Doug Phillips Resigns from Vision Forum, Cancels Speaking Events, Due to “Inappropriate” Relationship

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By R.L. Stollar, HA Community Coordinator

Yesterday, Doug Phillips resigned as president of Vision Forum Ministries*** and discontinued future speaking engagements.

Doug Phillips is a former attorney for the Home School Legal Defense Assocation (HSLDA). As an HSLDA attorney, he was the architect behind what is probably HSLDA’s most significant legal event: rallying opposition to H.R. 6. Phillips was “the person who received the phone call from the office of Congressman Dick Armey alerting the Home School Legal Defense Association of a threat posed by bill H.R.6.” He then “launched a national e-mail alert and physically gathered a brigade of valiant home educators to descend upon the Capitol en masse.” (Phillips’s and HSLDA’s handling of H.R. 6 sharply divided the homeschooling community.)

After serving as an attorney and Director of the National Center for Home Education at HSLDA for six years, Phillips founded Vision Forum in 1998. He also founded a number of other groups and projects, including the National Center for Family-Integrated Churches and the Beautiful Girlhood Collection catalog. He is an advocate of homeschooling, the family-integrated church movement, as well as Quiverfull and Patriarchy ideologies.

Phillips is an extraordinarily popular speaker in the Christian homeschool movement. He has been a featured or keynote speaker at homeschool conventions across the United States. Just in the last two years he has spoken at: 2012 FPEA Florida Homeschool Convention (2012, FL), 2012 CHEF of Missouri 28th Annual Convention (CHEF-MO) (2012, MO), Christian Family Schools (CFS) 28th Annual Expo Homeschool Convention (2012, CA), 1st Annual 2012 Teach Them Diligently Homeschool Convention in Spartanburg (2012, SC), 2013 29th Annual Home School Book Fair (2013, TX), 2013 Christian Heritage Homeschool Conference (2013, WA), 2013 CHEF of Missouri 29th Annual Convention (CHEF-MO) (2013, MO), and 30th Annual CHEA Homeschool Convention (2013, CA).

Phillips was one of the main speakers at the 2009 Men’s Leadership Summit, where Phillips spoke alongside Kevin Swanson, Voddie Baucham, Brian Ray, and Chris Klicka and declared that, “We understand that the core problem with Child Protective Services is its existence” and called for “eliminating it altogether.” It was also at this conference that Phillips declared that, “It is on your watch, it is on my watch that the sodomites are redefining marriage in our land,” and that “We will lose this movement and this work of God, men, if we do not govern our households. And that means lovingly shepherding our wives.” Which to him meant keeping one’s wife from “the female sin of the internet” — namely, blogging.

But in a statement released yesterday by Vision Forum, Doug Phillips resigned as president of his organization and discontinued future speaking events not because of “the sodomites” or because he did not “govern [his] household.” He resigned not because of female blogging. Rather, he resigned because he himself “engaged in a lengthy, inappropriate relationship with a woman.” This relationship was apparently not physical but was instead some form of — “emotional fornication”? He is not clear: “While we did not ‘know’ each other in a Biblical sense, it was nevertheless inappropriately romantic and affectionate.”

Phillips is therefore no longer the president of Vision Forum Ministries for the time being, choosing instead to focus on “nurturing [his] wife and children and preparing my older sons and daughters for life.”

The full text of Doug Phillips’s resignation from Vision Forum follows. You can read it on their website here or view an archived version of it on HA here.

Statement of Resignation

by Douglas Phillips, Esq., October 30, 2013

With thanksgiving to God for His mercy and love, I have stepped down from the office of president at Vision Forum Ministries and have discontinued my speaking responsibilities.

There has been serious sin in my life for which God has graciously brought me to repentance. I have confessed my sin to my wife and family, my local church, and the board of Vision Forum Ministries.  I engaged in a lengthy, inappropriate relationship with a woman. While we did not “know” each other in a Biblical sense, it was nevertheless inappropriately romantic and affectionate.

There are no words to describe the magnitude of shame I feel, or grief from the injury I caused my beloved bride and children, both of whom have responded to my repentance with what seems a supernatural love and forgiveness. I thought too highly of myself and behaved without proper accountability. I have acted grievously before the Lord, in a destructive manner hypocritical of life messages I hold dear, inappropriate for a leader, abusive of the trust that I was given, and hurtful to family and friends. My church leadership came alongside me with love and admonition, providing counsel, strong direction and accountability. Where I have directly wronged others, I confessed and repented. I am still in the process of trying to seek reconciliation privately with people I have injured, and to be aware of ways in which my own selfishness has hurt family and friends. I am most sensitive to the fact that my actions have dishonored the living God and been shameful to the name of Jesus Christ, my only hope and Savior.

This is a time when my repentance needs to be proven, and I need to lead a quiet life focusing on my family and serving as a foot soldier, not a ministry leader. Though I am broken over my failures, I am grateful to be able to spend more time with my family, nurturing my wife and children and preparing my older sons and daughters for life. So, for these reasons I want to let my friends know that I have stepped down as a board member and as president of Vision Forum Ministries. The Board will be making provision for the management of the ministry during this time. To the friends of this ministry, I ask for your forgiveness, and hope that you will pray for the Phillips family at this time, and for the men who will be responsible for shepherding the work of Vision Forum Ministries in the future.

Doug Phillips

Update, November 1: As Kathryn Brightbill has pointed out, “What is not clear is whether Phillips’ resignation is solely from Vision Forum Ministries, the non-profit arm of Vision Forum, or if it is from the for-profit Vision Forum, Inc. as well” (emphasis added). In fact, “Business is usual at the for-profit VisionForum.com site, with no indication of Phillips’ resignation.”

*** Update, November 6: While Phillips resigned from the non-profit Vision Forum Ministries because he “engaged in a lengthy, inappropriate relationship with a woman,” he announced today that he “retains ownership” of the for-profit Vision Forum, Inc., which sells all of his books, teachings, and products and will continue to do so. Here is the text of his blog post today on the for-profit Vision Forum, Inc.:

Last week, I announced my resignation from the presidency of Vision Forum Ministries, a 501(c)3 organization. I retain ownership of Vision Forum, Inc., a distinct and private company, but consistent with my desires to lead a quiet life focusing on my family and serving as a foot soldier, I will not be giving speeches or running conferences at this time of my life under the banner of VFI or VFM. In addition, Doug’s Blog will become the Vision Forum Blog and will be focused on publishing reports and articles by others, along with news and information from Vision Forum, Inc.

View an archived version of today’s announcement here.

The Road to Depression: By RD

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The Road to Depression: By RD

HA notes: The author’s name has been changed to ensure anonymity. “RD” is a pseudonym.

I’ve finally come to terms with the fact that I was abused as a child.

While an uncomfortable reality, it was necessary in order to understand what was wrong with me. To be clear, I wasn’t seriously abused (as if one form was abuse was better than another…) but it was there.

While I don’t remember much of my childhood, there are parts I do remember. If I told a lie, it was (10) spankings with my father’s belt. Same thing for if I snuck something. (Stealing only applied if I took something from a store, which only happened once. And even that is debatable; I was between 5 and 6 years old waiting in line with my mom at the grocery checkout, and I took a pack of gum and opened it. Broad daylight, no subterfuge; I think it was an action born out of ignorance than ill-intent. But “sneaking” was taking any food or candy while at home that wasn’t approved.) If I used a “dirty word” I had my mouth washed out with soap.

My mother was fond of the “wait until your father gets home” method as well.

I can remember days that I had really angered her, and she passed that anger on to my dad via a phone call during the day. As soon as I heard the garage door open that evening, I knew the first thing my father would do was smack me upside the head.

It’s a very odd thing to know you’re about to get hit very hard, but to take no evasive or protective action because doing so only increases the punishment.

This abuse works; that’s the tragedy with the Pearl’s method or other methodologies based on corporal punishment. They work. But it is the underlying psychological impacts that belie the merit of these methods. Cocaine or methamphetamines will help keep you awake, but we all know it’s not wise to take these things. So why is the value of “training” or corporal punishment still debated?

My parents were members of HSLDA. I remember their receiving the Court Report and Focus on the Family magazines and other publications that called homeschooled families to action in order to fight the government from over-reaching. I realize now that many, if not all, of these stories were extremely over sensationalized or outright misrepresentations of the truth, similar to the drama unfolding with the Romeike story.

But to my parents these stories were real and reminded them of the dangers of this world.

As I was growing up, I couldn’t play outside during normal school hours because a city official might see me, think I was skipping school, and something terrible would happen. I was told that if Child Protective Services ever had the slightest suspicion of child abuse, they would show up and take me and my brother away from our parents and put us in a foster home. I was told that psychology wasn’t really valid; a psychiatrist would try to pin all a person’s problems on the parents while prescribing unnecessary pills. All these lessons were carefully crafted to try to create a particular world view, a view that sees anything that is not Christian as evil, harmful, or detrimental.

So what does all this have to do with mental health? I’m getting to that point, but I still have a few more bricks to lay in my foundation.

I’ve mentioned in a previous piece that my parents chose to homeschool me primarily because I was diagnosed as a young child with ADD. I even took Ritalin until I was 11 to 12; I cannot remember at what age I started taking it. I do remember as I grew older that my parents began to express the belief that ADD was over-diagnosed and that children are supposed to have energy and be hyperactive and all that. I’m not sure where they picked up on that idea, if it was from some of the Christian homeschooling circles, but it served to create in my young mind that ADD wasn’t real, that parents used that as an excuse for their child misbehaving or not performing.

My father was also an extreme perfectionist.

I can remember many nights staying up exceedingly late trying to figure out some math or science problem as he berated me because I’m was smart enough that I should know how to do something or that the mistakes I made were because I was being careless.

There is nothing quite as powerful as a backhanded compliment.

“My dad thinks I’m smart, but if I was smart I should be able to figure this problem out. Therefore either 1) I am not as smart as he thinks and thus a failure or 2) I’m as smart as he thinks but I’m failing to apply myself.” This method of thinking, created by a backhanded compliment, is very destructive to mental image.

So where does all this lead?

The abusive methods advocated by people like the Pearls are akin to dog training (very loose analogy) except without positive methods. You are training a child for instant, unquestioning obedience without thought, but you don’t reward the obedience.

You excessively punish the failing.

Thus as a child grows up, as I grew up, I focused on what was wrong, not what was right. Even today when I look at something, my first thoughts are what is wrong with it. While this helps me most times as an engineer, it is a very harmful mindset to have.

When you combine this way of looking at things with the perfectionist mentality I received, it creates a very negative self-image.

When children are raised with the message that if they have faith in Jesus or live their life according to the Bible then they will be blessed, it creates a very false expectation. Anything bad that happens, any misfortune, becomes interpreted as God’s punishment for not being faithful enough, for failing in your walk with him. I’ve seen this illustrated over and over again in the stories I’ve read of people involved in the courtship culture.

Now add to that the distrust of science, society, or psychology. As these negative thoughts, this negative self-image grows in the mind, the fundamentalist worldview pops up and says “you can’t be depressed; there’s no such thing. You are having these thoughts, this self-loathing, because you realize how out of tune you are with God’s will.”

This only creates a downward spiral that leads to more depression.

In my case, this spiral was fueled by my ADD. Throughout college I still carried my parents’ view that ADD wasn’t real; it was simply children being children. While I don’t deny that there are many cases of ADD (now ADHD) that are wrongfully diagnosed, I understand it is very real. Any adult reading this who suffers from ADHD will know exactly what I mean (and if you don’t suffer from it, you can find some excellent lectures by Russel Barkley on YouTube.). I cannot focus or concentrate if there are external distractions; put simply, ADHD is an executive function failing of the brain.

As I struggled through university with my ADHD untreated, I constantly felt like a failure as my GPA slowly dropped down to a 2.9. This lead to depression and even self-mutilation for a time. It wasn’t until several years into my professional career that I began to see a counselor, and later a psychiatrist, and began to identify the problem and take the steps to correct it.

But this is the danger of the fundamentalist’s method of child rearing. By linking bad things, misfortunes, with disobedience to god and equating negative thoughts as god’s working to convict the wayward child, it establishes a tragic downward mental spiral that if left untreated can end in suicide.

“Biblical” Parenting, Part Five: A Parent Who Isolates In Order to Control

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HA note: The following is reprinted with permission from Latebloomer’s blog Past Tense Present Progressive. It was originally published on September 13, 2012.

*****

Also in this series: Part One: Introduction | Part Two: A Parent Who Assumes The Worst | Part Three: An Extremely Controlling Parent | Part Four: A Parent Who Tries to Change Minds and Hearts through Spanking | Part Five: A Parent Who Isolates In Order to Control | Part Six: Concluding Thoughts

*****

Part Five: A Parent Who Isolates In Order to Control

To briefly review, my first criticism of Reb Bradley’s book “Child Training Tips” discussed the way his advice pushed parents toward the worst possible interpretation of their child’s behavior at the expense of mercy and understanding.  My second criticism looked at the extreme level of control that parents are urged to have over their child’s mind and body, which can prevent the child from maturing and can put the parent at risk of developing abusive habits.  My third criticism looked at the shockingly broad definition of rebellion and the abusive use of spanking to force children to change their opinions and feelings.

Now here is my fourth criticism:

Criticism #4: Parents are urged to isolate their families in order to maintain extreme levels of control over their children without outside interference. 

Of all the bad parenting ideas we’ve seen so far in this book, this one is really the last nail in the coffin. The parental suspicion, the extreme levels of control, the abusive spanking — this combination is very likely to lead to a severe family crisis.  And when some members of the family reach their breaking point, they will tragically find themselves isolated from all other forms of support, advice, and information, thanks to Reb Bradley.

First, Reb Bradley wants parents to isolate themselves from other sources of advice, information, and support.  

He warns parents not to listen to advice from nonChristians, explaining: “Psalms 1:1 tells us that we will be blessed if we do not seek advice from those without Christ.  Although they have the appearance of wisdom and offer insights that may seem reasonable, their thinking is infected with worldliness, and leads to regret” (p. 21).  In other words, he thinks nonChristians don’t have anything helpful to offer; in fact, he thinks nonChristian advice is actively dangerous, even if it sounds reasonable.

Then, as he continues to explain, Reb Bradley widens his warning to even include Christians who happen to disagree with his version of Christianity.  “God tells us that those lacking the fear of God, whether professing Christian or not, are hampered in their thinking an do not have even the basics of wisdom….Christian leaders have undiscerningly received ‘wisdom’ from the world’s experts, then christianized it, and passed it on to the Church” (p. 22).  So, even the advice of most other Christians is suspect, according to Reb Bradley.  Parents who take him seriously are very alone indeed.

In giving these warnings, Reb Bradley effectively cuts off parents from the support of professional therapists and Child Protective Services, even if the professional therapist and social worker happen to be Christians. This seems far too naive an attitude for a pastor to have, not to mention incredibly irresponsible, since pastors are required by law to report endangered children to authorities in most states, including Reb Bradley’s home state of California.  There are many complex issues that people face, Christian or not, and sometimes those issues put others in harm’s way.  Sometimes, we don’t have the luxury of time, of “waiting for Jesus to change hearts”.  What about cases of children being physically or sexually abused, or severely neglected?  In cases like these, the answer can’t be a simplistic “Everybody just pray more and try harder.”

Sometimes, the situation calls for professional intervention, Christian or not, in order to prevent more harm and tragedy.

Although Reb Bradley claims that his Biblical advice will lead to blessings, while other nonBiblical advice “guarantees trouble” (p. 21), I personally found the opposite to be true.  As an older teen attending his church, Hope Chapel, I struggled for years to conform to an ill-fitting “God-given” role, as taught by Reb Bradley.  Finally, absolutely miserable and out of my mind with desperation, I went to Reb Bradley privately to ask him for help because, as a legal adult, I was finding it impossible to submit to a controlling father who seemed to actively despise me.

Was there anything I could do differently, I asked? The answer was no.

All I could do, according to Reb Bradley, was to stay home and try even harder to be a submissive daughter, trusting that one day God would honor my obedience by making my dad a better leader.  In other words, keep doing the same thing and expect different results.

Luckily, when we reached our breaking point as a family, we were able to reach out for other help, which saved our family relationships from complete destruction.  A professional therapist coached my parents in how to treat me more like an adult, against Reb Bradley’s “Biblical” advice.  Around the same time, my debilitating depression started to give way to new hopefulness as I finally moved out of my parents’ home to go to college at age 23, which was also against Reb Bradley’s “Biblical” teachings.

The reality is that a professional’s “unBiblical” advice was far better for my family than Reb Bradley’s simplistic “Biblical” advice.  And I know my family’s story is far from unique.

Now as an ex-fundamentalist, I can see that the tendency of many fundamentalists to isolate themselves reveals their deep insecurity about their beliefs.  This insecurity is because many of their opinions are emotionally based rather than intellectually based, so they react emotionally instead of responding intellectually when their opinions are challenged.  A person who is truly confident about their opinions can face challenges without fear; and a person who is genuinely interested in the truth is not afraid to have their opinions challenged because they are willing to adapt their opinions when the evidence is convincing enough.

There is no healthy reason for people–especially not adults–to isolate themselves from ideas and information.

I suppose though that such isolation is necessary based on the fundamentalist’s worldview: the Biblical way is supposed to go against our human instincts and tendencies, while the worldly way is supposed to be easy and appealing.  It’s because of this type of thinking that we see contrasting sentences like these: “upon hearing biblical principles taught, some parents wrestle with accepting them” (p. 23); contrasted with “those without Christ…offer insights that may seem reasonable” (p. 21).

However, I can no longer accept this simplistic view because I believe that life and morality, even in the Bible, are far more complex than that.  After all, parts of the Bible appear to condone or overlook actions that today are recognized as immoral by Christians and nonChristians alike: committing genocideoffering a daughter to be gang rapedattempting child sacrificeactually sacrificing a childkidnapping slaves and wivesabandoning a wife and childmurdering a child for rebellionfantasizing about getting revenge through killing infantsestablishing the death penalty for homosexuality, etc.

Clearly, both Christians and nonChristians are capable of having noble and harmful desires, good ideas and bad ideas.  

Therefore, if something seems reasonable and good, it doesn’t matter to me whether the source is Christian or nonChristian.   Similarly, if something seems harmful to myself and others, I disregard it even if the source is a Christian and even if there are Bible verses that appear to support it.  I have a mind and a responsibility to use it.

Reb Bradley, in contrast, sees the mind as such a dangerous thing that he even warns parents against paying attention to their own childhood memories.  He says, “Those parents who were victims of poor training are right to avoid the mistakes made by their parents, but they must guard themselves from rejecting solid biblical principles, just because they seem close to what they experienced.  If our parents’ approach seemed close to biblical parenting, yet bore bad fruit, we can be certain it was not biblical” (p. 24-25).

Don’t trust your own experiences, parents–just do what Reb Bradley says is Biblical.

If it works, then you did it right.  If it doesn’t work, then you messed it up somehow, even if it was pretty damn close.  This type of thinking is what allows Reb Bradley to give advice freely, take credit for any good that comes of it, and avoid taking responsibility for the bad.

In addition to urging parents to isolate themselves from other advice/information/support, Reb Bradley also urges parents to consider sacrificing their children’s social connections for the sake of parental authority.  Although he says that he is leaving it up to parental discretion as to how much isolation is necessary, his intention is clearly to plant doubt in the parents’ minds about the benefits of peer involvement for their kids.  He provides a helpful list of potentially dangerous activities for children:

“Too few parents stop to consider the spiritual and moral dangers of the day-to-day situations in which they place their children.  They have wrongly considered to be absolutes things like school, youth group, choir, summer camp, sports, friends, theater productions, music, dances, dating, Sunday school, Christian clubs, etc.  None of these are inherently evil, but each puts your children under the authority and influence of someone else – someone who does not love your children as much as you do, nor will be held accountable on Judgement Day for them.  Is it possible that one or all of those activities or settings has more of a corrupting influence than a redeeming influence on your children? …Too many parents have thwarted their own efforts at training up godly children, because they assumed they needed to send them off to a community program or to a church-sponsored event” (p. 153-154). [emphasis mine]

Keep in mind that Reb Bradley’s primary audience is fundamentalist homeschooling families who are already prone to over-sheltering their children.  Yet here he is, suggesting that some children may need to be entirely cut off from the outside world.  Here he is, speaking in support of parents who don’t allow their homeschooled children to have peer friendships or even attend Sunday school once a week for an hour.  I know from experience exactly how much damage this can do to a person.

For many of my teenage years, I only left the house once a week to go to church, where I was not even allowed to participate in Sunday school; I was 17 years old by the time I managed to make my first friend as a teen. The resulting social confusion, anxiety, and feelings of disconnect still affect me today. And I’m not the only one who has noticed these lasting effects that social isolation has on children and teens.

People like me are the reason that the stereotypical homeschooler is a socially awkward misfit.

All children need to learn how to relate to other members of their society in order to successfully enter that society as independent adults.  In fact, experiments have shown that even young monkeys who are socially isolated are later unable to relate to their age-mates normally, instead displaying more anti-social and emotionally unstable behaviors.  Isolating children does a huge disservice to both them and society as a whole.

Yet to Reb Bradley, giving children the opportunity to learn peer social skills is clearly not a priority, not compared to parental authority.  In “Child Training Tips”, he never addresses the probable negative effects of isolating children from peer contact.  And he never mentions the numerous positive aspects of regular social connection for children–things such as learning how to get along with many different types of people, learning how to make and keep friends, being exposed to new interests/jobs/hobbies, learning teamwork, learning to receive and give criticism and compliments, learning how to communicate effectively outside the family, practicing leadership skills, learning to say no, etc.

Instead, Reb Bradley exclusively focuses on how children’s social involvement can undermine the parents’ goals for their children.  All he can see is that outside influences might interfere with parental authority.

It’s not just the social interaction that Reb Bradley worries about though. It’s also the fun. Yes, that’s right —

Reb Bradley thinks that fun activities are not good for children because they promote immaturity and lack spiritual value. 

I wish I were exaggerating, but here it is:

Childhood is so brief, why would we want them to spend excessive amounts of time doing something which offers no spiritual value, and does little to bring them to maturity?  If maturity is developed by denying self and responsibly serving others, andimmaturity is fed by spending excessive time in self-indulging, entertainment-oriented activities, why would we want our children to spend multiple hours each week involved in such things?  We must evaluate their pursuits and decide if the time and energy required will actually make them mature and prepare them for their role as adults” (p. 155). [emphasis mine]

You know the bright-eyed grin of a child who is having fun?  That is the smile of a selfish child who is wasting time on unspiritual activities, according to Reb Bradley.

I really took this lesson to heart as a teen.  I had one fun activity in my life during my early teen years: horseback riding.  I had to earn the money for it myself, and I definitely kept to myself at the barn, but it was the one thing that I actually enjoyed for, you know, “multiple hours each week.”  But then, when my family started attending Reb Bradley’s church, Hope Chapel, I was suddenly “convicted” about wasting my time and money on fun.  I felt like God wanted me to quit my only hobby and save my money for Bible college instead.  So I did, and my life became a little emptier and darker that day.

But that, in turn, made me notice that I also enjoyed watching movies, which certainly didn’t have any spiritual value.  So I made a vow to God that I would not watch any more movies for the rest of my life, and instead use my extra time to pray and read the Bible.  After that, it was unspiritual conversation topics and unspiritual trains of thought that plagued me–so I began to spiritualize everything, even to the point of thinking things like, “Jesus is the bread of life.  Jesus is the bread of life.  Jesus is the bread of life…” while making homemade bread.  And so it went; one by one, anything that I enjoyed became a source of guilt to me instead of pleasure, and I sank deeper and deeper into depression.

It has taken me years to undo that damage, re-learn how to enjoy myself, and start to feel alive inside again.  

Ironically, it was Ecclesiastes that helped me with that at first; it matched my feelings that everything was meaningless, and yet still told me, “I commend the enjoyment of life, because nothing is better for a man under the sun than to eat and drink and be glad.  Then joy will accompany him in his work all the days of the life God has given him under the sun” (Ecclesiastes 8:15).

Remember, in my case, eliminating the fun things from my life was done of my own initiative, as a sign of devotion that was just between God and me.  But Reb Bradley is telling parents to use their authority to force that type of devotion on their children.  Why can’t he leave anything between the child and God, without a parent in the middle?

Why can’t Jesus call the children himself, and why can’t they respond for themselves?  

Why has the verse “If anyone would come after me, let him deny himself, take up his cross and follow me” (Matthew 16:24) somehow been changed into this instead by Reb Bradley: “If any parents want their children to come after me, let the parents deny their children, put crosses on their children’s backs, and march their children down the street behind me.”

In conclusion, we can see that Reb Bradley’s advice doesn’t strengthen families, but instead weakens them by isolating them from the rest of society.  The parents will have fewer resources at their disposal, and will be less able to make changes when things aren’t working well.  The children, meanwhile, will feel the great insecurity of knowing that every single positive thing in their lives is subject to their parents’ imperfect and spiritually selfish whims, and that they will have no recourse and no allies when their parents take away everything that makes their lives worth living.

*****

To be continued.

Arguments For And Against Homeschooling In Germany

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Arguments For And Against Homeschooling In Germany, By Jennifer Stahl

HA note: The following is reprinted with permission from Jennifer Stahl’s blog Yeshua, Hineni. It was originally published on September 24, 2013 with the title, “German Homeschooling – Both sides of the issue.”

Today I would like to talk about the legalities of homeschooling. I would like to present the pro and contra views to the best of my abilities, as impartially as possible. I will play devil’s advocate for both sides, including putting views out there that even I do not believe, for the sake of arguing everything I’ve heard so far.

I will be quoting some news articles in this post. Do remember that these articles can be read in full in German, or you can run them through Google Translate. It’s not the best, but, it helps. I’m limited how much I am allowed to quote and translate by copyright law. In a way, this is a blessing and a curse.

To begin with the issue of home-schooling, we have to look at German Constitutional Law. You can find The Basic Rights in English here. You can find it in German here.

Secondly, we have to consider that each German state [Länder] is ruled by its own constitution, or, “Landesgesetz” and it also has to be considered.

Third for consideration, is the United Nations Universal Declaration of Human Rights, specifically Article 26:

(1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.

(2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.

(3) Parents have a prior right to choose the kind of education that shall be given to their children.

United Nations Universal Declaration of Human Rights.

Here is some information on German Compulsory Schooling Law:

…Basically, religious education is a compulsory subject with exceptions for independent denominational schools for which no religious instruction is provided …

…An exemption from sex education is not justified in most cases for reasons of faith… …parental rights are taken into account and parents are informed about the content and form of sex education with the opportunity to debate them. DAS: Freistellung vom Unterricht [The discussion of Sex Ed. becoming compulsory, can be found in this older N-TV article.]

…Different measures and judgments show that we are far away from an uniform approach towards truants in Germany. Again and again the courts and experts are consulted to assess current situations of home-schooled children…
A loss of custody for parents will be considered if the child is seriously neglected, is being abused physically or psychologically. . with very great sensitivity and empathy towards devout parents… Schulverweigerung aus religiösen Gründen [School Refusal on Religious Grounds]

One previous hearing at the European Court of Human Rights on home-schooling was Leuffen v. Germany in the early 1990s.

…The applicant is of the opinion that compulsory schooling of her son would violate her right to ensure his education in conformity with her religious and philosophical convictions as guaranteed by Article 2 of Protocol No. 1 (P1-2). However, the European Court of Human Rights has held that the convictions of parents must not conflict with the fundamental right of the child to education, the whole of Article 2 (Art. 2) being dominated by its first sentence (Campbell and Cosans judgment of 25 February 1982, Series A no 48, p. 16, par. 36). This means that parents may not refuse the right to education of a child on the basis of their convictions.

Leuffen v. Germany

The most recent, hearing at the European Court of Human Rights on home-schooling in Germany was Konrad and Others v. Germany.

…the German courts pointed to the fact that the applicant parents were free to educate their children after school and at weekends. Therefore, the parents’ right to education in conformity with their religious convictions is not restricted in a disproportionate manner. Compulsory primary-school attendance does not deprive the applicant parents of their right to “exercise with regard to their children natural parental functions as educators, or to guide their children on a path in line with the parents’ own religious or philosophical convictions”
Konrad and Others v. Germany.

I did find another set of legal proceedings from the Arizona Journal of International & Comparative Law, Vol. 27, No. 1; which references some of the issues here in Germany. It is a PDF that is 58 pages long. There is simply no way I can quote that. There’s some good information therein, and there’s some poor scholarship as well.

I also find a DVD on homeschooling called “Schulfrei“, and a couple books about homeschooling in Germany (in German) that are available to purchase. The first is: Homeschooling in Deutschland: Gesetze und Praxis eines umstrittenen Begriffs. The second is: Schulfrei: Vom Lernen ohne Grenzen.  The third, is Pädagogik mit beschränkter Haftung: Kritische Schultheorie. There may be more that I have not heard of, so if you are so inclined, just drop a comment below and I can update this with that information.

You may find German Home-schooling Websites here:

You will find information and support for German Home-schooling at the following sites: HSLDA, GHEC and HEDUA.

If you know of others, I’m happy to link them up here in the spirit of free information and people making up their own minds.

*****

…”The only thing I did not find good about homeschooling was that we had to hide ourselves… Otherwise, lessons at home have advantages.”

… “Most of the other homeschoolers I know are Christians like us. Almost all get an apprenticeship because they can not do A-Levels if they do not attend school.”

…”There is an assumption that one takes refuge in a parallel society that is fundamentalist and sectarian. But we really do want to integrate ourselves.
FAZ: Eine Homeschoolerin erzählt „Wir mussten uns verstecken“
 [A Homeschooler tells us, “We have to hide”]

PUR: Can parents teach at home because even the immense wealth of current knowledge about children being readily available? Or do you need a special training?

Klemens Lichter: It is said that today we live in the information age… the information is already available. What you need is the ability to filter this enormous amount of information and to evaluate and make sense to use to complete the task in each instance. . . the Nuremberg Funnel has outlived its usefulness.
Pur: Interview mit einem Homeschool-Vater
 
[Pur: An interview with a homeschool father]

Education at home is, in general, contrary to popular opinion so it is no small matter that it is unregulated. In countries where this form of education is generally accepted, there is support and help for parents who wish to home educate. Similarly, it is a fallacy to think that home schooling parents rejected some grand plan of the state on principle.

Of course, homeschooled children must pass state tests and acquire the appropriate legal qualifications recognized…
CDU in Kiel diskutierte über Schulunterricht zuhause und die Erziehungshoheit der Eltern
  [Stephan Ehmke, councilor and school policy spokesman of the CDU faction Council Kiel discussed home schooling and the education authority of the parents]

Even the children of the Wunderlich family should have a high level of education. The Office of Education has recently made a picture of their performance level. “The children have consequently a higher than average reading skills,” says Andreas Vogt, the lawyer for the family, “they have a high scientific knowledge, may very well work independently and have a high concentration skills.”
“Unsere Kinder gehören nicht dem Staat”

[Firstly,] there is an educationally oriented parenting, that is trying to change the German school system by homeschooling. …[Secondly, there are] education-oriented parents, who feel that the school no longer provides the knowledge they need to make their children happy… a frame-work that is worth living… pleasant surroundings, closely accompanied by adults who react responsibly and humanely…

… [Thirdly, there are] religiously motivated parents who say that due to religious reasons, they do not wish certain history, sex education and so on to be expected of their children. 
“Man muss die Schulpflicht etwas lockern” Erziehungswissenschaftler plädiert für kontrollierten Hausunterricht 
[“You need to loosen compulsory education up a bit.” Education researcher pleads for controlled home schooling ]

…compulsory education … ensures that – always on the basis of our constitution – education which is not subject to an ideology is possible. (Although, there are those who think there is a specific ideology behind the public school.) Were it not for compulsory education, our society would drift apart and strengthen ideological conflicts that are already available [creating flash-points].

…to abolish compulsory education in Germany would be a significantly greater injustice.
Die allgemeine Schulpflicht muss erhalten bleiben
 [Compulsory education must be maintained]

…Home-schooling means nothing other than children or youth are learning all necessary content they otherwise receive… from their parents…

…figures from the U.S. state there are now between two and three million children and young people who are homeschooled…

In Germany, there is a trend towards home-schooling, but there is a legal issue… in that compulsory education is tied to visiting a school building until age eighteen.
Neuer Trend des Homeschooling – Ist der Weg für Homeschooling in Deutschland bald frei?
 [New trend of Homeschooling – is the way for homeschooling ready to be paved?]

Critics like to point out that the compulsory education was an achievement of the Nazis – which is not entirely true, because it existed before, but it has only actually been punishable [with fees and jail time] since 1938. In other countries, you do not find such a rigorous focus on collective learning (with the exception of Bulgaria)…
FAZ: Hausunterricht-Verbot „Wie in einer Diktatur“
 [Homeschooling ban “as in a dictatorship”]

The fact that homeschooling is legal throughout Europe, while being stringently prohibited in places such as Germany… suggests that European Union policy makers are working so fast it may not even be clear to anyone how much authority the local and national authorities have. In addition, local and national authorities haven’t even had a chance to develop a good game plan. …20% of Germany’s citizens are of non-German descent… it’s hard to understand the concern with Christian parallel cultures unless a new “unity” is in the program.
Homeschoolers vs. the European Union

As a movement, home-schooling originated in the United States in the 70s. At this time, criticism of the public school system was in the foreground. The alternatives and liberals of old have, since the 80s and especially the 90s, been replaced by Christian fundamentalists who want to educate their children as unencumbered by problematic themes such as biology, where rejected themes such as the theory of evolution is to be taught.
Heise.de: Heimunterricht schafft die christliche Avantgarde
 
[Home schooling provides the Christian vanguard]

*****

What are the typical arguments for home-schoolers not using the available school systems nearby?

  • Believe that teaching is the only option for parents, sending children to school is sinful or neglectful.
  • Bad school system
  • Child is a genius and not being allowed to flower and advance
  • Child has medical issues and requires assistance to be mainstreamed, and is not being accommodated.
  • Chronic or Temporary illness
  • Mixing with unbelievers (religious standpoint of needing a parallel society of believer/unbeliever)
  • Ecumenicalism
  • Required classes that they disagree with philosophically (sexual education, evolution, world religion, folk stories, swim classes, gym classes, meals, meditation/prayer, religious holidays)
  • Push for Vaccination (or pressure because they are not vaccinated)
  • Peer-pressure/Bad influence
  • Bullying/Sexual harassment/Stalking
  • Dating Scene
  • Television, Radio, Internet and/or Movies being available in the classroom
  • Books they disagree with being on the required reading
  • Dress Code/Modesty reasons (includes ability or inability to wear religious items)
  • “”Alternative Lifestyles””
  • Perception that the government is wholly evil and out to turn children against their parents.
  • “other”.

If parents are allowed to educate at home, children can be put to their own pace, and based on their own strengths and weaknesses and one on one attention: flourish. They must not school for a set number of hours, or wait on other students to complete their tasks to move on. Every trip away from home is a “Field trip” – imagine all the things you could do if you plan it out for the education it can bring to your child(ren).

Bad influences are left out of the equation. Children do not have to be small missionaries before they solidly have their belief system engrained in their system. They also will not question about other religious beliefs or ancient religious beliefs, unless that is something the parents wish to cover.

Children do not have to be exposed to other cultures or belief systems before the parents are ready to discuss such a thing. In contrast, children can learn as much, or as little as parents want them to learn about religious beliefs in general. They will not be forced to take a religious class or ethics when home-schooled.

Children do not have to be taught about sex until subsequent children are born and they ask out of natural curiosity, pets or farm animals are to be had, or whatever age parents choose to tell them their beliefs about sex. LGBTQ or Intersex is something that is usually left off the table until children are taught about sex — unless parents believe this is a choice, and are then taught that it sinful and people who live that lifestyle are confused.

Parents who do not want to teach certain theories, such as evolution; do not have to.

In general, there is no peer-pressure, bad influences, bullying or dating going on in home-school groups or associations.

There is no arbitrary dress code when one home-schools. Children simply do as modeled and do not question it until they are closer towards leaving the home.

Dating is handled differently from family to family or group to group. Some allow it, some forbid it. Some arrange marriages and some only allow chaperoned “visits” with no alone time until the children are paired off for marriage. Some allow children to choose on their own how they will handle it.

If a child has a temporary or chronic illness, they can school themselves on their own schedule.

If children are gifted, they can pursue their own education at their own pace. If children have mental or physical impairments, accommodations can be made and are easier due to being on a one on one situation.

Children are free to go to church services every time the doors are open, and are able to have their curriculum peppered with as much or as little religious teaching as the parents are comfortable with.

There is no set “type” or curriculum for home-schooling. Parents are free to choose however they wish to school their children.

Children are allowed to listen to/view the music, internet and television or movies that parents approve of and nothing more.

*****

What are the typical arguments that are against homeschooling?

  • Parents are often not prepared to offer the best education possible.
  • Concerns about the rights and safety of the children
  • Free-agency of the children (aka: Groupthink – are children able to think for themselves?)
  • Concerns about curriculum
  • Placement testing – will it occur? Who will administer the tests?
  • Psychological  or Emotional health
  • Religious or Philosophical issues
  • Various forms of abuse
  • Worries over whether home-schoolers will be able to advance to university/college or relegated to apprenticeships and low-wage jobs. [Most children who are home-schooled do not receive a diploma on par with their learning abilities, simply because they are home-schooled.]
  • Social issues – will the children know what individuals are talking about if they’ve only been exposed to home-schooling society and their religious circles?
  • Whether or not home educated students will be afforded physical education or other courses that are generally offered in compulsory schooling

A lot of home-schoolers tend to have an unhealthy (in very few cases, a justified) fear of Child Protective Services and build it up as an evil institution filled with individuals bent on serving Satan, forgetting that there are also Christians working within the system. — How can we repair these broken lines of communication?

A “no true Scotsman” approach is prevalent where home-schoolers are faced with well documented cases of abuse or child death at the hands of home-educating parents.

No one wants to hear of it or acknowledge that it happens. Arguments are usually “They weren’t really home-schoolers” or “They were not associated with the HSLDA [or other umbrella of protection].” (See: Homeschooling’s Invisible childrenTo Break Down a ChildWhy not Train a Child?, Abuse and the HSLDAErica Parsons, etc.)

There are issues with punitive parenting methods that certain denominations of Christianity teach as necessary to drive sin out of children. These forms of physical and emotional discipline methods are illegal in Germany. (Yet, we know they were used amongst many home educators in the United States, and the Zwölf Stämme in Germany.)

There are issues with spiritual abuse via cultish groups who advocate strictly patriarchal viewpoints that are clearly a part of the curse mentality taught in Genesis 3. This is very much against the Judeo-Christian spirit of the Grundgesetz, which clearly states that women are in equal standing with men. (Grundgesetz, Article 3,2: “Men and women shall have equal rights. The state shall promote the actual implementation of equal rights for women and men and take steps to eliminate disadvantages that now exist.”)

There are issues with individuals who wish to teach philosophies that are against the better interest of Germany or society at large, such as White Supremacist, Neo-Nazi or other anti-semitic ideals.

Not all home-schoolers believe in or teach Judeo-Christian values. Many are Athiest, Agnostic, Humanists, Pagans, or of other religious belief systems. If they are allowed to school at home, who says what is/isn’t allowed, and how can we ensure that they are adequately socialized if they are not allowed into home-school umbrellas operated or attended by Christians?

If the government allows home-schooling for one religious group, it must allow home-schooling for everyone.

There is no set curriculum for home-schooling. There are also no placement tests for children who are educated at home, unless they are finally being re-entered into compulsory education. How can we ensure that parents are giving equal educational opportunities as public, private and religious schools?

Home-education is not accredited, how can society guarantee that children have the same ability as their peers to get high paying jobs, if they so wish? Does this mean that we will need to set up “umbrella” organizations that oversee curriculum that is accredited and treat home educators like private school satellites?

Theories that are seen as incompatible with the parent’s point of view are often not taught. How will the children know, understand or be able to discuss with their intellectual peers — theories such as evolution (micro, macro and everything in between) or “Big Bang”, Intelligent Design and Creationism on intellectual levels?

What about situations where there is clearly abuse going on? (Sexual, physical, emotional or spiritual?) How do we prevent that if there is no oversight?

Some children have physical, emotional or mental delays. If they are kept at home 90% of the time, who will suggest early intervention or help stave off massive delays if there is no oversight or interaction with their peer group?

Many home-school parents have a tendency to segregate themselves from non-home educating parents. How can we ensure that parents are getting enough social interaction so that they do not burn-out or experience emotional difficulties due to this isolation?

Some of these arguments are presented in German hereherehere and here; as well as elsewhere in newspaper opinion articles or comments to newspaper editors.

Now you’ve seen both sides. What are your thoughts on home-schooling in Germany?

A Quick and Dirty Primer on HSLDA

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A Quick and Dirty Primer on HSLDA, By Kathryn Brightbill

Kathryn Brightbill blogs at The Life and Opinions of Kathryn Elizabeth, Person.

Did you find your way to Homeschoolers Anonymous because of the press coverage of the Wunderlich and Twelve Tribes cases in Germany? Or did the Romeike case in the United States send you hunting for more info on this HSLDA group that keeps showing up in news stories?

Then this story is for you.

It is in no way meant to be exhaustive, just to provide basic information for people who did not grow up in the homeschooling world and are unfamiliar with HSLDA’s activism.

Early Days

HSLDA was founded by Michael Farris in 1983. At that time, homeschooling as a movement was in its infancy, and because parents were concerned about the legality, the idea of a legal defense and advocacy organization dedicated to homeschooling was an attractive one.

Throughout the 1980s and 1990s, HSLDA was involved in liberalizing the homeschooling laws in states across the US, mobilizing homeschoolers to bombard their legislators with phone calls, telegrams in the early days, faxes, and emails. During this time period most of the restrictions and regulations on homeschooling were removed so that in many states there is now minimal oversight of homeschooling families to ensure that children are receiving an education.

In 1991, HSLDA went international with the formation of HSLDA Canada.

A turning point came in 1994 when HSLDA used the power of its network of homeschooling parents to fight against H.R. 6, a federal bill that said that non-public schools applying for federal funds must have teachers certified in the subject matter in which they teach. For reasons that are not entirely clear since the bill was about non-public schools that received federal money—an issue completely unrelated to homeschooling, HSLDA decided that H.R. 6 meant that the federal government would require homeschoolers to be certified teachers. Although many other homeschool leaders disagreed with HSLDA’s analysis and did not see any threat to homeschooling in the bill, nevertheless, HSLDA mobilized tens of thousands of homeschoolers to contact congress and in the process discovered just how powerful a political network they had built.

HSLDA Branches Out: Non-homeschool-related activities

When you are an organization that is run by conservative members of the religious right (Farris was an attorney with Concerned Women for America who fought against the Equal Rights Amendment, former HSLDA attorney Doug Phillips is the son of Constitution Party presidential candidate and former Nixon administration member Howard Phillips, to give a few examples), and you have built a powerful grassroots network that will do your bidding, the temptation to limit your work to homeschooling is evidently too great to resist.

Coming on the heels of the H.R. 6 fight in 1994, HSLDA touts their involvement in killing the US ratification of the UN Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), a human rights treaty.

The only UN member states that have not ratified CEDAW are Iran, Palau, Somalia, South Sudan, Sudan, Tonga, and the United States.

In 1995, HSLDA took a case in Virginia, In re Brianna, where the parents were charged with neglect for refusing to vaccinate their child. HSLDA successfully argued that the parents should be given a religious exemption from providing childhood vaccinations to their child. HSLDA’s timeline of events does not indicate that this case had any connection to homeschooling.

In a case where the only relationship to homeschooling was that the party involved was a former homeschooler, HSLDA and Michael Farris took on the case of Michael New, a soldier who refused to wear a UN beret as part of United Nations peacekeeping actions. In a 1995 Court Report cover story, the case was described as, “Michael New v. the New World Order,” a reference to fundamentalist Christian beliefs about the End Times and the United Nations as ushering in a one world government that would lead to the rise of the antichrist.

In 1997, a constitutional amendment drafted by HSLDA, the “American Sovereignty Amendment, H.J.R. 83,” was introduced by Congresswoman Helen Chenoweth (R-ID). The amendment, which did not go anywhere, would have changed the Constitution so that treaties were no longer on the same level as the US Constitution. The text of the amendment is not available online, but it is evident from HSLDA’s own description that it would have had significant effects on the United States’ ability to meet its treaty obligations.

By 2003, HSLDA decided to organize young homeschool students into Generation Joshua to create a generation of young, politically active kids who could provide the manpower on the ground in conservative political campaigns. Generation Joshua was designed to build a second generation of kids to carry forth the culture war battles of their parents.

In 2004, despite the fact that it has not even the slimmest connection to homeschooling, HSLDA backed a constitutional amendment to ban both same-sex marriage and civil unions.

Another way that HSLDA expanded their reach beyond homeschooling was with the 2007 launch of ParentalRights.org, an advocacy organization devoted to expanding parental rights free from government interference. This includes advocating for a Parental Rights Amendment that would subject all laws relating to parental decisions on the upbringing, care, and education of their children to the highest level of judicial scrutiny, a standard that is extremely difficult to overcome, and which would remove almost all legal protections from children.

HSLDA was also instrumental in blocking United States ratification of the UN Convention on the Rights of Persons with Disabilities, despite the fact that the treaty mirrors the Americans with Disabilities Act.

On the treaty front, HSLDA has also led the fight against the ratification of the UN Convention on the Rights of the Child. Among their objections to the treaty is that it would prevent minors from being sentenced to life in prison—something that the international community agrees is unacceptable but that the US still practices. They also object to the fact that the convention uses the best interest of the child standard in determining matters involving children, even though the best interest of the child standard is the guiding standard in American family law already. Furthermore, they oppose the idea that children should have a right to be heard in decisions relating to their interests.

The only countries that have not ratified the UN Convention on the Rights of the Child are Somalia, South Sudan, and the United States. HSLDA bears much of the responsibility for America’s failure to ratify the treaty.

HSLDA and Abuse

Starting from 1992 on, HSLDA’s timeline lists their involvement in an increasing number of cases where homeschool families were accused of child abuse unrelated to homeschooling itself. Further, HSLDA’s timeline credits their work with member families in defeating Virginia Senate Bill 621, a bill that did not involve homeschooling but rather the standard of proof in child abuse investigations.

They also brag on their timeline about their role in killing a 1997 bill in New Hampshire that would have defined isolation of children as a form of abuse, because they believe it could apply to homeschoolers. This certainly suggests that HSLDA believes that some homeschool parents isolate their children to the point that a bill designed to protect children from abuse would apply, and thinks this is okay.

This is particularly relevant given the accusations against the Wunderlich family—HSLDA says that the family wasn’t abusive, but HSLDA doesn’t think that extreme isolation is abuse.

In his 1996 novel, Anonymous Tip, a story intended to dramatize the position that Child Protective Services are a threat to families, Michael Farris repeatedly has his protagonists insist that spankings that leave bruises are not necessarily evidence of abuse.

For more on HSLDA’s handling of child abuse cases, see Libby Anne’s extensive documentation on HSLDA and abuse, including their fight against child abuse reporting, the time they called a man who caged his children a “hero”, and their opposition to Florida’s proposed law that would have defined leaving bruises and welts on children as abuse.

This is not to say that HSLDA supports child abuse. As Libby Anne explains, it is entirely possible to abhor abuse while still taking actions that end up protecting abusers.

Michael Farris’ other non-homeschooling activism

An overview of HSLDA would be incomplete without noting at least some of Michael Farris’ other activism during his time with HSLDA. In addition to an unsuccessful 1994 run for Lt. Governor of Virginia, Farris was the founder of the Madison Project, a political action committee that bundles small donations in support of right wing candidates. Furthermore, his support of right wing candidates extended to backing John Ashcroft for President in 1998 and Mike Huckabee in 2008 (chastising other leaders of the right for not backing Huckabee sooner), and has mobilized Generation Joshua in support of Ken Cucinelli’s run for governor of Virginia.

As already mentioned, before founding HSLDA, Farris worked with Concerned Women For America in fighting against the Equal Rights Amendment that would have guaranteed equal constitutional rights for women. Also in the early 1980s, he worked with the Moral Majority in Washington state to try to get sex education materials removed from libraries.

Farris has also taken to fighting other broader culture war issues after the founding of HSLDA. Writing an amicus brief on behalf of Patrick Henry College in the Hollingsworth v. Perry (Prop. 8) United States Supreme Court case, he argued that if the government recognized marriage between two people of the same sex it would make it harder for Patrick Henry College to continue with their current (discriminatory) policies.

More recently, he spoke at the founding meeting of Trail Life, USA, the scouting group that was formed as an alternative to the Boy Scouts after the Boy Scouts stopped kicking gay kids out of the Scouts. The head of the Trail Life organization has gone on record stating that he believes that parents accepting their gay children is a form of child abuse. Farris, for his part, seems to agree with the head of Trail Life that gay children should be subjected to reparative therapy, a form of therapy condemned by every major psychiatric organization because it is psychologically harmful to the point of being abusive.

In Conclusion

While HSLDA may have started as a homeschooling advocacy organization, over time they have shifted and expanded their focus, fighting against international treaties, expanded child abuse legislation, and fighting for broader religious right causes. They are an organization founded and led by religious right activists who treat homeschooling as yet another front in the ongoing culture wars.

Homeschooling, A Means to an End: R’s Story

tools

HA note: The author’s name has been changed to ensure anonymity. “R” is a pseudonym.

I’ve been following Homeschoolers Anonymous almost from its creation when I first learned about it from Lewis Wells’ blog, CommandmentsofMen. Many of the stories written here have resonated with me, and I’ve shared quite a few on Facebook, especially those regarding HSLDA.

But a comment one of my friends left on one of my Facebook posts got me thinking.

I was homeschooled all the way through high school. When I would ask my parents why I was homeschooled, the answer they gave never involved religious reasons. I was a hyperactive child, and the preschool teacher I would have made it clear that she did not want any parental help with the 15+ little children in her class. Thus my parents decided it was in my best interest for them to teach me at home, at least for the first few years of school to ensure that I had good preparation. I think my parents planned to enroll me in public school at some point, probably once they felt the school subjects were above their reach, but that day never came. I remember asking a couple times throughout my young life when I’d go to public school, and my parents always had a different reason to delay.

To be fair, the quality of education I received was very good.

Both my parents have 4 year degrees; my father even has a science-based PhD from Stanford. I think the real concern for them was choosing a curriculum, building lessons plans, and being responsible for my younger brother’s and my education. I think as the years went by, they became more comfortable with the mechanics of homeschooling.

I’m not sure when it started, but religious fundamentalism started to creep into our house.

I know both my parents were Catholic growing up, but in college they found evangelicalism. Their faith, however, wasn’t rooted in a specific denomination; whenever we’d move to a new city they would find a church that agreed with their dogma. In one state we were Baptist, in another Presbyterian. I think they grappled with how to best instill their values in their children. I can’t recall what age I was, but I remember sitting through one of Bill Gothard’s seminars and also participating in a Growing Kids God’s Way workshop. Naturally, with these influences my parents gravitated towards a very authoritarian style of discipline.

It was several years into college before I could even entertain the thought that I may have been abused as a child.

Because of my parents’ involvement with HSLDA, they had carefully built the following mental roadblocks for me:

  • DHS is bad. Completely normal disciplinary actions are considered abuse by them, and if DHS even suspects my brother or I have been abused, they will swoop in, kidnap us, and stick us with a family that doesn’t want or care about us because we’re an inconvenience.
  • Psychologists only care about money; they will try to blame every problem on the parents and write scripts for imaginary issues.

But it all worked out.

Random people would always compliment my mother on how well behaved my brother and I were. People that knew us from church or other places were always impressed by how talented we were. I was a national merit scholar, went to university on a full scholarship, majored in engineering, and now work for a global leader in the oil and gas industry. I have a talented wife and a beautiful daughter.

It seems homeschooling did an excellent job.

Except it is a lie, just like the cake.

I mentioned earlier that my parents first decided to homeschool me because of hyperactivity; I was diagnosed with ADHD as a child and took medication for it until I was around 12. My father was an excessive perfectionist, and both parents embraced an authoritarian style of parenting. By the time I got to university, I was struggling with depression and low self-esteem that oftentimes left me paralyzed with feelings of hopelessness and uselessness. While I graduated as an engineer, my grades were far from exemplary, and my current position is the result of years of work and preparation overcoming the hurdles I had graduating from high school.

Because of my lack of freedom growing up, I still have problems deciding what I want, and I am plagued with uncertainty and doubt every time I make a major decision. In short, I could not function in the real world and still have difficulty even today.

So I blamed homeschooling.

But as I began to think about my friend’s comment, I realized something: homeschooling is just a tool, a method of instruction, a means to an end. All the positive homeschooling stories combine with the negative stories to show that.

Like any tool, homeschooling can be misused and abused.

It is important to remember this as we chronicle the stories of our youth: that responsibility does not lie with the method of instruction but with the instructors themselves, whether they be our parents or those our parents look to for guidance.

Voices of Sister-Moms: Part Four, Electra’s Story

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HA note: This series is reprinted with permission from Heather Doney’s guest series on her blog, Becoming Worldly. Part Four was originally published on July 5, 2013. “Electra” is a pseudonym chosen by the author. If you have a Quiverfull “sister-Mom” story you would like to share, email Heather at becomingworldly (at) gmail (dot) com.

*****

Also in this series: Part One: Introduction by Heather Doney | Part Two: DoaHF’s Story | Part Three: Maia’s Story | Part Four: Electra’s Story | Part Five: Samantha Field’s Story | Part Six: Mary’s Story

*****

Part Four, Electra’s Story

(HA note: Yesterday, we shared the story of Maia, Electra’s older sister.)

My life started out just as my parents’ belief in the quiverfull/patriarchal system began.

I had two older brothers and an older sister, and my parents had just started homeschooling them when I was born. By the time I was 6, I had two younger sisters and another brother. Another younger sister and brother were born by the time I reached 8 years old.

I, being the second oldest daughter, didn’t have quite as many responsibilities as my older sister Maia.

However, I was very aware of her important servant role in our home. She was responsible for meals, taking care of the children, and all the cleaning, as well as getting us to do our endless chores. She was supposed to home school us, as my parents, both unemployed, were either out “somewhere” during the day, or in their bedroom fighting over authority.

She also was in charge of the discipline, and expected to submit to the authority of my older brothers. She would give some of this authority to us younger kids, to delegate some of the responsibility. I had some duties too, I was responsible for making my younger siblings beds, doing all the dishes, sweeping the floor, among other cleaning duties, and being full time baby sitter for my youngest brother, who had medical issues. If he got out of line, I was the one punished.

Our home school, like many others, cannot really be defined as education.

It was more a cover so that my parents could do as they pleased. When my older sister went to high school when I was 12, I was expected to take on her servant role wholeheartedly, and enjoy it. I tried for a while, but I became very ill, with pneumonia.

I have long term respiratory issues because my parents chose not to vaccinate for whooping cough.

I had it when I was five and was ill for months with little to no medical care and as a result have had pneumonia many times, only receiving medical care one time. I was sick in bed for over two months, during which time my parents’ marriage continued to fall apart.

My role as a sister-mom completely failed.

There was a lot of physical abuse in the home, and when my older sister moved out the physical abuse loosened up a bit. The emotional abuse and blame game however, was intensified. It was flavour of the week, and my parents blamed whoever they were most annoyed with for the changes happening to our family.

I rarely talked to my parents at this point, and most of our interactions were them rebuking me for not respecting my role in the house, by having friends they didn’t approve of and hanging out with them behind their backs, and me trying to reason with them. It grew to the point that by the time I got better, I was rarely speaking to my parents, simply doing my duties as a daughter and then disappearing to my room.

Luckily for me, I was enrolled into high school later that year, unknown to my father. My illness and inability to properly mother my siblings was one of the many determining factors in their eventual separation.

Soon after my parents were separated the power struggle at home with my mother trying to maintain control ended with me moving out to a friend’s house. Over the next four years, I worked at getting my high school diploma while moving from couch to couch, living with my mother off and on. Eventually I cut her off altogether along with my father, and am now able to live a life free of power struggles, control, and cloistering.

With a stable job and income, heading to university while living independently I can definitely say, it was difficult to find a life for myself in the normal world after being a sister mom. I worry about my five younger siblings. They are still with my mother, and her rules and problems with neglect have gotten much better, as she is now under close supervision by CPS.

But I sincerely hope they somehow get out of there, and are able to make a life for themselves like I did.

*****

To be continued.

Voices of Sister-Moms: Part Three, Maia’s Story

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HA note: This series is reprinted with permission from Heather Doney’s guest series on her blog, Becoming Worldly. Part Three was originally published on July 5, 2013. “Maia” is a pseudonym chosen by the author. If you have a Quiverfull “sister-Mom” story you would like to share, email Heather at becomingworldly (at) gmail (dot) com.

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Also in this series: Part One: Introduction by Heather Doney | Part Two: DoaHF’s Story | Part Three: Maia’s Story | Part Four: Electra’s Story | Part Five: Samantha Field’s Story | Part Six: Mary’s Story

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Part Three, Maia’s Story

My family started out in a pretty normal way.

But where most families stop creating new children and start raising them, my parents forged ahead having more. I don’t know what came first, but my parents got excited about having a lot of children (being Quiverfull, as the Bible says), homeschooling, and being very literal Christians.

I am child #2, the oldest daughter. My daily activities were pretty normal until I was 8. I was asked to do a few chores but not too many. We were somewhat effectively homeschooled until that point, and my parents were ramping up their enthusiasm for radical religion.

Then came child #6. I was 8 years old. 

It was explained to me by my father that my mother had cervical cancer during the pregnancy and was at risk of losing the baby, and therefore I needed to step up and help. She was born in May. As I understand it was a difficult labor. My father’s way of parenting during my mother’s recovery time was to lock us outside to fend for ourselves except for meals.

This was for about several weeks. It is important to note that this is also when my father stopped working.

He interpreted some of the ATI based teachings to mean that it was improper for him to be under a woman’s authority in a workplace.

When we were allowed back, my life was totally different. Overnight I learned how to cook meals for my family and clean bathrooms, etc, under the tutelage of my father.

That was also the end of effective homeschooling.

Child #7 came when I was 9, and child #8 when I was 11. I was present for both these births, one in the hospital and one at home. In that time my parents fled the province to escape from a CAS investigation. #7 and #8 were mine. #8 was born with the cord wrapped around his neck, and did not breath for almost ten minutes after birth. My father was still in hide-from-CAS mode [HA note: CAS are Children’s Aid Societies, similar to CPS).

So he didn’t seek medical care for him until day 3 when he started having seizures. 

So I learned how to administer medication to a baby. I got them dressed and fed them and loved them and rocked them — knew what they liked and didn’t like, and they called me mom. My parents encouraged all of this — except if they heard the boys call me mom. Then I got in trouble (I didn’t discourage them from saying that, it made me happy).

When I was 13 child #9 came along. By then I was very established as a mini-mom. My parents didn’t work but would frequently leave the house in the morning and come back late at night.

To this day I have no idea where they went.

So I would cook, serve and clean up three meals a day, care for an epileptic toddler, care for a new infant, and teach child #6 and #7 the best I could. When they didn’t leave the house they would often lock themselves up in their bedroom and yell at each other. When child #9 was an infant, my mother went to have gall bladder surgery and then went to recuperate a family member’s home.

There was some help in the house through some of these times, but I was still the trophy oldest daughter.

My father was proud of showing other people how much work I did in the home.

One day a young woman who was over was asked by my father if she also fed meals to her younger siblings when they were infants, and she said no. So I didn’t have to do that when we had company anymore, but still in private. I believe that my mother had a lot of health problems and post-partum depression, and that is part of why so much of daily life fell to me to run.

I wouldn’t even mind it so much if it wasn’t that she completely denies that this took place.

She thinks she was home that whole time and cooking, etc. I know for sure that some of what my parents were doing when away from home revolved around conservative ideology and reading parenting books, because one day they came home with a set of dowel rods in various sizes and tried them out on my younger siblings to see what was the most effective size for spanking each child.

I believe this comes from the Pearl parenting books.

Leaving my siblings when I was 17 to go to school and pursue my own life was the hardest thing I ever did. My three youngest siblings still live with my mom to this day and they have no understanding of the feelings I have about them based on what I did when they were infants/toddlers. I pushed so hard to get them into school, coming over at night to confront my father and pressure my mother into signing so my next youngest siblings could go to school, which she eventually did.

When I moved out, sister-mom duties immediately shifted to Electra, the next girl in the family, who is #4.

(HA note: Tomorrow, we will share the story of Electra, Maia’s sister.)

*****

To be continued.

Growing Kids the Abusive Way: Auriel’s Story, Part Five — The Aftermath of Childhood Abuse

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Trigger warnings: references (sometimes graphic) to emotional, physical, religious, and sexual abuse; self-injury.

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HA note: The author’s name has been changed to ensure anonymity. “Auriel” is a pseudonym. Auriel blogs at Drying My Wings.

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Also in this series: Part One: Growing Kids the Abusive Way | Part Two: Isolation and Ideology | Part Three: Mini-Parents | Part Four: The Sound of a Sewing Machine | Part Five: The Aftermath of Childhood Abuse

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Part 5: The Aftermath of Childhood Abuse

Sometimes, I still marvel at how I survived, and am able to function. I threw myself into extra-curriculars, speech, debate, work, volunteering — anything to be out of the house.

I now have been diagnosed with Post-Traumatic Stress Disorder, Obsessive Compulsive Disorder, depression, and suffer from panic attacks. It’s hard to emphasize just how much stress, anxiety, and pressure I was under. For years, the only dreams I could have were nightmares, and I developed eye-twitches and frequent illness from all the stress. I lived in a constant state of dealing with adult stress, all as a child.

I remember that I wanted to die young as a saint.

Maybe then, people would appreciate my life. Fleeting thoughts like, “You could die,” “You could cut yourself,” “You could kill Mom,” “Life would be better if Mom died or committed suicide,” crossed my mind unwillingly. They were my mind trying to find solutions to an impossible scenario. Of course, they only compounded my shame.

I didn’t know sophisticated ways to self-harm. As a distraction, I’d pick at cuts and bruises, pick and tear off my finger and toenails, or pull out hairs from my head. Starting in elementary school, I decided to become tough so no one could hurt me. I pulled out my teeth too early so they’d hurt, and walked barefoot on gravel or on the blacktop in 100 degree weather.

One day in high school, after a particularly terrible day, I was working in the sweatshop. In my sweaty palm, I held a gleaming, sharp sewing machine ripper to undo hours of stitching. In that moment, I didn’t fear my parents.

I just wanted to hurt, to escape, to get away from it all.

Somehow, I didn’t do it, and managed to keep pretending for several more years that I was ok.

Suddenly, a year into college, some memories hit me. I was floored. Day after day, I would have flashbacks and nightmares. It was exhausting, waking up shrieking into the night, trying to stay awake to avoid the haunting terrors that stalked my dreams, only to be beset by a new round of flashbacks in my waking hours. There was no relief.

I felt like a walking shell, a skeleton.

I remember thinking, “I must be going crazy. I am insane.” The next thought… “Dying has to be better than this, right?”

As soon as I thought that, I kicked myself into counseling.

As an adult, I stood up to my parents and protected my siblings like a mama bear. My parents threatened many times to kick me out for undermining their “parental authority.” I reported to CPS several times. Now, the reportable abuse has ended, my siblings are thriving in private school, and after many years of splitting up and reconcilement, my parents finally legally separated. They are less dysfunctional when apart.

The effects of the abuse don’t leave though.

Among us 5 kids, 4 have been suicidal, 4 have been in counseling, 3 have depression, 2 have run away multiple times, 2 have distorted eating and body issues, and 2 have self-harmed.

And yet my parents still do not see what they did as traumatizing! If these incredible effects don’t convince them, then nothing will.

As for me, I am on track to get a graduate degree. I have a great counselor, am on anti-anxiety meds, and have many coping mechanisms.

I’ve actually grown in my Catholic faith as well.

Having a higher power than my parents or the homeschool community gives me hope. In my darkest moments, I draw on my faith to give me strength.

I know I’m going to be ok. I would tell anyone in a similar situation that it gets better. The memories stay, and the pain doesn’t fully leave, but there comes a time when the pain doesn’t control you anymore. The waves don’t wash you out to sea, and you learn to stand strong amidst the soft ebb and flow of pain and joy.

So, if you’re struggling right now, I know how you feel. It is going to be ok. You will make it through. Reach out and tell someone you trust. It’s ok to need help. You are worth the help.

You deserve the best.

*****

She shook her tresses that were now darkened and saturated with the glistening orbs. The air smelled sweet, as it does just after rainfall. Each inhale was refreshing, rejuvenating, breathing life into her deflated bones. Sliding her feet through the thick grass, she balanced between the property line and the open world. Swiftly, silently, her right foot slipped across the barrier, followed by her left. Her bare toes clutched the asphalt, toeing the grooves.

She felt lost. She was lost. But she had herself.

She had her life. Perhaps it was just a shell and this was all a mystery. Who cared?

The cosmos would go on in its cosmic cycle with all of its boring striped pageantry. All she had to do was breathe. The only important thing was the asphalt, the sweet smell of the rain, and the tug of that straight road.

So swiftly, silently, she stepped into the night.

*****

End of series.

Growing Kids the Abusive Way: Auriel’s Story, Part Four — The Sound of a Sewing Machine

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Trigger warnings: references (sometimes graphic) to emotional, physical, religious, and sexual abuse.

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HA note: The author’s name has been changed to ensure anonymity. “Auriel” is a pseudonym. Auriel blogs at Drying My Wings.

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Also in this series: Part One: Growing Kids the Abusive Way | Part Two: Isolation and Ideology | Part Three: Mini-Parents | Part Four: The Sound of a Sewing Machine | Part Five: The Aftermath of Childhood Abuse

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Part 4: The Sound of a Sewing Machine

Staring at thread and machinery, she allowed her exhausted shoulders to slump against the hardback chair.

With each repetitive motion, her hands deftly cut cut cut cut cut across the stiff grey table. Tic tic tic tic the machines whir endlessly, in and out, in and out. Rip rip rip rip!

Hours of work are undone by hours more work. Half-completed items lie in growing heaps. Reds, greens, blues, salts and peppers, all become a muddy pile of blah. Daylight dims as the girl strains her neck forward. Red eyes betray stray tears that struggle down her face leaving a salty presence among the rows upon rows of pretty yellow prints.

Her hair falls tiredly across her face. The soft skin of her feet are pricked and pierced by the pins, needles, and scraps that litter the floor. Each calloused finger burns from the glue that cements itself to her fingertips. Of course she longs for freedom. But her owners need not chain her leg to the chair. The girl cannot escape. She has nowhere to go.

The poor child does not even know she is a slave. They have lied to her.

*****

I was trafficked into slavery for forced labor.

Yes, you read that right.

I was trafficked into slavery for forced labor. As a teen, my mother asked if I wanted to do a craft business with her. After the physical, sexual, emotional and spiritual abuse and neglect, obviously it was an offer I couldn’t refuse.

If I had, I knew there’d be hell to pay, and I’d still have to do it.

Boom. I found myself working in a sweatshop 13 hours a day sewing for two months straight, and then for weeks at a time afterwards. I was a literal slave. Mom would not let me do school while I sewed, saying that this was my school (never mind the fact that she called it a business when it suited her).

"I found myself working in a sweatshop 13 hours a day sewing for two months straight, and then for weeks at a time afterwards."
“I found myself working in a sweatshop 13 hours a day sewing for two months straight, and then for weeks at a time afterwards.”

I spent hundreds of long hours sewing, cutting cloth, embellishing each tiny item with complicated finishes. Furthermore, I was in charge of our website, web store and blog content, and all business records.

To add insult to injury, a person from the newspaper came, interviewed us, and made a story, with me smiling a painted story, telling lies, and gritting my teeth pretending it was fun.

Mom rarely lifted a finger to help me with “our business.” I cried so often. My nerves were shot. Even now, it’s hard to speak of. I wrote in narrative because somehow, that’s easier.

In between, I spent so much time trying to catch up on missed time for school. After hundreds of hours, I was never paid a cent. It broke at least 7 child labor laws in my country. Nevertheless, I was a passionate abolitionist. Through speeches, and human trafficking cases, I poured my soul into the hope that someday slaves would be free, even as I was a slave myself.

I finally escaped with the help of my dad at 16. Somehow, my pleading broke through to him, and he stood up to my mom, telling her it was over.

Even now though, I cannot bear to hear the sound of a sewing machine.

*****

To be continued.