Being so isolated growing up, I’ve had so much time to stew alone in my own self that I’ve developed some pretty intense narcissistic tendencies.

It is perhaps better for me to not focus on myself as much as I do.

For some, they need to focus more on themselves.

Mostly I just retreat to nature and to my universe of mostly inhumanly abrasive music. I love aggressive music, metal, oldschool industrial, experimental stuff, droney stuff, I just love music. I can’t talk too much about it because once I start, I’ll never shut up, but music has and always will be my biggest saviour.

I find companionship in it, I relate to it, often in ways that I’ve never been able to relate to another human and it can concentrate all my bad feelings into a single compact unit that I can let go of when I go to concerts, or at home if I’m intensely enough into whatever I’m listening to.

When i was 10-13, we lived in a 2-story duplex that had a closet under the stairs. I ‘renovated’ it by putting couch cushions on the floor of it and running extension cords in so I could lay down comfortably, listen to music and read in there. At the time I shared a room with my sister which I deeply resented, so I often slept in there too. When things were going poorly around the house, I went into my closet, shut the door and put on my headphones.

To this day, my response to negativity in the world around me is to hole up and block it out.

I feel like this is acceptable to a point. If that’s what it takes to recharge and calm down or whatever you need to do, so be it, But don’t stay in there. You have to come out eventually and deal with people, with the ongoing and ever-recurring job hunt, with conflicts and even the terrifying adventure of going to buy a carton of cream before you’ve had any coffee, let alone done anything else to prepare yourself to go out into the world.

This is not a story of the past or the future.

It’s the now.

I can’t offer any suggestions (except maybe “don’t do hard drugs, kids”) or write you a happy ending.

But the call was put out for stories about how mental illness has affected your life, and I decided to write one. I have no filters. By the time anyone told me it was inappropriate to be a certain way, to say certain things or act certain ways in general, let alone all the variables of places, circumstances and people around you, I had already done all kinds of damage. They say you can’t teach an old dog new tricks. I can’t seem to learn how to adopt filters into my life and I have little desire to try because I just want to be me. I feel that if anyone has a problem with it, they’re best left out of my life because I don’t want people to become friends with a facade. No matter how idealistic that sentiment may be…

“There is an unconscious appositeness in the use of the word ‘person’ to designate the human individual, as is done in all European languages: for ‘persona’ really means an actor’s mask, and it is true that no one reveals himself as he is; we all wear a mask and play a role.”

~ Arthur Schopenhauer

It’s a Long Road Out of Depression, But There is a Road: By Lana Hobbs

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It’s a Long Road Out of Depression, There is a Road: By Lana Hobbs

HA note: Lana Hobbs blogs at Lana Hobbs the Brave. Lana describes herself as “an aspiring writer and a former religious fundamentalist” who currently identifies as “post-Christian.” She was homeschooled in junior high and highschool.

College freshman.

Achy back, achy bones, dizziness and blackouts, inability to focus, crying at school. My head, oh my poor head always hurting. Always tired, so tired.

Sick sick sick.

Why?

*****

Going to the doctor: exercise more, eat healthy, we can give you antidepressants to help cope with school stress.

Antidepressants? You mean witchcraft? No thanks.

 *****

Blood tests, chest x-rays, nothing looks wrong.

Is it all in my head?

*****

Go to church: pray more, trust more, confess your sins

*****

At home: love us more, if you loved us you would be happier here. Why don’t you sing while you work?

Dizzy, sick, tired. Will I pass out?

Blacking out again.

Just not happy. Why not happy? Trying.

*****

In bed, listening to music to fall asleep. Going to bed late. Scared at night, sensing demons around the room, why are they attacking me?

Pray more, think holier thoughts.

Evil girl, evil, evil girl.

*****

At school: must get perfect grades. Crying over a bad paper, afraid of failing.

*****

Failure.

Everywhere I am failing.

Failing to keep healthy, failing to be happy, failing to handle stress gracefully. Fail fail fail. I should die, i should die and stop failing — suicidal.

*****

This is what depression looks like for me.

I didn’t recognize it because I didn’t believe in depression. I thought all one needed for mental health was faith in God and I had that. And I tried to have it more and more. I prayed and felt guilty and despaired that if I couldn’t handle school stress, I would never be able to succeed as a missionary. I also had severe anxiety — my demonic attacks turned out to be anxiety attacks, and treatable by medication and therapy.

It was years before I finally got help. If you have unexplained sadness, exhaustion, and sickness, please get help. Medication isn’t really ‘witchcraft’ and therapy isn’t ungodly psychobabble. There is help and hope for a healthy mind.

It’s a long road out of severe depression, but there is a road out.

Take it.

(For the whole story about my journey from being in denial about depression to taking meds and getting therapy, see my series, “from shame to seeking help.”)

I Cannot Write You a Happy Ending, Part One: By Slatewoman

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I Cannot Write You a Happy Ending, Part One: By Slatewoman

HA notes: The author’s name has been changed to ensure anonymity. “Slatewoman” is a pseudonym.

Mental illness and addiction play a huge role in my life from childhood until now, and in the failure of my Homeschool Experience. (I wanted Homeschool Experience to sound like some kind of 70’s psychedelic progressive rock opera.)

My mom has been bi-polar for as long as I can remember, but she was diagnosed when I was 10. I remember when she started taking medication for it and things got bad. Real bad. This was back before many long-term studies had been done on the medications she was given, and she was given just about every one under the sun between then and now. Before she used to be unpredictable, she would stay in bed for days at a time and sometimes get a lot more angry than should have been expected for whatever the situation was.

I remember her staying up late with me when I was of pre-school age, teaching me how to read.

Those are the last positive memories I have of her.

Somewhere in 3rd grade, she dropped the ball and officially gave up on my homeschooling (my dad is out of this story almost completely because he was self-employed during most of my childhood and not involved in my schooling or as I’m starting to learn, not even aware of the things that went on when he was at work). I tried to keep it going on my own, with a card table set up in the back room of my grandma’s house where my family was currently living (we were in the process of a semi-long-distance move), dicking around with my multiplication flash cards and never really picking anything up.

Without guidance, I floundered and was unable to make any progress. I became frustrated and quickly gave up on learning and maintaining self-discipline. I just turned 30 and I’m still sketchy with multiplication and long division makes me cry. I’ve worked out some kind of bizarre system using fingers and break-downs to figure every day math, I can go grocery shopping and estimate almost to the dollar.

As a family, my mother’s mental issues… well, we are starting to suspect that she has borderline personality disorder, something I frequently dismiss as a thing to slap on unruly teens so they can be prescribed something to make them more docile and less annoying to their parents, but my mother is in her late 50s and has displayed the same behaviour her entire life. As far as I can tell (I’m an armchair psychologist, one of the few things I’ve studied seriously on my own time), she’s a “textbook case”. She self-medicated with marijuana which I believe is detrimental to her ability to learn to manage her issues.

My childhood is crammed full of memories of my parents fighting and what I now recognize as my mom manipulating me to turn against my father.

She thrives on conflict and wants everyone on her side. My younger sister and I have been enemies for most of her life. Recently we’ve reconciled and become good friends, we go out and do things together frequently. Mom sees this and is angry because a long time ago, she decided that I’m the Antichrist, his own bad self (in recent years she’s become hyper-christian and she knows I’m now an athiest, which doesn’t go over well) and that I’m going to turn my sister against her.

What our mom doesn’t know is how deeply she traumatized my sister and that she has been against her long before she and I ever became friends.

My mom is, as far as we know, dying of terminal cancer. She’s well outlived she life-expectancy  and we’re beginning to wonder if the doctors are wrong in their diagnosis because she’s been stagnating at this low level of functionality for so long.

It may seem like I’m demonizing her when she’s actually a sick person, but there has to be a line drawn. I can’t think of any illness that would excuse the level of emotional trauma she has inflicted on my sister and I and the way she’s tried to tear the family apart. Ironically, it all backfired on her and the dynamic now is that my sister, my dad and myself have formed a protective, non-judgmental pod against her attacks.

 I would assume that any regular reader of H.A would understand this  highly dysfunctional dynamic and not blame me for writing unkind things about my dying mother.

As a result of a difficult childhood and bad genes, I’m also full of problems. I’ve had suicidal ideation since I was 12, been self-harming since I was 10 (which I’ve stopped in recent years because my mom started to do it herself, thereby ruining it for me.) and am almost unable to function in normal society.

When I was 16, I was taken to a psychologist and given one of those fill-in-the-bubble forms. I can’t recall how many pages it was, but it felt like I was taking one of those online tests to find out which elemental fairy best represents me. Well, turns out that this test said that I was clinically depressed, had an enormous problem with anxiety and was on the paranoia spectrum. Low, but on it nevertheless. I’ve been tracking my mentality for years now and I see definite patterns.

I will be at the end of my rope, ready to go take a fat OD out in the woods somewhere, and a job will appear! A place to live will appear! Everything will be ok! And eventually life will begin to wear on me again, I’ll rage-quit my job and have to move back into my family home which I both love and loathe.

See, my family is not religious, but we are old-fashioned and we want to look after one another.

I love my sister and my dad, I want to be with them. Last time I lived on my own, I was massively depressed because I was not with them and felt like I was being forced away by my mom. Unlike a lot of homeschoolers, that doesn’t manifest in a harmful manner and apart from my brain problems, I can get by fine in the outside world, I just don’t like it. I can have healthy relationships, both platonic and intimate, sometimes a mixture of both…  the fact that I’m close to my family doesn’t make me the 30 year old creep living in the My Little Pony bedroom of their childhood.

I’m not a big fan of self-diagnosis, but after tracking things for so long, it’s fairly apparent that I’m bi-polar and that the paranoia (the paranoia, not my paranoia) has ramped up considerably. It’s not so much that the little green men are listening to my brain waves, but that everyone is turning on me and what many people consider conspiracy theories don’t sound so outlandish to me.

I can sense it.

Sometimes I know when i’m being irrational, sometimes I can’t tell because the things I worry about are so boring and every-day. My boss doesn’t like me. They’re all trying to push me out so I quit instead of them having to fire me. And you know, it’s worked. I’ve never been fired from a job because I’ve left before anyone had a chance to. Perhaps if I had just not listened to my own brain and my own senses, I would still have a job. Perhaps I might have moved up to a better position.

But see, I’m starting to rant a little bit and I’m trying to keep this concise.

I have no life skills because I never went to public school and learned how to play the weird games society plays and didn’t learn them anywhere else.  

I don’t know how to deal with authority because neither of my parents are authoritarian types. In fact, I absolutely loathe any sort of authority and am a borderline anarchist. It’s just that I see that an anarchist reality would quickly collapse upon itself and hierarchies would become established, like it or not. Therefore, I mostly see myself as a nihilist, if you really want to know.

My inability to function in the big bad world has led me to do some stupid things.

Part Two >

Picking Up the Pieces, But Not in Twelve Steps: By The Prodigal Son’s Brother

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Picking Up the Pieces, But Not in Twelve Steps: By The Prodigal Son’s Brother

HA notes: The author’s name has been changed to ensure anonymity. “The Prodigal Son’s Brother” is a pseudonym.

Today, I was denied treatment by a mental health facility.

I set the appointment up through a crisis hotline a month ago, and thinking I was finally going to get help was the glimmer of light on the horizon … and I was denied treatment.

They recognized that I had severe depression. They recognized that I was suicidal. They recognized how much my background in the Homeschool movement has contributed to my issues. They recognized that I am in a new city where I don’t have much of a support network.

But still they denied me therapy, because they said a prerequisite was for me to complete their 12-step-based alcoholism program.

Now, the assessor knew, because I told her, that I have used drinking as a crutch in the past. She also knew that I have been sober for two weeks, through sheer willpower. But before they would even let me talk to a therapist, I had to complete a program, and the one they offered was 12-steps-based. I voiced my opposition to the 12 Steps on religious grounds – the AA 12 steps are incredibly religious – and she denied they were religious. “Atheists use it all the time,” she claimed.

How, I wonder?

Here are the twelve steps, according to Wikipedia:

  1. We admitted we were powerless over alcohol—that our lives had become unmanageable.
  2. Came to believe that a power greater than ourselves could restore us to sanity.
  3. Made a decision to turn our will and our lives over to the care of God as we understood Him.
  4. Made a searching and fearless moral inventory of ourselves.
  5. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
  6. Were entirely ready to have God remove all these defects of character.
  7. Humbly asked Him to remove our shortcomings.
  8. Made a list of all persons we had harmed, and became willing to make amends to them all.
  9. Made direct amends to such people wherever possible, except when to do so would injure them or others.
  10. Continued to take personal inventory, and when we were wrong, promptly admitted it.
  11. Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.
  12. Having had a spiritual awakening as the result of these steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.

How do you “make a decision to turn your will and your life over to God” if you don’t believe in god?

How do you “humbly ask” something you don’t believe in to remove your shortcomings?

How do you seek through “prayer and meditation” to something you don’t recognize?

But deeper than the simple religious differences is something much darker. Step one: “We admitted we were powerless…”. Steps five, six, and seven involve “the nature of our wrongs”, the removal of “defects of character”, and “remov[ing] our shortcomings”. For an alcoholic who has been damaging other people with his or her lifestyle, these might make sense. But a prerequisite for therapy for someone who is already dealing with shame?

How exactly can I work with a counselor or therapist to feel my own worth when I’ve just come from a program in which I’m constantly expected to assert my own shortcomings?

Because, as I mentioned, I set this appointment up a month ago. I have been hanging by a thread, but I am alive.

As Penn Jilette said in the Bullshit episode about AA,

What about people who say, ‘But AA works. I’ve got a brother … who was saved through AA.’ Well great, but give your friend some credit: he made the choice to quit when he picked up the phone, and it worked because he wanted it to work, and he made it work. He wasn’t powerless, he was powerful.

And that’s the point that the “mental health” facility didn’t seem to grasp. I cannot enroll in a program that starts off with an honest admission of powerlessness, because my willpower is the thing that has kept me alive for the past month. Even the willpower to ask for help in the first place.

Right now I feel very empty due to the loss of a hope I was holding on to. I am picking up the pieces and determining where to go from here, but the notion of taking my life has not suddenly increased. If anything, I am more determined than ever to live, and I hope I will find the help I need.

Because I am not powerless.

I am powerful.

And so are you.