I Grew Into A Culture Warrior: Lauren Wood’s Story

CC image courtesy of Flickr, Grufnik.

HA note: The author’s name has been changed to ensure anonymity. “Lauren Woods” is a pseudonym.

When I saw the call for stories about homeschool families and politics, I immediately thought of the article “I Lost My Dad to Fox News.” As a person who likes to stay politically informed as a result of my upbringing, I don’t often trust Salon, but that article echoed many of my feelings towards my own father.

Before I can continue, it’s helpful to understand that, as a kid, I had a lot of anxiety, which follows me to this day. While I attribute some of my anxiety to my deep-seated fears about the wooden rod with which my parents spanked us, I’m not a psychologist and can’t say for sure if that was the cause. I did attend a small, fundamentalist high school because my mom recognized that she couldn’t teach things like chemistry and algebra, but my parents still held many of the homeschooling circle’s beliefs, such as courtship.

The first time I can remember an awareness of politics in my family was the pro-life march that our Southern Baptist church organized every October.

Perhaps it was called the Mile for Life, but I believe my first appearance was as a seven-year- old.

Basically, we formed a long line down the main street in my hometown with signs with slogans like ABORTION KILLS CHILDREN, ABORTION KILLS WOMEN, and I can’t recall the others. It scared me deeply to think that thousands of people in my own hometown were killing babies. I didn’t know about sex until at least nine or ten, and considering that there was no abortion clinic in my county (and I believe there’s only one in my state), this fostered a deep paranoia that millions of babies were being killed all around me for some inexplicable reason. I also didn’t understand why women were supposedly dying too. So even though I didn’t want to go, I was very scared about all this death, and I did hope that maybe my sign might convince someone not to kill a woman or child. Refusing to attend the Mile for Life would have absolutely warranted a spanking, because defiance was the quickest way to the rod.

My dad often listened to Rush Limbaugh in the car, and watched the usual cast of FOX and co. When the Gore/Bush election happened, I heard a lot about a conspiracy called global warming, and how Gore would destroy America. Again, I was terrified. I didn’t want my whole country to be devastated. The nail-biting voter counts in Florida were all I heard about, and I sat on the edge of my seat hearing about it, petrified that a single vote would destroy the nation.

A few years later, I also learned that a few states were allowing men to marry men, and women to marry women. I didn’t have the vocabulary for the word “lesbian” or “bisexual”, but I did hear about homosexuals, and my only exposure to that “lifestyle” was from the pulpit of First Baptist. My pastor taught that homosexuals hated God, the nuclear family, and America.

I had no idea why, and I didn’t consider myself “homosexual” because I was not an adult, I didn’t hate God, and I didn’t America.

The thought that I was gay never crossed my mind. Rush Limbaugh said that homosexuals would lead to America’s destruction just like the fall of Rome, as Rush Limbaugh said, and it scared me. Slowly, I began to realize in middle school that it was not in fact acceptable for me to want to hold a girl’s hand or kiss her.

While homeschooled, I learned that evolution and global warming were liberal conspiracies. I learned to fear liberals and how they wanted to destroy my family.

I learned that even though racism didn’t exist, except possibly reverse racism, I was probably not ever supposed to date a black man.

I spent a long time on message boards (probably due to my lack of interaction with other kids) arguing for conservative politics so that they wouldn’t become liberal leaders and run the country into the ground, similarly to how many former fundies express a need to witness to everyone so that they don’t go to Hell. In some areas, that wasn’t too difficult due to the amount of sheer racism and misogyny on the internet. It was always nice to meet other people who agreed that reverse racism was definitely a huge issue and feminists were evil.

Like many homeschool children, I repeatedly heard the phrase “Honor your father and mother, and your days will be long.” They often told me that if I dishonored them with disagreement, I would not have a happy life, and they tell me that to this day. My father made it clear that he was God’s representative to us on earth, and as such, it was his job to let us know right and wrong.

Throughout high school, although I was not homeschooled then, I quashed any budding “liberal” ideas. This included any acceptance of my “homosexuality”, a word I have come to hate. My father’s bookshelf was peppered with Dr. Dobson’s and Charles Colson’s latest, and I read all of it at his suggestion. Both have a lot to say on political issues, and I knew that since my father agreed, I would too. In an effort to change myself so that I might not accidentally end up an atheist at a pride parade, I watched straight or male-male sex scenes in the hopes that I could rewire my brain to associate men with pleasurable feelings. It never worked.

We ate dinner together every night, a blessing and a curse. While my father didn’t rail about politics on a nightly basis, he did bring it up often, complaining about how an anti-American Muslim was now president of the United States. We saw D’nesh D’souza’s conservative propaganda films about how Obama wanted to let immigrants take over this fine nation.

It was a heartbreaking thing to finally realize in college that I could like women, just like those Fat, Ugly Man-Hating Feminist Lesbians who were all going to hell.

I’m not sure why their appearance mattered, but it was usually included in a criticism of lesbians.

I still struggle with my weight, even though I am naturally tall and skinny, out of fear that I might resemble the caricature my parents despise.

They found out a year and a half ago that I am gay, in my senior year of college, my father threatened to pull me out of university. He only didn’t because my major is very uncommon and can’t be found at any more conservative schools. I attend a Southern Baptist university, now in graduate school, although it’s a moderate one that doesn’t care (too much) that I have a girlfriend. My parents now consider it an evil, liberal institution for not somehow stopping me, and now say they don’t care whether my little sister attends a Christian university or not, “because it didn’t help Lauren.” In political discussions, they are often interested in my brother’s thoughts, because they consider him “on the same page” while I am “rebellious”.

My parents also expressed great paranoia throughout my life about what they were certain I told my friends about them. When my father found out I was gay, he said, “I know that you’ve told all your friends and teachers that I’m a close-minded bigot.” I didn’t think I had, but he shook my confidence, so I called my best friend asked if I’d ever spoken disrespectfully of my parents. “No,” he said. “You’ve only ever spoken highly of them.”

Again, defiance is the number one way to get on the wrong side of my parents, and they tell me that my identification as a Democrat/liberal has dishonored them.

On their anniversary, my father tweeted, “25 years together—THIS is ‘love wins’.” He also tweets things such as a girl with a shirt saying, “I’m not going to let Muslims rape me to prove how tolerant I am.” My roommate has encouraged me not to look at his Twitter anymore so that I don’t get outraged; my father tells me he doesn’t have Facebook because he is afraid he will get in too many political debates. I said, “But you don’t have any Democrat friends, do you?” He replied, “Oh yeah, you’re right.”

I can tell for sure that my mother believes I am simply rebellious and want to be a Democrat because I resent my strict upbringing. I don’t think she will ever be able to get over from the fact that a liberal lesbian could have come out of her home—ironic because I am the only one of my three siblings that attends church regularly. My father sees me with a few more dimensions, I think, because he still often tries to engage in political discussion with me, but still holds that anyone with my political views is either willfully defiant or simply ignorant. My sister tells me that my parents wish I wasn’t “so political,” but really, I feel like my upbringing has forced me to stay aware so that I can back up every belief.

The last time I visited home, he asked what news sites I read. He downloaded The Atlantic app at my suggestion, because it seems to be a fairly moderate source, much more moderate than his usual outlets. It’s the biggest accomplishment I’ve made towards nudging him away from the Matt Walsh types that tell him I hate God, I hate men, I am stupid.

I laughed at hearing how my parents think I am too political, because they raised me to be so involved in current events.

Except as a kid, I was raised to be a Culture Warrior for the Religious Right. Of course I am still politically active, because I am still defending myself against what I believe to be dangerous ideology. It’s just that it’s theirs.

How I Learned To Stop Being Afraid and Love Other Religions: Part Three, I Celebrate My Childlike Wonder

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HA note: The following is reprinted with permission from R.L. Stollar’s personal blog. It was originally published on August 1, 2013.

 < Part Two: When Buddhism Saved My Life

*****

“If you were to say to the grown-ups: ‘I saw a beautiful house made of rosy brick, with geraniums in the windows and doves on the roof,’ they would not be able to get any idea of that house at all. You would have to say to them, ‘I saw a house that cost $20,000.’ Then they would exclaim, ‘Oh, what a pretty house that is!’”

~Antoine de Saint Exupéry, The Little Prince

*****

Part Three: I Celebrate My Childlike Wonder

The message I received growing up, from homeschool curriculums to highschool worldview camps, was a message about a dichotomy:

Everything is either for us or against us, us versus them, heaven or hell, Biblical Worldview™ or Bust.

Summit Ministries, for example, reduced every belief system in the world to only three — Secular Humanism, Transcendentalism, and Theism. And if you weren’t a member of that third category (and not just a member of the category, but also the sub-sub-sub-category of Biblical Worldview Theism), you were dangerous. You were to be kept at an arm’s distance, and it would be more than an arm’s distance, except that — if you were too far away, we couldn’t evangelize to you.

But as I left my youthful suburb behind, I realized life is far more complicated. The American Christian worldview was trying so hard to make everything neatly packaged, with a pretty bow on top, so that we wouldn’t “lose the faith” in college — that it forgot to take other people seriously. Looking back at Summit’s lesson plans, I cannot help but employ facepalm after facepalm. Reading quotations from Chuck Colson’s How Now Shall We Live?, which I remember made the rounds in my homeschooling community in highschool, I cannot help but cringe at its abundant use of straw men.

I wish I wasn’t raised to fear other ideas. 

I wish I wasn’t raised to fit people neatly into summer camp categories.

Most of all, I wish I didn’t have to fight so hard to free myself from the Biblical Worldview™ or Bust mentality. Because it took a whole lot of energy to extricate myself from that.

Once I broke free, once I began to see that what I was taught as “Christianity” wasn’t some pure set of doctrines but rather a particular moment-in-time’s interpretation of doctrines — and also a whole lot more — I began to see other religions differently, too. I began to see that they had a lot to offer me. Buddhism wasn’t just a line in a binder that gets stamped either “True” or “False.” Neither was Daoism or Hinduism or any other -ism. They were complicated movements full of people and history and ideas and passions, fueled by heartache and hope and joy and terror.

They were made of humans. They were just like me. They were asking the exact same questions I was, and for the exact same reasons. They breathed, they felt, they lived, they loved, they hated — everything that made them relatable and understandable and beautiful and tragic was everything that was conveniently omitted from my education.

I was taught to refute. I was not taught to relate.

I was taught to analyze. I was not taught to love.

I was taught to argue. I was not taught to appreciate.

As I learned to approach life with humility and openness, I began to see the complexity. I began to see what other religions had to offer. I learned so many important life lessons from this process — I learned from Buddhism, for example, how to ground my mind when my depression got overwhelming. I learned from Daoism how censorship, control, and domination are not the only forms of influence and leadership.

I learned that there are so many beautiful and good things in other religions that have nothing to do with the Biblical Worldview™. 

I can freely admit that beauty and that goodness without fear. Because I came to realize that religion is more than a set of propositions that are true or false.

It is a force that underlies and propels human thinking and interaction. At the same time it is also the final touch to that thinking and interaction, an acrylic fixative for the oil painting of human ingenuity. Human beings have a desire to make sense of their world, to find a meaning in that sense, and to be inspired by the meaning they find.

In this sense, therefore, religion is both true and false, Christian and pagan, personal and social, relative and universal, oppressive and liberating. It can be each and every one because religion is not one particular entity. It is an edifice of both the idiosyncratic and the profound. As propositional truth about the universe’s origin, it can be true or false; as revealing the delicacy of human nature, it can be beautiful or ugly; as a particular society’s intense struggle to understand itself and its universe, it can either be faithful to that struggle or unfaithful; as encompassing disciplines such as meditation or yoga, it can either be healing or aggravating; and so forth. In short, it is so much more than what the evangelical culture believes.

One cannot divide religion into the simple categories of “right” and “wrong” based on whether it affirms the humanity and divinity of Jesus.

Even if one does affirm Jesus as such, one cannot say this is the essence of religion.

To see religion from a broader perspective doesn’t need to threaten anyone. For example, Christianity’s understanding of the universe can easily be understood as underlying this analysis. According to the Book of Genesis, the God of Israel created humanity in His image. He created humanity with the tools of reason, a blistering curiosity, and the insatiable need to put together the puzzle pieces of the world into a coherent picture that makes sense of this world. No matter what religion one adheres to, therefore, since one is still human in the sense of being made in God’s image, one will experience this insatiable need for a coherent portrait of reality.

Religion as such is the product of this need. The various religions are the attempts of human cultures throughout the history of the world to create a coherent picture of reality.

Even the contemporary American interpretation of Christianity is not a flawless deduction from the Old and New Testaments but rather one more human attempt at coherence.

To some people, of course, this necessitates a cynicism or pessimism regarding religion. (To the contemporary American Christian, it just implies heresy.) If religion is interpretation, how can anyone claim to have the right interpretation? While an important question, this inquiry all too often implies that interpretation as a process lacks any sort of inherent value. I simply disagree.

Maybe I read too many children’s books, but I am a big fan of process. I am forever unfolding, learning new things each day.

I will hold onto my wonder until the day I die.

Even if the process becomes tedious, it bears many gifts. It bears treasures unto the painter, the musician, the lover, and the logician. While religions have no doubt caused catastrophic pain and suffering (and I don’t mean to diminish this fact, but my personal struggle is appreciating other religions, not hating them; I was raised to hate most of them), religions are also the artifacts of cultures worthy to be preserved in the grandest of museums—remnants of the human struggle to understand an alienating and a chaotic world; the courageous refusals to cave into meaningless; the unparalleled artistry and creativity employed to justify such refusals.

Consider the poetic fury of the Rg Veda, or the kaleidoscopic narrative of theMahabharata, an epic unparalleled in mass and muse by the greatest of Greek and Roman artists. (Really, just read the Mahabharata, period. It makes the Iliad look like a Young Adult novel.) Plumb the depths of Dante’s Inferno. Bask in the apocalypse of St. John in his Book of Revelations. Know the deeply felt vibration of the mystical Om, or the karmapa chenno of the Diamond Way. Hear the austere men of faith solemnly chat their divine liturgies, especially the “One Hundred and Second Psalm” by the Russian Patriarchate Choir; adore the children who delight in their Sunday School rhymes.

Say what one may about these people and their faiths, yet think about how amazing it is —

Human beings have created art, song, and dance; tens of thousands of gods; histories and philosophies and mythologies — all to figure out life.

And then think about something else.

Think about the negatives, too, for one moment.

You cannot escape the negatives, no matter how beautiful your religion is, no matter how “biblical” your view of the world is.

One moment the Roman Catholic Church finds itself embroiled in sex scandals—the next moment it is the American Protestant Church, as Calvary Chapel and Sovereign Grace crumble under the weight of child abuse. Before that, human sacrifice occurred, documented in the Mahabharata. Isaac of the Old Testament also intended to sacrifice his son for his deity’s pleasure. King David of Israel committed adultery. So did Pastor Ted Haggard. So did Arjuna of Hindu fame. Chuang Tzu was a lazy bastard. Prominent Buddhists are notable money machines; The Purpose-Driven Life is, too.

This is the human element of religion.

It is the element of Midas: everything humanity lays its eager fingers upon transforms into a human endeavor, no matter how superhuman the endeavor might have first manifested.

When the Buddha left his palace home to seek enlightenment, he did not intend to create a worldwide movement full of sects that constantly bicker and would try to oust each other out of power. Neither did Jesus. In the 1950′s, Jim Jones had a seemingly simple goal: to create the People’s Temple, an inter-racial mission for the sick, homeless and jobless. Decades later, the movement would end with over nine hundred adults and children drinking cyanide-laced grape Kool-Aid. The so-called Moral Majority seemed to have the blessing of God in 1978; by 1989 it fell apart, with many of its adherents later appearing in the news for sexual transgressions and drug abuse.

We cannot avoid this human element, any more than I think we can avoid the sense of wonder that provokes us to fashion religion. These things are essential to human being. To be human is to have a personality. And personality gives birth to the great fire that is the drama of human becoming—a drama in which religion plays a central role. It is the canvas on which we portray our search for truth.

I have come to appreciate that canvas, where it comes from. I have come to appreciate and love what each religion I have studied has to offer, and I do so with open arms, with a sincere desire to know and relate and understand.

I reject attempts to make myself and other people afraid to know and understand other humans and how they view the world from their own eyes. People who attempt that are snuffing out wonder, one book and one summer camp at a time.

I think of the child that Antoine de Saint Exupéry talks about, who sees the beautiful house and the grown-ups cannot understand the beauty in anything other than dollar amounts. Those of us who are learning to see the beauty in religions are scary to the “grown-ups” of American Christianity and Christian homeschooling because they cannot understand the beauty in anything other than disembodied doctrines:

“Does it fall under the Theism category?”

“Well, no, but I learned the most amaz—”

“Then off with its head!”

“But it contains an important truth about—”

“It’s not part of The Biblical Worldview™! End of story! Off with its head!

“But I really appreci—”

No! Off — With — Its — HEAD!”

I left that world. And I am not looking back.

If that’s what it means to be a grown-up, I’m choosing Neverland. I will live Where The Wild Things Are. Because I choose to celebrate my childlike wonder.

I choose to live in awe of the world, of humanity, of the amazingness that we — for whatever reason you want to say — have named tens of thousands of gods and created the Downward Dog pose; we sing songs and clap our hands and we eat wafers and say blood is wine; we laugh and cry together and we do all these things because we are that passionate about figuring out this maddening world we live in.

I mean, how amazing is that?

When I realized that, I stopped being afraid of other religions.

How I Learned To Stop Being Afraid and Love Other Religions: Part Two, When Buddhism Saved My Life

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HA note: The following is reprinted with permission from R.L. Stollar’s personal blog. It was originally published on July 30, 2013.

< Part One: If Satan Made Xanax, And Other Worldview Myths

*****

“It’s not difficult to see why Eastern religion is such an attractive form of salvation for a post-Christian culture. It assuages the ego by pronouncing the individual divine, and it gives a gratifying sense of ‘spirituality’ without making any demands in terms of doctrinal commitment or ethical living.”

~Chuck Colson, How Now Shall We Live?, 2004

*****

Part Two: When Buddhism Saved My Life

There were two particularly eye-opening moments I had during my 12 months studying Eastern Classics at St. John’s College, and both revolved around Buddhism.

The first was when my discussion group read a Buddhist text. Going into the discussion, I expected that there would be a lively debate. After all, my class consisted of people with diverse religious beliefs — atheists, Christians, Hindus, Buddhists, and more. I assumed that disagreement would be plentiful. What I did not expect, however, was that the lively debate occurred primarily between the Buddhist students.

It gave me flashbacks to highschool when Christian homeschool debaters spent hours arguing with each other over free will versus predestination. 

Oh… there is more than one type of Buddhist, I realized. Which was a simple reality. But it was a reality that Summit Ministries, for example, omitted when they taught me about Buddhism. And it is a reality that makes a really big difference.

The second moment was when I became friends with a Buddhist for the first time in my life. I’ll call him C. here. C. was my best guy friend during my time at St. John’s. He practiced Diamond Way Buddhism. And he was nothing like the Christian stereotypes I had heard about Buddhists. In fact, he was the most emotional male I had ever known — and I mean that in a thoroughly positive way. He embraced emotions. He taught me that not all Buddhists believe that “enlightenment” is reached by avoiding emotions. Some Buddhists believe that you need to face emotions head-on, acknowledge their existence, let them be what they are, feel them fully, and then let them pass. Learning to master one’s emotions, he said, wasn’t a matter of ignoring them.

You look your emotions in the eyes and say, “Oh. Hey. You exist. I am going to feel you. Maybe even for a long while. But then you will pass. Because you are not me.”

What C. taught me about emotions is one of the most important lessons I have ever learned in my life. Growing in the conservative Christian homeschool world, where first-time obedience and purity culture were rampant, I was taught to distance myself from my emotions, to be afraid of them:

Don’t be angry at adults. Anger is rebellion.

Don’t look at attractive women. You will lust.

Don’t be sad. You must set an example for others.

Buddhism made me realize that emotions are. They exist. This is just a fact of life. It is ok to feel them.

When I feel attraction towards a woman, that is ok. The woman is attractive, and therefore I experience attraction.

It is ok to feel attraction.

When someone does something that is mean or unfair, I experience hurt.

It is ok to feel hurt.

While this might seem like common sense, it wasn’t common to my experience growing up. And it made me realize that this stereotype I had of Buddhists — emotional asceticism — was actually more descriptive of Christianity than Buddhism — at least the Christianity I was raised in.

It was my American Christianity, not Buddhism, that needed to be told Jesus wept and that was ok.

I owe something else to Buddhism as well, something really big. I owe Buddhism my life. While I never converted to Buddhism, I did practice meditation for that year at St. John’s. To be honest, I pretty much hated the process. I do not like sitting cross-legged, and I do not like keeping my back straight and closing my eyes for an hour. But I did it just to say I tried. And in the years since then, when my depression flares up and my suicidal tendencies become overwhelming, I always find myself going back to my Buddhist meditations.

There is nothing religious about this fact. It is, for me, purely psychological. When all else fails, when my body is shaking and all I can think about is ending my life, it is the repetition of karmapa chenno and the visualizing of running mandala beads through my hands that can get my mind re-grounded. These things — though distant memories from almost a decade ago — are lifelines back to reality when my mental health distintegrates.

Buddhism, not my American Christianity, taught me how to mentally ground myself.

On more occasions than I’d like to admit, Buddhism has saved my life.

People who have difficulty with understanding how complex the human mind is, and how complex religions actually are, would find this a terrifying prospect. You can’t be a real Christian and at the same time appreciate Buddhism, the line might go. But I am not terrified by this idea. Because I do not see Buddhism, or Christianity, as set of propositions that are either true or false. I see them as so much more than that.

I see that I cannot step foot into a Christian church (and have not been able to for years) without experiencing a panic attack. And I know that this honestly has nothing to do with the truth-propositions of Christianity. It has to do with just about everything about Christianity other than the truth-propositions. In the same way, my positive experience of Buddhism — that it has saved my life — also has little to do with truth-propositions.

This is a key part of what I mean, then, when I said in Part One that, “Religion is a complex totality of human and other elements, only one element of which is the sort of truth-claim that one can package into propositions.”

This is also a key reason why I am not ashamed in any way to say that I love more than one religion.

*****

Part Three: I Celebrate My Childlike Wonder >